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Posts Tagged ‘work of christ’

My pastor preached an informative, challenging, and encouraging sermon this morning on John 14:1-3. I am always trying to organize information so that I may digest it. If it is not organized in my brain, I have trouble living it, because I don’t know what the next step is or even where to look for it. He gave four reasons from the passage that Jesus gave for why their hearts should not be troubled: 1) Jesus is trustworthy (v.1), 2) We have a sure promise of a home with God (v.2), 3) Christ began preparing a place for us immediately afterwards through the cross, the resurrection, and the ascension (v.2)*, and 4) Jesus is coming again to take us to be with Him (v.3).

We will outlast troubles, while troubles will burn away like the morning fog, he said. He ended the sermon with the most encouraging book ends of the eighth chapter of Romans. From verse 1, we know that there is “no condemnation for those who are in Christ Jesus”, and from verses 38 and 39, “[nothing] will be able to separate us from the love of God, which is in Christ Jesus.”

Which of following two responses will you have to troubles and trials, brother and sister? Friend, will you consider the hope and peace you may have by trusting Christ, who saves** all those who trust Him?

Responses to Trouble

*Pastor agreed with me that those past preparations do not exclude the present and future preparations in us and the world and in heaven.

**He saves not only through troubles and trials but more importantly from sin and eternity under God’s wrath in hell.

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I don’t deal well with time stress. Have I said that recently? I alternately repeat what I just got through saying and forget what I just said which is a degenerative form of circular reasoning that I am convinced is not solely due to age, but rather to stress. More on that later, IF I get the time. So, this is a short blog entry to say that I am thankful for my six Sunday School students who were singing out on “Great Is Thy Faithfulness” this morning, participating in prayers of thanksgiving, playing a review game on biblical concepts, reading the Scriptures out loud, and dutifully filling in their table of biblical facts that they promised to review with their parents. Well, it doesn’t always go quite that well, but they are children who want to know what the Bible says, and that is exciting. I prayed for them this morning that God might make them leaders in their future families, their churches, their communities, and their nation for the glory of God. 

Our lesson was concerning the verifying and differing testimonies to who Jesus is and what He came to do as presented in the Gospels. Should you be interested in looking it over, following is the table I had them take down as we read and discussed the Scriptural passages:

Gospel Themes
Comparison of the Gospels

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Early this summer I had a student ask me a question by e-mail: “Do you think it is truly possible for someone to find the correct answer to the Drake Equation? If so, how would they prove it?”

After some research I gave the following reply:

“”The equation was written in 1961 by Frank Drake, not for purposes of quantifying the number of civilizations, but as a way to stimulate scientific dialogue…”(1) Therefore, the terms in the equation are considerations of what would have to be known in order to quantify (that is, count) civilizations. It is a thought experiment, and since we cannot go to many of those places (or probably any of them) because the distance is too great for even several lifetimes of travel [“Hey, grandkids, the goal of this mission when we started out 60 years ago was for you to visit two planets around the third star from our home star, Sun, to see if there is anybody living there. We’ll be there 40 years or so after your grandchildren are born.”], the whole scheme is pure speculation. In fact, I would go a step further and say that it is not even useful speculation.

So, to answer your question, no, it can neither be solved nor checked (proven). Based on my belief in the God of the Bible, I believe that it is not even a useful thought experiment. The Scripture says,”in as much as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.” (Hebrews 9:27-28) Since “all have sinned and fall short of the glory of God,” (Romans 3:23), and since “Christ…offered once [died]”, then if any civilizations did exist, they would be without hope because God has not redeemed any of them. Instead, I think that it means they do not exist. And because of the distance we cannot know if they exist. The whole thought experiment becomes fruitless, a deceptive worldview way of avoiding the real truth about how [we got here and how] we “die once” and need that salvation.

A better thought experiment would be to explain how the rocks and ice we see confirm what God said about a worldwide flood in Genesis 6-9. Check out the “Lost Squadron” that landed on Greenland(2). Ask yourself some questions. 1) How deep were the “Lost Squadron” airplanes under the ice? 2) How long did it take for the ice to accumulate? 3) In how long of a time could the whole ice sheet have accumulated at that rate? 4) Has the rate of accumulation always been the same? 5) Is there any evidence for the rate of accumulation changing? 6) Comparing these estimates to the “declared age” of ice cores in Greenland, is there a problem with the present explanation of how the ice sheet got there?”

