This is the first day in more than a week that I have been motivated to think. My wife and I have COVID, identified Wednesday morning but probably resident within us for 3 or 4 days before that. The Wednesday before we had been tested because we were sick. I had a bacterial sinus infection and my wife had a non-COVID viral infection. I had heard that these associated bacterial infections were common, and I think it is the worse part of my sickness and symptoms.
Being nearly 62, but in relatively good health, the thing that has surprised me the most is how this disease zapped my motivation. I am highly motivated, though not Type A Business motivated. If there is something that I want to do or see that I need to do, I usually spend inordinate amounts of mental and physical energy accomplishing the task. But several days ago I was lying in bed and managed only one coherent thought. I was only motivated to do two things: breath and lay down. Sleep followed for 15 to 16 hours a day, but when I had to get up it was with much labor and the first thing that I wanted to do was lay down again. I certainly did not want to eat and even small amounts of food nauseated me. I didn’t want to start a fire, though I managed to twice in every 24 hours. I think that I did that for my wife, though it may have brought me significant benefit. I was forced to be upright, take on bracing fresh air, exert myself to carry in two loads of wood, and remain in front of the stove long enough for it to heat up so that I could close the damper. Then I went and lay down again and promptly fell asleep.
I have began to reflect on whether this is the sickest that I have ever been. The answer is a definite “no”. I will not recount my numerous sicknesses over 62 years, but I will quickly relate what seemed like the most life threatening sickness at the time. When I was in the 10th grade, which would be the winter of 1976, I came down with a flu that had me in bed for a week. I had a fever of 104 degrees for 4 days. The only thought I can remember from that time was that my mother seemed worried in such a way that she wasn’t sure that I was going to survive. Besides being massively behind in school, the worse problem was that it reduced me to a literal 90 pound weakling. When I got back to school, I had difficulty walking up stairs. I waited for the bus to go home out by the double doors to the weight room. The football players were in Spring training. At first I watched, but slowly I began to lift a few weights. Many of the athletes were my friends and seemed pleased that I was willing to try their strong suit. In a year and a half I went from being the weakest I ever was to probably the second strongest (must be a story for another day). About half way through that period of time, the basketball coach caught me lifting weights. I’m sure all kinds of liability specters danced before his eyes. A combination of much explanation, pleading, and his knowledge that I was an honorable student and person caused him to allow me to continue with restrictions, the most of which I was already following anyway.
Well, I have made it further mentally that I expected at first sitting, so I think that I will just go take a nap.
Two trees down, and what do you do with the wood? Neighbors came for some of it. The woodworker snatched away the trunks. The city took the branches. The compost is chewing on the leaves. The friend of a friend ground the stumps. But those pieces in the range of ten inches to two and a half feet in diameter and many with multiple forks were still around. I had suggested to my friend that he borrow a hydraulic log splitter, but he could not find one. Then I remembered that a recent acquaintance, a brother in Christ with whom I hit it off well at first meeting, had recently offered me the use of his wood splitter in an unrelated circumstance. The problem had been that his splitter was at the back of a large workshop that had been converted to temporary storage. It had wood and tools and equipment stacked in front of the wood splitter. So, my homeowner friend with the two big trees on the ground and I offered to help him dig it out. That was an adventure in old wood, old tools, old memories, and dreams for future projects. With a will to get it out, we dug it out in under an hour, inflated the tires and off we went. It appeared that the woodsplitter had been used very few times and it had been stored for several years. Thankfully the gasoline had been drained out of the tank, as that can gum up the carburetor over time. It wouldn’t start anyway. There was definitely fuel in the cylinder. There was no spark on the plug. There was spark from the coil. We took a trip to the Tractor Supply for a new spark plug. It still wouldn’t start. We took the air filter off, found a neighbor with starter fluid, but it still only barked once or twice. I prayed more directly about it starting. The neighbor put his hand over the choked intake. It sputtered. It sputtered a few more times and then started up with very little smoke, running well the rest of the day, and restarting easily after refueling. Those pesky double problems can take time and troubleshooting skills.
We split wood for more than six hours. The claim and assumption is that a hydraulic wood splitter takes all of the work out of splitting wood. It most definitely makes it easier and splits twisted and forked pieces that are hard to do manually, but it does not remove all work. And, there are pieces that can only be done with sledgehammer and multiple wedges. Following I have two sequences of the splitting process. The observant viewer would figure out that these are not actually sequential pictures, but ordered from various images to show the process. Most of the work of hydraulic wood splitting is getting the log under the wedge.
The fun and easy part is pushing the lever and watching the wedge split, mangle, or destroy almost any piece of wood put beneath it. I found that on the tougher pieces, when the splitter was straining to go through the wood, that I would press harder on the lever as if that would make a difference. Part of the trick on the larger and more twisted grains is “reading the grain” as I call it, or “grainology”, as my friend termed it.
Sometimes the wedge goes through but the wood is not fully separated. Here we are determining what to do next.
Since the piece is heavy you want to avoid having to flip it around or over. Frequently the answer is a well placed blow with an axe or sledgehammer.
We were very tired after so many hours heaving the pieces into place that we totally overlooked one last big chunk. When I returned several days later to load another truckload of wood, I assured my friend that we could split it with sledgehammer and axe. The next sequence of pictures arose from my friend trying to time the shutter of the camera with the blow upon the block of wood. I’m glad he missed numerous times so that you could see what goes into a swing. Splitting a piece of wood is not a strength move but a power mover. Therefore, the power is produced by the whip you give to the axe handle from about its highest point to just before the impact. There was not need for great power in these straight grained pieces I was splitting for this sequence, so my swing is not quite what makes for the most powerful swing. If I was producing more power, I would slide my top hand (right hand in the pictures) down the handle to increase the whip and thus the power. The reason the whip is so effective is that power is how fast work is done. I have a limited ability to increase strength, but the whip can greatly increase speed, reducing time and increasing power.
The other factor in a good blow is hitting the right spot at the right angle. The next picture captures that moment when I focus on the spot to be hit before commencing to swing. I find that I must focus there all the way through the swing and that distraction or fatigue decrease my likelihood of hitting my intended target. Basically, you are trying to strike parallel to the radial grain toward or away from the growth center.** On smaller or thinner pieces you can strike along a ring to split a piece. It is more tricky with forks, but there are places and directions to hit that make those more likely to split as well. It is all in reading the grain.
Splitting wood is both an athletic move and an endurance move in order to keep repeating it.
I attribute my next stance to both the partial stiffness of age and the positioning of the axe for a powerful blow. My young friend takes a similar stance just before striking but with a little less evidence of stiffness.
