It’s not enough that you know Or have had a Jesus moment Life in Him will make you grow Sanctifying development
If you are not really sure Receive the gift He does proffer Then you will surely endure No better or lasting offer
I would fall away from Him By doubt or outright rebellion Going out upon a limb Cast away to oblivion
Nothing can me separate Or plunge me headlong into hell Nor peace with God confiscate Of these with joy I do tell
I may walk by the Spirit And not according to the flesh Trust His words in Holy Writ My joy and resolve intermesh
After the trials of this life One day I will look on His face When forgotten all the strife With success completed the race
Some of my poetry is straight up how I feel and what I believe. Other parts are aspiration based on what I believe can be and should be and will be. This poem is a combination. Life is complicated and messy, but God is faithful and enables me more as the years go along and I submit to Him more. May He and the the grace He provides be glorified in my turning to Him in every difficulty and disappointment.
“1: extremely charming or appealing” [examples:] an adorable child, an adorable cottage 2: worthy of adoration or veneration” (1,2)
Notice that the charming definition comes before the adoration one. I assume that this preference is based on the amount of usage in the English language. Interestingly, the etymology (3) of adorable and its base word, adore, is based entirely in worship of God. To find one’s spouse or child or anything adorable is secondary and found arising in language 3 centuries later. So, it makes sense that the definition of adore reflects this origin:
“1: to worship or honor as a deity or as divine 2: to regard with loving admiration and devotion [example:] He adored his wife. 3: to be very fond of [example:] adores pecan pie” (4)
More than likely this order of definition is also based on usage. In present culture, I dare say that you have heard the word adorable in its primary use more than adore in its primary use. With this in mind, consider that it is reasonable that I was struck anew with the following phrase from the hymn, “Immortal, Invisible, God Only Wise”:
“Great Father of glory, pure Father of light,
Thine angels adore Thee, all veiling their sight.”
Now you may wonder what the purpose of my introduction is. Obviously, this sentence is talking about God. But I didn’t have the definitions and preferences of use in mind at the time, just the cultural tendency to think of adorable, for example, adorable grandchildren (5).
But then I thought, “Wait, these angels believe God is adorable, that is, lovable, beautiful, worthy of veneration and devotion.” And they do not worship Him out of compulsion or duty, afterall 1/3 refused to and became demons (6). No, they veil their sight, for though they are powerful and beautiful and pure beings among whom humans faint and tremble, their power and beauty and purity is trivial compared to God’s. Are they ashamed to look upon Him? Probably not, since they are pure. But He is so holy, so other, and so glorious, so heavy, and so pure, so full of light. They adore Him because He is worthy and they want to, are privileged to. That will be heaven, worshiping before Him because He has enabled me to and with a pure heart I will want to and it will be blissful.
Certainly a sense of purpose or destiny or family and friends bring hope, but what about when these fail or seem distant? Hear what source of hope the Scriptures give us:
“For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope. Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ.” Romans 15:4-6
Given that this was written before any of the four Gospels and the book of Acts, it must refer to the Old Testament from which Jesus had “opened their minds to understand the Scriptures, and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem.”” Luke 24:45-47 Now, I am not excluding the great encouragement and instruction given by the New Testament, but I magnify the value of reading and studying the Old, especially for those many of you who don’t spend much time there or see much value in it, thinking I’m “not under law but under grace” Romans 6:14 (1) It was written for our instruction, so read the instruction manual before assembly.
Now we get to the meat of our source of hope. The passage reveals a two-fold instruction on hope from God with an ancillary instruction on hope from fellow believers.
Those who are blood bought, Holy Spirit sealed believers (2) increase in hope of their relationship to God and future rescue through persisting in faith in the midst of difficulty- perseverance. In fact, the teaching of perseverance of the saints is pointing out how believers persist in belief to the end while “the Spirit explicitly says” of those who do not truly belonging to God through belief in Jesus “that in later times some will fall away from the faith.” I Timothy 4:1
How does this strange occurrence of hardship increasing trust in God work? As the believer comes to understand that he or she does not deserve anything and yet God is carrying him or her through difficulty and revealing Himself in the process, the believer trusts more. The unbeliever begins to doubt that God cares and pulls further away. Many a believer will also struggle with doubts and be estranged, but it will not persist. In the end faith will persist. The believer perseveres.
