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Last Friday, 4/19/24, we were blessed with a 14th grandchild, a boy weighing 8 labs and 21 inches long. May God bless the child and his parents in raising him.

Beloved of the Lord
Jedidiah by name
May God bless and afford
Wisdom and godly fame

Know God’s salvation soon
And serve Him with fervor
For Zeal is a great boon
Mixed with truth and ardor

Beware of a false zeal
And man’s empty wisdom
Of pleasures that appeal
And every works system

Bind truth and love to you
A warrior for the right
A freeman, Francis, true
At peace, yet fit to fight

I believe that last Tuesday was only the fourth time that I have climbed since I moved to Tennessee over a year and half ago. I have maintained a good portion of my contact strength for holding onto holds by doing hands and fingertip pullups, but as I found out, I have not retained much endurance. It was the most pleasant weather for climbing and the company both new and old was good. Click on “Cheese Grater Special” to see and read what happened.

Jones Falls

Back in October I went on a hike with three young people from my church. I had been to Elk River Falls numerous times in years past and even recently, but I did not know until recently that there are two falls beyond that on downstream tributaries. My hiking partner and I were looking for the second one but didn’t find the trail. We have to go back and try again. On the way back I stopped for water and a snack while he went to catch up with the other two who had turned back after Jones Falls. They temporarily got off trail and I passed them, going all the way back to the parking lot at back. Finally, we met up, but I must confess that I was a bit nervous for them. None of that spoiled the beautiful day we enjoyed in the woods finding something new. Click on “Jones Falls” for a few pictures.

Mount Rogers VA

Due to time, distance, and responsibility, no sixer (1) in reach, we decided to hike Mt. Rogers, the highest point in Virginia at 5729′. The easiest access is from Grayson Highlands State Park, but that is not how we roll. So, we came from VA 603, 6.5 miles to the summit. The road does most of the elevation, leaving a 2400′ elevation gain to the summit. Though listed as hard, for 13 miles out and back, this is a very moderate route with easy grade and smooth trail surface.

My daughter and I hardly felt tired at the summit, so we decided to go back another way, lengthening the return a little and the difficulty a bit. But it was well worth it because the best views and most interesting details were on the return trip. We followed the Appalachian Trail around to the Lewis Fork Wilderness Trail and then the Lewis Fork Spur Trail back to the Mount Rogers Trail back to VA 603. As best I can calculate, our return trip was 7 to 7.5 miles. Being conservative, we hiked 13.5 miles. The cost was some bouldery, ankle-twisting sections and a good half-of-a-mile boggy section. My daughter corrected me to say it was a fen since it was flowing, but I don’t know if there is a term for flowing saturated flat areas in a high mountain forest. It was wet, squishy and required much rock and log hopping to navigate.

When got to the section where the Appalachian Trail and Grayson Highlands Trails used the same path, it was well frequented. On the rest of the Mount Rogers and Lewis Fork Trails, we saw no one. The hike was moderate enough that we finished in less than 8 hours with much sight-seeing and some lounging for peaks and views. If you would like to share a small bit of our adventure, click on “Virginia’s Highest” for pictures and commentary.

  1. Previous posts: https://creatorworship.net/2022/09/19/eastern-sixers/ , https://creatorworship.net/2022/11/03/2-out-of-3-aint-bad/

Psalm 62 gives praise to God by drawing a strong contrast between 1) God, who is strong, stable, and substantial, and 2) man, who is weak, unstable, and insubstantial. By men David means a) evil men (v.3-4), b) all men (v.9), and c) himself (v.3) who he describes as a “leaning wall” and “tottering fence”. And yet, because he “waits…for God only” (v.1, 5), that is he trusts in God rather than men (v.9) or things (v.10), he “shall not be greatly shaken.” (v.2)