Proof of the ease of the pieces being split is the axe going all the way through and into the ground. This does not often happen. After the photo op we split the fork with wedges. It took quite a few blows to go through that.
I love this next picture. It shows my friend’s determination, focus and strength. He was amazed at the first decently large piece that I split cleanly with an axe. I felt like I had done a Hollywood stunt*** and quickly explained that I was able to do that because it was so straight grained. These pieces are the joy and fun of splitting wood before the real work commences.
There’s that stance again.
It is amazing how fast the wood can pop sometimes. The piece has flown off to his right before his axe hit the ground. He learned something else this day. Though plastic handled axes and sledgehammers have the advantage of being hard to break, the handle pounds the daylights out of your arms all the way up. I swung his axe a few times and then went over to get my wooden handled axe for the remainder, as you see above.
White Oak wood has such a pleasant smell. I actually took a cup full of ground stump mulch home as a potpourri for my livingroom. The wood has the property of cooperage, swelling to seal fluids in barrels and buckets. It makes lovely, sturdy furniture and provides much food for woodland animals. Its foliage is beautiful and especially in the Autumn when it turns yellow. It can live to a ripe old age five or six times what any of us will. It makes for good shade and grows in rich or poor soil with less water than most hardwoods. It is, in short, another of God’s good creations with much beauty and utility. I enjoyed observing and extracting some of that goodness for multiple people’s use.
*I hope you don’t think my pun inappropriate, based on 2 Timothy 2:15 (KJV). He does own both after all.
**The growth center is where the rings come together, that is, where it began to grow, and is not the same as the geometric center because trunks and branches frequently grow faster on one side than the other based on tension or compression caused by holding weight.
***Have you ever watched an old Western movie with someone splitting wood? They go through every time. Why? They use straight-grained, dried Western varies of wood like cottonwood or fir that you could split with a hatchet.
A neighbor said it sounded like a huge car crash when it came down. There was little to no wind when it happened. The roots were rotten. White Oak trees don’t usually fall over from a rotten base. The wood is more rot resistant than the red oaks, but I guess most any tree can rot.* My friend and former colleague’s wife found it lying on the ground when she arrived home. She reported that the tip of the branches were 10-12 feet from the house. She also said that her husband commented on the tree appearing to be leaning before he left for work. The base was about 3 1/2 feet in diameter with a dense crown from having been topped many years ago.
Though you cannot see much progress, I am already hard at work in the following picture. In fact, it took me 7 hours to clear all of the branches to the point seen in last picture. I had abundant help from my friend and his brother and their wives. They kept the area clear for me to cut non-stop.
I delight in the light gray, “alligator skin” bark of a white oak that wraps around.
A good stance, concentration, ear and eye protection, awareness of what can go wrong, and always God’s grace have kept me from major injury chainsawing for 37 years. The closest I ever came** to major cut injury was a six inch gash in my left pant leg below the knee. Near misses are instructive and precipitate thankful exclamations and further caution.
Awkward positions are unavoidable at times, but having an escape plan and hazard avoidance help. Notice, though it works me harder, how I am instinctively holding the saw away from me. This position avoids the potential kickback of the limb and dropping the saw onto myself.
I took home a truck and trailer load of wood. The homeowner set aside wood to split later and 8′ to 15′ pieces to make a barrier for erosion control. A local welder/woodworker came and got the lower ten feet of trunk for boards. Not wasting resources does my heart good.
Here I avoided reaching overhead by cutting further down the trunk. I dropped this section onto waiting logs below so the I could cut it up without striking the ground, which is the worst enemy to a chain.
Hopefully I will remember to take a few pictures of the end result when I am there again. It was a hard, but a good day’s work. I am thankful to God for continued health to be able to work this hard still outdoors.
*Is Cypress an exception?
**How many major injuries has God kept each one of us from that we knew nothing of?
Happy is fun. Happy is cheery. Happy makes friends. Happy is temporary. Happy is situational. Happy is temporal. I want to pursue joy, the kind given by the Spirit of God. Joy draws from things unseen. Joy exists in times of stress. Joy exists in confidence and repose of spirit. Joy heals the spirit and encourages others. Joy gives testimony to the presence and work of God.
But I experience joy in fits and starts at best. How do I get from here to there?
Peace with God, no condemnation in Christ Jesus, and sealed with the Holy Spirit of promise am I. If ever a person had reason for joy in the midst of the added relative safety and security, then it would be me. But the nagging struggles and regrets with strained relationships, slipping health, tenuous finances, and undesired direction draw my attention.
I must plead for the grace of discipline to focus on those truths of excellence and good repute (Philippians 4:8).
“The joy of the Lord is my strength” Nehemiah 8:10) is a command which begins “Do not be grieved,…”. I need to take up this weapon of strength. It seems to me that joy, a fruit of the Spirit, is an ancillary accessory to the girding belt of truth in the armor of God (Ephesians 6:14). To state the case more plainly, focus on truth brings joy despite circumstances. And though commanded, joy cannot be manufactured as happiness may occasional be.
This command to be joyous must be placed in the context of the other commands like it. The command was given during a feast to God in which God commanded rejoicing (Deuteronomy 16:14-15). There were other required assemblies (e.g. Deuteronomy 16:8) in which God called the people to solemn assemblies and holy convocations in which they were commanded to humble themselves (Leviticus 23:26-32). Sorrow and grieving over sin are necessary emotions and attitudes as a part of repentance.
But joy springs up from doing what is right after repentance (e.g. Nehemiah 8:17-18) or in gratitude for blessings (Deuteronomy 16:15). Paul, in a passage about upholding his ministry, lists many hardships contrasted with blessings. Among them is “sorrowful yet always rejoicing” (II Corinthians 6:10). And in the next chapter he says that he is “overflowing with joy in all our affliction.” (7:4) And Paul commands, “Rejoice in the Lord always, again I will say rejoice.” (Philippians 4:4) There is no contradiction in hardship and repentance for sin being mixed in with joy.
Why then do I still have fits and starts of joy? I think that a verse of the hymn, “Trust and Obey”, helps me here:
“But we never can prove The delights of His love Until all on the altar we lay For the favor He shows For the joy He bestows Are for them who will trust and obey”*
When I seek my own way for whatever reason- fear, neglect, pride- I grieve the Holy Spirit who indwells me. He does not leave me, but He does allow me to feel the pain of distance from Him. And certainly His fruits are not being manifest in me going about my own way. I, we, are so self-oriented, that I fear we don’t even realize how much we proceed apart from Him.
So, joy is the fruit of the Spirit, a gift, a perspective on circumstances, a discipline, a strong weapon against temptation, a reaction to truth, and a strong testimony to God’s work in the midst of difficulty. May you and I pursue it by choosing God’s way over our own.**
*Written by John Henry Sammis, 1887.
