Well, part of it anyway. We met at the Smoky Mountain Highland Festival Games. We watched some of the cabers and bails being tossed. The Border Collies are always amazing, herding geese and sheep without wearing down their charges. I talked with several clansmen in tents, particularly asking about some history of Stewart. The older gentleman recognized that I had a Stewart nose with a crease in the tip of my nose. The history of outlawed tartans for men after the Jacobite Rebellion was interesting. The women had to carry the tartans in their skirt patterns. At the Burnett tent I was gazing at the motto drawing, thinking that I had seen something similar before. A clansman asked if I had a question. This precipitated a discussion about how their motto, “Virescit Vulnere Virtus”, is the same as the Stewart motto. Both clans have the same ancestry. The motto is said to have been adopted after Mary Stewart, Queen of Scots, embroidered it into one of several still surviving tapestries that her and her ladies in waiting made during her long years of confinement at the hand of her cousin, Elizabeth I. The motto translates to “Courage grows strong at a wound.” It is supposedly a political statement against her cousin. All of these tidbits, demonstrations, sport, dance, instruments, weapons, and clothing were interesting, but the main event was seeing our grandchildren and interacting with them. If you want to catch a little of the flavor of the day, click on Scottish Clad Grandchildren to see a few pictures.
Archive for May, 2022
Gathering of the Clan
Posted in Family, General, Grandchildren, Photo, Scottish, tagged Clan, Grandchildren, Heritage, Scottish, Scottish Highland Festival, Scottish Highland Games on May 29, 2022| Leave a Comment »
Our Rock
Posted in General on May 26, 2022| Leave a Comment »
“The Rock they followed was Christ.” (I Corinthians 10:4) Paul is saying that the cloud and pillar were the glory of Christ and all of the provision was from Christ. (1)
“Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock, and water will come out of it, that the people may drink.” And Moses did so in the sight of the elders of Israel.” (Exodus 17:6) Why did Moses strike the rock? Well, because God told him to. But the significance is seen in what Christ did for us, rescuing us from the thirst of separation from and lack of knowledge of God. Christ was struck many blows and killed on a cross.
“Take the rod; and you and your brother Aaron assemble the congregation and speak to the rock before their eyes, that it may yield its water. You shall thus bring forth water for them out of the rock and let the congregation and their beasts drink.” So Moses took the rod from before the Lord, just as He had commanded him; and Moses and Aaron gathered the assembly before the rock. And he said to them, “Listen now, you rebels; shall we bring forth water for you out of this rock?” Then Moses lifted up his hand and struck the rock twice with his rod; and water came forth abundantly, and the congregation and their beasts drank. But the Lord said to Moses and Aaron, “Because you have not believed Me, to treat Me as holy in the sight of the sons of Israel, therefore you shall not bring this assembly into the land which I have given them.” (Numbers 20:8-12) “Then the Lord said to Moses, “Go up to this mountain of Abarim, and see the land which I have given to the sons of Israel. When you have seen it, you too will be gathered to your people, as Aaron your brother was; for in the wilderness of Zin, during the strife of the congregation, you rebelled against My command to treat Me as holy before their eyes at the water.” (Numbers 27:12-14) Why was God so upset about Moses striking the rock rather than speaking to it. Firstly, it was because God told them to speak to it and they did not obey. Secondly, there is strong evidence of anger and arrogance from Moses in the passage, whereas he had been humble before. “Listen now, you rebels” sounds like he is angry with them. Righteous anger is appropriate, but “the anger of man does not accomplish the righteousness of God.” (James 1:20) Evidence for the arrogance is seen in the phrase “shall we bring forth”. God works the miracles; Moses or anyone else is the conduit or messenger. Thirdly, by not obeying God, they were not showing the people proper reverence (fear) of the Lord. Fourthly, and I think significantly, Moses’ and Aaron’s presumption twisted the meaning of God’s analogy of Christ’s work. You see that the second time that Christ comes, He will not suffer on the cross but come triumphantly in order to gather His own to Himself. As the Scripture says, “Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.” (Hebrews 9:28) God struck Christ in order that we may go free from the penalty of sin. Now we may ask what is needful so that we may be free from the power of sin, and one day we will ask in order to be freed from the presence of sin. We ask for the what God has provided.
