No, the movie wasn’t like the book, and I think some of the original intent was lost by obscuring it in more introspective and mature themes. But taken as a story alone it had merit to rightly excite the imagination on some points. Perhaps some will read the book who would not have otherwise.
I can hardly believe that I have seen two movies in the movie house in less than one month. It is amazing on several fronts. I could comment on several aspects and themes within the movie but one theme and two scenes most caught my attention. Both scenes involve the subway station. The first one, escaping out of that gray world of immature fights and flirts, was the most visually striking of the two, but it was the later that forced the deeper message on me. In that instant just before passing between the tree trunks from Narnia to the railway tunnel in London, knowing what bliss and purpose you have, to understand what mundane and ridiculous existence you return to is so stark a contrast. Then to be a moment later clothed not in royal attire, feared and loved by all, but eyeing fellow travelers with suspicion and disdain at their sad attempts. But wait. This is a narrow view of the transition. You now have a newer, higher perspective on your mundane existence. You are a king, a queen, and a son of the Most High. You are looking into this difficult world with eyes of confidence in your calling, pity for those unknown by the Most High, hope for your future, and purpose in your every choice and action. For this reason the interpretation of Susan kissing the handsome Caspian and then being accosted by the schoolboy is only half correct. For whatever distractions C.S. Lewis has Susan falling to later on, she is fully enamored of Aslan when in Narnia. In the mundane, out of control world you serve the Most High, not thoughts of blissful relationships. As Lewis said in his sermon, “The Weight of Glory” concerning “beauty, the memory of our own past [of a blissful moment]”, “they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited…we remain conscious of a desire which no natural happiness will satisfy…For a few minutes we have had the illusion of belonging to that world.” But what does Lewis say attracts us to that world? “To please God…to be a real ingredient in the divine happiness…to be loved by God, not merely pitied, but delighted in as an artist delights in his work or a father in a son-it seems impossible, a weight or burden of glory which our thoughts can hardly sustain.” He goes on to describe a second sense of glory, “to shine as the sun”. “We do not want merely to see beauty, though, God knows, even that is bounty enough. We want something else which can hardly be put into words-to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it.” And how does that effect our everyday? Lewis says, “A cleft has opened in the pitiless walls of the world, and we are invited to follow our great Captain inside.” Ah, the retreating walls of the subway into Narnia, heaven. But no! Narnia in all the stories is not heaven. The new Narnia beyond the thatched, stable door in “The Last Battle” represents heaven. So what is Narnia and when am I going to answer my last question? Narnia is a higher plane we live on like the Promised Land (more on that another day), closer to the Savior, more attuned to our position and purpose. In the everyday existence, Lewis reminds, we must “remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare…There are no ordinary people. You have never talked to a mere mortal…But it is immortals whom we joke with, work with, marry, snub, and exploit-immortal horrors or everlasting splendours.” We await total heaven but let us live in the higher plane of His presence looking in on the our everyday lives with new eyes of seriousness and relaxed confidence.
I urge you to read “The Weight of Glory” by C.S. Lewis. It is easily found online.
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Bored to Death
Posted in Beauty, Cultural commentary, General, God Thoughts, tagged Beauty, Cultural commentary, God Thoughts on May 17, 2009| Leave a Comment »
On my classroom wall is posted the statement, “Bored is not a circumstance; it’s a state of mind.” From the frequency of gaming, surfing the web and channels, and various other vicarious pursuits of entertainment coupled with short attention spans and lack of excitement for anything short of amazing I would say it is a common state of mind. Other evidences may be harder to see: boredom with marriage, the job, the church, or life itself. As Thomas Dubay puts it in The Evidential Power of Beauty boredom is “an insipid tedium with existence itself. Reality [is] a colossal blah.” (p.73) What is the cause of this state of mind? Part of Dubay’s answer is as follows: “The personal inability to perceive truth and beauty is related as first cousin, if not sibling, to a lack of wonder, which in turn, often if not always, arises from jadedness, from a perduring and even disgusting boredom caused by excess and overindulging” (p.72) He is in fact repeating himself because jadedness means dullness brought on by excess. So many people are seeking out more amazing, more sensually beautiful, or more violent stimulation to stave off boredom but these things are causing it. In fact, “fully jaded men and women, old or young, marvel at nothing.” (p.73) One area where this dullness is resulting in a desire to ramp up the stimulation is the immodesty of dress in public and in every form of media. I think that the following statement relates to this idea: “It is one of the notable sadnesses of our time that so many are incapable of fascination with the deeper levels of human beauty, especially those rooted in the spirit, levels that far transcend physical attractiveness.” (Dubay, p.64) To summarize, boredom occurs because over stimulation dulls the mind so that it cannot in turn “perceive truth and beauty”.
But if over stimulation were the primary cause would it not be eventually self-correcting when the stupor of dullness persists? Would not the bored soul stop pushing forward into continued boredom? I believe the answers are no. The bored person is addicted to the stimulation of senses because he or she is trying to fill a great void, an emptiness in their soul brought on by their own sin or very frequently the hurt caused by someone else’s sin. Jeremiah 2:13 says that people “hew for themselves cisterns, broken cisterns that can hold no water.” Obviously the answer is not pouring in more stimulation to relieve the boredom or hurt because the void can never be filled that way. As a friend of mine said recently, when people are so focused on themselves they cannot help but become bored. They need to focus on something outside themselves.
You may say, “What’s the big deal. Someone is bored. Get up and do something; get over it.” I am not referring to a momentary Tuesday afternoon lack of something to do. As I have observed it this boredom is a growing disease that is robbing people of purpose and happiness. To the unbeliever I would say, you need Jesus who can heal your sin and your hurts. As He has said, “Come to Me, all who are weary and heavy-laden, and I will give you rest.” (Matthew 11:28) God’s salvation is sufficient but that salvation will need to be worked into a person’s life through a growing relationship with God that will heal hurts. The believer who is bored has either given up ground or never taken it from the enemy. The first part of the verse above about broken cisterns says, “My people have committed two evils: The have forsaken Me, the fountain of living waters”. Our primary focus must be God. Part of the solution for the believer may be to fast from mere entertainments and seek more profound beauty. “Cease striving and know that I am God.” (Psalm 46:10) Seeking God will increase your thankfulness and erase the dullness of reaction to beauty and truth. The dullness of boredom can be erased by knowing and serving God rather than things or ideas or self.
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