My oldest brother sent out a family email with a link (Major DW Whittle) and a “hope they will encourage you…” concerning the last words penned by D.W. Whittle, who wrote some 200 hymns. Well they did indeed encourage me for reasons of knowing at present a minor bit of the pain from which he must have written these faith filled words and his focus on heaven and God’s presence then and now. But I was also challenged by the words, “The last words he wrote have never been set to music.” I determined the meter to be 6, 6, 8, 6. I looked in one of my hymnbooks and did not find a tune that fit the words. There was not an exact match of the meter to this this poem, but even if there had been, tunes don’t always fit the syllable emphases. So, foolish neophyte songwriter that I am, I wrote my own tune. Singing it through, I realized that the first line needed an eighth note couplet for differing phrasing in different verses. Then I realized that in three of the lines Mr. Whittle had not been so exact in his number of syllables. In one of these the eighth note couplet took care of it, but in verse 4 I could find no other way to fit the words to the tune than to eliminate two words and add two tied eighth notes that are used in this verse. The deletions I made don’t significantly change the meaning and are shown in parentheses below. Still, line 3 has 9 syllables so “cre-a” in “creation’s” is divided into the two eighth notes.
“Not every night is thus; Some nights with pain are drear. (Then) I join my moan with creation’s groan (And) the chimes I do not hear.”
If somehow my tune might introduce this encouraging poem to singing it for some number of Christians, it would have been well worth the effort. It was worth it anyway as I reflected on God’s goodness to me communicated through the words and sang about it.
My Lord Draws Nigh tune is a link to the melody written and a short mp3 file of me singing the second verse. Enjoy and be encouraged by considering the goodness and nearness of our God.
On this Labor Day, after chores were done and the moderate heat of afternoon had come, I decided to take a walk. Having focused too much on circumstances and societal ills recently, I was reminded by hymns and prayer and preaching of the Word and reading of the Scriptures and fellowship with brothers and sisters yesterday that I needed to once again renew my perspective in things that are “true, …honorable, …right, …pure, …lovely, …of good repute, …any excellence and …worthy of praise” (Philippians 4:8). As I began my walk, parts of my body aching, the sun heating*, and my thoughts melancholy, I told God that I wanted His peace and joy. In fact, I pleaded, “I needed Your peace; I need Your joy.” As I thought about why, the following words began to come:
I need Your peace; I need Your joy Though trials come and storms destroy Forever on this hope depend That I am Yours; You will defend**
This world with sorrows ever bent To rob our joy to full extent Broken relationships and plans Beg for a healing from Your hand
Your purposes are hard to see Sense of security can flee I on this confidence rely My soul will to You upward fly
My health and body will decay Unless suddenly in a day And some loved ones before me go We saints ever with You, I know
So frequently with sin beset With worries frequently I fret Temptations against me array Through Your Word and Spirit I pray
And by these means I overcome And more like Jesus I become More victory through You I win And peace and joy in You begin
I am so apt to be drawn to the difficulties of any situation and must constantly place before my mind, my eyes, my ears, and my heart the eternal truths of God’s grace in salvation, past, present, and future. I am thankful that “He Himself knows our frame; He is mindful that we are but dust.” (Psalm 103:14) And even more so that “His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.” (2 Peter 1:3) My hope, our hope, is in Him.
A writing note about the order of the verses. If you number the verses as seen, 1 – 6, the original order as written was 1,2,,3,5,6,4. I cannot decide if the beginning of peace and joy should be the end or if the order would better be 1,2,4,5,3,6 so that heaven is last. If you care to think about it, I would appreciate some feedback.
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*for which I had come out for a “therapeutic sweat”
**”I am Yours whom You will defend” was how I originally wrote the line, and I think it may more clearly communicate the intent, but “That I am Yours; You will defend” seems to fit the meter and flow better.
Beauty in Science. The American Physicist Richard Feynman wrote, “You can recognize truth by its beauty and simplicity.” But what is a serious scientist doing writing about cold, objective facts and emotionally compelling beauty in the same sentence? Is there beauty beyond sight, sound and smell? Is there beauty in a simple mathematical equation or a profound idea? And if so, does that beauty communicate anything deeper? At the end of his video essay, “Change”, MIT Physicist Phillip Morrison is discussing the significance of Einstein’s equation E = mc2. He asks what it means and then becomes animated and declares, “What it means is wonderful.” He goes on to explain what it means and because the equation is so simple and profound he marvels at its beauty. So wonder at beauty comes in many ways and at many levels.
More Questions That Beauty Raises. But what is beauty? Is it “in the eye of the beholder”, that is, subjective, or is it an objective fact about an object or process? Does it have any purpose or is it only random? What is the source of beauty?
Beauty Defined. In his book “The Evidential Power of Beauty”, Thomas Dubay writes, “The objective evidence for the truth of the tulip flows from its form and not simply from the fact it satisfies a person’s needs or desires.” The tulip is beautiful whether anyone is there to see it or not and even if anyone who sees it is incapable of recognizing its beauty. The eye of the beholder neither makes the tulip beautiful nor denies it of its beauty. Beauty is objective.
Beauty Elicits Response. But I do not want to rob the beholder of beauty or of his or her pleasure in beholding it. Beauty is compelling; it “elicits a response.” It affects us. Why? John Piper responds to the question this way, “Why do we get near bigness and beauty and magnificence and excellence? It’s because that is what we were made for. We were not made for mirrors. We were made for standing in front of what is infinitely beautiful and having it so satisfy us…” Hans Urs von Balthasar says, that in fact, “every experience of beauty points to infinity.” King David knew this, for he said, “One thing I have asked from the Lord, that I shall seek; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord and to meditate in His temple.” Psalm 27:4.