This is indeed the theme of the psalm: Trust God rather than man or things. Matthew Henry wrote, “We are both in the way of duty and comfort when our souls wait upon God…” I wait for His timing, His way, His provision, His defense, His wisdom, His understanding, His justice, and ultimately His salvation. The basis of our trust is twofold: 1) His Word wherein His attributes, works, and promises are recorded, and 2) our experience of Him wherein He proves His Word in our walk before Him. The latter can never inform the former, but our experience does fortify and deepen our trust. The result is as follows: The Word declares that He is good. He has been good to me. Therefore, I may trust fully that He will be good to me. Afterall, “If God is for us, who can be against us?” (Romans 8:31)

Take note of the structure of the psalm, which is after all a poem to be sung. It begins with a refrain of trust in verses 1 and 2 which is repeated in verses 5 and 6, though with some variation. Starting thus, “My soul waits in silence for God only” (v.1), David communicates the way in which he trusts in God. In battle, David no doubt moved and was at the ready with his weapons and slashed both offensively and defensively. He was a man of action. But here he sits or bows in anticipatory trust. And for what or who does he wait? He waits for God, not salvation. He knows that when God comes and when God acts, He will bring salvation, but David’s focus is on God. Though best and ultimate is eternal, spiritual salvation, I do not believe, based on what David does and says that he does not also mean physical salvation. There are just too many times when he calls on God to rescue him in and from situations. The skeptic and doubter will immediately throw exceptions on this blaze, but God does rescue His own and help them in time of trouble. He does also allow them to take hits for His glory and their greater good. I am thankful that I may ask for rescue as He has helped me many times.

The variation in the refrain is of interest. The first time he says, “From Him is my salvation,” while the second time he says, “For my hope is from Him.” (v.1, 5) This looks like Hebrew parallelism to me, which means he is saying the same thing with difference in emphasis. He does a similar thing with the other variation. He says, “I shall not be greatly shaken”, but then says, “I shall not be shaken.” (v.2, 6) Is his faith strengthening at the thought of God’s protection? A fright may shake us from our composure temporarily, but we will not ultimately be shaken, for God is able to keep us unto salvation (2 Timothy 1:12).

The psalm ends with an admonition. I like best the translation of verse 11 and 12 from the Wycliffe Bible: “God spake once, I heard these two things; that power is of God (that power belongeth to God), and, thou Lord, mercy is to thee; for thou shalt yield to each man by his works. (and, O Lord, that true love is from thee; for thou shalt yield to each person according to his works.)” The center notes for the NASB agree with this rendering and it makes more plain sense, namely that there were two things in the one pronouncement. Those two things are power and mercy belong to, and therefore are implied to have come from, God. The last phrase grates upon our “by grace alone through faith alone” hearing: “For you recompense a man according to his work.” (v.12) Works prove the faith present (see James 2:14-26). It is God who saves, in whom we should trust, the very point of this psalm.

88

My wife has seven siblings and she is number seven. Last weekend five of the siblings got together along with spouses and other family to celebrate the oldest sister’s birthday. The oldest brother, who will turn 90 soon, was there. We are thankful that all eight siblings are still alive, along with my three sibling brothers who we ate with on Saturday evening. Check out some pictures of the party at “88“.

Murphy to Manteo

I had a discussion with my brother recently about a camping trip that he and his wife took to Murphy, NC. He asked if I knew where that is, since I lived in NC for a number of years. “Oh yes,” I replied, “As they say, “From Murphy to Manteo”. By that ‘they’ mean the full length of the state or applying to everyone in NC (1). In Tennessee where I have returned to after all those years in WNC, they say “Mountain City to Memphis” to mean across TN (2). Are there other states or countries that use this code of place names to mean all of the territory? And what is the origin of this type of phrase? Is it the Bible? Nine times in the Old Testament the writers refer to the full extent of Israel in a way similar to the following: “Then all the sons of Israel from Dan to Beersheba, including the land of Gilead, came out, and the congregation assembled as one man to the Lord at Mizpah.” (Judges 20:1) Dan was not on the northern border and Beersheba was not near to the southern border, even less so than the 4 “M” towns of TN and NC, but it meant all of the territory or all of its people. If that is not the source of this turn of phrase, then is it somehow baked into our perception to use location names over the word “all” to designate the full extent of a territory? Do any of you know of places names representing all of you territory where you live or have been?

