CreatorWorship

Should matters of faith be investigated by the impersonal processes of science?  Perhaps the more pertinent question would be should equal time be given to studying differing matters of faith (also called presuppositions)?  Is it possible to be unbiased by studying all matters of faith?  Or is it possible to study no matters of faith?  Not that I totally answer all of these questions but I do believe I touch on them in such a way that you can develop good conclusions.  If you are curious click on singularities (11th in a series).