The greatest help to perseverance is the Word of God. For this reason, Open Doors, a ministry to persecuted believers all over the world, frequently reports how believers ask for Scriptures over security, food, or shelter. The Bible brings hope and especially when we are paying attention during difficulty. The passage says “the encouragement of the Scriptures”. As we read of others who struggled but found God’s grace to persevere, we find strength. Promises of God impart strength. Ultimately, the excellency of the character of God imparts strength. Strength comes in the form of hope. When we are hopeless, then we are weak. When we are full of hope, then we are strong, strong in the Lord.
But God gives yet another avenue for increasing hope- fellowship. The passage speaks of “same mind”, that is, unity of belief and purpose. Then it says “with one voice glorify”, which is unified worship. When we worship together in unity and convey how God has increased our faith in difficulty and have comforted others in their difficulty with the hope of God and shared Scriptures of encouragement and instruction, then true fellowship and encouragement has occurred and hope is increased. For this reason “let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.” Hebrews 10:24-25
The other disciplines of the faith like prayer, witness, fasting, service, and so forth, are all a part of this perseverance-Scripture-fellowship encouragement that strengthens faith leading to hope. What a good God we have who for His glory and our good by “His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.” 2 Peter 1:3
And one day we will be removed from all difficulty and spend eternity in His presence. That will be glory!
In context, this verse has nothing to do with the value or truth of the Old Testament. Rather, it refers to the source and power for overcoming sin, grace applied by the Holy Spirit and not striving to fulfill the requirement of the law. Why? Well it is because “a man is not justified by the works of the Law but through faith in Christ Jesus.” Galatians 2:16
These are not a special breed or dispensation of believers, just plain believers. I use these adjectives to exclude those who have mental assent to the things of God and are spectators in the church, but not saved.
I was in need of going over the mountain a couple of days ago. I have done the trip so, so many times. I decided that I needed to stop on the way back to take a little hike and break up the trip. I appreciate scenes I have already seen and return to many frequently. I especially enjoy showing others little wonders of nature that I have seen. But I was alone and I longed to see something new, and it did not have to be big or impressive. I found what I suspect to be an underappreciated little jewel off the far end of the Linville Falls Access Parking Lot. Old growth forests are few in the Eastern United States. I content myself with enjoying the occasional lone larger tree. This Eastern White Pine is a healthy example.
The trail is very short. By the time you walk to the far end of the parking lot, you are half way there. The trail goes up over a little hump past several large trees and then down into a narrow notch where the park service has a bridge just right for viewing and walking up between the boulders.
In the middle of the bridge, voila’, Dugger’s Creek Falls.
On the far side of the bridge the steps go up between the boulders in such an inviting way.
Always desirous of a little adventure and a better picture, I got off trail just at the base of these stairs. Inviting though they be, they were a bit too civilized for my present frame of mind. Instead, I battled a bit of rhododendron and some small drop offs. The falls, in the 12 to 15 feet wide notch and cloaked in rhodo’s was not having it.
So, I went to the top of the falls in order to check out how and where the water squirms between the cracks and voids of the notch. If you look closely, you can see the bridge. If it were summer, I would probably wade up the stream to the base of the falls, but I don’t have a waterproof camera, so that would not be recorded.
Above the falls the creek comes rushing down into the notch, still a steep pitch with more broken boulders along the sides.
The scene is green with Galax and fern and moss.
The rock form is definitely foliated metamorphic, the layers curiously formed in waves.
The trail exits the woods onto the road just out of sight of the bridge or falls, but just before it does you get one more good view.
Not quite satisfied until I have explored every little turn and divot, I crossed the creek and worked my way under the bridge and edged up along the small cliffs. It was no use. The likelihood of wet feet or more (e.g. wet cellphone) stopped me short of completing every inch. I was satisfied with one more picture and a rock scramble back up to the trail.