  1. https://www.ncpedia.org/manteo-murphy
  2. An example of its use: https://www.facebook.com/watch/?v=816943725607249

A catechism is “a summary of the principles of Christian religion in the form of questions and answers, used for the instruction of Christians.” (1) Catechisms are useful tools for instructing the one poor in Bible knowledge, fortifying unity among like-minded believers, explaining the Gospel and Scripture to the unsaved, and rooting out wolves and heretics from damaging the church. However, they are not Scripture, and therefore, they are not inspired and may be discussed as to faithfulness and accuracy in summarizing Scripture.

In the varied church company that I have kept over the years, the most well known catechism question is the first one of the Westminster Shorter Catechism: “1. What is the chief end of man?” Answer: “Man’s chief end is to glorify God, and to enjoy Him forever.” (2)

It is a concise statement, but I think slightly inaccurate. As I have contemplated it over several years as it comes up in sermons and discussions, I feel that I want to make two changes to the answer. Firstly, I think that the purpose of all things created is to glorify their Creator. The second reason given in the answer is an example of how we do that. Therefore, I would change “and to enjoy” to “by enjoying”. This thought is not original with me (3), and I honestly don’t know if I came up with it independently or if I just cooped it from things I had heard or read unawares. That doesn’t really matter. Relationship with God and enjoying it is certainly beneficial for us in every way, but it is also glorifying to Him, especially in an environment of God-hating demons and people.

Secondly, I think that there is more to glorifying God than enjoying Him forever. One iteration of my change would read something like the following: “Man’s chief end is to glorify God by enjoying, worshipping, obeying, and serving Him forever.” Then my list grew and grew. So much for conciseness. I considered my list and concluded that all of the items after enjoying Him were examples of serving Him. Some will argue, and this probably includes the writers of the question and answer, that serving is a subset of enjoying. I would agree that we do enjoy Him when we serve Him, but He will have service for us to do.

Therefore, my final draft of how I think the answer should read for the reason of better faithfulness to Scripture is as follows: “The chief end of man is to glorify God by enjoying and serving Him forever.”

  1. Oxford Languages online
  2. https://www.ligonier.org/learn/articles/westminster-shorter-catechism
  3. https://www.desiringgod.org/messages/our-grand-obligation
  4. 2 Timothy 2:12, Revelation 4:10, 7:9

I took some young friends to another of the geological curiosities of SW Virginia, Sand Cave. White Rocks is impressive, too, but little odd along an escarpment that runs from SW Virginia to N Georgia. It is the reason the Cumberland Gap was so historically significant. A reasonable route for a wagon road was needed across to the Ohio Valley and Daniel Boone was the man to lead the building of it into Kentucky. On this day my four friends and I were at the NE end of the Cumberland Gap National Historic Park for a moderate climb up to ridgetop and the wonders of geology, forest, and weather. Check out my pictures at “Cliffs and Caves“.

A Baker’s Dozen

There is no way you could have been cheated on a dozen if you receive thirteen, thus the Baker’s Dozen. It feels like a number of abundance and integrity. So, I am announcing the arrival of my thirteenth grandchild on Sunday, January 28. I have written each of my grandchildren a blessing poem. I pray and poeticize for my grandbabies in the light of both my Savior’s grace and protection and my society’s darkness. God has overcome this world, and it is right that I asked Him to overcome it on behalf of my family.