I think you will realize that the standard explanation for what the layers in the ice sheets means is flawed. Therefore, distractors are thrown up to keep us from seeing the logical fallacies of the ill-conceived conclusions masquerading as a scientific theory. There are many worthy thought experiments to be done. Einstein was particularly good at those, but much of today’s theoretical science is lacking in a creativity that adheres to truth as its basis, instead heralding false agendas and distracting from useful science. Let us be done with having any part of that.

1- https://en.wikipedia.org/wiki/Drake_equation

2- https://creation.com/the-lost-squadron

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I was out of town last week, so I hadn’t gotten the new Sunday School curriculum. I decided to piggyback off of the lesson my pastor had taught the children last week about God choosing David as king. What else did he choose David for? Prophet, Warrior, Psalmist. All of these are true but His choice of David as progenitor of an eternal dynasty  is most important.

Here is how it played out. I had the students do a Bible drill and read passages about 4 covenants of God. God made other covenants not mentioned here, most notably the Adamic and Noahic, but these four represent much of the focus of the Old and New Testament (i.e. Covenant) passages. The table and preliminaries don’t copy over quite the same as they appear on the student’s worksheet, but you get the idea:

Four Great Covenants of God

God chose _______________ to be _________, in place of ____________.

There are two points: 1) He was a man ___________________________ (Acts 13:22)

2) God desires from us ______________ and _______________ and _______________

(I Sam 15:22; I Cor. 1:27)

Screen Shot 2018-12-02 at 3.59.24 PM

From last week’s lesson, God chose David to be king, in place of Saul.

The two points of the previous lesson were 1) He [David] was a man after God’s own heart.  2) God desires from us obedience and humility and integrity.

Following is a picture of how I outlined the Covenants as the students read through them:

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A little confession time meant to show God’s goodness. I could have acquired my Sunday School lesson book in the five days since being home but other things, including a distracted mind, prevented me from making the one hour drive. So I desperately reached out to two of the pastors to tell me what the main passages were for the lesson. Both replied, one with the answer. So, I pray, study, go to bed a bit late. This morning as I am traveling to church, two other applicable Scriptures come to mind but I can’t remember where they are found. I charge into the church, asking the pastor for a concordance, look them up, and rush off to prayer. Even though I don’t advise this type of study and most usually don’t practice it, God was gracious to give me a very productive class in the logic of my presentation for young minds and the attentiveness of my class- they are such a joy.

The lesson was the Ten Commandments. We read Exodus 20:1-21, taking breaks along the way to to explain the commandments and God’s commentary on them. First of all was verse two. God gives the reason why we should heed these commandments: He is God, and He is the one who rescues. In fact, this is the reason for all law. Rule by law is ultimately based on fear (proper reverence) for the Law Giver, and there is only One. The breakdown of law comes when we reject the Law Giver, making all our laws relative, that is, non-absolute.

Next I pointed out that the first four laws are focussed toward God, and later that the next six laws are focussed toward your fellow humans. God’s person, name, and worship are to be reverenced. The day He set aside as the remembrance of His creation is to be observed (no excuses- notice the list to prevent loopholes). This passage, as my son points out, is the best one to refute Old-Earth Creationists. There is nothing symbolic or allegorized about the Ten Commandments, the Sabbath, or six literal days in this passage. To say otherwise makes a mockery of all of Scripture.

Honor your father and mother (which is the first commandment with a promise)” (Ephesians 6:2) It is not simply obeying when young, but esteeming in speech and practice when grown. God blesses this attitude and action with long life.

Murder is not the same as killing since God requires killing when murder has been committed: “Whoever sheds man’s blood, by man his blood shall be shed, for in the image of God He made man.” (Genesis 9:6)

Adultery is acting like married people do with each other. Since that is a protected relationship, God says, “No.”

Stealing, lying, and wanting things that are not yours are wrong.

God said all this with “thunder and the lightning flashes and the sound of the trumpet and the mountain smoking” (Exodus 20:18) to scare the people into reverencing Him and obeying Him.

