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Posts Tagged ‘Faith’

Christ is risen, He is risen indeed. May you have a blessed Resurrection Day and recall the benefits of Christ’s resurrection more in the coming year.

When we think of real life, it is usually to opine about the difficulties and discouragements of the daily mundane, stressful accidents, and unpleasant interactions of our lives so different from out desired and naive perceptions at an earlier time. We must live with and grow through these experiences, but that is not the type of real life to which I refer.

In the sermon this morning, the elder preached from Romans 4:23-25, of which verse 25 says, “He who was delivered over because of our transgressions, and was raised because of our justification.” He pointed out from this and other Scriptures that the resurrection is a necessary part of the Gospel, the good news about salvation. “If Christ has not been raised, then our preaching is vain, your faith also is vain.” (I Corinthians 15:14) Our justification was completed in Christ’s resurrection. I am not going to repreach his sermon, but if you are interested, it will be posted at https://www.christbiblechurchkingsport.com/media/ .

Rather, in the light of this sermon, the pastor closed the service urging us to go and live, quoting Romans 6:11: “Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.”

The wheels of my mind and my spirit began to whirl with thoughts concerning what this means. We as Christians define many words biblically which is different than the world. For example, The world ever increasingly defines freedom as license to do what the individual wants to do. Some will realize the folly of this unbridled license and add ‘if it doesn’t hurt anyone’. Christian freedom is wholly different. Biblical freedom is the enabling of God in the believer to do what is right, which will be both glorifying to God and right for others as well as beneficial to the believer.

In a similar fashion, life is usually considered to be the ability to exist, survive, or even thrive in a way agreeable to the individual. But life in the biblical sense is a progression toward more of God and less of me (John 3:30). There are only two perspectives in the world: Unbelief and belief in the truth. Those who reject the Triune God and the salvation He provides are in daily existence trending ever more deeply into death (Romans 6:23a). Believers trend daily toward life as they believe and act on biblical truth. When the pastor said go and live, I understood him to mean that we should believe in the resurrection as our justification and live victoriously in it. That will mean both rejecting what is not right, piety, and striving for what is good and glorifying to God. “Let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us.” (Hebrews 12:1)… circumspectly, victoriously, publicly. He is risen! Live for Him and by Him.

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Some things that we say and believe are not what we presently experience in full,
but are what is true about us in our new nature, is becoming true about us through
sanctification, and will be totally true in heaven.

Never lonely when He is near
Never overcome by any fear
Always hopeful though life be drear
Always at peace even when not all is clear

Momentarily disturbed, oh sure
Momentarily give in, not pure
Eternally made right, the cure
Eternally held tight, secure

Daily the struggle goes on
Daily His Spirit I must don
Slowly sinful tendencies gone
Slowly His righteous ways in me dawn

Fearfully and wonderfully made
Fearfully work out my salvation I am bade
Joyfully go forth with His aid
Joyfully with His Spirit arrayed

Nevermore sorrow overcomes
Nevermore to sin succumbs
Forever peace until and when He comes
Forever glorious gracious outcomes

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The first answer that I received was, “You should pray without ceasing.” (from I Thessalonians 5:17) Yes, we should, but I am not there, though under the Holy Spirit’s tutelage, I do pray far more now than in years past. But really, under what circumstances do you pray? Frequently, we pray when we are hurting, confused, afraid, sad, or lonely. Do you pray when you are angry, happy, dull of mind and spirit, or thankful?

Listen to Jeremiah’s prayer: “O Lord, You have deceived me and I was deceived; You have overcome me and prevailed. I have become a laughingstock all day long; Everyone mocks me.
For each time I speak, I cry aloud; I proclaim violence and destruction, because for me the word of the Lord has resulted in reproach and derision all day long. But if I say, “I will not remember Him or speak anymore in His name, ”Then in my heart it becomes like a burning fire shut up in my bones; and I am weary of holding it in, and I cannot endure it. For I have heard the whispering of many, “Terror on every side! Denounce him; yes, let us denounce him!” All my trusted friends,
watching for my fall, say: “Perhaps he will be deceived, so that we may prevail against him and take our revenge on him.” But the Lord is with me like a dread champion; therefore my persecutors will stumble and not prevail. They will be utterly ashamed, because they have failed, with an everlasting disgrace that will not be forgotten. Yet, O Lord of hosts, You who test the righteous, who see the mind and the heart; let me see Your vengeance on them; for to You I have set forth my cause. Sing to the Lord, praise the Lord! For He has delivered the soul of the needy one from the hand of evildoers.” (Jeremiah 20:7-13)

Jeremiah is clearly upset, dare I say angry, with God. He doesn’t say God has lied, but he does say He has deceived him. He is angry about the mocking, threats, subterfuge, and potential harm coming his way because he is obeying God. And unlike me on occasions, Jeremiah is not mistaken in his following of God. God clearly told him what to say and do. And he can’t even hold in the words given to him by God because they are “like a fire” (v.9) within. So, Jeremiah pours out his complaint before God. But this is not like the complaining of Israel in the wilderness, because that whining involved unbelief (Hebrew 3:7-19).

And that is the turning point of this prayer- belief- when Jeremiah says, “But the Lord…” (v.11). The simile he uses feels deep and substantial, like the tune (1) most used for “O the Deep, Deep Love of Jesus.” God is “like a dread champion.” Despite our present society’s aversion to war (2), our God is a Warrior, and of the most fear inducing kind for His enemies. Jeremiah knows His Champion defends him, as He is “with me” (v.11), and they will fail at their scheming and threats. Even with this knowledge, in his pain, Jeremiah longs to personally, presently see their judgment, not merely in the afterlife. As he struggles his faith comes to the fore and he praises God for his deliverance. He transitions from accusation to appreciation and anger to approval. Prayer accomplishes much in the heart of the one praying.

