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Posts Tagged ‘Repentance’

The elder preached from Nehemiah 8 last Sunday. Ezra read the book of the Law to all Israel. They and we need it regularly read and preached to us because we dismiss or diminish its authority and efficaciousness (1) in our lives. He further pointed out that this passage is very frequently used to promote and instruct on expositional preaching. To read, explain, and exhort with the Word is the pattern for expository preaching. The passage also speaks of God’s people’s 1) need of the Word, 2) requiring the leadership to read the Word, 3) requirement to obey the Word, 4) need to speak with a unified voice from preachers, teachers, to all church members and parents on the truth of the Word, 5) need to understand the Word, and 6) response to the Word.

It was on the sixth point that my mind started musing as he unpacked it. In good preacher language, he proceeded to alliterate the process of God returning His people to Himself in “r’s”. The “r’s” caught my attention for two reasons. Firstly, I have been ruminating on the very idea for quite some time. Secondly, he said one minor thing that I disagreed with based on that rumination, namely that rejoicing is the endpoint. To be fair, when I asked him about it afterwards, he agreed with me, saying that it was effectively an intermediate endpoint since he could not preach the whole of Nehemiah in one sermon. So, his sermon helped me to complete the following diagram which had a few holes beforehand.

A continuing reverence for God and His Word will not prevent the need for repentance but it will reduce the depth of repentance needed as you keep short accounts and avoid presumptuous, chronic, and devastating sins. Also, as regular disclaimer for my diagrams, this is not the only way God may draw you back to Himself. It may be in a different order with additional or less steps. These are merely major signposts of restoration (2). Without spoiling the diagram by over-explanation, I offer this one clarification. One, saved or unsaved, may recognize (3) the message of revelation to their heart but not repent. He/she may never or just delay repentance as he/she resists the work of the Holy Spirit. So with all of the steps, the time across the arrows may vary greatly. May God bless us as we seek to draw nearer to the burning center (4) of His presence.

  1. efficaciousness- successful in producing a desired or intended result; effectiveness- the degree to which something is successful in producing a desired result; success
  2. That could have been the title!
  3. We call it conviction (of sin).
  4. Allusion to “The Burning Center” by John Piper

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While the Papists and Heathen celebrate All Hallows Eve, many believers across the world remember Reformation Day when a struggling monk was seeking the truth and setoff a firestorm of changed hearts and minds.

We must all as believers relive times of revival and reformation, for as the nailing of the Ninety-five Theses to the Wittenberg Church door was only a beginning, so our day of salvation and moments of rededication are only beginnings. It is usually at this moment that we quote II Chronicles 7:14 about the the people of God humbling themselves and calling on God’s name or Hosea 6:1 in which we are admonished to return to God. These are worthy of deepest consideration, as we are so often self-deceived about the depth of our walk before God.

But today I call to your attention the words of Daniel 9:3-5: “So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes. I prayed to the Lord my God and confessed and said, “Alas, O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments, we have sinned, committed iniquity, acted wickedly and rebelled, even turning aside from Your commandments and ordinances.” The church in America and our church specifically has seen a period of barrenness and declension in numbers and depth of spiritual life. We need revival. We need restoration. We need reformation.

It is appropriate that we should sing “A Mighty Fortress Is Our God” by Martin Luther on this day. Not only is it appropriate to remember the work of God through a humble monk, but even more so to recall that God can and will overcome the forces of Satan, the world system, and our sinfulness. We need to call on Him to be gracious to work it powerfully in us now, in this day, in our church, in our country, in our hearts.

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At my son’s church recently, the words to this hymn were projected on the screen while the pianist played the tuned. I wanted to sing it, but the reflection of words and music while I held the cup was intense and instructive.

Stricken, smitten, and afflicted,
See Him dying on the tree!
‘Tis the Christ by man rejected;
Yes, my soul, ’tis He, ’tis He!
‘Tis the long-expected prophet,
David’s Son, yet David’s Lord;
By His Son, God now has spoken
Tis the true and faithful Word.

Tell me, ye who hear him groaning,
Was there ever grief like his?
Friends thro’ fear his cause disowning,
Foes insulting his distress;
Many hands were raised to wound him,
None would interpose to save;
But the deepest stroke that pierced him
Was the stroke that Justice gave.