(It didn’t work, as the golden calf demonstrated (Genesis 32), and as God knew it would not. Why, because that was not the purpose of the Law as evidenced by what Moses and Joshua said: “The Lord said to Moses, “Behold, you are about to lie down with your fathers; and this people will arise and play the harlot with the strange gods of the land, into the midst of which they are going, and will forsake Me and break My covenant which I have made with them.” (Deuteronomy 31:16) and “Joshua said to the people, “You will not be able to serve the Lord, for He is a holy God. He is a jealous God; He will not forgive your transgression or your sins.” (Joshua 24:19))

The purpose of the Law is stated in Galatians 3:23-26, “But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. But now that faith has come, we are no longer under a tutor. For you are all sons of God through faith in Christ Jesus.” So, believers don’t neglect to include the Law in your Gospel presentations. The sinner must know that he has transgressed the Law before he will understand that he needs a Savior. But what a blessed thought, as the hymn says, “Free from the Law, oh, happy condition, Jesus hath bled and there is remission…” The Law no longer condemns me, for I am under the blood of Christ. I am freed from the penalty of sin.

Does that mean that the Ten Commandments no longer apply to me. No, ridiculous! As Jesus says in Matthew 5:17-18, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.”

But how does He fulfill the Law, enabling us to obey it so that it is accomplished? “For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.” (Romans 8:3-4) Because of the sinfulness of our flesh, we could not keep the Law, meaning the Law was weak to bring about its own accomplishment. But God the Father sent Jesus whose death on the cross and sending of the Spirit enables us to overcome the power of sin. The Law showed us our inability; Christ on the cross provided ability; the Spirit applies the ability.

In  conclusion, John 1:17-18 says, “For the Law was given through Moses; grace and truth were realized through Jesus Christ. No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him.” We were given this valuable tutor, the Law, to point us to Christ through whom we may receive grace and truth to know and obey God. If you have come to Christ and are seeking to live by the Spirit, you are fulfilling the Law and it is no longer your tutor. It has accomplished its purpose; God is accomplishing His purpose, praise God!

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The Lie that was promulgated in the garden is persistent and pernicious. The enemy knows it is the most subtle way to destroy us, and it is persistent because it is part of our nature. “You will be like God” (Genesis 3:5) is a Lie with many iterations. It is the basis of all works salvation whether it be the religions of the world, the self-assured atheist, or the nominal, legalist Christian. Such an ominous enemy to our soul must be regularly and rigorously opposed. The remedy for me is focusing on the grace of God brought to us in the Gospel of Jesus Christ.

To that end, I asked my pastor recently if he had a book that would refresh my focus on grace. He loaned me the little book, “All of Grace” by C. H. Spurgeon. He leaves no stone unturned in his pursuit of convincing the reader that God “justifieth the ungodly” (Romans 4:5).

The persistence of the Lie most frequently resides here: “We stubbornly believe that there must be something in us in order to win the notice of God” (p.14) But “God, who sees through all deceptions, knows that there is no goodness whatsoever in us.” (p.14) Our pride rises up against this thought, but salvation is for those who realize “He makes those just who are unjust. He forgives those who deserve no favor.” (p.14) Those who are closest by training to what is right and good can sometimes be the fartherest from salvation because they have become self-deceived into thinking that the rightness and goodness resides, even if only partially, in them. On the other hand, some who reject the very existence of God are equally self-deceived about their own goodness. For this reason, what Spurgeon says is profoundly true: “The law is for the self-righteous, to humble their pride. The Gospel is for the lost, to remove their despair.” (p.21) To those already broken by their sin, we preach the good news of God’s grace. To those self-assured of their own goodness, we convey the law so that they will come to a point of despair over their sin and grow in desire for a solution only found in the Gospel. Though the witness is a messenger of these things, the Holy Spirit through the Word of God is the means of this grace. “When He [the Holy Spirit] comes, will convict the world concerning sin and righteousness and judgment” (John 16:8) and ” the Law has become our tutor to lead us to Christ, so that we may be justified by faith” (Galations 3:24).

So why must I, who have long been in the grace of God, refocus on that grace? As I have already said, the Lie is persistent and pernicious. My old nature would have me believe that afterall there is some measure of works I must provide to be satisfactory to God. No, I must continue in “simple reliance upon Jesus” (p.89), cling to Him, turn constantly for a view of His goodness, love, and power, all given to me by His grace. Herein is joy and peace; hence is purpose and hope. The quicker and more deeply I can become totally convinced of the grace of God, the more readily I can love others and point them to that all sufficient grace.

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We had such a blessing around the table and advent wreath last evening with three of our sons and future daughter-in-law. My personality hardly even knows how to do unhurried time, but it was so good, good conversation, good food, good consideration of both advents, good singing, and good gifts.