Answer to the skeptic. As a student of science have I not jumped to conclusions by attributing beauty to God as implied by these quotes? Could not beauty be merely the product of a happy convergence of random processes as demanded by the Naturalist’s evolution? Dubay points out that we know better. “People know that chance can explain neither beauty nor intricate complexity.” Chance and time result in chaos. Therefore, “beauty is a powerful pointer to truth because common sense immediately perceives design and intellect.” So then, God has made His creation so that “The heavens are telling of the glory of God” (Psalm 19:1) and in every detail there was beauty for “God saw all that He had made, and behold, it was very good.” (Genesis 1:31)
Beautiful Conclusion. So the purpose of beauty is to point us to God and His work. For that reason I will not be embarrassed to tell you that one of my favorite moments of relaxation is to lie under a tree and observe all of the various ways that it exhibits beautiful form. My knowledge of xylem and phloem, photosynthesis, forces and equilibrium, symmetry, wood grain and heat content of firewood only increase my enjoyment of tree beauty. On the part of the tree, its beauty points to heaven in a greater way than by the simple fact of standing upright with upturned branches. And Creation is only a dim reflection compared to the sight every believer will see one day. They “will see the King in His beauty” (Isaiah 33:17), and “splendor and majesty are before Him, strength and beauty are in His sanctuary” (Psalm 96:6), because He is there.
Merciful Heavenly Father, prepare us for worship by calling to mind those sins of the past week that we need to confess and give us repentant hearts in this moment. Prepare us for worship by focusing our minds on Your glorious character and excellent provision. Prepare us for worship by giving us attention to the truth of Your Word with a desire to heed its life-giving counsel. Prepare us for worship by opening our hearts to true fellowship and unity with our brothers and sisters in Christ. Prepare us for worship by raising our voices in praise of our good and glorious God and His all sufficient grace toward us. We pray for the sake of Your praise and the furtherance of Your Kingdom in the world and in our hearts. Amen.
Following is the fourth in a series of Scriptural Science Segues. You can find the others at “GUT”, “Sustainer”, and “Made of”.
Human Designed Information System. Computers operate off of a binary (base 2) number system which we designate as 0 and 1. The actual workings within the computer chip are tiny transistor junctions (switches) that are either on, 1, or off, 0. This one piece of information is called a bit. Eight bits constitute a byte which is the amount of information used to code for numbers, letters, and symbols on the keyboard (example: 00111010 = Z). The computer binary system is a simple information system that can control complex operations. This information system and functioning code requires much intelligence to design.
Biological Information. The biological world has a more complex quaternary (base 4) information system of four molecules within the large molecule, DNA. We designate these four options for coding by the first letter of the molecules’ names: A, T, G, and C. Any combination of three of these letters constitute a triplet which codes for an amino acid. In the human body, specific combinations of anywhere from 234 up to 34,350 amino acids in very specific orders make up the thousands of functioning proteins which do the work of the cell. The DNA molecule stores information, is copied, read, and self-correcting for the purpose of directing all biological processes. The biochemical mechanisms within the cell that accomplish all of these functions are more complicated than a computer and frequently likened to the workings of a large city, though far more complex.
Intelligence Is Behind Information. Since a computer needs an intelligent designer to program it and maintain it, the far more complex biological systems must also have had an Intelligent Designer. We know of no information system that exists that does not have its origin in intelligence. That God is the Intelligent Designer is not only a reasonable scientific hypothesis, it is the only idea that fits the evidence.
Continuity of Information. David said about his own origin, “For You created my innermost parts; You wove me in my mother’s womb. I will give thanks to You, because I am awesomely and wonderfully made; Wonderful are Your works, and my soul knows it very well. My frame was not hidden from You when I was made in secret, and skillfully formed in the depths of the earth; Your eyes have seen my formless substance; and in Your book were written all the days that were ordained for me, when as yet there was not one of them.” (Psalm 139:13-16) God had already created the DNA code system from which He formed David and all living things. “God said, ‘Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them’; and it was so” [day 3], “God created the great sea monsters and every living creature that moves, with which the waters swarmed after their kind, and every winged bird after its kind” [day 5], and “God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind” [day 6] (Genesis 1:11,21,25). Take note of the fact that these did not progress from one to another in any evolutionary scenario. God created them within their kind to then reproduce according to the DNA code of their kind.
Derived from the Source. “Who has put wisdom in the innermost being or given understanding to the mind?” (Job 38:36) Our systems of information are all derived from existing systems. We did not create binary code or language, but discovered and used them. They are gifts of God from “Christ Himself, in whom are hidden all the treasures of wisdom and knowledge.” (Colossians 2:3) Language came from the fact of “God said, ‘Let Us make man in Our image, according to Our likeness’” (Genesis 1:26). There must be an intelligent source of information, making it hard to logically deny that He is the Source of all things.
We are made of stardust. It is a hugely popular saying in our culture. In one form or another it has been repeated numerous times in recent years by such people as singer Joni Mitchell (August, 1969), Carl Sagan (book, 1973; “Cosmos”, 1980), and most recently and sophisticatedly by physicist, Neil deGrasse Tyson (2017). It is not a new idea, showing up in an ancient Serbian Proverb and probably being first stated in modern times in a speech by Albert Durrant Watson, then president of the Royal Astronomical Society of Canada: “Our bodies are made of star stuff.”