On the beyond the bridge side of the trail are several plagues with quotes. The following was apt to my present situation.
The author does not say why we are in need of these things, and it is certainly true that many never consider that they are. But when I muse upon why this quote is true, it seems to me to point to the beauty of God as the why we seek the beauty in nature. We cannot now see Him, though Jesus said, “Blessed are the pure in heart, for they shall see God.” (Matthew 5:8) We want to see His beauty and seek it in nature. But “How can a young man keep his way pure? By keeping it according to Your word.” (Psalm 119:9) But no one is able apart from the righteousness that Christ imparts, “for all have sinned and fall short of the glory of God. (Romans 3:230 As He told those questioning Him about the work of God, “This is the work of God, that you believe in Him whom He has sent.” (John 6:29) Therefore, I look forward, not based on my merit, but His in which I trust, to seeing His beautiful, awesome visage one day, just as I seeks its tarnished and veiled reflection in His Creation I so enjoy experiencing.
I recently completed the book, “Visual Theology”, by Tim Challies and Josh Byers. I can recommend the book as a good overview of practical theology and encouragement in godly thinking and living. The book has colorful, well explained diagrams, infographics as the author calls them in keeping with the latest buzzword. A friend at church gave me the book because she knew that I like to teach using diagrams. I pursue diagram making to organize, simplify, help memory, and give insight into complex or voluminous concepts. I think my diagrams and tables have insight and are useful, realizing they may not communicate to all minds. A few examples include “Effort and Empowerment“, “Spiritual Growth“, “God’s Word and Community“.
A number of the diagrams in “Visual Theology” are instructive, convicting, and sufficiently deep to draw you into figuring them out. The one I found most useful and convicting was the one on pages 96-97 that is a flowchart about “How to put sin to death” by biblical thought and action. It rightly does not let one get off the hook with excuses. It does this by directing you to see that either you aren’t a Christian, you aren’t believing what God says about His power to overcome sin, or you don’t believe in the seriousness of sin. The flowchart then cycles back around to how to confront these problems.
Also, the summary diagram on pages 104-105 that shows the spiritual disciplines enabling movement from “putting sin to death” to “putting on the new” is beneficial. The color scheme of red to green speaks death to life. I only wished the diagram had started low with “putting…to death” and come up to “putting on…new”, instead of the other way around.
Perhaps the best infographic is the very simple one on page 108, “True Life Change”. It features two arrows cycling around amongst four major spiritual changes continuously going on in the believer’s life: “spiritual awakening”, “true repentance”, “new behavior”, and “receiving forgiveness”.
I am disappointed with the scope and depth of many of the other infographics in the book for three reasons. First of all, as my son-in-law commented after a cursory glance through the book, “It has too many words and not enough diagrams.” After reading the book, I saw the words were indeed good explanations of the points, but they did make the diagrams seem less useful. Perhaps the diagrams should have spoken for themselves and then minimal explanation given for the purpose of preventing misunderstanding.
Secondly, I feel as though several opportunities to deepen the diagrams’ messages by multiple levels interaction between the parts rendered many of the diagrams monochromatic or merely one-dimensional. For example, in the last section on vocation, the authors have a diagram called “The Work Of A Christ Follower” (page 122) that diagrams the three areas of vocation, “being”, “calling”, and “passions”. These are connected by lines to various vocations of the Christian like artist, father, husband, neighbor, athlete, etc. These vocations are placed randomly on a circle around a center circle labeled “You have many vocations”. Why not rather make the center circle say something like “What God has given you to do.” Then each concentric circle could be a priority list of vocations. In my case I would diagram what God has given me to day in this order from the center outward: Christian, husband, father, grandfather, church member, citizen, neighbor, carpenter, rock climber, writer, etc. Then connect the three areas of vocation to these. The only real difference I have made to the diagram is priority ordering the vocations rather than randomly listing them. To me that gives the diagram more depth.