Ye who think of sin but lightly,
Nor suppose the evil great
Here may view its nature rightly,
Here its guilt may estimate.
Mark the sacrifice appointed,
See who bears the awful load;
‘Tis the Word, the Lord’s Anointed,
Son of Man and Son of God.

Here we have a firm foundation,
Here the refuge of the lost;
Christ’s the Rock of our salvation,
His the name of which we boast.
Lamb of God, for sinners wounded,
Sacrifice to cancel guilt!
None shall ever be confounded
Who on him their hope have built.

Thomas Kelly, Psalms and Hymns, 1802

The tune is wholly appropriate for the words: The Cyber Hymnal 6349. Stricken, smitten, and afflicted | Hymnary.org, a dirge tune if there ever was one. God made a most terrible event on a dark day (Matthew 27:45) into a glorious rescue mission (Acts 2:22-39).

“Here may view its nature rightly” struck me with considerable force. We play around with our little white lies and fleshly indulgences, but my sin caused the Savior’s cruel death. And then on the heels of this hard and convicting news is the strong hope and confidence we have in “Christ, the Rock of our salvation.”

Seeing how sinful, low, and helpless we are exalts the greatness of His mercy and grace all the more. We should dwell on the utter sinfulness of our sin only long enough to repent of it and see the height of salvation to which we run for refuge, comfort, and power for living.

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The transition of power has occurred. We look forward with hope or dread or some ambiguous go between.

With all of the wrangling and division that has gone on, politics is about the last thing you want to read about right about now. But I kept having a thought run through my head during all of the insanity: This reminds me of the Dr. Seuss book, “One fish Two fish Red fish Blue fish”.

“One fish, Two fish, Red fish, Blue fish,
Black fish, Blue fish, Old fish, New fish.
This one has a little car.
This one has a little star.
Say! What a lot of fish there are.
Yes. Some are red, and some are blue.
Some are old and some are new.
Some are sad, and some are glad,
And some are very, very bad.
Why are they sad and glad and bad?”

Was Dr. Seuss only talking about differences in people or was he also making a political statement?

Well, “One fish…” was published in 1960, the year I was born. The present color scheme for Elephants and Donkeys solidified in the 2000 presidential election. So, no, Dr. Seuss was not being prophetic about politics.

But “why are they sad and glad and bad?” Politics is broken in America. Many, not all, are “very, very bad”. Contrary and contradictory worldviews have separated us into camps so that we don’t even know how to understand each other, let alone want to. There is very little talk about what God would have us to do that would work. And since He knows best, this lack of acknowledgement and seeking of His counsel will spell disaster, even if ever so slowly. There is non-stop wrangling about how the other side is stupid or trying to cheat or lie into power (see my blog called “The Basis of Civil Debate”). The words “public servant” are used but the idea and the sacrifice are missing.

So we have red fish and blue fish all living in the same pond trying to eliminate the other population in a feeding frenzy brought on by the very, very bad blood in the water and fear mongering croakers and immoral snappers dragging us down. The only hope for clearing the waters so that various stripes of fish can live in this habitat is a return to the ecologically sound living of repentance and acknowledging the Caretaker, Creator God.

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I frequently hear in election cycles these days a repeated phrase that sounds something like the following: “This is the most important election of our life-time.” I think the purpose of the statement in its various forms is to stir certain emotions and resolves toward rushing to the polling place and casting a vote to stop this madness. But like the 100th artillery shell to fall near your trench, you become numb to the effects of these dire predictions. Either the effects of this election will end life as you know it, or it won’t, and there is little to be done about it. We are “election shell-shocked”. That does not mean that there is less danger because we are insensitive to the falling declarations of disaster, but only that we can no longer respond to it as such. But the situation is grave for the continuance of our free society and it causes me to think about the first verse of a hymn:

“Once to every man and nation,
comes the moment to decide,
in the strife of truth with falsehood,
for the good or evil side;
some great cause, some great decision,
offering each the bloom or blight,
and the choice goes by forever,
‘twixt that darkness and that light.” (1)

“One salient point of this hymn is the burden that it places, not only upon the individual man, but upon nations as well to obey God and to honor His Law. If decisions to obey God are made in the hearts of the people of a nation, that nation will also follow in like obedience to that Law. If we find that our beloved nation today has gone from following God to following after the world, it is because our ministers and churches have failed to call her citizens to repentance. When we begin to see national laws that forbid sin to be repealed, and those laws converted to the side of evil, then we shall know the extreme danger of our national condition. There is only one great decision – to follow God!” (2)

Take note about the conclusion to this quote about the hymn. It does not say panic and run off doing some Herculean task. It says “follow God”. That is a daily, in the trenches, persistent, long-term repentance. It matters not what shells of destruction fall around you. You continue about your duties to your ruler. Live a life different from the world that pushes and pulls others, even a society toward God.