This is not the end of his struggle in the prayer, however. I did not quote the whole of the prayer above. In verses 14-18 he curses the day that he was born in a very similar but abbreviated way as Job did in the midst of his suffering (Job 3). Jeremiah ends his curse with, “Why did I ever come forth from the womb to look on trouble and sorrow, so that my days have been spent in shame?” (v.18). Shame is Jeremiah’s focus. I wonder if shame is more taxing and bothersome to us than suffering?

Oh, what is all of this complaining about? Does it show fragility of faith, or is it warranted and acceptable to God? God says, “Call upon Me in the day of trouble; I shall rescue you, and you will honor Me.” (Psalm 50:15) And “Answer me when I call, O God of my righteousness! You have relieved me in my distress; be gracious to me and hear my prayer.” (Psalm 4:1) “Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you.” (I Peter 5:6-7) (3) God wants us to call on Him in our joys and distresses. The other day, while trying to finish a deck before I was to leave town for five weeks, I did not see how it would all get done. I called out in my distress, “God, why does it always have to be so hard?” I didn’t get an answer to the question just then (4), but I did get an answer to my real need. It was a very long day, but my wife observed as we dropped into bed that night, “It is amazing how much you got done today.” It wasn’t just my hard work, though that was involved, but things went smoothly that frequently will not. God is good and He patiently hears our cries.

Indeed, Jeremiah’s prayer reminds me of many of the Psalms in which David bemoans his plight and despairs the outcome, but comes around to seeing what God has, is, or will do. Or consider Psalm 73 where the psalmist bemoans the wicked: “Behold, these are the wicked; and always at ease…” (v.12) But then he says, “When I pondered to understand this, it was troublesome in my sight until I came into the sanctuary of God; thenI perceived their end.” (v.16-17) Mysteriously, God uses our prayers to forward His purposes. God is all knowing, but somehow prayer can bring about change. Moses experienced it multiple times (e.g. Exodus 32:7-14, Numbers 11:2).

When you don’t feel like praying, pray more. Boldly pour out your complaint and confusion before Him, knowing that He cares and is pleased that you have turned to Him with your troubles.

  1. Tune: Ebenezer
  2. Not that anyone with reason or an ounce of the goodness of God in them loves war
  3. Also see 2 Kings 1, Psalm 102, Psalm 142
  4. A couple of days later I heard the Casting Crowns song, “Voice of Truth”, and I thought, “His purposes and glory were served and need was accomplished.

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On this Labor Day, after chores were done and the moderate heat of afternoon had come, I decided to take a walk. Having focused too much on circumstances and societal ills recently, I was reminded by hymns and prayer and preaching of the Word and reading of the Scriptures and fellowship with brothers and sisters yesterday that I needed to once again renew my perspective in things that are “true, …honorable, …right, …pure, …lovely, …of good repute, …any excellence and …worthy of praise” (Philippians 4:8). As I began my walk, parts of my body aching, the sun heating*, and my thoughts melancholy, I told God that I wanted His peace and joy. In fact, I pleaded, “I need Your peace; I need Your joy.” As I thought about why, the following words began to come:

I need Your peace; I need Your joy
Though trials come and storms destroy
Forever on this hope depend
That I am Yours; You will defend**

This world with sorrows ever bent
To rob our joy to full extent
Broken relationships and plans
Beg for a healing from Your hand

Your purposes are hard to see
Sense of security can flee
I on this confidence rely
My soul will to You upward fly

My health and body will decay
Unless suddenly in a day
And some loved ones before me go
We saints ever with You, I know

So frequently with sin beset
With worries frequently I fret
Temptations against me array
Through Your Word and Spirit I pray

And by these means I overcome
And more like Jesus I become
More victory through You I win
And peace and joy in You begin

I am so apt to be drawn to the difficulties of any situation and must constantly place before my mind, my eyes, my ears, and my heart the eternal truths of God’s grace in salvation, past, present, and future. I am thankful that “He Himself knows our frame; He is mindful that we are but dust.” (Psalm 103:14) And even more so that “His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.” (2 Peter 1:3) My hope, our hope, is in Him.

A writing note about the order of the verses. If you number the verses as seen, 1 – 6, the original order as written was 1,2,,3,5,6,4. I cannot decide if the beginning of peace and joy should be the end or if the order would better be 1,2,4,5,3,6 so that heaven is last. If you care to think about it, I would appreciate some feedback.

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*for which I had come out for a “therapeutic sweat”

**”I am Yours whom You will defend” was how I originally wrote the line, and I think it may more clearly communicate the intent, but “That I am Yours; You will defend” seems to fit the meter and flow better.

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Over a period of time I was talking to a friend about her need of Jesus. During this time I had a loved one who was sick, bills were piling up, responsibilities seemed endless and overwhelming. One day in the presence of my friend I opened up about my fears and difficulties. On the one hand I guess it made me seem like a more real person, but the next time the subject of Jesus came up I quite honestly said, “I am asking you to trust Jesus when I sometimes struggle to trust Him myself.” She was quite understanding about my struggles, but I had a moment of deep conviction. If we are going to point a skeptical and dying world to the Savior, we must learn ourselves to react in faith rather than fear.

Just as “courage”, according to a quote by Franklin D. Roosevelt, “is not the absence of fear, but rather the assessment that something else is more important than fear,” so faith is not the lack of fear, discouragement, loneliness, temptation, confusion, or any other difficulty, but the firm conviction that God is greater and able and willing to give us peace and patience in the midst of the difficulty and regardless of the physical outcome.