What are we to make of it? As Christians we evaluate all truth claims in the light of Scripture. The Bible says, “In the beginning God created the heavens and the earth (Genesis 1:1), and not until day four that “God said, ‘Let there be lights in the expanse of the heavens’” (1:14). Since “the Lord God formed man of the dust from the ground” (2:7), the dust out of which man was made existed before the stars were created. It is reasonable that we have many of the same elements as we measure to be present in stars through spectral light analysis. Those elements were present in both the heavens and earth formed in the beginning. But a straightforward reading of the text gives no indication that earth was derived from this substance and there were certainly no stars. Therefore, we are not made of stardust.
The Substance behind the Material. Earth, and therefore people, derived from stardust is a construct to fit Big Bang cosmology, and it fits well with our self-importance in God-denying Humanism. As Bible believing Christians, we must be very careful not to be drawn in by seemingly innocuous ideas that are false and dangerous.
The Real Source. Our real value and source is not derived from “stardust brought to life, then empowered by the universe to figure itself out” (Tyson), but from God “breathed into his nostrils the breath of life, and man became a living being.” (2:7) Man is impressed by the dust because it is self-glorifying, but the believer is impressed by the breath of life because it and the dust are God-glorifying. Our value comes from being made in God’s image. (1:27)
Implications. This greater value of man means capital punishment is right(Genesis 9:6) and abortion is wrong (Exodus 21:22-25), children are a blessing (Psalm 127:3-5), and “you shall love your neighbor as yourself” (Leviticus 19:18, Matthew 22:39, Romans 13:9).
And we have known this value and source of mankind since ancient times as well: ““The Spirit of God has made me, and the breath of the Almighty gives me life.” (Job 33:4) These ideas are not just about theological or scientific perspectives. It is about who receives glory and praise and allegiance:
“Thus says God the Lord, Who created the heavens and stretched them out, Who spread out the earth and its offspring, Who gives breath to the people on it And spirit to those who walk in it, “I am the Lord, I have called you in righteousness, I will also hold you by the hand and watch over you, And I will appoint you as a covenant to the people, As a light to the nations, To open blind eyes, To bring out prisoners from the dungeon And those who dwell in darkness from the prison. I am the Lord, that is My name; I will not give My glory to another, Nor My praise to graven images. Behold, the former things have come to pass, Now I declare new things; Before they spring forth I proclaim them to you.” Isaiah 42:5-9
It’s not enough that you know Or have had a Jesus moment Life in Him will make you grow Sanctifying development
If you are not really sure Receive the gift He does proffer Then you will surely endure No better or lasting offer
I would fall away from Him By doubt or outright rebellion Going out upon a limb Cast away to oblivion
Nothing can me separate Or plunge me headlong into hell Nor peace with God confiscate Of these with joy I do tell
I may walk by the Spirit And not according to the flesh Trust His words in Holy Writ My joy and resolve intermesh
After the trials of this life One day I will look on His face When forgotten all the strife With success completed the race
Some of my poetry is straight up how I feel and what I believe. Other parts are aspiration based on what I believe can be and should be and will be. This poem is a combination. Life is complicated and messy, but God is faithful and enables me more as the years go along and I submit to Him more. May He and the the grace He provides be glorified in my turning to Him in every difficulty and disappointment.
“1: extremely charming or appealing” [examples:] an adorable child, an adorable cottage 2: worthy of adoration or veneration” (1,2)
Notice that the charming definition comes before the adoration one. I assume that this preference is based on the amount of usage in the English language. Interestingly, the etymology (3) of adorable and its base word, adore, is based entirely in worship of God. To find one’s spouse or child or anything adorable is secondary and found arising in language 3 centuries later. So, it makes sense that the definition of adore reflects this origin:
“1: to worship or honor as a deity or as divine 2: to regard with loving admiration and devotion [example:] He adored his wife. 3: to be very fond of [example:] adores pecan pie” (4)
More than likely this order of definition is also based on usage. In present culture, I dare say that you have heard the word adorable in its primary use more than adore in its primary use. With this in mind, consider that it is reasonable that I was struck anew with the following phrase from the hymn, “Immortal, Invisible, God Only Wise”:
“Great Father of glory, pure Father of light,
Thine angels adore Thee, all veiling their sight.”
Now you may wonder what the purpose of my introduction is. Obviously, this sentence is talking about God. But I didn’t have the definitions and preferences of use in mind at the time, just the cultural tendency to think of adorable, for example, adorable grandchildren (5).
But then I thought, “Wait, these angels believe God is adorable, that is, lovable, beautiful, worthy of veneration and devotion.” And they do not worship Him out of compulsion or duty, afterall 1/3 refused to and became demons (6). No, they veil their sight, for though they are powerful and beautiful and pure beings among whom humans faint and tremble, their power and beauty and purity is trivial compared to God’s. Are they ashamed to look upon Him? Probably not, since they are pure. But He is so holy, so other, and so glorious, so heavy, and so pure, so full of light. They adore Him because He is worthy and they want to, are privileged to. That will be heaven, worshiping before Him because He has enabled me to and with a pure heart I will want to and it will be blissful.
Certainly a sense of purpose or destiny or family and friends bring hope, but what about when these fail or seem distant? Hear what source of hope the Scriptures give us:
“For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope. Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ.” Romans 15:4-6
Given that this was written before any of the four Gospels and the book of Acts, it must refer to the Old Testament from which Jesus had “opened their minds to understand the Scriptures, and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem.”” Luke 24:45-47 Now, I am not excluding the great encouragement and instruction given by the New Testament, but I magnify the value of reading and studying the Old, especially for those many of you who don’t spend much time there or see much value in it, thinking I’m “not under law but under grace” Romans 6:14 (1) It was written for our instruction, so read the instruction manual before assembly.
Now we get to the meat of our source of hope. The passage reveals a two-fold instruction on hope from God with an ancillary instruction on hope from fellow believers.