Furthermore, though the hymn verse is grave, the situation is not yet so grave as the hymn talks about. Later verses speak of “by the light of burning martyrs” (3) and “Tho’ her portion be the scaffold, and upon the throne be wrong”. So, I think that in reality there are many choices on the road to hell, not just one great decision. There comes a time certainly when God says enough is enough. When the Israelites turned away from entering the Promised Land (Numbers 13 and 14) and God made them wonder in the wilderness for 38 more years until “your dead bodies shall fall in this wilderness”, (Numbers 14:32) there was a “Once to every man and nation.” But this judgment had been building, for God says in His first response after Moses pleads that God not immediately destroy them, that “none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times and have not obeyed my voice, shall see the land that I swore to give to their fathers. And none of those who despised me shall see it.” (Numbers 14:22-23) Did you see it? Not once but ten times they spurned God. As He says in Hebrews 3:16-19: “For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did he swear that they would not enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief.” It was not merely a single act of rebellion but a condition of unbelief revealed through continued rebellion over time.

So, where are we as a nation? At the time of this writing, purposefully so, this is prior to the election. I do not know the outcome or the ramifications of that outcome. Regardless of the outcome, repentance, trust in God, and perseverance in right living are far more important than what the result of this election will be. God may again be gracious to us and prolong our prosperity, or He may gives us what we deserve, and our demise will be swift, but we must turn to God for the good of our nation, our neighbors, our family, our posterity, and our world.

What is the hope for a nation over whom destruction has been declared? In the case of Israel, it was God’s mercy for the children, for He says, “But your little ones, who you said would become a prey, I will bring in, and they shall know the land that you have rejected. But as for you, your dead bodies shall fall in this wilderness.” (14:31-32) God may yet be entreated by a repentant people, just as He was by Nineveh (Jonah 3:10).

May God give us “a heart to understand or eyes to see or ears to hear.” (Deuteronomy 29:4 says He had not yet done so for Israel.)

1. Hymn: “Once to Every Man and Nation” by James Russell Lowell in 1845

2. http://www.faithfulcenturion.org/AOCBlog/Hymns/Hymn%20519%20-%20Once%20to%20Every%20Man%20and%20Nation.pdf#:~:text=%E2%80%9COnce%20to%20every%20man%20and%20nation%2C%20comes%20the,by%20forever%2C%20%27twixt%20that%20darkness%20and%20that%20light.

3. Surely this is a reference to Nero using Christians as torches in his garden, though many others were burnt at the stake over the centuries.

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Here is a recent scene from early voting in my small town:

When I first came to this area 27 years ago, our voting place was a one room school house no longer used for anything but voting. It gave the feel of voting from times a century and more before. All who voted there were neighbors of long standing and we were the new ones, welcomed and smiled upon for voting in the long held tradition.

This year all tradition seems gone. Many would contradict, saying the voting has prevailed, but we wonder if it will be a free and fair election. Neighbors are distanced by disease and rhetoric and the persistent electronics. Somehow, I don’t feel like I am in the same nation I grew up in, the one that taught its young the regional songs and tales of the frontiersmen and miners and canal workers and farmers. We had connections to our past and stability in our present. Now we have neither. Rather than gain these things for those who lacked them as newcomers or oppressed people, we further divide ourselves from each other in order to scrap anything good about our nation for a future of slavery to the ruling class. (1)

The voting does not look and feel different because of polemical pandemic and politics. We have had division in the past. We have had disease and drought and war and depression and social unrest. It is different because we are giving up our freedoms for slavery of mind and one day body.

John Basil Barnhill, in a meeting in 1914, said, “When the people fear the government, there is tyranny. When the government fears the people, there is liberty.” (2) At present, the people are in fear of the government while simultaneously not respecting its institutions or personnel. This is a formula for disaster.