Thirdly, I reflect that many of the infographics were merely pretty bulleted lists. They did not in themselves communicate or extend the concepts they presented. An example of this is the diagram in chapter 5 titled “Doctrine Leads To” on pages 82-83. These words form the center of the circular diagram with the words “Love”, “Humility”, ” Obedience”, ” Unity”, and “Healthy Growth” surrounding the title. On the adjacent page the words are bulleted with explanation. On the pages before and after this diagram explanation is given for how each of these words proceeds from doctrine. The explanation suggests a much more in depth diagram that shows progression.
Following is my attempt at making a diagram that represents the author’s own explanation of the benefits of doctrine in the life of the believer and the church. Notice that “Knowledge”, “Assent”, “Affection”, and “Trust” are not in the above list of items on his diagram. But these words do appear in his explanation and I think are the key to the sequence of changes that begin to take place in the believer that result in actions. Notice also that I do not say that this process is one-dimensional, always following this single pathway. “Doctrine” results in an acceleration of “Growth” in many areas at once. I also began to see that doctrine changed the will which changes the emotions which results in right actions. The penciled in “trust?” and “humility” are suggestions of friends as to possible changes to the diagram. And that is the benefit of more extensive diagrams of ideas: thought, discussion, musing, critical thinking, deepening.
The husband of the lady who gave me the book reflected that the book was “ground-breaking” in the area of communicating theology using graphics, and it would lead others to do more and better efforts at diagramming theology because the idea had been initiated and because we have become such a visual, quick information acquisition society. He urged me to write a follow-up book, which I said I would call “Theology Diagrammed”. The main problems with that are lack of time and a lack of completeness and coherence to the diagrams I have made. But perhaps with time, encouragement, and help, it might happen.
Preaching from John 20:19-23, my preacher asked, “Do you feel overwhelmed, uncertain, and afraid like the disciples on the day of the resurrection? Jesus meets us with a message that overcomes.” He went on to explain that Jesus provided forgiveness, peace, joy, purpose, and help through the power of the resurrection. I had already been thinking about Resurrection Celebration, but this gave so much more fuel for musing and giving praise.
Risen, oh risen from the dead Joy in our hearts is widely spread Death now forever overcome For those who trust Him, rescued from
Without death no resurrection His sacrifice, our protection From God’s retribution and wrath Giving us new life, a new path
His rising shows His power to save Power to quell fear of the grave Securing true peace for His own The Spirit now sent from the throne
And by this power we now live Witnesses who the Gospel give Others know this peace and power Stand unscathed in the judgement hour
Christ the first fruits to rise anew Harvest of saints will not be few On final resurrection day Peace, joy, and nothing to dismay
At my son’s church recently, the words to this hymn were projected on the screen while the pianist played the tuned. I wanted to sing it, but the reflection of words and music while I held the cup was intense and instructive.
Stricken, smitten, and afflicted, See Him dying on the tree! ‘Tis the Christ by man rejected; Yes, my soul, ’tis He, ’tis He! ‘Tis the long-expected prophet, David’s Son, yet David’s Lord; By His Son, God now has spoken Tis the true and faithful Word.
Tell me, ye who hear him groaning, Was there ever grief like his? Friends thro’ fear his cause disowning, Foes insulting his distress; Many hands were raised to wound him, None would interpose to save; But the deepest stroke that pierced him Was the stroke that Justice gave.
Ye who think of sin but lightly, Nor suppose the evil great Here may view its nature rightly, Here its guilt may estimate. Mark the sacrifice appointed, See who bears the awful load; ‘Tis the Word, the Lord’s Anointed, Son of Man and Son of God.
Here we have a firm foundation, Here the refuge of the lost; Christ’s the Rock of our salvation, His the name of which we boast. Lamb of God, for sinners wounded, Sacrifice to cancel guilt! None shall ever be confounded Who on him their hope have built.
“Here may view its nature rightly” struck me with considerable force. We play around with our little white lies and fleshly indulgences, but my sin caused the Savior’s cruel death. And then on the heels of this hard and convicting news is the strong hope and confidence we have in “Christ, the Rock of our salvation.”