I had a moment of fear the other day as I crawled into a tight crawl space to jack up a floor supported by rotten floor joists, which I needed to replace. It was so tight that I could not turn on my side until later when I dug out a space for my hips and shoulders. The fear was momentarily paralyzing, but then I took a deep breath and prayed that God would give me calmness. A peace washed over me in seconds. I had to pray again later when it happened again. I ended up working in this situation for eight hours, only crawling the 20 feet to the tight exit when I needed to cut a board or get an additional tool.

Many fears and difficulties are not so obvious as these two examples I have given. Because of their subtlety, many fears and doubts can creep up on us almost unbeknownst to us. We are tied up in a web of fear we never saw being wrapped around us. We learned it as a child. We think it the natural reaction of any sane person. We hardly give it heed, but are nonetheless confined by its stifling cords.

And that thought directs my mind immediately to Hebrews 12:1-2: “Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” The great antidote for fear encumbrance is “fixing our eyes on Jesus”. It was the same for us at salvation when the fiery serpent of sin had bitten us and we were destined for death. “And Moses made a bronze serpent and set it on the standard; and it came about, that if a serpent bit any man, when he looked to the bronze serpent, he lived.” (Numbers 21:9) Looking was equivalent to believing and had an immediate positive effect for John 3:14-15 says, “As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; so that whoever believes will in Him have eternal life.” So, salvation was just a look, or glance, trusting God in Christ to overcome temptation, including fears; faith walk is a “fixing” of our gaze on Jesus. Every moment we are tempted to fear or go our own way, we must fix our gaze on Jesus. The result is that “no temptation has overtaken you but such as is common to man, and God is willing, who will not allow you to be tempted beyond what you are able, but with the temptation will give you the way of escape also, that you may be able to endure it.” (I Corinthians 10:13) And when you are tempted to have a worrying fear, “be anxious for nothing, but in everything by prayer and supplication, let your request be made known unto God, and the peace of God will guard your hearts and minds in Christ Jesus.” (Philippians 4:6-7)

The Hebrews passage begins with “Therefore”, which points you back to the “chapter of faith”, Hebrews 11. This “great cloud of witnesses” fortifies our gaze on Jesus. We are not in this alone. Others have had worse difficulties and still fixed their eyes on Jesus. As the Holy Spirit enabled them to overcome Satan, temptation, and death by the blood of the Lamb (Revelation 12:11), so we are encouraged to do the same. Practicing this “fixing” brings endurance and the realization that Jesus suffered far more and had a victorious end.

I want to react in faith, not fear. It is a more peaceful way to live and a strong testimony for the truth of God being in my life. The realization that garden variety fear was stifling my walk and my witness has brought focus to my reaction in the last few weeks. I hope it is a focus that causes me to more frequently fix my eyes on Jesus in faith rather the circumstances in fear.

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Rarely do I complete a deck repair in one day, but this job was that small. There were two decks, the main 12 x 12, and smaller 4 1/2 x 10. The larger one had three boards with developing rot, a quick fix. I also replaced three balusters there.

The smaller one had an end rail that was fencing (??), almost an afterthought put up shabbily. Because of the position the back post and the proximity of the tree, I had to put the balusters on the inside.

The lower deck was also made with 2 x 6 joists. I would not use those on anything more than four foot spans. So, I installed a post in the middle to strengthen the span.

Off to one side of the smaller deck was an eroding flower garden. I installed a little barrier and back filled it to preserve the level space.

Small jobs are good. I get the satisfaction of quick completion. Also, most companies won’t mess with a job this small, but a day’s work is a day’s work. God has continued to provide work right along to pay our accelerated bills. I am constantly reminded that I can and should trust Him and must continue to do so, and that this demonstration of His faithfulness and provision means that I can trust in other areas as well. My faith has moments of faltering, but I have not seen Him unable or unwilling to provide as I am diligent to ask and walk into the opportunities which He provides.

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Last Sunday as I entered the church auditorium, I greeted a couple and conversed with them for a moment. I complimented the lady on her coat, which was sorta of a yellowish-tan, not quite gold or orange color. So, I followed up my first comment with, “What would you call that color?” Without hesitation she responded, “I’d call it sunshine.” Her husband and I chuckled and I said, “That sounds like it should be the beginning of a poem.

Fast forward to Wednesday morning. I was driving my wife to a doctor’s appointment 1:15 minutes away. About a third of the way into the trip I told my wife about the conversation on Sunday. She said that was cheery. We both went back to our thoughts and the following poem began to come. I didn’t write anything down until we reached our destination. I had composed the 1st verse and two lines of the 2nd verse by the time we arrived.

“I’d call it sunshine”
Even though the day be drear
I’d look for joy
In the midst of trial and fear

Not pretend it’s fine
When hardships are all around
But peace with God
Is settling and profound

Can’t keep it in line
There is so much going on
God controls all
It’s trust and rest I must hone

I am His, He’s mine
Though life is full of trouble
Unchanging grace
And His Word are comforts double

This poem is not about pretending everything is OK when it is not. It is not an Optimist’s perspective. Instead, this is a reminder for those who know God to look at the unseen realities that God has revealed and living based on that. And it is a reminder for those who have not come to know God that there is a spiritual reality that they should consider and seek to know God.

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I have recently determined that there are several ways of asking why of God. “God, why is this happening to me?” is the simple question, but the intent behind asking reveals the heart and faith of the questioner.

“Why?” is frequently an accusation that God is being unfair to strap you with a particular problem or difficulty. You lose your job. “Why did this happen to me, God? I’m supposed to support my family, pay my bills, and pay my taxes. How am I supposed to fulfill my responsibilities.”