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Let us remember that among the other blessings that Christ brought was His rescue of us from under the Law as slaves to sin so that we might become sons of God. He accomplished all of this through His incarnation, sacrificial death, and resurrection. The penalty of sin is gone because He eliminated the legal problem by satisfying it. Now His Spirit indwells us so that the power of sin is retreating from our lives. And we have hope of His second advent that will bring judgement so that we might live in His holy presence apart from the presence of sin. May your New Year be prosperous in health, relationships, finances, and most of all, your knowledge and service of our Savior.

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When two different objects or ideas are placed near to one another, so that their nearness emphasizes their differences, this is called juxtaposition. [Raise up an off white, slightly stained rag and ask, “Is it clean?” When there is doubt, say, “Let me help you.” Raise up a very white, clean rag and point to the first rag, saying, “Is it clean?”] The hymn writer highlights the juxtaposition well, a contrast of seemingly incompatible facts, when he writes: “’Tis myst’ry all: th’ Immortal dies: Who can explore His strange design?” (Charles Wesley) Indeed, how can this be, that the infinite, immortal, all powerful, all knowing, everywhere present, eternal God sovereignly limits Himself to finite, mortal, frail, limited in knowledge and location and time, human flesh?

We do not merely speak of incarnation. You and I are incarnate, that is, housed in flesh. No, we speak of Divine Incarnation, God in flesh. As the Scripture says, “Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself” (Philippians 2:6-8) But another Scripture says, “He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power.” (Hebrews 1:3)

We have stated the fact of God the Son taking on human flesh. But what was the means? How did it happen? The Scripture says, “an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” Now all this took place to fulfill what was spoken by the Lord through the prophet: “Behold, the virgin shall be with child and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us.” And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, but kept her a virgin until she gave birth to a Son; and he called His name Jesus.” (Matthew 1:20-24)

Through the conception by the Holy Spirit within the Virgin Mary, Jesus retained His sinless, divine nature enabling Him to live a perfect life and overcome death, which had the power to save. By being developed in Mary’s womb, Jesus gained a body of flesh and human nature and capacities by which He could be a substitutionary sacrifice for “without shedding of blood there is no forgiveness of sin.” (Hebrews 9:22)

Therefore, we should celebrate the Incarnation of Christ, because by it we are both saved and taught about God. We should also resolve to serve the Incarnate Christ, because we owe Him our life now and for eternity. As the songwriter says:

“From heaven you came helpless babe
Entered our world, your glory veiled
Not to be served but to serve
And give Your life that we might live

This is our God, The Servant King
He calls us now to follow Him
To bring our lives as a daily offering
Of worship to The Servant King”                (by Graham Kendrick)

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In Isaiah 11:1-10 the rule of the Messiah is gloriously summarized. The first and tenth verses suggest the lineage of this ruler by a plant metaphor. But at first glance it appears to be a mixed metaphor. Verse one reads,Then a shoot will spring from the stem of Jesse, and a branch from his roots will bear fruit”, and verse ten in part reads, “Then in that day the nations will resort to the root of Jesse…” So which is he, a shoot and therefore a branch or a root? Is it a poorly played metaphor or a profound mystery?

The best place from which to better understand Scripture is Scripture. Isaiah 53:1-2 introduces the the chapter on the Suffering Servant: Who has believed our message And to whom has the arm of the Lord been revealed? For He grew up before Him like a tender shoot, and like a root out of parched ground”. Here we see again that He is both shoot and root, and seemingly fragile and stressed. In this chapter the horrors of his demise are chronicled with such detail as to cause even the casual observer to think it must refer to Jesus on the cross. Jeremiah 23:5 states, “Behold, the days are coming,” declares the Lord“When I will raise up for David a righteous Branch; and He will reign as king and act wisely and do justice and righteousness in the land.” On trees trunks (or stems) shoots become branches. Now Jesse was the father of King David, so both passages imply the promises given to David in 2 Samuel 7 concerning “I will establish the throne of his kingdom forever.” (verse 13) In context the “his” of this verse is the descendant (branch) of David who will rule. Messiah will also be a priest: “Now listen, Joshua the high priest, you and your friends who are sitting in front of you—indeed they are men who are a symbol, for behold, I am going to bring in My servant the Branch.” (Zechariah 3:8) Priests symbolizing the Priest who will come, the Branch. In Revelation 5:1-5 His authority is shown: I saw in the right hand of Him who sat on the throne a book written inside and on the back, sealed up with seven seals. And I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the book and to break its seals?” And no one in heaven or on the earth or under the earth was able to open the book or to look into it.  Then I began to weep greatly because no one was found worthy to open the book or to look into it; and one of the elders said to me, “Stop weeping; behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to open the book and its seven seals.” God, the Father, sits in majesty upon His throne holding a sealed scroll. John weeps because it seems that no one may open it. But the Root of David, Jesus, has that authority and power because He has overcome sin and death and hell according to the command of His Father. But why is He characterized as a Root here? The final verse I would like to share clears up this dichotomy: “I, Jesus, have sent My angel to testify to you these things for the churches. I am the root and the descendant of David, the bright morning star.” Jesus declares He is the root and shoot (descendant). I believe that the meaning of Him being declared both Root and Branch is as follows: As God He is the Root or origin of David’s line and all things; as Man He is the Branch or descendant of David who would save His people and rule righteously forever. Messiah Jesus is the perfect God-Man, both Root and Branch.