**I have mulled over the subject of this blog entry for nearly a month. I feel that it is woefully incomplete and that I fall far short of what it says, but I feel a real need to encourage the pursuit of joy in God for the furtherance of my own spiritual life and yours, dear reader.
On the wall of the classroom in bold, beautiful font were the empowering words:
“turn your cants into cans and your dreams into plans”
After correcting the grammar*, my next thought was the proverb, “The mind of man plans his way, but the Lord directs his steps.” (Proverbs 16:9) Can’s and plans are good, and godly ambition is a worthwhile pursuit, but whether you are a believer or not, your life is held in God’s hands (Daniel 5:23) and He is sovereign in all of your life. So heed the advice given in James 4:15: “Instead, you ought to say, “If the Lord wills, we will live and also do this or that.” Good may come of your efforts, but difficulties may also come of them and both good and ill will come anyway (Job 5:7). Don’t be discouraged by it. Yield to God and learn from it and prosper in it. I have had a measure of trouble, not so great as many others nor so slight as some others, and I have not always been patient, but trials are a constant and consistent teacher. I hope the following poem may encourage and strengthen you rather than drag you down.
In this life and on this path
There is strife and sometimes wrath
Difficulties small and great
But nothing ever left to fate
We have dreams and we make plans
Some have even help and fans
All of your ambitions dear
Wait for God’s directions clear
Paying forward, looking back
Outward viewing, keep on track
In your life reflect on how
Before His will you may bow
The when difficulties come
More than an unhappy sum
Of trials and loss and joys ban
They are part of His good plan
*I was first drawn to the visual aesthetics of the display, but almost immediately questioned in my mind why such a poorly constructed phrase would be on the wall of an English classroom. I considered that our students don’t know grammar because we don’t know or model grammar. We are all caught up in texting language, which is understandable for texting but deadly to the language and good communication. If you ignore the contractions, which should not be in formal writing (I use them in this blog to increase the conversational tone of my writing.), then the wall display should have read more along the following lines: “Turn your can’t’s into can’s and your dreams into plans.” The subject is understood because this sentence is a command, but students need to have this modeled along with punctuation.
I’m not complaining to say the following about 2019. It has simply been a difficult year. Health, stress, strained relationships, loneliness, unfulfilled dreams and expectations, they have all been there. But God has been there, too, and He ordained, allowed, and prescribed the difficulty as well as directed, sustained, and provided in the midst of it. I am not here to say everything is alright now, but I am here to say God’s presence has been more obvious in the midst of the ongoing difficulties. Forgive the overuse of a single rhyme sound. After the first verse came, it became a challenge to continue with coherent, true, and heartfelt lines. Some people say don’t look back, but bracing for the next wave, as well as riding it, requires a steady foothold and keen balance based in knowing your source of propulsion and floatation.
Oh, my goodness, what a year! Losing things I thought were dear Trials and temptation to fear Mundane difficulty drear
Oh, my God, Your presence near! Comforting when every tear And discouragement appear Sparks of joy amidst unclear
Oh, my Comforter, and dear My cries for help so sincere Do not fall on a deaf ear Do not meet with scoff or jeer
Oh, my Jesus, grace so clear Wipes away my every tear Makes the voice express my cheer Pushes worries to the rear
Oh, my Lord, in this new year Me not from Your path to veer Own ordained influence sphere Trials that witness to each peer
Recently, I gave each of my older grandchildren (that’s 4 out of 6, who are old enough to understand what I am saying) a polished black rock. I told them that every time they look at it or rub it with their thumb to keep it shiny, they should think, “Jesus is like a rock that is unchanged.” He is firm. He is sturdy. He is dependable. He provides for us. The Scripture describes Him as a rock in I Corinthians 10:4: “and all drank the same spiritual drink, for they were drinking from the same spiritual rock which followed them, and the rock was Christ.”
The illustrations for Paul’s comments in I Corinthians are found in Exodus 17:1-7, Numbers 20:1-13, and Deuteronomy 8:15, 32:1-43 (The Song of Moses). If you read the Numbers passage, you will see that God got angry with Moses and Aaron for striking the rock this second time instead of speaking to it as God had commanded. Even though Moses’ anger showed a presumption on his part, what God says to them reveals the source of God’s anger as resulting from them not treating (or representing) God as holy before the congregation. They had disobeyed God’s direct command. I have long wondered why God got so angry. I believe ultimately it may be because Moses’ careless and angry action destroyed a symbol God had designed to explain His work with man. The first time before a rock (Exodus 17), God commanded Moses to strike the rock. The second time (Numbers 20), God commanded Moses to speak to the rock. The first time Christ came He was struck on the cross to deliver us from sin, for “in that day a fountain will be opened for the house of David and for the inhabitants of Jerusalem, for sin and for impurity.” (Zechariah 13:1) Just as the rock poured forth life giving water for the people when Moses struck it, so Christ poured forth life giving blood when the nails were struck into his hands and feet. The second time Christ will come “having been offered once to bear the sins of many, will appear a second time, without reference to sin, to those who eagerly await him.” (Hebrews 9:28) He will gladly provide all we need and more for those for whom He was struck to rescue them. “Ask, and it will be given unto you; seek, and you will find; knock, and the it will be open to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened to him.” (Matthew 7:7-8)
In Deuteronomy, Moses teaches Israel a song about the dependability, consistency, strength, perfection, faithfulness, righteousness, and jealousy for His people of Israel’s God, their Rock.
David helps to solidify our understanding about God as our Rock. His most direct explanation of the rock metaphor comes in Psalm 18. In verses 1-3 he sets forth the idea of the Lord as his rock:
“I love You, O Lord, my strength. The Lord is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge; my shield and the horn of my salvation, my stronghold. I call upon the Lord who is worthy to be praised, and I am saved from my enemies.”
The rock metaphor becomes a shorthand for David of security, protection, salvation, strength, victory, and all else that God means to him regarding physical, mental, and spiritual rescue from all variety of enemies. God is for him a firm place where his foot doesn’t slip and his enemies don’t overcome him (v.36-37)
I know that my grandchildren can’t understand all of that right now, but learning dependence upon God is a good lesson to begin early. We will always need to come around to learning it at a deeper level and life provides many opportunities to review that lesson.