But “Why?” can be asked in a different way to mean “What do you want me to learn from this difficulty?” and “How will you get glory from this difficulty?” That is, “Why is this difficulty occurring to further Your kingdom and glory in me and those around me?” You lost your job. “Why did this happen, Lord? Were you trying to get my attention because I was doing something wrong, or are You trying to increase my faith, or do You have a better career in mind? Be glorified through Your provision for my family during this difficulty and in my reactions and trust in You. Bless my wife and children with provision and security. Bless those looking on with a sense of Your goodness to us.”

There is a third, mixed reaction to difficulty that involves asking “Why?”. I am reminded of the honest answer of the father in Mark 9:24, “I do believe, help my unbelief.” I can relate well to this response. I frequently respond initially with “Why…that’s not fair?” but then consider God’s goodness in times past and the Scriptures about His faithfulness and moderate my stance to “Why is this happening in this way for my instruction and Your glory?” In reality, it usually comes out in more colloquial language: “God, what are you up to?” or “What am I supposed to learn from this?” or “How do You get glory from this?”

I mark my progress in the faith largely by how quickly I move on to trust. And at times I am finding myself responding in faith immediately. Perhaps because of a sense of inability or defenselessness, I seem to respond in trust more immediately the more drastic the difficulty or disappointment. And that is the good in trials for us, learning to trust without accusations of “WHY?”

But lest you think I am saying that I have arrived, I also shrink back into discouragement and complaining all too often. A circumstance, a Scripture, my wife, a friend, or even a stranger communicate how blessed I am and how foolish ungratefulness is and I am set, sometimes hard, back onto the path of faith. May God patiently work His plan in me and through my circumstances, and I would append that request to say, may He do it gently because I am frail (“For He Himself knows our frame; He is mindful that we are but dust,” encourages Psalm 103:14.).

I have been thinking about Job lately. Do you feel like Job whose friend, Eliphaz, encouraged him by saying, “For man is born for trouble, as sparks fly upward.” (Job 5:7)? That’ll put pep in the step, not! I keep having to “humble [myself] under the mighty hand of God,… casting all [my] anxiety on Him, for He cares for [me]”.*

As I told my Sunday School class, “Resist temptation and replace it with something better.” Jesus is always better. Thanksgiving diverts my attention from temptation to Him. I’m preachin’ to myself. You can listen in if it gives you any help. Maybe I will even get to the place of saying with James, “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.” (James 1:2-4)

*I inserted personal pronouns in place of yourself, your, you.

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I am participating in a Ligonier Connect Bible Study online with my pastor and six or more other believers at my church. After answering questions and listening to a short lecture online, we have a Zoom meeting on Saturday evening to discuss the content. Fellowship with the saints over the Word of God, Christ, and our walk with God is always invigorating, encouraging and raising one’s spirit. Our topic is particularly encouraging since it is on assurance of saving faith. It can and should be sought after by the believer, because assurance strengthens faith, which in turn develops godliness and a desire for godliness.

In this last week’s lecture, Dr. Joel Beke mentions the key passages on assurance: I John, Galatians 5, Matthew 5, and II Peter 1:6-10. John states his theme toward the end of his book: “These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life.” (I John 5:13). Galatians 5:22-24 lists the fruits of the Spirit. Matthew 5-7 is the “Sermon on the Mount”, which Jesus begins by stating the “Beatitudes”, characteristics of those who are kingdom citizens. Peter is exhorting the believers to exercise “His [God’s] precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust” (v.4) by “applying all diligence” (v.5) in your faith. There is not a contradiction between what God gives and our proper utilization of it.

Dr. Beke’s lecture was very good, emphasizing the need to both trust the promises of God and “test yourselves to see if you are in the faith” (II Corinthians 13:5). I appreciated most that he dealt with the nuances of testing your faith to be sure you neither deceive yourself into thinking you have saving faith when you have none nor deceive yourself into despairing of faith. I wanted him to provide a list of the assurances, the external and internal (“practical and mystic evidences” as he said it). Since he did not, I have attempted to list and organize them for my benefit and yours. Dr. Beke said there are about 30 evidences in these passages. I came up with the number 37. I combined some because they seemed to be saying the same thing, but I am sure I combine differently than he does. For example, I speculate that he may have clumped all beliefs about who Jesus is into one evidence, whereas I kept them as four separate items. Also, I expanded the II Peter passage by three verses, adding one more evidence.

I further tried to organize the evidences into categories. This is where I ran into problems. At first I had a catch all category that was titled “Emotions/Intentions/Actions”, but I quickly realized that would include everything on the list. So, I separated out “Practice of Righteousness”, but that is still too vague. On that point of vagueness, John lists “practicing righteousness” as a way to know you know God, but that seemed to be a summary of all that he meant and not merely a concrete evidence. I say all of this to say, the process of delineating every single evidence of saving faith is not easy, but the testing of yourself to see that you have saving faith is encouraging and faith building, joy producing, and useful and advisable. I hope that you are encouraged as you read the Scriptures from the list that I have provided. Don’t hesitate to suggest ways that I may better organize my list.

Evidence for Assurance

Or click here to see a clearer Word document version.

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My pastor preached an informative, challenging, and encouraging sermon this morning on John 14:1-3. I am always trying to organize information so that I may digest it. If it is not organized in my brain, I have trouble living it, because I don’t know what the next step is or even where to look for it. He gave four reasons from the passage that Jesus gave for why their hearts should not be troubled: 1) Jesus is trustworthy (v.1), 2) We have a sure promise of a home with God (v.2), 3) Christ began preparing a place for us immediately afterwards through the cross, the resurrection, and the ascension (v.2)*, and 4) Jesus is coming again to take us to be with Him (v.3).