Those who are blood bought, Holy Spirit sealed believers (2) increase in hope of their relationship to God and future rescue through persisting in faith in the midst of difficulty- perseverance. In fact, the teaching of perseverance of the saints is pointing out how believers persist in belief to the end while “the Spirit explicitly says” of those who do not truly belonging to God through belief in Jesus “that in later times some will fall away from the faith.” I Timothy 4:1
How does this strange occurrence of hardship increasing trust in God work? As the believer comes to understand that he or she does not deserve anything and yet God is carrying him or her through difficulty and revealing Himself in the process, the believer trusts more. The unbeliever begins to doubt that God cares and pulls further away. Many a believer will also struggle with doubts and be estranged, but it will not persist. In the end faith will persist. The believer perseveres.
The greatest help to perseverance is the Word of God. For this reason, Open Doors, a ministry to persecuted believers all over the world, frequently reports how believers ask for Scriptures over security, food, or shelter. The Bible brings hope and especially when we are paying attention during difficulty. The passage says “the encouragement of the Scriptures”. As we read of others who struggled but found God’s grace to persevere, we find strength. Promises of God impart strength. Ultimately, the excellency of the character of God imparts strength. Strength comes in the form of hope. When we are hopeless, then we are weak. When we are full of hope, then we are strong, strong in the Lord.
But God gives yet another avenue for increasing hope- fellowship. The passage speaks of “same mind”, that is, unity of belief and purpose. Then it says “with one voice glorify”, which is unified worship. When we worship together in unity and convey how God has increased our faith in difficulty and have comforted others in their difficulty with the hope of God and shared Scriptures of encouragement and instruction, then true fellowship and encouragement has occurred and hope is increased. For this reason “let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.” Hebrews 10:24-25
The other disciplines of the faith like prayer, witness, fasting, service, and so forth, are all a part of this perseverance-Scripture-fellowship encouragement that strengthens faith leading to hope. What a good God we have who for His glory and our good by “His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.” 2 Peter 1:3
And one day we will be removed from all difficulty and spend eternity in His presence. That will be glory!
In context, this verse has nothing to do with the value or truth of the Old Testament. Rather, it refers to the source and power for overcoming sin, grace applied by the Holy Spirit and not striving to fulfill the requirement of the law. Why? Well it is because “a man is not justified by the works of the Law but through faith in Christ Jesus.” Galatians 2:16
These are not a special breed or dispensation of believers, just plain believers. I use these adjectives to exclude those who have mental assent to the things of God and are spectators in the church, but not saved.
I was in need of going over the mountain a couple of days ago. I have done the trip so, so many times. I decided that I needed to stop on the way back to take a little hike and break up the trip. I appreciate scenes I have already seen and return to many frequently. I especially enjoy showing others little wonders of nature that I have seen. But I was alone and I longed to see something new, and it did not have to be big or impressive. I found what I suspect to be an underappreciated little jewel off the far end of the Linville Falls Access Parking Lot. Old growth forests are few in the Eastern United States. I content myself with enjoying the occasional lone larger tree. This Eastern White Pine is a healthy example.
The trail is very short. By the time you walk to the far end of the parking lot, you are half way there. The trail goes up over a little hump past several large trees and then down into a narrow notch where the park service has a bridge just right for viewing and walking up between the boulders.
In the middle of the bridge, voila’, Dugger’s Creek Falls.
On the far side of the bridge the steps go up between the boulders in such an inviting way.
Always desirous of a little adventure and a better picture, I got off trail just at the base of these stairs. Inviting though they be, they were a bit too civilized for my present frame of mind. Instead, I battled a bit of rhododendron and some small drop offs. The falls, in the 12 to 15 feet wide notch and cloaked in rhodo’s was not having it.
So, I went to the top of the falls in order to check out how and where the water squirms between the cracks and voids of the notch. If you look closely, you can see the bridge. If it were summer, I would probably wade up the stream to the base of the falls, but I don’t have a waterproof camera, so that would not be recorded.
Above the falls the creek comes rushing down into the notch, still a steep pitch with more broken boulders along the sides.
The scene is green with Galax and fern and moss.
The rock form is definitely foliated metamorphic, the layers curiously formed in waves.
The trail exits the woods onto the road just out of sight of the bridge or falls, but just before it does you get one more good view.
Not quite satisfied until I have explored every little turn and divot, I crossed the creek and worked my way under the bridge and edged up along the small cliffs. It was no use. The likelihood of wet feet or more (e.g. wet cellphone) stopped me short of completing every inch. I was satisfied with one more picture and a rock scramble back up to the trail.
On the beyond the bridge side of the trail are several plagues with quotes. The following was apt to my present situation.
The author does not say why we are in need of these things, and it is certainly true that many never consider that they are. But when I muse upon why this quote is true, it seems to me to point to the beauty of God as the why we seek the beauty in nature. We cannot now see Him, though Jesus said, “Blessed are the pure in heart, for they shall see God.” (Matthew 5:8) We want to see His beauty and seek it in nature. But “How can a young man keep his way pure? By keeping it according to Your word.” (Psalm 119:9) But no one is able apart from the righteousness that Christ imparts, “for all have sinned and fall short of the glory of God. (Romans 3:230 As He told those questioning Him about the work of God, “This is the work of God, that you believe in Him whom He has sent.” (John 6:29) Therefore, I look forward, not based on my merit, but His in which I trust, to seeing His beautiful, awesome visage one day, just as I seeks its tarnished and veiled reflection in His Creation I so enjoy experiencing.