Magdelena of the tower (1)
May God give you of His power
As He directs you to each place
May you be endowed with His grace

As Mary who followed Christ well
Much of His resurrection tell (2)
Share the true Gospel to and fro
Living it wherever you go

Faith, assurance of things hoped for
Conviction of unseen before (3)
May God grant it early to you
And may it spread to not a few

Miss Francis ready for battle
Resist evil acts and prattle
Pray in the Spirit, armor on (4)
Know God’s Word which you stand upon

  1. Magdelena means “woman of the tower”
  2. Matthew 28
  3. Hebrews 11:1
  4. Ephesians 6:10-18

Even in the midst of victory through repentance and calling upon God written about in 1 Samuel 4, I see so much ignorance about God and His ways. it is not the obvious foolishness that lost the ark to the Philistines (1) or the evil neglect and conduct of Eli and his sons (2), nor even the “everyone did what was right in his own eyes” (Judges 21:25) syndrome of the era between Joshua and Samuel. This is somewhat more subtle. Why is the ark at Abinadab’s house for 20 years and Israel pining after God rather than erecting the tabernacle and having the Levites install it there? I s Abinadab a Levite?

In our freedom in Christ and nonchalant worship and careless piety and overconfidence in our knowledge of God and our arrogance in “speaking things into existence”, what blessing, victory, and influence are we missing? What 1 Samuel 8 (3) scenario are we failing to avoid in our self-assurance and lack of seeking God’s counsel and following what He has already prescribed and warned about in His Word? (4)

  1. 1 Samuel 5
  2. 1 Samuel 2:22ff
  3. “Give us a king to judge us.” 1 Samuel 8:6
  4. Example: How the ark should be carried: Numbers 1:50, 2 Samuel 6:6-8, 1 Chronicles 15:2

Nostalgic Snow Day

Halfway through high school I took up backpacking with my older brother’s friend. We hiked quite regularly all through my senior year of high school, 4 years of college, and for a few years declining frequency into my marriage. Most of our trips were one, two, or three nights. Though we always intended to go longer, we never did go longer than 6 nights. Even so, two nights is enough to clear your head and your lungs. Carrying a pack weighing between 30 and 45 pounds up and down steep grades is challenging. Our packs tended to be on the heavier side because we preferred to hike in winter and carry our own tent. We could have cut a few pounds, but equipment was not as light then as now. I have spent many years and many miles day hiking since my 20’s but very few nights out since then. After our backpacking days, our families spent some time together camping and visiting for nearly a decade but various things in our lives over the years drew us apart.

Today the business I work for was shut down for snow. I arose late and had a leisurely day about the house with my wife, only going out for an afternoon walk in the snow. Midmorning I received a message from my old backpacking buddy. He sent a picture of three fresh faced young men in full gear at the beginning of the trail smiling for our pre-trail photo. Check it out at “Old Backpacking Memories.”

D21E, The Result

I will have to practice by repeating Psalm 1 in order to retain it, but I have memorized it in the process of these 21 days. Reading and reflecting for 21 days has deepened my resolve to focus more on God and His Word. In context, the Scripture says, “Now that no one is justified by the Law before God is evident; for, “The righteous man shall live by faith.”” (1) (Galatians 3:18) A desire for God’s law and the totality of His Word is not the way of salvation but a result of it. The righteous are and will be known by these things, but salvation is by grace through faith. This grace separates the saved from the unbelieving lost, resulting in righteousness or wickedness.

I hope that you have benefited even a fraction of the amount that I have from doing this 21-day Psalm 1 Challenge. In some respects, I did it twice, because I read and journaled last month and clarified and deepened it to present to you this month.

  1. Habakkuk 2:4

Many would say that we should not even be talking about the Law since we are not under it any longer. Of course, the Law and some of the Prophets were all that the psalmist who wrote Psalm 1 had, but we would now say the Word of God which includes all 66 books. Should we ignore the Law as New Testament Christians?

What does Jesus say on the subject? “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.” (Matthew 5:17-19)

The Law has relevance for living, but it also has significance for understanding and belief. “Now He said to them, “These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then He opened their minds to understand the Scriptures,” (Luke 24:44-45)

Christ fulfilled the Law. We are free from its penalty and the ceremonial and civil components, but the moral law is being fulfilled as the Spirit works within us (Romans 8:1-4). This is all accomplished by the Incarnate Christ who died and rose and reigns, whose 1st Advent we celebrate this day (1).