On the subject of the cruelty of slavery, Thomas Jefferson said, “And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the gift of God? That they are not to be violated but with his wrath? I tremble for my country when I reflect that God is just and that His justice cannot sleep forever…” (3) We have long since righted the wrong of the institution of slavery, though many have not changed there attitudes about it on either side. Now we threaten the liberty of us all by giving it up to control by government, to the continuance of slaughter or the unborn, and outright denial anything moral according to God’s law.

Why are we doing this evil to ourselves? We have turned away from God. Even many in the church do not know Him and the culture as a whole does not acknowledge Him. Many have argued that we have no need of acknowledging God as a nation since ‘we are not a Christian nation’, but God warns otherwise. “Now therefore, O kings, show discernment;
Take warning, O judges of the earth. Worship the Lord with reverence and rejoice with trembling.” (Psalm 2:10-11) “Nations are obligated to worship the true God,” said John MacArthur in a recent sermon. (4)

You may be asking what this turning away from God has to do with voting. I can think of several ways, all of which involve God’s judgement on our forsaking Him and running to wickedness:

1. We will lose our incredible freedom to have substantive say our government.

2. God judges individuals and institutions.

3. The righteous in general are delivered over with the wicked in times of judgement.

4. Voting may no longer be neighborly and civil.

It is on this last point that I want to dwell upon for just a short moment. I have friends who have been missionaries with AIM/Air in Nairobi, Kenya, for many years. As a mechanic, the man is head of maintenance to the many planes that fly out to villages for the many ways they help people. The woman has taught in a local seminary. In their newsletters over the year by paper and then email, they would periodically ask for prayer about national elections. This is frequently a time of violence in the streets and at the polling places and upon the candidates. This nation is not the only one plagued with this problem, but one that has dealt with it more or less since their independence. With the level of division, selfishness, and God hating present in our nation, it will come here if we do not repent.

Intentionally pray for your repentance and mine and our neighbors and our nation. Pray that God will yet again be merciful and patient to give us a time of renewal and turning to Him. Vote for righteousness and the rule of law. Pray for civility throughout this election process.

  1. Read ‘anarchy, socialism, communism’.
  2. https://www.monticello.org/site/research-and-collections/when-government-fears-people-there-liberty-spurious-quotation
  3. https://www.bradford-delong.com/2020/07/jefferson-1781-indeed-i-tremble-for-my-country-an-exchange-of-situation-is-possiblenoted.html
  4. https://www.youtube.com/watch?v=t5vAA_QpNh8 This is well worth the listen since he lays out the scriptural requirement for nations in detail.

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“The uncontested absurdities of today are the accepted slogans of tomorrow. They come to be accepted by degrees, by precedent, by implication, by erosion, by default, by dent of constant pressure on one side and constant retreat on the other- until the day when they are suddenly declared to be the country’s official ideology.” Ayn Rand

Wow! You want to have a worthwhile history/social studies lesson? Have students write a short interpretation of this and the following quote: “If you tell a big enough lie and tell it frequently enough, it will be believed.” Adolf Hitler.* Then have them discuss the following proposition: Propaganda and ignorance are happy partners that ravage the land.

It occurs to me that by quoting these two individuals, I could be wholly dismissed by anyone who knows their philosophies. Many Empiricists and Naturalists would applaud Ayn Rand for clear-headed objectivity, but she dismissed faith and religion out of hand. So much for logic and fair-mindedness. Her nearsightedness blinded her to evidences of God. We all have blind spots. I wholeheartedly disagree with her perspective in order to point out that we may learn truth from many people in many places, even opponents, if we are open to it. Her quote here is apropos to our present situation. We have a phrase yelled at us, proclaimed and assumed to be true, day after day, scouring away any right or level-headed thinking by demand and insinuation. So it’s true, right?

And the Third Reich demonstrated that persistent and horrendous lies will be taken as truth. It need not even be believable at first, nor crafty, nor partially true, only persistently and passionately told. We are experiencing these repetitions in several arenas at this time. 

The question is, “Will we allow the lies to drown out the truth by our deafening silence?” All of the loud protestations of lies as truth are the propaganda. Silence is the willful ignorance that partners with it to promote destruction of our freedoms. And yet silence is the passive willfulness.