We will outlast troubles, while troubles will burn away like the morning fog, he said. He ended the sermon with the most encouraging book ends of the eighth chapter of Romans. From verse 1, we know that there is “no condemnation for those who are in Christ Jesus”, and from verses 38 and 39, “[nothing] will be able to separate us from the love of God, which is in Christ Jesus.”

Which of following two responses will you have to troubles and trials, brother and sister? Friend, will you consider the hope and peace you may have by trusting Christ, who saves** all those who trust Him?

Responses to Trouble

*Pastor agreed with me that those past preparations do not exclude the present and future preparations in us and the world and in heaven.

**He saves not only through troubles and trials but more importantly from sin and eternity under God’s wrath in hell.

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Paul and Jeremiah were compelled to preach the Word that God gave to them. Paul said, “Woe to me if I do not preach the Gospel.” Jeremiah said, “But if I say, ‘I will not remember Him or speak anymore in His name,’ then in my heart it becomes like a burning fire shut up in my bones; and I am weary of holding it in, and I cannot endure it.” From whence came these obligations? Is some obligation common with all believers? If so, how do we fulfill these compulsions?

Preaching from Romans 1:12-15, my pastor communicated obligations that Paul had before God. My pastor made such conclusive statements as* ‘When duty is delight we please God and find joy,’ and ‘When love empowers our duty, it becomes delight’ glorifying God. From his explanation I took the clear point that our obligations before God must turn into love which will then result in eagerness.

obligation —> love —> eagerness

I wish it was easier to draw that here, because I would keep the arrow** between obligation and love dashed while making the one between love and eagerness solid. Eagerness will follow what you love, but love is not a necessary or normal result of obligation. And I said to my pastor after the sermon that I was challenged to muse on how to get from obligation to love. This is that musing.

How might I make the transition from obligation to love? I began to peer further back behind obligation, and further ahead of eagerness to find motivation for loving my obligations. Obligations before God come from His command. His command may come in the form of inner compulsions or providentially guided circumstances, but all must proceed out of and agree with God’s Word. God’s commands come from His purpose, which in turn come from His character. At the other end, delight will result in diligence in the form of prayer, pursuit, and practice. Diligence will bring about God’s purpose through the power He supplies, revealing the glory of His character and works. It would look something like the following:

God’s attributes —> God’s purpose —> God’s command —> my obligation —> my love —> my eagerness —> my diligence —> God’s purpose in me accomplished —> praise to the glory of God’s attributes and works***

If instead of focussing on my obligation before God or even His command, I focus on the beauty of His attributes and the praise of His glory, my love for Him will be increased along with a love of the obligations that bring that praise to Him. I must know my obligations before God. I must obey His commands. But I must focus on Him, His attributes and grace toward me, so that I love Him more along with all of my responsibilities before Him.

After I communicated these ideas to a friend, she said so concisely, “I don’t have to. I get to.” She went on to say, “I get to be a teacher. I get to be a mother. I get to wash the clothes.” Her attitude and simplicity are refreshing and true. I still needed to consider the why behind them so that when “I’m not feelin’ it”, I can focus on the One who is beautiful and merciful and worthy. Everything else will follow, if not immediately, then progressively and surely.

 

*When I use a ‘ instead a “, I mean it to communicate approximate quote rather than court evidence quote.

**As I tell my students, arrows mean for me cause and effect (cause—>effect). Sometimes that is just sequence or correlation, but with a desire to find and communicate cause and effect.

*** Notice that this cause and effect chain goes full circle: “so that God will be all in all.” (I Corinthians 15:28)

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I could see this backyard lawn without any detail other than the fairly short grass. As I observed, I* walked over to the center of the yard and drove a narrowly triangular stake into the ground. Then I tied one end of a small rope that was curled up on a spool onto the stake and began unwinding it as I moved away from the stake. I always kept the rope taut but it danced up and down as I went. After a few moments I paused and looked back at the rope and the stake. As my eyes focussed on different segments of the rope, I saw knots tied at irregular intervals. I compared these knots to their distance from and similarity to the stake. Only in daydreams and dreams can Physics laws be overcome. For then I released the rope, which stayed taut, walked back to several of the more noticeable knots and drove stakes into the ground through the knots. I stood back, observing, as the rope continued to unfurl for what, with a pause**, would be eternity future. 

When the scene vanished from my mind, I immediately realized that it was a metaphor for my life and salvation. The ground, which like a plane, receded off infinitely forward and backward, but unlike a plane had depth of soil, represented salvation. I was being grounded in a salvation that was decided in eternity past and would be executed throughout all of eternity future.

The stake was my moment of salvation. And here is the reason that I believe this line of musing came upon me. I had been considering Jesus’ words to Zaccheus, “Today salvation has come to this house, because, he, too, is a son of Abraham.” When I read “today”, I understood that Jesus meant that in that moment, in space and time, Jesus had come to Zaccheus in salvation. I have been among varying brothers over time as concerns their understanding of Jesus’ work of salvation. Some say you must receive Jesus; it is your choice. Others say that to ask someone to receive Jesus is wrong and counter to God’s ordaining of salvation in a person’s life. Salvation is wholly of God and “it is your choice” puts man in the driver seat of a vehicle he can’t control. It is wrong. But God is both eternal and transcendent while personal and present. He works in eternity and He works in time. He has predestined those who will be saved and brings it about- all glory to Him. But we do not know the when, the how, or the who, so we plead with people to believe and receive Jesus. When they do, God has accomplished in that moment what He ordained long ago. There is a stake planted in time and eternity. 