I recently completed the book, “Visual Theology”, by Tim Challies and Josh Byers. I can recommend the book as a good overview of practical theology and encouragement in godly thinking and living. The book has colorful, well explained diagrams, infographics as the author calls them in keeping with the latest buzzword. A friend at church gave me the book because she knew that I like to teach using diagrams. I pursue diagram making to organize, simplify, help memory, and give insight into complex or voluminous concepts. I think my diagrams and tables have insight and are useful, realizing they may not communicate to all minds. A few examples include “Effort and Empowerment“, “Spiritual Growth“, “God’s Word and Community“.
A number of the diagrams in “Visual Theology” are instructive, convicting, and sufficiently deep to draw you into figuring them out. The one I found most useful and convicting was the one on pages 96-97 that is a flowchart about “How to put sin to death” by biblical thought and action. It rightly does not let one get off the hook with excuses. It does this by directing you to see that either you aren’t a Christian, you aren’t believing what God says about His power to overcome sin, or you don’t believe in the seriousness of sin. The flowchart then cycles back around to how to confront these problems.
Also, the summary diagram on pages 104-105 that shows the spiritual disciplines enabling movement from “putting sin to death” to “putting on the new” is beneficial. The color scheme of red to green speaks death to life. I only wished the diagram had started low with “putting…to death” and come up to “putting on…new”, instead of the other way around.
Perhaps the best infographic is the very simple one on page 108, “True Life Change”. It features two arrows cycling around amongst four major spiritual changes continuously going on in the believer’s life: “spiritual awakening”, “true repentance”, “new behavior”, and “receiving forgiveness”.
I am disappointed with the scope and depth of many of the other infographics in the book for three reasons. First of all, as my son-in-law commented after a cursory glance through the book, “It has too many words and not enough diagrams.” After reading the book, I saw the words were indeed good explanations of the points, but they did make the diagrams seem less useful. Perhaps the diagrams should have spoken for themselves and then minimal explanation given for the purpose of preventing misunderstanding.
Secondly, I feel as though several opportunities to deepen the diagrams’ messages by multiple levels interaction between the parts rendered many of the diagrams monochromatic or merely one-dimensional. For example, in the last section on vocation, the authors have a diagram called “The Work Of A Christ Follower” (page 122) that diagrams the three areas of vocation, “being”, “calling”, and “passions”. These are connected by lines to various vocations of the Christian like artist, father, husband, neighbor, athlete, etc. These vocations are placed randomly on a circle around a center circle labeled “You have many vocations”. Why not rather make the center circle say something like “What God has given you to do.” Then each concentric circle could be a priority list of vocations. In my case I would diagram what God has given me to day in this order from the center outward: Christian, husband, father, grandfather, church member, citizen, neighbor, carpenter, rock climber, writer, etc. Then connect the three areas of vocation to these. The only real difference I have made to the diagram is priority ordering the vocations rather than randomly listing them. To me that gives the diagram more depth.
Thirdly, I reflect that many of the infographics were merely pretty bulleted lists. They did not in themselves communicate or extend the concepts they presented. An example of this is the diagram in chapter 5 titled “Doctrine Leads To” on pages 82-83. These words form the center of the circular diagram with the words “Love”, “Humility”, ” Obedience”, ” Unity”, and “Healthy Growth” surrounding the title. On the adjacent page the words are bulleted with explanation. On the pages before and after this diagram explanation is given for how each of these words proceeds from doctrine. The explanation suggests a much more in depth diagram that shows progression.
Following is my attempt at making a diagram that represents the author’s own explanation of the benefits of doctrine in the life of the believer and the church. Notice that “Knowledge”, “Assent”, “Affection”, and “Trust” are not in the above list of items on his diagram. But these words do appear in his explanation and I think are the key to the sequence of changes that begin to take place in the believer that result in actions. Notice also that I do not say that this process is one-dimensional, always following this single pathway. “Doctrine” results in an acceleration of “Growth” in many areas at once. I also began to see that doctrine changed the will which changes the emotions which results in right actions. The penciled in “trust?” and “humility” are suggestions of friends as to possible changes to the diagram. And that is the benefit of more extensive diagrams of ideas: thought, discussion, musing, critical thinking, deepening.
The husband of the lady who gave me the book reflected that the book was “ground-breaking” in the area of communicating theology using graphics, and it would lead others to do more and better efforts at diagramming theology because the idea had been initiated and because we have become such a visual, quick information acquisition society. He urged me to write a follow-up book, which I said I would call “Theology Diagrammed”. The main problems with that are lack of time and a lack of completeness and coherence to the diagrams I have made. But perhaps with time, encouragement, and help, it might happen.
Preaching from John 20:19-23, my preacher asked, “Do you feel overwhelmed, uncertain, and afraid like the disciples on the day of the resurrection? Jesus meets us with a message that overcomes.” He went on to explain that Jesus provided forgiveness, peace, joy, purpose, and help through the power of the resurrection. I had already been thinking about Resurrection Celebration, but this gave so much more fuel for musing and giving praise.
Risen, oh risen from the dead Joy in our hearts is widely spread Death now forever overcome For those who trust Him, rescued from
Without death no resurrection His sacrifice, our protection From God’s retribution and wrath Giving us new life, a new path
His rising shows His power to save Power to quell fear of the grave Securing true peace for His own The Spirit now sent from the throne
And by this power we now live Witnesses who the Gospel give Others know this peace and power Stand unscathed in the judgement hour
Christ the first fruits to rise anew Harvest of saints will not be few On final resurrection day Peace, joy, and nothing to dismay
At my son’s church recently, the words to this hymn were projected on the screen while the pianist played the tuned. I wanted to sing it, but the reflection of words and music while I held the cup was intense and instructive.
Stricken, smitten, and afflicted, See Him dying on the tree! ‘Tis the Christ by man rejected; Yes, my soul, ’tis He, ’tis He! ‘Tis the long-expected prophet, David’s Son, yet David’s Lord; By His Son, God now has spoken Tis the true and faithful Word.