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“But In these last days He has spoken to us by His Son.” (Hebrews 1:2) When one spoke for God in times past He was considered a prophet. Jesus taught about God. Jesus revealed hidden things about God. Jesus spoke miracles into existence. For the people who observed these things “Fear gripped them all, and they began glorifying God, saying, ‘A great prophet has arisen among us!’ and, ‘God has visited His people!’” (Luke 7:16) By late in His ministry they were convinced: “And the crowds were saying, ‘This is the prophet Jesus, from Nazareth in Galilee.’” (Matthew 21:11) It was certainly true that they were anticipating a prophet. Messianic fever had been rife for many years. When a Roman commander and his cohort seized Paul the Apostle he wanted to know the cause of the riot forming. Knowing the tendency of Jewish people to look for prophets and messiahs he responds to Paul’s request to speak in Greek: “Then you are not the Egyptian who some time ago stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?” (Acts 21:38) This question also suggests that the people were perhaps looking for a revolutionary, political savior rather than a spiritual one. The spiritual leaders participated in this anticipation and probably incited it, even if not intentionally. When they asked John the Baptizer about who he was, “They asked him, ‘What then? Are you Elijah?’ And he said, ‘I am not.’ ‘Are you the Prophet?’ And he answered, No.’” (John 1:21) (underline mine) This phrase, ‘the’ Prophet, arises again: “Therefore when the people saw the sign which He had performed, they said, ‘This is truly the Prophet who is to come into the world.’” (John 6:14) They were most definitely looking for one certain prophet who would come for a specific purpose. The crowds were evidently weighing the evidence for this being the one: “Some of the people therefore, when they heard these words, were saying, ‘This certainly is the Prophet.’” (John 7:40)

But what specific prophet were they anticipating and for what reason would he be special? Moses was a one of kind prophet, as the Scripture says: Since that time no prophet has risen in Israel like Moses, whom the Lord knew face to face, for all the signs and wonders which the Lord sent him to perform in the land of Egypt against Pharaoh, all his servants, and all his land, and for all the mighty power and for all the great terror which Moses performed in the sight of all Israel.” (Deuteronomy 34:10-12) But Moses looked forward to an even greater prophet than himself when he said: “The Lord your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him. This is according to all that you asked of the Lord your God in Horeb on the day of the assembly, saying, ‘Let me not hear again the voice of the Lord my God, let me not see this great fire anymore, or I will die.’ The Lord said to me, ‘They have spoken well. I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him. It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him.” (Deuteronomy 18:15-19) The Prophet would be similar to Moses but superior in that refusal on the part of anyone to listen to him would be fatal. The people of Jesus’ time were anticipating The Prophet, the great Prophet, who Moses said would come.

Jesus fit the description. He claimed to be the one: The woman said to Him, ‘I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us. Jesus said to her, ‘I who speak to you am He.’” (John 4:25-26) Jesus did miracles of provision and healing and raising from the dead. He revealed the mystery that He was in fact God and had authority to explain who God is. He had the authority to condemn though He says that He was not the one who would do it: And Jesus cried out and said, ‘He who believes in Me, does not believe in Me but in Him who sent Me. He who sees Me sees the One who sent Me. I have come as Light into the world, so that everyone who believes in Me will not remain in darkness. If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world. He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day. For I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak. I know that His commandment is eternal life; therefore the things I speak, I speak just as the Father has told Me.’” (John 12:44-50) God said that the one who refused this prophet He would require it of him. Jesus says that the result will be judgment at the last day for not receiving words He pronounced from God the Father. The Prophet has come about 2020 years ago. A mere 30+ years later He died so that we may live and rose so we might rise. This Christmas season receive His words from the Father so that God may require your disobedience in the sacrifice of Jesus on the cross rather require it of you for eternity.