I have nothing to brag about. “For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?” (1 Corinthians 4:7). But I do have much to be thankful for, because I have received many good things from the hand of God. “O give thanks to the Lord, for He is good; For His lovingkindness is everlasting.” ( I Chronicles 16:34)
On this Wednesday before Thanksgiving I am reflecting on one particular facet of what I have received for which I am thankful among the many I have been given. I am healthy enough to be active. I just finished carrying my ladder to the side of my house and then my neighbor’s house, climbing up, blowing off the roof and out the the gutters. Afterwards I blew the leaves off of a portion of my yard. Before that I got up on a step stool and cleaned a light fixture. And before that I ran a continuous mile for the first time since January. I had tried running 0.1 mile three months ago but had to quit because of pain. The beginning of November I tried again. For the last three weeks I have been building up slowly because my knee felt weak and because I was easily winded.
At my age, I’ll not get back what I lost in speed the last 10 months, but I am so thankful to God that I can start over and make progress. I hope that I may use what He has given me to glorify Him.
I am more deeply thankful that God has saved me from my sin, has given me purpose in life, has given me a believing wife, five believing children, and six beautiful grandchildren. Beyond our relationship with God, people are the most precious gift we have. Take time to delineate your blessings this holiday and declare what you are thankful for to those around you.
That’s what I need to take it to the next level- local endurance. “Local endurance is a muscle group’s ability to sustain effort over a period of time.”
I was climbing on Sunday, the second time in a comeback attempt after an injury. My finger strength is good- no real decline there. I can crimp on half finger pads, but I have maybe 12 to 15 feet of crimping and I’m done for 15 minutes. After flashing a 10a I’d never been on, my partner and I set-up a 10d on top rope. I knew that I needed to climb fast to make it through the 25 feet of sustained 10d climbing. I was just past it making the next somewhat easier move when the strength drained out of me. I reached for the next hold just above the directional quickdraw we had placed. My fingers would not grip. I came down and my right middle finger went right through the gate of the carabiner, stripping a half inch of flesh off adjacent to the nail. Had I grabbed for the quickdraw? No, the injury would have been much worse. My extended finger meant I only peeled some flesh rather than broken a finger or skewered my hand. Instead, my finger should be good in a week or so. I’m not a free bleeder, so after a momentary spirt of blood, and a shake out (hands above my head to prevent further bleeding), I finished the route without much difficulty. But how frustrating, to be one move away from completing the climb and getting shutdown. My overall strength is sufficient for higher grade climbing, I just need this local endurance. So here are two websites that describe training for this deficiency:
I hope to increase endurance through these workouts. I am always having to balance responsibility, desire, time pressure, enjoyment, higher priorities, and relaxation. I like to play hard and rest well. I am thankful to God that I still can, but wonder with my most recent injury if that will be possible much longer. I wasn’t doing anything extreme or foolish. I just strained connective tissue from midway down my leg to around the knee. For a time running and climbing stopped and even walking any significant amount. As they say, things just don’t heal like they used to. Both life and climbing are challenging and take strength.
“When my anxious thoughts multiply within me, Your consolations delight my soul.” Psalm 94:19
There is peace and rest and joy for the anxious soul here. But how do you or I access it?
I don’t know if I have ever had what would be clinically considered to be a panic attack, but I have had significant feedback loops where disturbing, worrying, debilitating, anxious thoughts accelerated in my mind, even giving me the shakes or rendering me sleepless. These are rare events for me, as I usually keep very busy and my family can attest to how fast and how soundly I sleep. But I do have garden variety worries and feelings of inadequacies for tasks at hand. Some people genuinely don’t have trouble with anxiety. I say honestly, good for them. I am told that I come across as a confident person. I am not intending to fake confidence. I know what I believe and “I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day” (2 Timothy 2:12) But even so, I have anxious thoughts, and particularly thoughts of inadequacy. I think that it is a residual of my upbringing that will never go away.
Does that mean I can never have victory over it? Not in the least. And that is where this verse comes in. If there was reason for worry the psalmist had reason. Evil people were being arrogant in every way and harming God’s people and the destitute and there was no visible evidence that God was paying attention. The psalmist goes on to declare that he does believe that God hears and will act in judgement and will support the righteous, but that doesn’t negate the present difficulties nor the “anxious thoughts” that “multiply” (v.19)
For any activity or thought pattern that needs to cease, there needs to be a replacement. To just say to someone or to yourself, “Stop that,” and not give an alternate path for thought or deed is useless. But what is the replacement? “Consolations”? What are those? I understand that God provides them in at least three forms (that are significantly overlapping): promises, practices, and presence.
Following are but a few examples of each one:
Promises
“Your lovingkindness, O Lord, will hold me up.” Psalm 94:18
“The Lord is near to the brokenhearted and saves those who are crushed in spirit” Psalm 34:18
” Do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, surely I will uphold you with My righteous right hand.” Isaiah 41:10
“If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you.My Father is glorified by this, that you bear much fruit, and so prove to be My disciples.Just as the Father has loved Me, I have also loved you; abide in My love.If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love.These things I have spoken to you so that My joy may be in you, and that your joy may be made full.” John 15:7-11
Practices
“SeekfirstHis kingdom and His righteousness, and all these things will be added to you.” Matthew 6:33
“Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.” Philippians 4:6-7
“Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is ]lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you.” Philippians 4:8-9
“But flee from these things, you man of God, and pursue righteousness, godliness, faith,love, perseverance and gentleness.Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses.” I Timothy 6:11-12
Presence
“I am with you always, even to the end of the age.” Matthew 28:20
” But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all the I have said to you.” John 14:26
“He Himself has said, “I will never desert you, nor will I ever forsake you,”so that we confidently say, “The Lord is my helper, I will not be afraid. What will man do to me?”” Hebrews 13:5-6
” then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord.” I Thessalonians 4:17
God’s consolations are many and ever present to those who by His grace belong to Him. When you and I get caught in moments of worry or waylaid by anxiety, replace it with the promises of God, the life giving practices He has provided for us to live before Him, and the knowledge of His continual and intimate presence as we call upon Him.
Pastor preached on Proverbs 27:17 this morning: “Iron sharpens iron, so one man sharpens another.” He spoke about the need, purpose, and process of believers helping each other grow spiritually. I enjoy extending metaphors, which requires care not to come up with analogies not there or elsewhere delineated in Scripture or life. The usefulness of such an enterprise may be to help those who hear to further understand the importance of the concept portrayed by the metaphor.
Why does the Scripture say iron sharpens iron? That has long bothered me, because anyone who has sharpened a knife or tool knows that you use a whetstone, grinding stone, or ceramic sharpening tool which are harder than the tool. And such tools existed. I Samuel 13:20 records the desperation for Israel when “all Israel went down to the Philistines, each to sharpen his plowshare, his mattock, his axe, and his hoe.” These events were more than 300 years before Solomon wrote the proverb. For that matter, why shouldn’t I use modern technology, the diamond sharpening stone?