Tell me, ye who hear him groaning, Was there ever grief like his? Friends thro’ fear his cause disowning, Foes insulting his distress; Many hands were raised to wound him, None would interpose to save; But the deepest stroke that pierced him Was the stroke that Justice gave.
Ye who think of sin but lightly, Nor suppose the evil great Here may view its nature rightly, Here its guilt may estimate. Mark the sacrifice appointed, See who bears the awful load; ‘Tis the Word, the Lord’s Anointed, Son of Man and Son of God.
Here we have a firm foundation, Here the refuge of the lost; Christ’s the Rock of our salvation, His the name of which we boast. Lamb of God, for sinners wounded, Sacrifice to cancel guilt! None shall ever be confounded Who on him their hope have built.
“Here may view its nature rightly” struck me with considerable force. We play around with our little white lies and fleshly indulgences, but my sin caused the Savior’s cruel death. And then on the heels of this hard and convicting news is the strong hope and confidence we have in “Christ, the Rock of our salvation.”
Seeing how sinful, low, and helpless we are exalts the greatness of His mercy and grace all the more. We should dwell on the utter sinfulness of our sin only long enough to repent of it and see the height of salvation to which we run for refuge, comfort, and power for living.
Last Sunday as I entered the church auditorium, I greeted a couple and conversed with them for a moment. I complimented the lady on her coat, which was sorta of a yellowish-tan, not quite gold or orange color. So, I followed up my first comment with, “What would you call that color?” Without hesitation she responded, “I’d call it sunshine.” Her husband and I chuckled and I said, “That sounds like it should be the beginning of a poem.
Fast forward to Wednesday morning. I was driving my wife to a doctor’s appointment 1:15 minutes away. About a third of the way into the trip I told my wife about the conversation on Sunday. She said that was cheery. We both went back to our thoughts and the following poem began to come. I didn’t write anything down until we reached our destination. I had composed the 1st verse and two lines of the 2nd verse by the time we arrived.
“I’d call it sunshine” Even though the day be drear I’d look for joy In the midst of trial and fear
Not pretend it’s fine When hardships are all around But peace with God Is settling and profound
Can’t keep it in line There is so much going on God controls all It’s trust and rest I must hone
I am His, He’s mine Though life is full of trouble Unchanging grace And His Word are comforts double
This poem is not about pretending everything is OK when it is not. It is not an Optimist’s perspective. Instead, this is a reminder for those who know God to look at the unseen realities that God has revealed and living based on that. And it is a reminder for those who have not come to know God that there is a spiritual reality that they should consider and seek to know God.
I have recently determined that there are several ways of asking why of God. “God, why is this happening to me?” is the simple question, but the intent behind asking reveals the heart and faith of the questioner.
“Why?” is frequently an accusation that God is being unfair to strap you with a particular problem or difficulty. You lose your job. “Why did this happen to me, God? I’m supposed to support my family, pay my bills, and pay my taxes. How am I supposed to fulfill my responsibilities.”
But “Why?” can be asked in a different way to mean “What do you want me to learn from this difficulty?” and “How will you get glory from this difficulty?” That is, “Why is this difficulty occurring to further Your kingdom and glory in me and those around me?” You lost your job. “Why did this happen, Lord? Were you trying to get my attention because I was doing something wrong, or are You trying to increase my faith, or do You have a better career in mind? Be glorified through Your provision for my family during this difficulty and in my reactions and trust in You. Bless my wife and children with provision and security. Bless those looking on with a sense of Your goodness to us.”
There is a third, mixed reaction to difficulty that involves asking “Why?”. I am reminded of the honest answer of the father in Mark 9:24, “I do believe, help my unbelief.” I can relate well to this response. I frequently respond initially with “Why…that’s not fair?” but then consider God’s goodness in times past and the Scriptures about His faithfulness and moderate my stance to “Why is this happening in this way for my instruction and Your glory?” In reality, it usually comes out in more colloquial language: “God, what are you up to?” or “What am I supposed to learn from this?” or “How do You get glory from this?”
I mark my progress in the faith largely by how quickly I move on to trust. And at times I am finding myself responding in faith immediately. Perhaps because of a sense of inability or defenselessness, I seem to respond in trust more immediately the more drastic the difficulty or disappointment. And that is the good in trials for us, learning to trust without accusations of “WHY?”
But lest you think I am saying that I have arrived, I also shrink back into discouragement and complaining all too often. A circumstance, a Scripture, my wife, a friend, or even a stranger communicate how blessed I am and how foolish ungratefulness is and I am set, sometimes hard, back onto the path of faith. May God patiently work His plan in me and through my circumstances, and I would append that request to say, may He do it gently because I am frail (“For He Himself knows our frame; He is mindful that we are but dust,” encourages Psalm 103:14.).
I have been thinking about Job lately. Do you feel like Job whose friend, Eliphaz, encouraged him by saying, “For man is born for trouble, as sparks fly upward.” (Job 5:7)? That’ll put pep in the step, not! I keep having to “humble [myself] under the mighty hand of God,… casting all [my] anxiety on Him, for He cares for [me]”.*
As I told my Sunday School class, “Resist temptation and replace it with something better.” Jesus is always better. Thanksgiving diverts my attention from temptation to Him. I’m preachin’ to myself. You can listen in if it gives you any help. Maybe I will even get to the place of saying with James, “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance.And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.” (James 1:2-4)
*I inserted personal pronouns in place of yourself, your, you.