Seeing how sinful, low, and helpless we are exalts the greatness of His mercy and grace all the more. We should dwell on the utter sinfulness of our sin only long enough to repent of it and see the height of salvation to which we run for refuge, comfort, and power for living.
Last Sunday as I entered the church auditorium, I greeted a couple and conversed with them for a moment. I complimented the lady on her coat, which was sorta of a yellowish-tan, not quite gold or orange color. So, I followed up my first comment with, “What would you call that color?” Without hesitation she responded, “I’d call it sunshine.” Her husband and I chuckled and I said, “That sounds like it should be the beginning of a poem.
Fast forward to Wednesday morning. I was driving my wife to a doctor’s appointment 1:15 minutes away. About a third of the way into the trip I told my wife about the conversation on Sunday. She said that was cheery. We both went back to our thoughts and the following poem began to come. I didn’t write anything down until we reached our destination. I had composed the 1st verse and two lines of the 2nd verse by the time we arrived.
“I’d call it sunshine” Even though the day be drear I’d look for joy In the midst of trial and fear
Not pretend it’s fine When hardships are all around But peace with God Is settling and profound
Can’t keep it in line There is so much going on God controls all It’s trust and rest I must hone
I am His, He’s mine Though life is full of trouble Unchanging grace And His Word are comforts double
This poem is not about pretending everything is OK when it is not. It is not an Optimist’s perspective. Instead, this is a reminder for those who know God to look at the unseen realities that God has revealed and living based on that. And it is a reminder for those who have not come to know God that there is a spiritual reality that they should consider and seek to know God.
I have recently determined that there are several ways of asking why of God. “God, why is this happening to me?” is the simple question, but the intent behind asking reveals the heart and faith of the questioner.
“Why?” is frequently an accusation that God is being unfair to strap you with a particular problem or difficulty. You lose your job. “Why did this happen to me, God? I’m supposed to support my family, pay my bills, and pay my taxes. How am I supposed to fulfill my responsibilities.”
But “Why?” can be asked in a different way to mean “What do you want me to learn from this difficulty?” and “How will you get glory from this difficulty?” That is, “Why is this difficulty occurring to further Your kingdom and glory in me and those around me?” You lost your job. “Why did this happen, Lord? Were you trying to get my attention because I was doing something wrong, or are You trying to increase my faith, or do You have a better career in mind? Be glorified through Your provision for my family during this difficulty and in my reactions and trust in You. Bless my wife and children with provision and security. Bless those looking on with a sense of Your goodness to us.”
There is a third, mixed reaction to difficulty that involves asking “Why?”. I am reminded of the honest answer of the father in Mark 9:24, “I do believe, help my unbelief.” I can relate well to this response. I frequently respond initially with “Why…that’s not fair?” but then consider God’s goodness in times past and the Scriptures about His faithfulness and moderate my stance to “Why is this happening in this way for my instruction and Your glory?” In reality, it usually comes out in more colloquial language: “God, what are you up to?” or “What am I supposed to learn from this?” or “How do You get glory from this?”
I mark my progress in the faith largely by how quickly I move on to trust. And at times I am finding myself responding in faith immediately. Perhaps because of a sense of inability or defenselessness, I seem to respond in trust more immediately the more drastic the difficulty or disappointment. And that is the good in trials for us, learning to trust without accusations of “WHY?”
But lest you think I am saying that I have arrived, I also shrink back into discouragement and complaining all too often. A circumstance, a Scripture, my wife, a friend, or even a stranger communicate how blessed I am and how foolish ungratefulness is and I am set, sometimes hard, back onto the path of faith. May God patiently work His plan in me and through my circumstances, and I would append that request to say, may He do it gently because I am frail (“For He Himself knows our frame; He is mindful that we are but dust,” encourages Psalm 103:14.).
I have been thinking about Job lately. Do you feel like Job whose friend, Eliphaz, encouraged him by saying, “For man is born for trouble, as sparks fly upward.” (Job 5:7)? That’ll put pep in the step, not! I keep having to “humble [myself] under the mighty hand of God,… casting all [my] anxiety on Him, for He cares for [me]”.*
As I told my Sunday School class, “Resist temptation and replace it with something better.” Jesus is always better. Thanksgiving diverts my attention from temptation to Him. I’m preachin’ to myself. You can listen in if it gives you any help. Maybe I will even get to the place of saying with James, “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance.And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.” (James 1:2-4)
*I inserted personal pronouns in place of yourself, your, you.