Christ is our provision in whom we trust. He is our protector. He is our power. David knew this very well in the heat of battle and in the intrigues of palace. “God is our refuge and strength, a very present help in trouble. Therefore, we will not fear, though the earth should change.” (Psalm 46:1) “The Lord is my rock and my fortress and my deliverer; My God, my rock, in whom I take refuge.” (2 Samuel 22:3)
Moses wanted to know more of God. He presented his case logically, concluding, “if I have found favor in Your sight, let me know Your ways that I may know You, so that I may find favor in Your sight.” (Exodus 33:13) “Then the Lord said, “Behold, there is a place by Me, and you shall stand there on the rock; and it will come about, while My glory is passing by, that I will put you in the cleft of the rock and cover you with My hand until I have passed by. Then I will take My hand away and you shall see My back, but My face shall not be seen.” (Exodus 33:21-23) As the hymn says, “He hideth my soul in the cleft of the rock, that shadows a dry, thirsty land; He hideth my life in the depths of His love, and covers me there with His hand, and covers me there with His hand.” So, Christ is not only a protector and refuge from the evils of the world, the flesh, and the devil, but more significantly, from the wrath of God. We have far too low of a view of God’s righteousness and justice. His very character compels Him to have wrath for sin. Christ is as an indestructible umbrella shielding us from the rain of brimstone coming from the very hand of God for sin. He shields us because He has taken our wrath, and in His death is “the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.” (Romans 3:26) I dare not step out from under my protection from God’s wrath, but by His help, I persevere in trust of Christ’s finished work on my behalf.
In summary, Our Rock, the Lord Jesus, was cleft by dying on the cross, so that we may have a refuge from the wrath of God and one day see Him because the Spirit is making us the pure in heart (Matthew 5:8). Therefore, as one hymn says, “My hope is built on nothing less than Jesus blood and righteousness. I dare not trust the sweetest frame but wholly lean on Jesus’ name.” And another hymn confirms, “No merit of my own, His anger to suppress. My only hope is found in Jesus’ righteousness.”
“Indeed their rock is not like our Rock, even our enemies themselves judge this.” (Deuteronomy 32:31)
- I feel that this blog entry is woefully inadequate in the covering the scope of this subject, and therefore, it jumps around as a rough survey of many of uses of rock as an analogy for Christ. This needs to be a chapter or book. Our God is awesome!
When Do You Pray?
Posted in Dependence, Faith, General, Prayer, Problems, Questioning, Stress, Struggling, tagged Faith, Prayer, Struggle, Trust on May 18, 2022| Leave a Comment »
The first answer that I received was, “You should pray without ceasing.” (from I Thessalonians 5:17) Yes, we should, but I am not there, though under the Holy Spirit’s tutelage, I do pray far more now than in years past. But really, under what circumstances do you pray? Frequently, we pray when we are hurting, confused, afraid, sad, or lonely. Do you pray when you are angry, happy, dull of mind and spirit, or thankful?
Listen to Jeremiah’s prayer: “O Lord, You have deceived me and I was deceived; You have overcome me and prevailed. I have become a laughingstock all day long; Everyone mocks me.
For each time I speak, I cry aloud; I proclaim violence and destruction, because for me the word of the Lord has resulted in reproach and derision all day long. But if I say, “I will not remember Him or speak anymore in His name, ”Then in my heart it becomes like a burning fire shut up in my bones; and I am weary of holding it in, and I cannot endure it. For I have heard the whispering of many, “Terror on every side! Denounce him; yes, let us denounce him!” All my trusted friends,
watching for my fall, say: “Perhaps he will be deceived, so that we may prevail against him and take our revenge on him.” But the Lord is with me like a dread champion; therefore my persecutors will stumble and not prevail. They will be utterly ashamed, because they have failed, with an everlasting disgrace that will not be forgotten. Yet, O Lord of hosts, You who test the righteous, who see the mind and the heart; let me see Your vengeance on them; for to You I have set forth my cause. Sing to the Lord, praise the Lord! For He has delivered the soul of the needy one from the hand of evildoers.” (Jeremiah 20:7-13)
Jeremiah is clearly upset, dare I say angry, with God. He doesn’t say God has lied, but he does say He has deceived him. He is angry about the mocking, threats, subterfuge, and potential harm coming his way because he is obeying God. And unlike me on occasions, Jeremiah is not mistaken in his following of God. God clearly told him what to say and do. And he can’t even hold in the words given to him by God because they are “like a fire” (v.9) within. So, Jeremiah pours out his complaint before God. But this is not like the complaining of Israel in the wilderness, because that whining involved unbelief (Hebrew 3:7-19).
And that is the turning point of this prayer- belief- when Jeremiah says, “But the Lord…” (v.11). The simile he uses feels deep and substantial, like the tune (1) most used for “O the Deep, Deep Love of Jesus.” God is “like a dread champion.” Despite our present society’s aversion to war (2), our God is a Warrior, and of the most fear inducing kind for His enemies. Jeremiah knows His Champion defends him, as He is “with me” (v.11), and they will fail at their scheming and threats. Even with this knowledge, in his pain, Jeremiah longs to personally, presently see their judgment, not merely in the afterlife. As he struggles his faith comes to the fore and he praises God for his deliverance. He transitions from accusation to appreciation and anger to approval. Prayer accomplishes much in the heart of the one praying.