The following hymn caused me to think of several others, or at least phrases within them. In verse one of “Be Thou My Vision” it concludes “Waking or sleeping, Thy presence my light.” And of that presence of God I may say, “I Need Thee Every Hour.” Therefore, “Abide With Me” in the evening and night terrors, during the day, and death’s door. The hymn writers put word to our need for God’s presence in our lives for peace and really, sanity.
Some hymns fade and are forgotten for reasons of musicality. They just don’t have a memorable tune or the tune doesn’t go with the tone or meaning of the lyrics. (1) Other hymn lyrics don’t resound with the worshipers’ heart cries. I came across the following old hymn from 1820, by John Keble, that may have slightly stilted language. But as I read musingly, it gave me comfort and conviction. (2)
Sun of my soul, Thou Savior dear, It is not night if Thou be near; Oh, may no earthborn cloud arise To hide Thee from Thy servant’s eyes.
When the soft dews of kindly sleep My wearied eyelids gently steep, Be my last thought, how sweet to rest Forever on my Savior’s breast.
Abide with me from morn till eve, For without Thee I cannot live; Abide with me when night is nigh, For without Thee I dare not die.
If some poor wand’ring child of Thine Has spurned today the voice divine, Now, Lord, the gracious work begin; Let him no more lie down in sin.
Watch by the sick, enrich the poor With blessings from Thy boundless store; Be every mourner’s sleep tonight, Like infants’ slumbers, pure and right.
Come near and bless us when we wake, Ere through the world our way we take, Till in the ocean of Thy love We lose ourselves in Heav’n above. (4)
I am drawn in to the words by the calling upon God for peace and nearness at all times of day. It gives time of day detail to the plea of the hymn, “I Need Thee Every Hour”. It causes me to want to add other verses that call on God’s presence in other daily activities like mealtime and work hours and evening reflection. The third verse requesting God to abide most poignantly reminds me of my need of Him whether to live or to die. I can do neither without Him. Verses four and five feel like the petitioner is pleading with God for the fallen brother in Christ, the sick, poor, and mourner just before retiring for the night. And then he prays for God to bless him in the coming day in verse six. It is a good reflection on our need and desire for God and the protection and peace of His presence.
In my opinion, the tune commonly used for this hymn, Hursley, is well suited to the ideas conveyed. The only problem is that this long meter (8.8.8.8.) song is used used in another hymn I already knew, and several others besides.
As I mused upon the effect this hymn had upon me, it caused me to consider what a hymn is for. Comfort, conviction, joy, thanksgiving (3), worship, and review and better recall of truth come to mind. All of these should be encapsulated in worship, but in the list I was thinking of worship in terms of attributing worth to God for His character and works. I think this probably should be a blog entry unto itself.
Cool! A footnote within a footnote. I learned recently that there is no Hebrew equivalent of thanksgiving. Rather, the translators were interpreting the praise given to God for His benefits as thanking Him.
Sources for understanding this sacred poem/hymn better:
Caution: The following content is an extended metaphor and not resonate with concrete, literal thinkers.
Have you ever tapped on various boards and felt their difference in resonance, ring, or bounce. Have you ever done it on rotten wood or a wood used for instruments like spruce? Have you ever tapped on a flake of rock that may be loose and heard it resound? Certain cave formations are good for this. (1) Upper Sheep Cave in Virgin Falls Pocket Wilderness is particularly good for resonance. If you walk back into it several hundred yards to where the ceiling lowers and the passage narrows to less than arms’ length, you can sing a very quiet low note and hit the resonant frequency and it booms.
It may seem odd upon consideration that the word sound, which we most frequently associate with vibrations in noise, song, or speech, also means “in good condition; not damaged, injured, or diseased.” (2) The connection, I believe, comes through the resonant sound (amplified “resounding”) made by various materials when they are vibrated. A doctor will tap on a person’s chest and listen for a certain quality of thug that indicates the lungs are sound, that is, healthy. “Soundness is “the state of being in good condition; robustness” and “the quality of being based on valid reason or good judgment.”
Concerning reason and judgment, particularly in science or a court of law, it is necessary for acceptance of an evidence or hypothesis. We say that it sounds reasonable. Sound here is not merely that we hear vibrations. Rather, we have sounded it by tapping on it to see that it is of a quality resonance, that is, we have compared the thought to what is considered to be correct and logical thinking and have concluded that it is.
So, with what does inward soundness resonate? It resounds with integrity, that quality of internal consistency where there are no voids or rotten, soft spots of dishonesty. ” “He who walks in integrity walks securely, but he who perverts his ways will be found out.” (Proverbs 10:9″ There is no human 100% sound all the way through, because we are sinners both by nature and by practice. (3) However, we may be and increase in soundness given and taught by the Holy Spirit through consistent deeds that match our proclaimed ideals.
As areas of sinful tendency and practice are revealed, the person of inward soundness, spiritual integrity, allows and participates in the Holy Spirit cleansing his/her inward parts and outward practice.
I want to resonate with the fruits of the Spirit, resound with the Gospel message, reverberate with compassion, proceed with sound thinking and good judgement. I am not there yet. My core still has pockets of rottenness that deaden the echo of God’s glory that should sound forth from my heart. God is gracious with those instruments He is shaping and polishing and tuning. I will one day resound with the melody He plays and conveys to my spirit. Until then and as I grow, may I “praise Him with loud cymbals; praise Him with resounding cymbals” (Psalm 150:5) of life and speech and thought.
I don’t mean stalagtites and stalagmites because that is destructive to their ability to continue growing since it introduces skin oils that stop up the water channels.