The following hymn caused me to think of several others, or at least phrases within them. In verse one of “Be Thou My Vision” it concludes “Waking or sleeping, Thy presence my light.” And of that presence of God I may say, “I Need Thee Every Hour.” Therefore, “Abide With Me” in the evening and night terrors, during the day, and death’s door. The hymn writers put word to our need for God’s presence in our lives for peace and really, sanity.
Some hymns fade and are forgotten for reasons of musicality. They just don’t have a memorable tune or the tune doesn’t go with the tone or meaning of the lyrics. (1) Other hymn lyrics don’t resound with the worshipers’ heart cries. I came across the following old hymn from 1820, by John Keble, that may have slightly stilted language. But as I read musingly, it gave me comfort and conviction. (2)
Sun of my soul, Thou Savior dear, It is not night if Thou be near; Oh, may no earthborn cloud arise To hide Thee from Thy servant’s eyes.
When the soft dews of kindly sleep My wearied eyelids gently steep, Be my last thought, how sweet to rest Forever on my Savior’s breast.
Abide with me from morn till eve, For without Thee I cannot live; Abide with me when night is nigh, For without Thee I dare not die.
If some poor wand’ring child of Thine Has spurned today the voice divine, Now, Lord, the gracious work begin; Let him no more lie down in sin.
Watch by the sick, enrich the poor With blessings from Thy boundless store; Be every mourner’s sleep tonight, Like infants’ slumbers, pure and right.
Come near and bless us when we wake, Ere through the world our way we take, Till in the ocean of Thy love We lose ourselves in Heav’n above. (4)
I am drawn in to the words by the calling upon God for peace and nearness at all times of day. It gives time of day detail to the plea of the hymn, “I Need Thee Every Hour”. It causes me to want to add other verses that call on God’s presence in other daily activities like mealtime and work hours and evening reflection. The third verse requesting God to abide most poignantly reminds me of my need of Him whether to live or to die. I can do neither without Him. Verses four and five feel like the petitioner is pleading with God for the fallen brother in Christ, the sick, poor, and mourner just before retiring for the night. And then he prays for God to bless him in the coming day in verse six. It is a good reflection on our need and desire for God and the protection and peace of His presence.
In my opinion, the tune commonly used for this hymn, Hursley, is well suited to the ideas conveyed. The only problem is that this long meter (8.8.8.8.) song is used used in another hymn I already knew, and several others besides.
As I mused upon the effect this hymn had upon me, it caused me to consider what a hymn is for. Comfort, conviction, joy, thanksgiving (3), worship, and review and better recall of truth come to mind. All of these should be encapsulated in worship, but in the list I was thinking of worship in terms of attributing worth to God for His character and works. I think this probably should be a blog entry unto itself.
Cool! A footnote within a footnote. I learned recently that there is no Hebrew equivalent of thanksgiving. Rather, the translators were interpreting the praise given to God for His benefits as thanking Him.
Sources for understanding this sacred poem/hymn better:
Caution: The following content is an extended metaphor and not resonate with concrete, literal thinkers.
Have you ever tapped on various boards and felt their difference in resonance, ring, or bounce. Have you ever done it on rotten wood or a wood used for instruments like spruce? Have you ever tapped on a flake of rock that may be loose and heard it resound? Certain cave formations are good for this. (1) Upper Sheep Cave in Virgin Falls Pocket Wilderness is particularly good for resonance. If you walk back into it several hundred yards to where the ceiling lowers and the passage narrows to less than arms’ length, you can sing a very quiet low note and hit the resonant frequency and it booms.