This is not the end of his struggle in the prayer, however. I did not quote the whole of the prayer above. In verses 14-18 he curses the day that he was born in a very similar but abbreviated way as Job did in the midst of his suffering (Job 3). Jeremiah ends his curse with, “Why did I ever come forth from the womb to look on trouble and sorrow, so that my days have been spent in shame?” (v.18). Shame is Jeremiah’s focus. I wonder if shame is more taxing and bothersome to us than suffering?
Oh, what is all of this complaining about? Does it show fragility of faith, or is it warranted and acceptable to God? God says, “Call upon Me in the day of trouble; I shall rescue you, and you will honor Me.” (Psalm 50:15) And “Answer me when I call, O God of my righteousness! You have relieved me in my distress; be gracious to me and hear my prayer.” (Psalm 4:1) “Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you.” (I Peter 5:6-7) (3) God wants us to call on Him in our joys and distresses. The other day, while trying to finish a deck before I was to leave town for five weeks, I did not see how it would all get done. I called out in my distress, “God, why does it always have to be so hard?” I didn’t get an answer to the question just then (4), but I did get an answer to my real need. It was a very long day, but my wife observed as we dropped into bed that night, “It is amazing how much you got done today.” It wasn’t just my hard work, though that was involved, but things went smoothly that frequently will not. God is good and He patiently hears our cries.
Indeed, Jeremiah’s prayer reminds me of many of the Psalms in which David bemoans his plight and despairs the outcome, but comes around to seeing what God has, is, or will do. Or consider Psalm 73 where the psalmist bemoans the wicked: “Behold, these are the wicked; and always at ease…” (v.12) But then he says, “When I pondered to understand this, it was troublesome in my sight until I came into the sanctuary of God; thenI perceived their end.” (v.16-17) Mysteriously, God uses our prayers to forward His purposes. God is all knowing, but somehow prayer can bring about change. Moses experienced it multiple times (e.g. Exodus 32:7-14, Numbers 11:2).
When you don’t feel like praying, pray more. Boldly pour out your complaint and confusion before Him, knowing that He cares and is pleased that you have turned to Him with your troubles.
- Tune: Ebenezer
- Not that anyone with reason or an ounce of the goodness of God in them loves war
- Also see 2 Kings 1, Psalm 102, Psalm 142
- A couple of days later I heard the Casting Crowns song, “Voice of Truth”, and I thought, “His purposes and glory were served and need was accomplished.
Choppy Seas Ahead
Posted in Blessing, Change, Cultural commentary, General, tagged Blessing, Cultural commentary, Foundations of Life, Grammar on May 8, 2022| Leave a Comment »
I decided awhile back in writing blogs that since accurate quotes are hard to come by, especially from notes taken from live talks (sermons, lectures, conversations, etc), that I would at least communicate with myself when I was not exactly quoting, but just accurately summarizing with words actually spoken (or synonyms thereof) but not necessarily in that order, to surround them with apostrophes (‘) rather than quotation marks (“).(1) See if you think that I am wrong to pass these off as nearly quotes.(2)
In the sermon this morning, my pastor said many noteworthy things. I was dull of mind and slow of pen and didn’t get many of them down, but following are a few essentials I grabbed out of the verbal stream:
“God is Creator, Redeemer, Sustainer… These are the foundational issues we build our lives upon.”
‘In the variable winds and choppy waves of our rapidly changing culture that make us soul sick, we do not build our lives upon trends in our culture or traditions of better days, but the truth of God’s Word.’ Actually, he didn’t use ‘variable’ or ‘choppy’ but described the bounce on a small boat that made him sick. And though he conveyed all of the thoughts with almost all those words, they never appeared in one sentence. So, what are you building your life upon in these changeable time- trends, traditions, or truth? Trends and traditions may align with truth, but they are not the judge or guide of our choices, truth is.
He read about the sixth day of creation from Genesis 1:24-31. Though he said much more could be gleaned, he did offer 5 applications:
“God is our authority. Life is precious. Men and women are different theologically and biologically. We should celebrate the differences in men and women.” ‘We live within our God given callings and then we are blessed.’ I was behind on my writing and could not get down the last one exactly, but it most interested me. He talked about how obeying God’s calling, which he prefers over the word role, brings life, while living counter to it brings death. We see the promotion of so much death in our culture these days that verify the judgements of Romans 1 on those who refuse to acknowledge God and His callings. Are you as a church-goer, perhaps even devotee of Christ, following these life cursing trends in our culture? For the sake of us all, please stop!
1. That was such a fun sentence to write. I hope it is grammatically correct and easily understood.
2. Do you realize that I am suggesting a new grammatical form and use of the apostrophe? Old School Grammarians would disdain my attempt to amend the rules. They might say, ‘You do not need such non-sense. We already have quotes and summaries of ideas.’ I would retort, “That is what they said. I just am not willing to swear in court that they used those exact words in that exact order.”
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