Some people know when that stake was planted; some do not. It is planted nonetheless. When a person does not know, perhaps it is obscured by the fog of life or the mysterious moment and work of God was not by Him revealed to that person. When a person knows the when, it may be a helpful source of assurance. Our little rope is firmly attached there and our life is subsequently unfurled. But the main source of assurance is those ancillary stakes in our lives resulting from knots or difficulties in our lives. When we continue to believe and act on that belief throughout our life, we confirm and deepen that faith by driving another stake into salvation. We become more assured. God provides the event in our lives, the stake of faith, the hammer of confirmation, and the strength of remembrance. He animates every part of our faith, but He involves us. All of those stakes ground the rope of my life in the ground of eternal salvation. Jesus holds them firm in Him.

I feel certain that someone could punch holes*** in my metaphor, but the the points I intend are 1) God accomplishes salvation in time and eternity, 2) God involves us, and 3) We have assurance through faith in God throughout the events of our lives. That assurance is described in the letter of I John. One phrase, “by this we know”, occurs 8 times in the book along with other similar affirmations of assurance God gives us that we belong to Him. The best way to have assurance that you believe is to believe right now, which builds more assurance for those trying times when it is harder to believe. “Believe on the Lord Jesus, and you will be saved…” (Acts 16:31) is a stake in the ground of salvation then and again and again and now and in the future. Faith does not provide salvation; Jesus provides salvation. Be always clinging to Him.

*It is weird to think of yourself as watching yourself in a dream or daydream.

**For the believer death is not an annihilation of life but a mere transition or pause.

***That pun has holes all in it, but I’ll stake my writing on the truth of it.

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During prayer time this morning I was convicted about the extent of my failure in relationships over the years. Rather than mope I asked God to heal relationships and continue to change me. After a short season my prayer was interrupted by the words of the first verse of the following poem. Over the next hour, as I began planning for my students, I came back to the poem until two more verses appeared.

I am not who I will become
Or who I should be

But I am not who I once was
Jesus changes me

Each day I choose for right or wrong
Reaping what you see
By His grace I can do what’s right
Jesus sets me free

Today I’m here, tomorrow there
God knows where I’ll be
Best not fret or scheme or worry
Jesus directs me

 

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With what are you struggling? Struggling with temptation is a matter of replacing it with something good and godly. I find that Romans 6:11 helps me to focus in times of temptation. Philippians 4:8 helps it to be less of a problem in the first place and less burdensome when happening. But what if the struggle is not a temptation but concerning a desire that you have thought to be a godly ambition? You pursue it, but thus far, to no avail. Patience and acquiescence to God’s will are certainly needed, but as platitudes they do not answer questions about how to proceed. So, here is how I am struggling:

My senses all say no
As do comments and circumstances
Whence comes this great desire
When all else says there are thin chances

To prayer I did devote
This ambition of which I now speak
Much counsel, plans I wrote
And God’s will in this matter I seek

How do I now proceed?
Exercise patience and longer wait?
More scrutiny it need?
Oh my mind and emotional state?

Is it time to give up?
To admit it was not in God’s will?
Accept this empty cup
As good providence rather than ill?

This I know above all
God is good and His will is the best
May stumble but not fall
Be bewildered but finally blest

I will continue on
Trusting God and in His guidance rest
Listening I will hone
Find His direction and pass the test

 

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As I have mentioned several times recently, and as anyone in my area will attest, there have been more than usual number of days with gray skies and fewer of sunshine than normally. On just such a day yesterday, I began to consider.

Snow on the mountain
Wind in the trees
Frost on the pasture
Chilled by degrees

Gray sky overcast
Sun seldom guest
Trees in dark profile
Season of rest

All is damp and cold
The days are short
Food scarce for creatures
Few birds report

In this bleak season
Emotions wane
Foreboding reason
Given to pain

Now the time for faith
Let the truth ring
After these dark days
Then will come Spring

Even wintertime
Has its beauty
Seek out what is good
Fulfill duty

Embrace these gray days
Count it all joy
Draws you to Jesus
And sins destroy

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Frances Havergal wrote the following poem for New Year greeting cards in 1874, which later became a hymn:

Another year is dawning, dear Father, let it be
In working or in waiting, another year with Thee.
Another year of progress, another year of praise,
Another year of proving Thy presence all the days.

Another year of mercies, of faithfulness and grace,
Another year of gladness in the shining of Thy face;
Another year of leaning upon Thy loving breast;
Another year of trusting, of quiet, happy rest.

Another year of service, of witness for Thy love,
Another year of training for holier work above.
Another year is dawning, dear Father, let it be
On earth, or else in Heaven, another year for Thee.

It is a time to reflect on the past, take stock of the present, and aspire to a better future. Much if not most of life is beyond our control, but she clearly pleads God’s provision, not for an easy time, but for a fruitful time in belief and service to God. I ask that my Christian brothers and sisters be blessed with just what this poem requests, “another year for Thee”.

There are others of my friends and readers who do not yet know God through His Son, Jesus Christ. I plead with God to choose you in this new year to be His child. Though He is the one who chooses, in some mysterious and yet simple way we must choose Him as He enables us to. The offer is there; knowledge of God and life eternal awaits. Trust Jesus to take away the guilt of your offenses against God by the sacrifice He made on the cross. It is not a complex choice, but it is a definite one. Do not reject Him for some misguided sense of fairness:

“Give us fairness,” said many voices.
“You don’t want fair,” he said,
“For then we would all be dead.”

Grace that will set you free,
Mercy to pardon, can’t you see?
You have no other choices.