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Hebrews 1:3 is a deeply insightful verse about our God: “And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high.” I have long been fascinated by the phrase “radiance of His glory” and have written about it once upon a time here (Radiance Check out the poem, too.). “Radiance” is translated “brightness” in several versions but seems to fall short of conveying what Jesus accomplishes by revelation to us of His Father. He shines forth His glory, that is, we could not know of God without seeing His glory in Jesus’ representation of Him. You only see the sun because of the light radiating from it. Analogies can be taken too far, in this case to make Jesus out to be something or someone separate from the Father. That is heresy and not at all my intention in explaining radiance. Rather, hear what Jesus said, “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’?” (John 14:9) That verse, of course, bears on the phrase “exact representation” also. In the ESV it reads, “exact imprint”. As an illustration I pressed my truck key into Play-Doh. I pointed out that plastic could be poured into the imprint, harden and used to open my truck door. Again, you could get into positive/negative imprint or representation being a facsimile rather than the original but that is not what the Scripture is saying. These analogies fall short because of the mystery of the Trinity, meaning our inability to understand the essential nature of God, but He gives us insight to extend our understanding even though we fall short of full understanding.

The next phrase is the one that has caught my attention most recently. I am now going to indulge in some manifest musing (or “thinking out loud” as we usually say if I were talking to you). Heupholds all things by the word of His power.” “Word of His power” is an odd construction in English. NASB, KJV, NKJV, and ESV use this phrase. NIV, HCSB, and NRSV say, “His powerful word”, and the RSV says, “his word of power”, both phrases which seem to me to have a different meaning from “word of His power”.  I suspect the three newer translations (NIV, HCSB, and NRSV) made interpretative decisions for the purpose of clarity. Is this change justified? The Greek Interlinear Bible (http://www.scripture4all.org/OnlineInterlinear/NTpdf/heb1.pdf) has the literal English word order as “declaration [word] of the ability (power) of Him” (“[]” being my addition and “()” being theirs). Not claiming to know more than the slightest inkling of Greek grammar, I can at least say that the majority translations are going with the more literal wording. The interlinear translation and Strong’s help us with what the particular words mean. “Word” here is not logos, the expression of God, but rhema, a declaration. And “power” is dynamis, which means ability or potential for power or action.

The “of” is important. It denotes possession. If I say, “son of mine” I mean the same thing as “my son”. The shade of difference is the emphasis on son in the first phrase. So the reason I don’t think “word of His power” and “His powerful word” mean the same thing is that “powerful” is not possessive, but a descriptive modifier. It says His word is powerful. “Word of His power” says His power’s word. The power is expressed in a declaration (word). Rather than saying His word has power, it seems to be saying that His power has word. His power proceeds forth as that which communicates what will be (be that static (“upholds”) or dynamic (“created” Isaiah 40:26)). Word modifies power rather than power modifying word. If we had the word it could read, ‘His wordful power’. The emphasis is on declaration (word) that upholds all things but the source of that word is His power. From His power proceeds forth a word which upholds. The way his power is being exhibited is through efficacious declaration.

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All the political hubbub with no real solutions. All the anxiety ridden news reports without real hope. All the suggested intrusions on freedom with no real security. We are not going to make progress and are going to regress rapidly without turning to the one and only solution. 

This poem actually began as two conflicting thoughts and considering the circumstances under which they came about. It seems to me now the first verse does not even go with the rest of the poem so I will separate it with extra space. See what you think:

I write poetry to keep from being bored
Focus mind when feet are nailed to a floorboard
Teasing out thoughts that are both far flung and near
Sorting through the hurtful and that which is dear

.