  1. Originally written on 12/25/23

It is in and through Jesus Christ that men and women are made righteous and blessed. We love and pursue Him because He first loved and pursued us.

“He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?” Romans 8:32

“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ.” Ephesians 1:3

“Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.” 2 Peter 1:2-4

  1. 1 John 4:19, Romans 5:6-11

D20M, Similar?

How are the righteous and wicked similar? Both are created by and accountable to their Creator (1). Being made in their Creator’s image with a spirit, they will exist for eternity (2). Both of them have fallen, sin natures, and are therefore under God’s wrath (3). They can hear the Word of God and are responsible for what they hear (4). They both have knowledge of God’s existence, nature, and power through what is created (5). Both have sinned and deserve hell (6). The sun and rain fall on both (5), an indication of common grace.

  1. Ephesians 3:9, Romans 3:19
  2. Genesis 1:26-27, Matthew 25:46
  3. Ephesians 2:3
  4. Romans 10:18
  5. Romans 1:20
  6. Romans 3:23, 6:23
  7. Mathew 5:45

“…nor does not stand in the path of sinners” (Psalm 1:1)

“Do not be deceived, bad company corrupts good morals.” (1 Corinthians 15:33) What level of association with unbelievers is corrupting? Does it have to do with the intentions for Gospel witness or the watchfulness or the agreement on the part of the unbeliever to avoid crude action and speech? Marriage and business covenants are precluded by 2 Corinthians 6:14, but are friendships and shared recreational, education, or political pursuits also disallowed?

“They themselves are in the world” and “I also have sent them into the world.” (John 17:11,18) “I wrote you in my letter not to associate with immoral people; I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one.” (1 Corinthians 5:9-11) So, we associate with the worldly ones because Jesus sent us for the purpose of witnessing to them by our lives and words. We are not to associate with those claiming to be believers whose life denies it- hypocrites. But out associations must be measured and careful because “Bad company corrupts good morals.” (1 Corinthians 15:33)

Believers, check your intentions and any changes that may creep in and hear the counsel of fellow believers if they perceive you bending to the ways of the world.

D19M, Re-evaluate

Re-evaluate what counsel you walk in. Does it claim to be wise only to really be worldly wise? Does it claim to be biblical when in reality it is tainted by cultural thinking and tradition? Does it claim to be Christian though wrapped in secular theory, education, or psychology? Does it claim to be healthy and profitable but turns out to only be the schemes of man? It is not enough to stand still and be a spectator with regards to counsel. Walk in God’s counsel found in God’s Word, meditating on it and praying for good application of it for your circumstances. May God help us to hear the “voice from heaven, saying, “Come out of her, my people, so that you will not participate in her sins and receive of her plagues.” (Revelation18:4)

D18M, Two Options

There are no more than two options, two types of people, righteous and wicked. There are no disinterested or OK or “good people” or as yet undecided or ignorant. And even if you fancied yourself in one of these categories, you are no longer. “If it is disagreeable in your sight to serve the Lord, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the Lord.” Joshua 24:15

God saves all of those who come to Him, who trust Him to save them from their sin.

“Therefore” Psalm 1:5

Not because “they are like chaff” (v.4). That is a metaphor the result of their conduct and belief, not the cause. They shall not “stand in the judgment…” (v.5), because they do not delight in God’s law (v.2), and therefore not in Him or His salvation. God said, “I have spread out My hands all day long to a rebellious people, who walk in the way which is not good, following their own thoughts, a people who continually provoke Me to My face.” (Isaiah 65:2-3a) “…They refused to take correction. They have made their faces harder than rock; They have refused to repent.” (Jeremiah 5:3) “But they refused to pay attention and turned a stubborn shoulder and stopped their ears from hearing.” (Zechariah 7:11) God’s wrath upon them is fully justified and justice demands it, because of their refusal to listen or believe in God and their participation in evil. (v.1)

Myrela

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