The proverb is a metaphor for fellowship and discipleship within the congregation of believers. God doesn’t give us any other choice. We must sharpen each other. And we are not back at the castle. We are in the battle, so the grinding wheel is not an option. We go to our brother, cross swords in a mutually beneficial way and come away sharpened for more battle. Fellowship is the non-optional, God-ordained means for being honed to battle readiness.
Those who want to exclude themselves because of “hypocrites in the church” or “I can worship in nature” just fine or “all I need is Jesus” are dull or more likely twisted and unbalanced weapons. The problem is everybody wants to be sharp but nobody wants to be sharpened. When you are sharpening a blade, one swipe of the finger near the edge will reveal why so few want to be sharpened. Your finger will come up with a dark gray dust from the sharpening process. Sharpening removes material. Bad material and excess material must be removed from your life. It can be painful and humbling.
For some it’s rust from lack of use or exposure to corroding influences that needs to be removed and is hindering the cutting edge. For others, it is good material, all be it not according to faith or God’s direction, that needs to be removed to reduce the fat edge of dullness.
When two materials of equal hardness are used to do the sharpening, material is removed from both edges. Discipling and being discipled means involvement in another person’s life with all of the mutual messiness and need for honing away spiritual dullness.
And some of us are more of a mess than others. I own a double bladed axe. The way that I came into ownership of this axe goes back to the beginning of my wood heating days. I borrowed this axe (first mistake) to split some of the first wood I cut. While attempting to split some very twisted forks, I got several wedges stuck in a piece. I used the axe to attempt to get the wedges out (second mistake). I bought the axe, that is, I replaced the friend’s axe and kept the broken one. The strike took out a half-moon divot in the blade about the size of your thumbnail. In years since I have used the good blade to split and the broken blade when risking to remove wedges or cut roots near metal or concrete. No other sizable divots have been removed but the the edge has been bludgeoned a few times. I have tried for years to sharpen that divot out of the blade. For the longest time my efforts were to no avail, but now, years later, that blade is reasonably sharp while still having somewhat of a dent in the edge. It took years and that blade is possibly an inch shorter than the other one. That blade is me. The difference is that I have multiple divots. God has had to work for years to grind away the dullness of my spirit due to sinful habits and difficulties of life. I still show the scars and I’m not the sharpest tool in the box, but neither am I who I was. And much of that has been because God has used brothers and sisters in my life to remove rust here and dullness there. I doubt seriously that I will be admired as a shining blade of perfection, but I do pursue a cutting edge pursuit of God in the battle of life. And for that I give Him all of the praise.
Equations are abbreviated definitions that simplify and clarify complex concepts and data. They may be used to calculate, which may either reveal past events or predict future outcomes. Qualitatively, they enable the understanding of interrelationships between variables, which may not be obvious otherwise. On the other hand, not all relationships within an equation are the mere product of their juxtapositions within an equation. Rather, some variables owe their interaction to feedback loops within their physical situations. For instance, according to the equation below, in order to have the best period (race time), both power and endurance must be at their maximum. But in physical reality, for a runner, when power is maximum, endurance must be low. Sprinters are not endurance runners. Conversely, when endurance is high, then power must be low. Long distance runners are not sprinters. Actually the equation does reveal this relationship, because if you move the power variable to the other side of the equation you get po = 1/e, or more accurately, power is inversely proportional to endurance. That is, as endurance increases, power decreases.
From the equation you may also see that pace and distance should be inversely proportional. But the opposite is true. A longer distance requires requires a slower pace, that is, larger number.
And when distance is increased, endurance must increase and power must decrease.
The Runner efficiency variable may not be able to be determined, though I think that athletic physiologists are trying desperately to do so with VO2 max, respiratory exchange ratio, fast twitch/slow twitch muscle, body mass, % body fat, and running mechanics. Strength training and anaerobic sprints seem to be two popular methods for increasing runner efficiency. Diet must not be discounted as a way to build better runners.
The constant, K, is a factor that converts the other five variables into a race time, T. At this level of development of the equation, it is nothing more than a fudge factor to make five variables equal to the one.
The best race time (T) is what every runner, coach, and spectator is after. Thinking through this equation might help the runner and coach better design training that will secure that result. Are you training for power, the sprint, or endurance, the long distance run? What training regimens do you need to perform to meet these goals? How much is it reasonable to increase both power and endurance? What are the limits of one, given the other?
I feel certain that good runners and their coaches have all of the relationships dialed in, so that an equation seems silly, but I benefit in my thought about running by the simple definition called an equation.
Following after Jesus has its many rewards and challenges. The challenges all originate from our sin nature, and “seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory andexcellence,” (2 Peter 1:3) we really have no excuse. This enabling power given to us through the agency of the Holy Spirit helps us to “enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it.For the gate is small and the way is narrow that leads to life, and there are few who find it.” (Matthew 7:13-14)
God is at work in us for our sanctification, but He also commands us to be diligently about increasing our sanctification: “Work out your salvation with fear and trembling;for it is God who is at work in you, both to will and to work for His good pleasure.” (Philippians 2:12-13) Because of the lie of Satan that induced the original sin of Adam, “you will be like God, knowing good and evil” (Genesis 3:5), we now have a sin nature. As a result “death reigned from Adam until Moses, even over those who had not sinned in thelikenessoftheoffense ofAdam” (Romans 5:14), and there is still“nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good isnot.For the good that I want, I do not do, but I practice the very evil that I do not want.” (Romans 7:18-19) To put it plainly, the lie of Satan was that you can do it on your own, that is, be good enough, be like God. Every religion is a way to work your way to heaven or attempt to please God. True Christianity is not this way, that is, works oriented, but grace oriented, because God has and is accomplishing all that is needed to please Him and secure for us a place in heaven. But we sinners by nature and by practice are hooked on the Lie and must throughout this lifetime be diligent to believe what God has said and done in and for us.
I love analogies and metaphors and thought of this situation today as I was describing a friend’s need to find a church where grace is preached. We should seek a church where truth is preached, the Gospel is preached, and the whole counsel of God is preached, right? Most definitely we should, but we are like an old pick-up truck that has a badly mis-aligned front end that constantly wants to steer us into the left ditch which we must persistently fight by holding the steering wheel to the right so that we may track straight. The mis-alignment is our works oriented sin nature; steering to the right is a constant placing of God’s grace before our eyes and in our thinking; the straight track is the narrow way that God is guiding us along toward Himself.