And why would we all be dead? “For all have sinned and come short of the glory of God.” (Romans 3:23) “For the wages of sin is death but the gift of God is eternal life through Jesus Christ, Our Lord.” (Romans 6:23) There in the same sentence with the bad news and death, is the good news and eternal life. 

May your New Year be blessed with the knowledge of God and joy in serving Him.

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There is so much stirring in my heart and mind.

Before prayer time the pastor read about the two houses, one built on the rock and the other on sand. Having a good foundation in God and in His Word is important. But pastor pointed out that the foundation in no way determined what was thrown at the house. Both houses experienced severe storms. Christians and devoted Christians do not get an easier life. In fact, “all who desire to live godly in Christ Jesus will be persecuted.” ( II Timothy 3:12) The house cemented to God lasts.

My class’s Sunday School lesson was on David and Goliath. I liked the fact that the lesson emphasized that this was not a boy fighting a giant, but a young man described as a “valiant warrior” (I Samuel 16:18). Nonetheless, any thought of him defeating this giant on his own was beyond anyone’s imagination. All of the army of Israel fled from his presence and were terrified. When David told Saul that he had defeated the lion and the bear, he was insistent that “The Lord who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.” (I Samuel 17:37) The rest of Israel was afraid while David trusted God. My concluding point was that “You overcome giants like [I had the students fill in the blank and then I added only a few more] fear, bullies, my worst subject in school, pain, disease, conflict with family or friends or enemies, death, the devil, my sinfulness, embarrassment, weakness by trusting in God.”

Then my pastor preached on prayer in the book of Acts. He surveyed the occurrences of prayer and their results. If my notes record correctly, he numbered 19 instances of prayer. There were many kinds of prayer: worship, praise, petition, devoted, focussed, decision, pleading, requests, commissioning, singing, committing, exhorting, meditating, seeking, fasting. These prayers had many results: divine guidance, many saved, miracles, healings, provision, rescue, preaching, Holy Spirit empowerment, conflict and its resolution, persecution, rebuke, dead raised, blind given sight, understanding, discernment, calling missionaries, elders chosen and confirmed, church planted, priests saved, testifying, praise, earthquake, jailer saved, commitment, strengthening of the church, supplied. Then the pastor asked, “Will you give yourself to prayer?” He concluded by saying, “A life of prayer doesn’t mean that we do nothing, but that we do nothing apart from prayer.”

The devotion and lesson and sermon reminded me of a thought I had many times before about the work of a Christian. “The only true work of a Christian should be prayer; all else is rest.” I don’t mean by this that muscles and sweat and planning and thought aren’t involved in many activities for the kingdom of God. Rather, we plead and travail and petition and worship and fast and cling to God in prayer and then go out confidently to the battle to meet the giants, expectantly and confidently looking for how God will work. The upshot of this day of thought on God and His ways is that I have much work to do. I would describe my prayer life as sporadic. I do fervently pray even when things are going well, but I get distracted by many pursuits and cares rather than resting in God from a position of having requested His power in prayer. Will you come along with me to renewed commitment to prayer? Ourselves, our families, our churches, our communities and businesses, our nation, and our world need prayer.

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Today’s Sunday School lesson was about Samuel’s call from God and God’s judgment on Israel and Eli in I Samuel 3 and 4. I started with an introduction to set the stage for why Samuel was where he was when he was. I had the children read various verses in chapters 1 and 2 (1:1-2, 10-11, 20, 26-28; 2:2:1), interspersing explanation about what was going on. The point of my introduction was to show how God set the stage for Samuel’s call in God’s working in Hannah’s walk of faith. In the middle of pointing out to my 4th through 6th graders about Hannah’s journey of faith, a five point alliteration came forcefully to me (Later I increased it to seven.). In fact, as I jumped up and began to review the points I had just made, I wrote it on my new, spacious whiteboard. The pastor’s daughter said, “It’s an alliteration! I thought those usually have only three words.” (You have to be laughing at this point.) Here it is in the form of seven:

     Problem- Hannah had no children.

     Prayer- At the tabernacle Hannah poured out her heart to God.

              Petition- Hannah asked for a son.

              Promise- Hannah promised to give the son back to God to serve Him.

     Pregnant- Hannah received the gift of a son in due time.

     Presentation- Hannah presented Samuel before God to serve Him continually.

     Praise- Hannah gave praise to God for His gift, power, and sovereignty.

God used Hannah’s problem to bring praise to Him, pleasure to Hannah, and a prophet to Israel.

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I have the same question as Gideon when God’s messenger said to him, “The Lord is with you”: “O my lord, if the Lord is with us, why then has all this happened to us? And where are all His miracles which our fathers told us about, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has abandoned us and given us into the hand of Midian.” (Judges 6:12,13) The prophet Habakkuk feels a sense of desperation as he surveys the landscape of difficulty before him. He pleads, “LORD, I have heard the report about You and I fear, O LORD, revive Your work in the midst of the years, in the midst of the years make it known; in wrath remember mercy.” (3:1-2) And Ethan the Ezrahite asks, How long, O LordWill You hide Yourself forever? Will Your wrath burn like fire?” (Psalm 89:46) And he questions, too, Where are Your former lovingkindnesses, O Lord, which You swore to David in Your faithfulness?” (v.49) The sons of Korah, a designated group of Levites for praising God, wrote, O God, we have heard with our ears, our fathers have told us the work that You did in their days, in the days of old.” (Psalm 44:1) But they are discouraged and ask, Why do You hide Your face and forget our affliction and our oppression?” (v.24)

Some of the questioning that people do may well be jeering unbelief that says, “prove it”, similar to “He saved others; let Him save Himself if this is the Christ of God, His Chosen One.” (Luke 23:35) For others it may be more like Gideon, who said to God, “Do not let Your anger burn against me that I may speak once more; please let me make a test once more with the fleece, let it now be dry only on the fleece, and let there be dew on all the ground. God did so that night; for it was dry only on the fleece, and dew was on all the ground.” (Judges 6:39-40). 