When I think of all the wrong that’s in the world
Murders and abuse and war banners unfurled
My mind grabs for solutions to bring to bear
All beyond reach in a world cruel and unfair

There’s the pain to loved ones from me and others
Scarred relationships start with father, mothers
Friends and neighbors had words and are offended
Words out, actions done, cannot be rescinded

Is there no hope for mankind, is it all gloom?
Tearing down self and others, is this our doom?
No, there is hope, but it’s not in self-help plans
Nor is it in the police state or gun bans

Our hope is in God’s Son through His sacrifice
His death on the cross for sin paid the full price
By trusting in His work we have peace with God
Relationship growing in place of the rod

Repentance and forgiveness we have in Him
We may pass to others as a precious gem
When seeking to forgive and be forgiven
We have with sin and disharmony striven

This makes possible reconciliation
Moving past hurt beginning restoration
Extending peace to strangers and enemies
Doing right by neighbors knowing that God sees

Hope for the future and for the present too
Pointing people to purpose both real and true
Spending time and resources to relieve pain
Pointing to the Savior in Whom is real gain

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I listened to a youtube video as I often do, and this one was titled “Self-Efficacy”. The intent of the video was kind but the result was mistaken and really sad. It explained that “self-esteem is this idea about how you see yourself, how capable you think you are, how happy you are with yourself, but self-efficacy is something kind of different, and its rather important. It’s how you perceive your ability to accomplish something.” The video went on to explain how one must develop self-efficacy to accomplish anything and that no one else can really show you how but only inspire you to try. It went on to say that there are people that use self-efficacy for evil to gain confidence to hurt people. A sad part to me was the realization that all self actualization is bad because it emphasizes and exalts self and ignores or even rejects God. We should have Christ-esteem which then provides us with value because He created us and died for us and enables us. And we should bless His efficacy that enables each one of us to “do all things through Him who strengthens me.” (Philippians 4:13) The most sad part of the video, however, was the inadvertent admission later in the video that the speaker did not know how to bring about world peace even though he thought that it must be emphasized. I can’t bring about world peace either but I know from whence peace comes and whence world peace shall come. We may have peace with God and within ourselves now by trusting in what Jesus did on the cross. That enables us to pursue growing peace with those around us and will one day result in world peace when Jesus returns and sets the world right.

As I mulled over some difficulties within my family recently I concluded that even though life may be difficult at times, it is right and good and beneficial for us to trust God. The following poem came to me as I thought on these things:

Each new day God provides our need
He our bodies and spirits feed
Sometimes it feels like we are starved
It is then we are apt to plead

To call on Him for our supply
Is His command, He will reply
Of delay that seems not answered
Glorifies Him when we rely

Emotions raw so often we cry
Relationships have gone awry
All hope of healing seems removed
Then must we trust Him though we sigh

Good health eludes us though pursued
Accidents happen though we cared
For these struggles so unprepared
Faith does not mean we will be spared

It is then we trust God so wise
Know Him more as each moment flies
Submit, expectations altered
Temporal and eternal prize

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The student asked a simple enough question:

Are you overwhelmed by life or overwhelmed by God?

You won’t be overwhelmed by life if you are overwhelmed by God. His mercy, grace, peace, and joy will reduce any care this world produces to a mere challenge to find more security, faith, provision, direction, peace and joy in Christ. His work on our behalf past and present and future is all sufficient. When I am underwhelmed by Him, having given in to the distractions of the world, then I am soon overwhelmed by life. The answer is not more effort but more trust, more focus on Him, more calling out, more resting in His work completed. Inhale more of Christ through His Word; exhale more of trouble in this world by prayer to Him. Make it as constant and automatic as breathing. Sure, you’ll get the wind knocked out of you now and then but that only causes you know more acutely the source of life. (source examples of rest: Romans 6:11, I Corinthians 10:13, Romans 8:1, Hebrews 4:11-16, Colossians 3:15-16)

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In an e-mail Christmas greeting friends of mine sent there was what seemed to me an exceptional Christmas Card picture. The beauty and poem and tenderness were not the exceptionality for me. The profound nature of the picture was the silent commentary of an empty manger. In the same way as we as Protestants insist on an empty cross, it is appropriate for us to reflect on an empty manger. He is not a helpless baby any longer; He is not any longer tempted as we are (though without sin); He is no longer on the cross or in the tomb; He is still fully human and fully God, glorified, reigning from His throne on high. In time and history He came to the manger, the villages, the cross, the tomb. He is there no longer! But He is still in my heart and yours through the Holy Spirit so that we are positionally in Him on the throne at the right hand of the Majesty on High.