“For as in Adam all die, so also inChrist all will be made alive.” I Corinthians 15:22 As federal head, we all receive a sin nature from our father, Adam. Then we choose as we will, which means sinning: “for all have sinned and fall short of the glory of God.” (Romans 3:23)
Snow delayed church today, enabling extended, much needed sleep and more time for personal worship. I frequently recall the phrase “Prophet, Priest, and King”, which pretty much summarizes all that Jesus is to us. But as this thought returned to me as I was reading the Davidic Covenant in II Samuel 7, I began reflecting on who this King, this Messiah would be, and was, and is. In the next hour I listed and referenced the following names, titles, and functions of our Lord. It is not exhaustive*, but it is glorious.
Messiah shall be…
Creator Genesis 1:26, John 1:3, Colossians 1:16
Seed of woman Genesis 3:15
Seed of Abraham Genesis 12:3, 17:19
Prophet Deuteronomy 18:18-19
Captain of the host of the Lord Joshua 5:14
Holy One of Israel Isaiah 48:17
Suffering Servant Isaiah 52:13 – 53:11
Root and Branch of David Isaiah 11:1, 53:2; Revelation 22:16
Redeemer Job 19:25, Isaiah 54:5
Son of Man Daniel 7:13
King Daniel 7:14, Isaiah 23:5, Matthew 27:11
Messiah the Prince Daniel 9:25
Priest and King Zechariah 6:13
Son of God Matthew 26:63-64, Luke 22:70, John 1:34, 3:18
Word John 1:1
I Am John 8:58
Savior Matthew 1:21, Luke 2:11
Sustainer Colossians 1:17
Head of the Church Colossians 1:18
Resurrection and Life John 11:25
As a recent documentary my wife and I were watching said, “He is worth it.” Worth what you may say? He is worth giving up all that we desire and pursue, worth pain and persecution, misunderstanding and dismissal, and loss of all for gain of Him. My life doesn’t always reflect that worth in all I do and say and think, but I believe it and am wanting it more as time goes along.
*He is God, The Door, The Good Shepherd, The Alpha and Omega, Lord, Friend, The Lamb, Warrior King, and on and on the Scripture reveals. Extend my list and reference it. It will focus your mind and strengthen your heart.
Listen closely! The heavenly messengers melodically announcing ‘High praise for the weightiness of the freshly arrived sovereign.’
You know that as “Hark the herald angels sing. Glory to the Newborn King!” My interpretation of the excellent poetry of Charles Wesley is pedantic but also calls attention to the meaning of the phrase. This hymn of the season is my favorite. I like it so much because of its dense theology. There is nothing trivial or lightly thought out about it and it demands thought to understand which raises high praise for God’s work in Christ on our behalf.
It had been my intention to discuss the “dense theology” of this beloved hymn, which I will do at another time. This morning as I contemplated its meaning other praise came to my mind. It is not so dense in content but it is of some value I hope:
Oh, that more praise were lifted up That more souls of salvation’s cup Would drink and raise their voice in song Harmonize with heavenly throng
For God is worthy of all praise Loud shouts and quiet voice we raise That more may know His holiness And live for Him in righteousness
A God transcendent above all Yet stoops to save us from the Fall His Son in flesh to recue man Christ’s death brought life, a gracious plan
Creating all was just a start Sustaining it in every part Reversing corruption of sin Those who trust Him, He now calls kin
We see His goodness in this life Not despite but in midst of strife We by His Spirit overcome Submit to His rule and kingdom
All things His power and beauty show The heavens and all things that grow Design complex and delicate Ever studied, how intricate
His Word reveals all we must know To serve Him well and in Him grow His peace and joy will through us flow The world His praise and glory show
All our worship to God should be From a heart that has been set free In spirit and truth ever praise His name and works forever raise
It is time for a seasonal entry. I start off with a little “bah-humbug”, but hang with me, because is is short.
I have long been disturbed by the a phrase in the third verse of the Advent hymn, “Joy to the World”:
“No more let sins and sorrow grow, nor thorns infest the ground.”
As if we could prevent these problems or as if they will be quelled this side of His second advent. And yet, by the power of the Spirit, we can and should reduce sins (1 Corinthians 10:13), and that will reduce sorrow (Proverbs 13:15). But deceivers will go from bad to worse (2 Timothy 3:13) and the world problems will increase (Matthew 24:7-8). The post-millennial view (1) that things will improve until Christ’s return just does not fit Scripture (Matthew 24-25 and many others). Thorns, both literal and spiritual, will increase. (Isaiah 51:6, Jude 1:14-15)
So how do I sing this verse? In times past I have hummed this line, but I realized last evening that the majority of this hymn is about the Second Advent. Consider Psalm 98 from which Isaac Watts is said the have been inspired to write the hymn. It concludes, “For He is coming to judge the earth; He will judge the world with righteousness and the peoples with equity.” (verse 9) Yes, we received our King with the Magi as vanguard, in our hearts individually as believers, and intermittently in various societies, but the level of fulfillment of His reign herein sung about occurs during the time of the Second Advent.
That being the case, I will sing this song with renewed and greater joy this season because celebration of the First Advent should always point to the Second.
“Joy to the world! the Lord is come; Let earth receive her King; Let every heart prepare him room, And heaven and nature sing, And heaven and nature sing, And heaven, and heaven, and nature sing.
Joy to the world! the Savior reigns; Let men their songs employ; While fields and floods, rocks, hills, and plains Repeat the sounding joy, Repeat the sounding joy, Repeat, repeat the sounding joy.
No more let sins and sorrows grow, Nor thorns infest the ground; He comes to make His blessings flow Far as the curse is found, Far as the curse is found, Far as, far as, the curse is found.
He rules the world with truth and grace, And makes the nations prove The glories of His righteousness, And wonders of His love, And wonders of His love, And wonders, wonders, of His love.” (2)