There is a decided difference between these two types of questioning, for The Lord will not allow the righteous to hunger, but He will reject the craving of the wicked.” (Proverbs 10:3) I believe that the verse refers to both physical and spiritual hunger. God will help those with doubts who really want to believe. In Mark 9:14-29, Jesus heals a boy possessed by a demon. He is clearly frustrated by the crowds unbelief (v.19), but shows patience with the struggling father whose belief is faltering: “But if You can do anything, take pity on us and help us! And Jesus said to him, “‘If You can?’ All things are possible to him who believes.” Immediately the boy’s father cried out and said, “I do believe; help my unbelief.”” (v.22-24) Jesus casts out the demon and raises the son.

So, what do we do with the times when we need direction, help, or rescue, but God seems not to show. Were His works only in the past as stated and implied by the prophets I quoted above? A somewhat frequent saying I hear among Christians is “God has to show up” or “God showed up.” I understand the sentiment in these statements, which is similar to the questions of the prophets, but it is not as though God is not continuously present.

And so Samuel places an Ebenezer; Joshua erects a monument; the half tribes of Manasseh and Reuben erect a facsimile altar. Others like Laban put up monuments for self-protection or like Absalom for self-aggrandizement, but properly intentioned markers are good to reduce spiritual forgetfulness and faltering faith. It seems as though we modern believers should have much less need for markers, because we have the completed Word of God to strengthen us. We also have far more distractions and false voices. Perhaps rather than a stone edifice,  each time we see God work, we could hang a representative picture on the wall or have a book of remembrances we could pass down to our children that reminds us of God’s faithfulness. Maybe this blog is my attempt to remind myself, my readers, and one day my descendants that our Creator and Savior is He who rescues and sustains and directs even when the path seems winding, dark, and without destination.

And God seems to like markers, too:

“He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows but he who receives it.’” Revelation 2:17

“you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.” I Peter 2:5

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“Happy Birthday to my first love, America,” the Facebook newsfeed read. Given the picture of the young man sitting in front of an American flag and it appearing on July 4th, there was context for the content. Still it sent a shiver up my spine.

Among countries, my first love. Among homelands, my first love. Sure. But just “my first love, America?” Where is the sense of priority? How about God and country, or even better, God, family, and country?

Politics and patriotism are not the solutions to our problems. Helping our fellowman and giving sacrificially are not the solutions to our problems. Raw moral courage and consistency are not the solutions to our problems. Environmental awareness and action are not the solutions to our problems. They are part of the solution, but America, in great pride and ungodliness, has cast God aside.

It is as in the time of Jeremiah: “For My people have committed two evils: They have forsaken Me, The fountain of living waters, to hew for themselves cisterns, broken cisterns that can hold no water.” (2:13) Once this was a nation called to be a “city upon a hill” (Puritan John Winthrop, 1630), and declared to be “great because she is good.”, but the time has come for the rest of that quote to be fulfilled: “If America ceases to be good, America will cease to be great.” (summation of Alexis de Tocqueville’s “Democracy in America”) Now I know that the naysayers out there will say that she never was good, and there is some truth to that (broken treaties, persecutions, immoral cities, environment abusing, etc), but there was a seeking after God and a general acknowledgement of God and His moral code, and many good things that were done, and God’s blessing upon us.

But the gig is up! Repent, America, before the judgment comes. It is determined and it will not delay if we continue to go on heedlessly. Now is the time to turn and plead with God for mercy, before He says no more and your future is sealed. Some will say, but God is always forgiving, how can you say that He will not forgive. Yes, He is, and He is also just and He hardens those who continue to refuse Him. Perhaps the atheists, agnostics, and amoralists will ignore me, but what of the church goers and spiritual crowd who claim a knowledge of God, but refuse to submit to the clear call of the Gospel and the simple moral absolutes of His Law. Repent or we are doomed.

Do you want to show allegiance to America on this 4th of July. Order your allegiance to God, Our Creator and Savior. Quit making excuses that you will take care of it later (which you probably won’t have), or it’s none of my business (more than that, my responsibility to declare the truth), or you have my own beliefs about God (not according to His Holy Word), or I don’t hurt anybody (but you offend God by keeping Him at arm’s length and sleep with your girlfriend as if that is OK since it is consensual), or I see no evidence that God exists (though the heavens declare His glory and all Creation points to His power and wisdom), or I’ve always been a good person and help everyone that I can (but refuse to turn to God in Jesus to rescue you from your coveting what belongs to others and disrespecting your parents and elders and those in authority).

God have mercy on us, as Thomas Jefferson said, “I tremble for my country when I reflect that God is just: that His justice cannot sleep forever.”

God is merciful, and because He has still given us freedom, albeit dwindling, we have opportunity to turn to Him. Jesus, “He Himself  bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.” (I Peter 2:24)  Don’t think that you can make it in your own goodness or by another way for “there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.” (Acts 4:12)

And what does this have to do with the 4th of July? Our very survival as a country and a culture is dependent upon us turning back to God. Most of you likely to read this are my friends, many of whom agree with what I have said, though perhaps some of you think I should soften the delivery (to which I reply, “We are way too far down the road for tender pleading.”), but I plead with you to share this with others who may be in danger of ignoring the need to turn away from their wickedness to God.

I love my country; I love my family more, but my first love is and must be my God, my Savior, to whom all allegiance is due.

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