I enjoy a well done creche that makes an attempt at accurately picturing the scene of His arrival. But because we are given so little information and the shepherds’ and magi’s visits were probably separated by at least months and we don’t know if it was a cave, barn, lean-to, or adobe house extension, we spend inordinate amounts of time imagining things that are not of great benefit. But that He came to the most humble of circumstances and is now exalted on high is the most outrageously glorious rags to riches story of all time. And that was not the low point or high point of His humility. On the cross He was robbed of every decency and deserved honor willingly to take on your and my indecency and deserved dishonor so that we might be glorified with Him. That is worth celebrating all the time; crosses and mangers and tombs are mere symbols for remembering what we celebrate.

Merry Christmas

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By clicking on Trinity Day 2 Answers you can see the answers I promised to the Bible Study on manifestation of God’s character in His trinity in God ordained social institutions. We could avoid much of the heart-ache and problems we sustain if we would follow God’s plan for how the social interactions are supposed to work. Government, for instance, is involved far beyond its God ordain sphere of influence so that it mettles in the church and family spheres. Avenging evil and defense of the citizenry is all it is supposed to do. As a result of the many other things it forces on us, we lose freedom by each one.

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Having reviewed the biblical doctrine of the Trinity I now turn to its application by God to all God-ordained social institutions. Because we have refused to understand how God’s character is expressed in what He has created and ordained we try to re-invent social institutions apart from God, effectively destroying them.  I will allow several days for study before I fill in the blanks. (Lest I be called for plagiarism, I must acknowledge the ideas of Del Tackett in “The Truth Project”. I have digested and added my own study and organization to his framework.)  Click on Outworking of the Trinity to start the study.

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The first poem I wrote this past week is the last one I am posting because I had to reflect on its content abit. It could so easily be seen as insensitive, or premature, but I consider it neither. I think it is just honest in a constructive kind of way. We have questions; we should voice them and find answers rather than silently or violently remaining agnostic about what is real and true. I offer this poem as a balm to many hurting loved ones who are truly asking. The eleven year old girl who died of leukemia and provoked my mind to write it has God’s best as I understand because she accepted God’s solution:

A purpose in life to glorify God
To enjoy His gifts, obey His commands
Accept hardships and the correcting rod
Challenge potential and all life’s demands

What’s the way forward when we’ve lost such life?
Then come tears and doubts and questions abound
Mind and heart struggle with internal strife
About ultimate issues, life profound

How is God good when there is so much bad?
God’s not the author of evil and wrong
Man disobeys, consequences are sad
Overtaking the ‘innocent’ and strong

God provides a way to overcome death
To have peace with Him and eternal rest
Bought by His Son, finished at His last breath
Now and forever have life and God’s best

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It has been a good week for poetry. I end on an encouraging note. I owe all that I am, have, and will be to the gracious Lord Who enables me to serve Him. His Benefits are far more than I can tell. I want others to bask in His goodness by submitting to His Son. The benefits are eternal.

Father near, sovereign will
Chosen in Christ, what a thrill

Rest from work, all is done
‘It is finished’ by the Son

Peace with God, free from guilt
All because Christ’s blood was spilt

Strength to live, sin abate
His Spirit does motivate

Stress and strife, like a knife
Spirit purifies my life

Help in trials, answers prayers
God is gracious and He cares

Hardship here, glory there
Joy, comfort beyond compare

Tell good news, with you share
Eternal life here and there

Purpose now, glory then
Live for Him, soon free from sin

All that’s good, all that’s fair
Is found in Christ, jewel so rare

Come again, at the end
In His glory, sky will rend

 

Forever with Him then
Perfect in Him without sin

 

 

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I can not find the source for “thought, bought, wrought” but I can by my simple poem point once again to God’s glorious salvation for all who will receive it by faith.

Salvation is a great gift
Thought by the Father above
Received by faith in the work
Bought by the Son here in love
In our hearts promoting change
Wrought by the Spirit, the Dove

The word wrought means “to work by hand”. I well imagine the Holy Spirit toughening me up by a sanctifying work over so that I am hard and resilient like wrought iron rather than brittle like cast iron. “When through fiery trials thy pathway shall lie, My grace all sufficient shall be thy supply. The flame shall not hurt thee, I only design, your dross to consume and your gold to refine,” says the old hymn. The trials are the fire and the hammer is the kind but firm work of the Holy Spirit to make us into the image of the Son.

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