Our ignorance runs deeper and more active: “‘They bend their tongue like their bow; lies and not truth prevail in the land; for they proceed from evil to evil, and they do not know Me,’ declares the Lord.” Isaiah 9:3 We repeat lies by meme and manifest, little caring that our “causes” promote evil.

Go to the source of truth (John 17:17, Psalm 119:60) and ask the Author of Truth (Psalm 86:15) to strain out all of the man-made lies that have seemed as truth to you.

Lord, have mercy on us, and draw Your people and many lost people to Yourself. Cause us to stand for truth as surely as men of valor in battle and saints in the fire. Thank You for the God-ordained institutions of the family, church, and government that give us order, peace, and joy. Strengthen us to defend them against subtle and outspoken lies that seek to destroy Your gifts to us.

*probably originating from Joseph Goebbels

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If you are reading this blog entry and have not read the prequel (“Basis of Civil Debate“), it will seem to lack context and may be confusing. Please read the previous blog entry first so that I may be truly heard in this one.

The debate itself was about the following subject:

Mr. L stated that he hated child labor laws because they represented an abrogation of family jurisdiction. The state does not have the right to tell the family how to function even if the family structure is severely compromised or clearly in the wrong. I pointed out that the reason such laws exist was because of Dickens’ writing about conditions during the Industrial Revolution. Those conditions were not right and needed to be stopped. At least two times, and I think more, I agreed in principle with Mr. L’s statement and Mr. F’s restatement of their point.

In part I may have not been heard because of my initial statement about Dickens. Why you may ask? It was immediately thrown back at me that poor conditions are no reason to lay aside the law of God. Again I agreed, but I was not allowed to state my case. The more I tried the louder the counter repetitions of the first point became.

What then was my point? I agree that it is wrong to lay aside the God-given jurisdiction of the family in favor of a mis-placed jurisdiction of government. However, I do not believe that, for instance, child labor laws are the problem or that eliminating them will solve the problem. In fact, I do not believe that under the present form of government, ruled mostly by emotion rather than law, that child labor laws, or many other family jurisdiction abrogating laws, will be rescinded until the real problem is solved. Why do I believe that? I believe that people will not allow abuse of women and children to continue even if the means of attempting to stop it is wrong and a failure* in practice.

So, what is the real problem and what is the solution? We the people, by and large have turned away from God and His Law. Until and unless we repent and turn back to His way we will not rescind these laws because we think we know better than God. And maybe we should not even try to change the laws and we definitely won’t, because there is too much travesty and hurt in a society where God’s rule is debased and ignored. Does that mean we can never go back to being a godly nation**? No, it does not, but there will need to be some deep repentance on the part of parents and employers and government officials, both bureaucratic and elected, and most notably those who claim to know God. The order of retracing our steps to godliness is more likely repentance, revival, renewal, then reformation of life and law. That does not mean that to have just, God honoring laws we must be a perfect nation, but we must first have a majority of the people acknowledging God and God’s Law.  When the travesties of child abuse in the home and the society at large are rarities rather than regular fare, then we will be more likely to correct our laws to reflect God’s Law.

To simplify this idea, let me summarize by saying the following: You don’t legislate morality; morality determines just law. Mr. L stated the first half of my statement at one point in his argument, and I believe he could agree with the second half of the statement if he had truly heard me. That might have involved me having a better handle on how to present it to him and Mr. F.

The Founding Fathers, by in large, got it right. They based our laws on God’s law. Even as we, they had influences that drew them away from the knowledge of God and His law. Therefore, unlike the Scriptures, the Constitution is a human document, which cannot be perfect. It is very likely the best document of its kind produced by humans, because it so largely reflects God’s law. And I agree with Washington when he said to Henry Lee, “Let the reins of government then be braced and held with a steady hand, and every violation of the constitution be reprehended. If defective, let it be amended, but not suffered to be trampled upon whilst it has an existence.” (letter 10/31/1786) It has been and is being trampled upon because the basis for this document, God’s law, is trampled.

*Yes, child-labor laws stopped children from working in dangerous conditions, but it did not stop the abuse of children.

**I do not equate us with Israel, nor do I say that we have no heinous sins for which God will judge us. However, we have a system that is based on God’s laws with many past examples of godly people and building of God’s kingdom around the world.