Or we are setting a course of the narrow way by turning the tiller of grace that has us tacking into the wind of the world, the flesh, and the devil. We are always empowered by God, but He frequently accomplishes that through the effort of faith we put forth. This “steering” or “tack” is not a new level of works, but a clinging to God, the only source of life and godliness, joy and heaven.
Mundane and tedious blights the soul
Clips the wings and dulls life's sheen
Off to the digs, the life of a mole
Outwardly lulled, inwardly lean
Nothing big but challenges galore
Wanting to rise to the top
But daily life pins you to the floor
While pleading that troubles would stop
Why do difficulties continue?
Why do my troubles persist?
Where's a fresh start and a new venue?
Does purpose in problems exist?
If you would be faithful in little
Later entrusted with much
The trials will test your faith and mettle
Spirit's power revealed as such
Hold on and trust in the daily tasks
Find His help in every trial
Cling to Him, doing all that He asks
Don't doubt, turning to denial
Embracing your God ordained story
Bear up under every test
Then to God will go all the glory
And your soul will find joy and rest
The time of year to attend graduations, send cards and well wishes for the future, and give advice to the bright-faced graduates is upon us. I have no better advice for the graduate entering the workforce than that which I heard from the commencement speaker at my son’s graduation just over a year ago at LeTourneau University in Longview, Texas. The commencement speaker was former Secretary of the U.S. Mint, Edmund C. Moy. The seven points of advice that he gave are appropriate for the graduate or any Christian in the workplace who desires to live for God. Following is my interpretation of what he said.
Seek a mentor. Find someone who has been there and done that. The emphasis is on a spiritual mentor who can help you to navigate and balance the demands of working and stresses of interacting with people with your desire and need to grow spiritually and demonstrate God’s love to those around you. This mentoring relationship requires time and scheduling. Start right away seeking such a person you may trust in this role. At my stage in life I have offered and mentored younger employees and students.
Find or form a like-minded group with whom to pray and fellowship and witness. Certainly a church may fulfill this need but a sub-group within the organization of your employment is an added help to you and your colleagues. Seek out other Christians; there is strength in numbers. These groups change over time and my present one is outside my workplace.
Be trustworthy with the small things. As Jesus said, “He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much.Therefore if you have not been faithful in the use of unrighteous wealth, who will entrust the true riches to you?And if you have not been faithful in the use of that which is another’s, who will give you that which is your own? (Luke 16:10-12) Integrity matters. Certainly this is good workplace ethic, but even more to the point, how can you expect people to entrust to you to talk to them about eternal things, the Gospel, if you are not trustworthy with material things? Don’t shame Christ’s name for trivial pursuits.
Do good work; it praises God. Are you a team player? On time for work? Meet deadlines? Do quality work so that someone else does not have to come behind you and fix it? Stay positive and refrain from complaining? “Whether, then, you eat or drink or whatever you do, do all to the glory of God. Give no offense either to Jews or to Greeks or to the church of God; just as I also please all men in all things, not seeking my own profit but the profit of the many, so that they may be saved.” (I Corinthians 10:31-33). If you would live openly as a believer, then let your words be kind and truthful and your actions sound and pure. I will add that you should not pursue the easy way out by hiding your faith. It may show you don’t have any.
Make a “to be list” to become spiritually mature. “To do lists” are everyday business that we must do to complete each day’s tasks. God is most concerned with us coming to understand who we are in Christ, which will most profoundly affect what we do. Set goals for becoming more of who you are. This is not works religion. This is spiritual discipline.
Consider public service. The private sector is good, but we need honest, hardworking, honorable, high-order thinking individuals in the public sphere as well. Your skill set is needed to set things right.
Many resumes have a zig-zag path. That’s OK: God is behind it. God is sovereign in His providential care and direction. Rather than get frustrated and ask why, pray harder instead, and enjoy the ride. My personal route has certainly been circuitous. God is good.
May the truth and application of this advice assist you as you enter the workforce, college, or the military.
Last week I was asked to film some running and interviews and be interviewed about exercising. After challenging students to come out for a set of couch to 5K training sessions to be sponsored by the track team, I gave them my challenge: “I have been exercising for over 40 years and here is what I’ve learned: Start now, start small, and start again.” Start now, because if you don’t you probably won’t. Start small and progress slowly or you will probably be overwhelmed and give up. Life is challenging. You get injured or sick or you have responsibilities that prevent you or old habits overtake you and you just sit. Don’t give up; start again. And the next time it happens start again and again until the habit makes it hard to quit.
When I walked away from being interviewed I realized that what I said could readily be applied to many areas of life. The spiritual application is one of perseverance and diligence in the pursuit of relationship with God. Our life with God begins and continues by grace through faith, but we are also urged to “work out your salvation with fear and trembling;for it is God who is at work in you, both to will and to work for His good pleasure”. (Philippians 2:12-13) God’s work in us results in us working. Our salvation is secure in Him but our sanctification is progressive. If it is reading the Bible regularly or studying it, or praying, or witnessing, or going to church for worship and fellowship: Start now, start small, start again. You’ve given in again to that sinful urge. Your old self wants it and that’s why you did it, but your new life in Christ wants to please Him and wants to break the slavery to sin. It is not just a matter of stop. You need to replace the sinful urge with a godly urge. Practice righteousness. Start now. Start small. Start again. You neglect the best for the alright and easy. Set your priorities in order which includes the best and down time to recuperate from intense activities. Start now. Start small. Start again. Getting in shape spiritually is not so different than getting in shape physically, though really it is because “…discipline yourself for the purpose of godliness;for bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come.” (I Timothy 4:7-8) And furthermore, though you should “work out your salvation with fear and trembling;” simultaneously “…it is God who is at work in you, both to will and to work for His good pleasure.” (Philippians 2:13-14) And “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.” (Ephesians 6:12) Other than that (haha!) they are the same, so start now, start small, and start again. Coupled with the many promises that we “can do all things through Him who strengthens me” (Philippians 4:13) and “No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.” (I Corinthians 10:13) and “if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous” (I John 2:1) and “His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory andexcellence,” (2 Peter 1:3), and more, then the least we can do is start now, start small, and start again.
The book of Daniel and the character Daniel have been my favorite since seriously reading the Bible as a pre-teen. By God’s grace he, along with his three friends, overcame the temptations of this world and exhibited God’s character to amazed, pagan, hostile, and adoring onlookers. As I was studying the first chapter recently to teach it, the scene struck me a different and modern way. What I write below will sound ‘tongue in cheek’ but my intent is to convey how relevant this story is.
When Dan arrived on campus with his three buds Hank, Mish, and Azar they were tied in knots with anticipation. As Freshmen they thought themselves royalty but they were just another set of pretty faces with some brains thrown in, pretty much like all the other neophytes with persuasive scholarship from the Founder of BU. This same Founder and President was also the biggest donor to the university and had influence at every level and insisted that the Dean of Men put these new recruits through their paces in liberal arts coursework with a major in Chaldean Studies. The President had deep pockets and provided the Dean with everything to make the college experience compelling. It was a real party school with all the best food and wine provided by the school. But Deep Pockets expected a payback in studies and potential service in the future, so everybody had to hit the books hard in the accelerated 3-year course. To complete the whole college experience, the Dean of Men even assigned each of the freshman in the fraternity and floor name, kinda Baby. U’s version of Greek life. So the guys became Belt, Shad, Messy, and Abed. There were certain things in the frat house where guys were expected to go all in. One was eating the party food. But these boys had been cut from a different cloth, raised by fathers and mothers who taught them to be respectful and honor God in all that they did (I Corinthians 10:31). Dan petitioned the Dean to forego the party food for what the fraternity brothers called ‘rabbit food’ and water. The Dean was not so sure about this scheme, fearing that Sugar Daddy might give him the axe. But Dan kept his wits about him and requested a little use of the scientific method to test how the new eateries would fare. The Dean agreed, and after a 10-day free trial he was sold and kept bringing on the veggies and spring water. The boys were relieved and set about studying hard. In fact when the Dean presented them to the President on Founder’s Day, they were top of their class with exponential growth ahead of the other frat bro.’s. They had studied the deeper meaning of life itself and were rewarded with careers serving in the President’s office, Dan even seeing many changes in administration through the subsequent years.
I have always struggled to get a handle on the essential essence of integrity. It is far more than honesty and deeper than mere examples. While studying Daniel 6 I was struck with new force by Daniel’s faithfulness, trustworthiness, moral uprightness, whole and undivided spirit that resulted in him being the same in public as he was in private. That is to say, Daniel exhibited godly integrity. What is the source of integrity and what does it produce? As I searched for answers in the passage and on the internet I came across an interesting statement by Larry Sternberg that says,
“In common conversation the word “integrity” is most often associated with honesty. But that’s a very narrow understanding of the concept. In addition to honesty, integrity is about being whole and unimpaired. We can speak about the integrity of a roof or a ship’s hull. When a structure can remain unimpaired in the face of pressure, assaults or stressors, that structure has strong integrity.
When it comes to a person, integrity involves the ability to remain true to one’s values in the face of pressure, assaults or stressors. We know little about the strength of a person’s integrity when life is easy. What if it will cost you your job? What if you’ll lose some friends? What if you’ll go to jail? What if you’ll get beat up — or worse? We only learn about the strength of a person’s integrity when things get tough, when adhering to those values involves a high cost.” (reference)
Though not stated directly, the take away I gained from this short article was ‘Integrity produces courage and courage reveals integrity.’
And even though the wicked can be ‘true to himself’ (a phrase I’ve heard a number of times), it is godly integrity that is admirable. It is unselfish and gives glory to God, its source. It frustrates the wicked as with the satraps (provincial governors) and counselors who envied Daniel, but impresses those who see its purity and simplicity as with Darius the king. Daniel is not called upon to state his refusal to obey the edict as his friends Shadrach, Meshach, and Abednego were in chapter 3: “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter.If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver usfrom Your Majesty’s hand.But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.” (Daniel 3:16-18) He does state his innocence after the fact: “My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, Your Majesty.” (Daniel 6:22) Daniel’s unstated trust in God points to God’s trustworthiness. So Darius gives glory to God because he recognizes the miracle that God did for Daniel:
“I issue a decree that in every part of my kingdom people must fear and reverence the God of Daniel.
“For he is the living God and he endures forever; his kingdom will not be destroyed, his dominion will never end. 27 He rescues and he saves; he performs signs and wonders in the heavens and on the earth. He has rescued Daniel from the power of the lions.” (Daniel 6:26-27)
Darius also recognizes that Daniel’s integrity points to God: “Daniel, servant of the living God, has your God, whom you serve continually, been able to rescue you from the lions?…The king was overjoyed.” (Daniel 6:20,23)
And this has long been my desire, that I would have the integrity of Daniel and that my life would point to God. I have not been so faithful as Daniel but God has been faithful to work wondrously in my life so that I pursue the goal of integrity each day so that I might give glory to Him and hear one day, “Well done thou good and faithful servant.” (Matthew 25:21)
He said, “Do your best and let God take care of the rest.” I had heard this and similar phrases many times, but I went off on a mental tangent of evaluating it in the light of Scripture. I think that I understand the intent of the saying, namely that we have an active part to play in growing righteousness in our life and God completes what is lacking in us. Thus far I have no problem, but I think we may do better in our understanding and representation of the interplay of our effort and God’s empowerment. Toward a theology of effort and empowerment consider the following diagrams with their perspectives on the topic:
The arrows are somewhat self-explanatory, but I want to clarify them for my own benefit and yours. Though, as I said, the #1 was stated with right intentions, I believe that at face value it is really saying that I exert effort to the extent of my ability and then God kicks in for the rest. But the Scripture says,“for in Him we live and move and exist” (Acts 17:28), and “I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.” (John 15:5) We cannot even breathe apart from the grace He provides, but the “nothing” here seems to me to be ‘nothing of eternal significance’. As Paul teaches in I Corinthians 3:11-15, “For no man can lay a foundation other than the one which is laid, which is Jesus Christ. Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw,each man’s work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man’s work.If any man’s work which he has built on it remains, he will receive a reward.If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire.”