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If ever I could hope that one of my blog entries would go viral, this would be the one!

What is the way forward in this time of crisis for our country? Is is sociological, psychological, judicial, political, philosophical? There is a Facebook post shared among some that is a Venn Diagram having four circles representing perspectives on our present troubles (You can see it here). Simply put, it says that a person may reasonably hold that murder, looting, and corruption are wrong and that lawful protests are legitimate responses. When my friend posted the diagram, I had an immediate two-fold reaction. Firstly, I agreed with the diagram. Secondly, I felt like it was incomplete and needed a fifth circle. I assumed at the time that the fifth circle would be a part of a five-circle Venn struggling to overlap in the middle. Later it occurred to me that the fifth circle should surround the other four, being both foundational and all encompassing. 

Circle Five: Until and unless we repent and forgive none of these other ideas or steps we may take will matter.

We will continue to deteriorate as a society. Fomenting elements will continue to stir up the crowds. Unreasoning anger will continue to prevail. Corruption will proceed unchecked and at length increase in various levels of government and in the streets. Fear and hatred will increase.

America, repent! Lord, begin with me. Cause me to love my fellow created beings regardless of culture, color, creed, or craft. Cause us to see our eternal and daily need of a savior, the Savior, Jesus, because we are full of hatred, selfishness, apathy, and unbelief. 

America, forgive! Lord, begin with me. Enable me to extend forgiveness to those who have wronged me. Change us so that we do not suspect every neighbor of ill toward us, but desire and work for their good.

Church, pray! Lord, begin with me. Give me a persistent spirit of intercession for our nation and the Church. We are in dire and perilous times. If we don’t see it, it is because our enemy is not visible. The spiritual forces are stirring up trouble and trying to destroy our freedoms and blessings. God is calling on us to arise and call on Him for help. He will not continue to tolerate our evil and refusal to acknowledge Him. 

God be merciful to us. Pour out the knowledge of Yourself and Your ways upon Your Church who is slack in their piety at best. Extend mercy in salvation to a lost nation which is satisfied in their self-righteous refusal to acknowledge their sin and need of You. We need a revival of the Church and renewal of our nation. May You be merciful to give us repentance and forgiveness.

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Some of my friends have already seen this or were there, but others might benefit from what this video has to say. I had the privilege of preaching at my church this past Sunday. I felt led and carried along, so that I believe it is a message that God gave me. I give Him the glory for anything of profit therein. It is a message for the church of America. I hope that you will take the time to listen to it:

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The book of Jeremiah describes dark and somber scenes because God’s judgments are determined for a people who simply will not repent. We in America and the American church seem to think sin is not a problem, either because we think that we haven’t committed anything worthy of death, we have a free pass to sin, or God doesn’t exist or isn’t paying attention or is powerless to respond or has a character which is some version of twisted love that does not include justice.

As my Sunday School Class looked at the 2nd and 4th chapters of Jeremiah yesterday morning, I was struck by the ongoing recalcitrant refusal on the part of Judah to repent. God extended warning and offers of mercy numerous times before and during Jeremiah’s ministry, but the people and the leaders refused. For example, consider the last minute offer of mercy that God extends to Zedekiah when the Babylonians are outside the wall besieging the city: “Then said Jeremiah to Zedekiah, ‘Thus says the Lord God of Hosts, the God of Israel, “If you will indeed go out to the officers of the king of Babylon, you will live, this city will not be burned with fire, and you and your household will survive. But if you will not go out to the officers of the king of Babylon, then this city will be given over to the hand of the Chaldeans; and they will burn it with fire, and you yourself will not escape from their hand.”‘” (Jeremiah 38:17-18) He did not surrender.

And it wasn’t as if God hadn’t proven that He could and would punish Judah. Jeremiah’s ministry extended from approximately 650 BC until the destruction of Jerusalem in 586 BC, well after the Assyrians destroyed Samaria in 722 BC and resettled Israel’s inhabitants for years afterwards as God had warned through His prophets.

How had these people gotten into such a state of failure to repent. I saw from the early chapters of Jeremiah that Judah had many failures to repent though no lack of opportunity from a merciful God.