I think that #2 is closer to the right perspective. God wants us to be involved and tells us through Paul to “work out your salvation with fear and trembling;for it is God who is at work in you, both to will and to work for His good pleasure.” (Philippians 2:12b-13) Our part is working with God by faith that He provides all we need to obey Him. He is actually the one willing and working and He receives all the glory as only He should. We receive no glory for effort, “seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory andexcellence.For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.” (II Peter 1:3-4) The “magnificent promises” and “divine nature” afforded believers far exceed our efforts. For this reason I have the ‘me’ arrow inside the ‘God’ arrow. God is in, through, and around all that we do and amplifies it to a magnificent and divine level, “abundantly beyond all that we ask or think, according to the power that works within us” (Ephesians 3:20).The result is that “Christ is all, and in all” (Colossians 3:11) and “to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.” (Ephesians 3:21)
#3 is not only lazy but detracts from the glory of God by not proving His purpose and plan as revealed in such passages as Ephesians 2:10: “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” We are not to be idle. Our flesh will consume us the moment we stop clinging to God and moving forward in the strength He provides, for “the heart is more deceitful than all else And is desperately sick; Who can understand it?” (Jeremiah 17:9) Conversely, “I can do all things through Him who strengthens me.” (Philippians 4:13)
#4 may seem like a statement of working with God, but I have seen consistently that the people who use this phrase are just trying to be good in their own right and have little concern for godliness or God’s glory. He intends and expects of those whom He is saving and the whole world as well that they acknowledge Him in all things: ““Fear God, and give Him glory, because the hour of His judgment has come; worship Him who made the heaven and the earth and sea and springs of waters.” (Revelation 14:7)
Our hearts tend to be lazy when it comes to spiritual disciplines, but I believe that God has ordained that His will is frequently accomplished and His kingdom built by enabling the efforts He orchestrates within us (#5), as we said above from Philippians 2:12-13. So we work hard and bring God glory as you see Paul and the Thessalonians did: “For you recall, brethren, our labor and hardship, how working night and day so as not to be a burden to any of you, we proclaimed to you the gospel of God.You are witnesses, and so is God, how devoutly and uprightly and blamelessly we behaved toward you believers;just as you know how we were exhorting and encouraging and imploring each one of you as a father would his own children,so that you would walk in a manner worthy of the God who calls you into His own kingdom and glory.” (I Thessalonians 2:9-12) It is right and proper that we should work hard at spiritual progress in the strength God provides in order that others might be drawn to God and God be glorified.
And with all of this effort, remember that God needs nothing from us and can accomplish His will without us whenever and however He pleases (#6). “Behold, I am the Lord, the God of all flesh; is anything too difficult for Me?” (Jeremiah 32:27) But He has made us involved in so much of what He is doing, “for this reason I bow my knees before the Father,from whomevery family in heaven and on earth derives its name,that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man,so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love,may be able to comprehend with all the saints what is the breadth and length and height and depth,and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.” (Ephesians 3:14-19) For “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.” (Galatians 2:20)
Yeah, man, my life motto, “Life is Good”, “livin’ the dream!” Good vibes, positive outlook, need plenty of that, right? Not so fast. What about when you are sick and you just lost your job and the dog got run over and taxes went up and there is another war and…you get the idea. So, does that mean life is bad then? Is that what I’m saying? Let’s take a closer look. If the phrase, “Life is Good” was the end of the thought, it has limited utility to help us along in life perhaps, but as used in our society at this time it has modifying thought that follows. This implied extension of the thought is also explicitly stated in places like the “Life is Good” Facebook page. It goes something like this: Life is good because I’m doing what I like and liking what I do. The implication is a totally self focused or humanist view of life and it doesn’t work on several levels. First of all, you can’t always do what you want to. Secondly, in a more narrow sense, if doing what you want to do refers to your vocation, it is an economic impossibility for everyone to have the job of their dreams. And as just pointed out, many times life is hard. The idea may well turn into life is good for some subset of the population for whom everything is falling into place, but that must surely imply that I don’t care what happens to the other half or I think they just need to get their life together, think positive, and make it happen. Or maybe we are being urged to follow blind optimism: Let’s pretend life is good and that will somehow make it better. All of these possibilities seem a bit depressing unless you happen to be riding the wave, and even then it probably won’t last.
Rather than just burst your bubble and leave you hanging, I would like to suggest a more meaningful and purposeful phrase and explain why it is not just wishful thinking: “Life is good because God is good.” Stated this way the fact that life is also at times hard is not ignored or denied. God is working blessings deeper and more lasting. In the midst of hardship God is training us to trust Him (Proverbs 3:5-6,12) and look for what is honorable, pure, and good (Philippians 4:8). He is building, reserving, and guaranteeing future blessings (1 Corinthians 2:9) that outweigh these present difficulties (Romans 8:18). Through His gifts of goodness to us and as we praise Him we are given value, comfort, and provision (Psalm 34). Our lives are filled with meaning (Romans 8:28) and purpose (Psalm 67:7); He is given glory (John 15:8). These reasons that life is good will seem foolish to those who do not know Him (1 Corinthians 1:18), but I invite you to find the peace, joy, and purpose in serving God through the knowledge of His Son, Jesus (Psalm 34:8; Colossians 1:9-13), for He is the way to God (John 14:6). “Life is good because God is good”, which means that all of life is life gained from God and lived unto God (2 Peter 1:2-4), to His glory and for our benefit.
CreatorWorship 
Daniel 101
Posted in Cultural commentary, General, Strength, Sustaining, tagged Pressures of Life on January 4, 2017| Leave a Comment »
The book of Daniel and the character Daniel have been my favorite since seriously reading the Bible as a pre-teen. By God’s grace he, along with his three friends, overcame the temptations of this world and exhibited God’s character to amazed, pagan, hostile, and adoring onlookers. As I was studying the first chapter recently to teach it, the scene struck me a different and modern way. What I write below will sound ‘tongue in cheek’ but my intent is to convey how relevant this story is.
When Dan arrived on campus with his three buds Hank, Mish, and Azar they were tied in knots with anticipation. As Freshmen they thought themselves royalty but they were just another set of pretty faces with some brains thrown in, pretty much like all the other neophytes with persuasive scholarship from the Founder of BU. This same Founder and President was also the biggest donor to the university and had influence at every level and insisted that the Dean of Men put these new recruits through their paces in liberal arts coursework with a major in Chaldean Studies. The President had deep pockets and provided the Dean with everything to make the college experience compelling. It was a real party school with all the best food and wine provided by the school. But Deep Pockets expected a payback in studies and potential service in the future, so everybody had to hit the books hard in the accelerated 3-year course. To complete the whole college experience, the Dean of Men even assigned each of the freshman in the fraternity and floor name, kinda Baby. U’s version of Greek life. So the guys became Belt, Shad, Messy, and Abed. There were certain things in the frat house where guys were expected to go all in. One was eating the party food. But these boys had been cut from a different cloth, raised by fathers and mothers who taught them to be respectful and honor God in all that they did (I Corinthians 10:31). Dan petitioned the Dean to forego the party food for what the fraternity brothers called ‘rabbit food’ and water. The Dean was not so sure about this scheme, fearing that Sugar Daddy might give him the axe. But Dan kept his wits about him and requested a little use of the scientific method to test how the new eateries would fare. The Dean agreed, and after a 10-day free trial he was sold and kept bringing on the veggies and spring water. The boys were relieved and set about studying hard. In fact when the Dean presented them to the President on Founder’s Day, they were top of their class with exponential growth ahead of the other frat bro.’s. They had studied the deeper meaning of life itself and were rewarded with careers serving in the President’s office, Dan even seeing many changes in administration through the subsequent years.
Read Full Post »