Judah had

   1) Forgotten God’s mercy and grace   (“I brought”, “forgotten Me” 2:6-7,32)

   2) Failed to call on God in their difficulties .  (“They did not say” 2:6,8)

   3) Forsaken God and His Law   (“did not know Me”, “transgressed against Me”, “changed their glory” 2:8,11)

   4) Forged their own way .  (“hew for themselves cisterns”, “drink the waters of the Nile…Euphrates” 2:13,18)

   5) Fallen from God’s favor .  (“you will not prosper”  2:37)

If these warnings were just historical notes, then we might not need to pay close attention. But judgments are certainly determined for U.S. as well, if we do not repent. And the longer we resist God’s offers of mercy in the Gospel which is preached, taught, and lived out before us in this country, the less God will listen: “…I will not listen when they call to Me because of their disaster.” (Jeremiah 11:14)

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“Happy Birthday to my first love, America,” the Facebook newsfeed read. Given the picture of the young man sitting in front of an American flag and it appearing on July 4th, there was context for the content. Still it sent a shiver up my spine.

Among countries, my first love. Among homelands, my first love. Sure. But just “my first love, America?” Where is the sense of priority? How about God and country, or even better, God, family, and country?

Politics and patriotism are not the solutions to our problems. Helping our fellowman and giving sacrificially are not the solutions to our problems. Raw moral courage and consistency are not the solutions to our problems. Environmental awareness and action are not the solutions to our problems. They are part of the solution, but America, in great pride and ungodliness, has cast God aside.

It is as in the time of Jeremiah: “For My people have committed two evils: They have forsaken Me, The fountain of living waters, to hew for themselves cisterns, broken cisterns that can hold no water.” (2:13) Once this was a nation called to be a “city upon a hill” (Puritan John Winthrop, 1630), and declared to be “great because she is good.”, but the time has come for the rest of that quote to be fulfilled: “If America ceases to be good, America will cease to be great.” (summation of Alexis de Tocqueville’s “Democracy in America”) Now I know that the naysayers out there will say that she never was good, and there is some truth to that (broken treaties, persecutions, immoral cities, environment abusing, etc), but there was a seeking after God and a general acknowledgement of God and His moral code, and many good things that were done, and God’s blessing upon us.

But the gig is up! Repent, America, before the judgment comes. It is determined and it will not delay if we continue to go on heedlessly. Now is the time to turn and plead with God for mercy, before He says no more and your future is sealed. Some will say, but God is always forgiving, how can you say that He will not forgive. Yes, He is, and He is also just and He hardens those who continue to refuse Him. Perhaps the atheists, agnostics, and amoralists will ignore me, but what of the church goers and spiritual crowd who claim a knowledge of God, but refuse to submit to the clear call of the Gospel and the simple moral absolutes of His Law. Repent or we are doomed.

Do you want to show allegiance to America on this 4th of July. Order your allegiance to God, Our Creator and Savior. Quit making excuses that you will take care of it later (which you probably won’t have), or it’s none of my business (more than that, my responsibility to declare the truth), or you have my own beliefs about God (not according to His Holy Word), or I don’t hurt anybody (but you offend God by keeping Him at arm’s length and sleep with your girlfriend as if that is OK since it is consensual), or I see no evidence that God exists (though the heavens declare His glory and all Creation points to His power and wisdom), or I’ve always been a good person and help everyone that I can (but refuse to turn to God in Jesus to rescue you from your coveting what belongs to others and disrespecting your parents and elders and those in authority).

God have mercy on us, as Thomas Jefferson said, “I tremble for my country when I reflect that God is just: that His justice cannot sleep forever.”

God is merciful, and because He has still given us freedom, albeit dwindling, we have opportunity to turn to Him. Jesus, “He Himself  bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.” (I Peter 2:24)  Don’t think that you can make it in your own goodness or by another way for “there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.” (Acts 4:12)

And what does this have to do with the 4th of July? Our very survival as a country and a culture is dependent upon us turning back to God. Most of you likely to read this are my friends, many of whom agree with what I have said, though perhaps some of you think I should soften the delivery (to which I reply, “We are way too far down the road for tender pleading.”), but I plead with you to share this with others who may be in danger of ignoring the need to turn away from their wickedness to God.

I love my country; I love my family more, but my first love is and must be my God, my Savior, to whom all allegiance is due.

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