It may seem odd upon consideration that the word sound, which we most frequently associate with vibrations in noise, song, or speech, also means “in good condition; not damaged, injured, or diseased.” (2) The connection, I believe, comes through the resonant sound (amplified “resounding”) made by various materials when they are vibrated. A doctor will tap on a person’s chest and listen for a certain quality of thug that indicates the lungs are sound, that is, healthy. “Soundness is “the state of being in good condition; robustness” and “the quality of being based on valid reason or good judgment.”
Concerning reason and judgment, particularly in science or a court of law, it is necessary for acceptance of an evidence or hypothesis. We say that it sounds reasonable. Sound here is not merely that we hear vibrations. Rather, we have sounded it by tapping on it to see that it is of a quality resonance, that is, we have compared the thought to what is considered to be correct and logical thinking and have concluded that it is.
So, with what does inward soundness resonate? It resounds with integrity, that quality of internal consistency where there are no voids or rotten, soft spots of dishonesty. ” “He who walks in integrity walks securely, but he who perverts his ways will be found out.” (Proverbs 10:9″ There is no human 100% sound all the way through, because we are sinners both by nature and by practice. (3) However, we may be and increase in soundness given and taught by the Holy Spirit through consistent deeds that match our proclaimed ideals.
As areas of sinful tendency and practice are revealed, the person of inward soundness, spiritual integrity, allows and participates in the Holy Spirit cleansing his/her inward parts and outward practice.
I want to resonate with the fruits of the Spirit, resound with the Gospel message, reverberate with compassion, proceed with sound thinking and good judgement. I am not there yet. My core still has pockets of rottenness that deaden the echo of God’s glory that should sound forth from my heart. God is gracious with those instruments He is shaping and polishing and tuning. I will one day resound with the melody He plays and conveys to my spirit. Until then and as I grow, may I “praise Him with loud cymbals; praise Him with resounding cymbals” (Psalm 150:5) of life and speech and thought.
I don’t mean stalagtites and stalagmites because that is destructive to their ability to continue growing since it introduces skin oils that stop up the water channels.
“For as in Adam all die, so also inChrist all will be made alive.” I Corinthians 15:22 As federal head, we all receive a sin nature from our father, Adam. Then we choose as we will, which means sinning: “for all have sinned and fall short of the glory of God.” (Romans 3:23)
Snow delayed church today, enabling extended, much needed sleep and more time for personal worship. I frequently recall the phrase “Prophet, Priest, and King”, which pretty much summarizes all that Jesus is to us. But as this thought returned to me as I was reading the Davidic Covenant in II Samuel 7, I began reflecting on who this King, this Messiah would be, and was, and is. In the next hour I listed and referenced the following names, titles, and functions of our Lord. It is not exhaustive*, but it is glorious.
Messiah shall be…
Creator Genesis 1:26, John 1:3, Colossians 1:16
Seed of woman Genesis 3:15
Seed of Abraham Genesis 12:3, 17:19
Prophet Deuteronomy 18:18-19
Captain of the host of the Lord Joshua 5:14
Holy One of Israel Isaiah 48:17
Suffering Servant Isaiah 52:13 – 53:11
Root and Branch of David Isaiah 11:1, 53:2; Revelation 22:16
Redeemer Job 19:25, Isaiah 54:5
Son of Man Daniel 7:13
King Daniel 7:14, Isaiah 23:5, Matthew 27:11
Messiah the Prince Daniel 9:25
Priest and King Zechariah 6:13
Son of God Matthew 26:63-64, Luke 22:70, John 1:34, 3:18
Word John 1:1
I Am John 8:58
Savior Matthew 1:21, Luke 2:11
Sustainer Colossians 1:17
Head of the Church Colossians 1:18
Resurrection and Life John 11:25
As a recent documentary my wife and I were watching said, “He is worth it.” Worth what you may say? He is worth giving up all that we desire and pursue, worth pain and persecution, misunderstanding and dismissal, and loss of all for gain of Him. My life doesn’t always reflect that worth in all I do and say and think, but I believe it and am wanting it more as time goes along.
*He is God, The Door, The Good Shepherd, The Alpha and Omega, Lord, Friend, The Lamb, Warrior King, and on and on the Scripture reveals. Extend my list and reference it. It will focus your mind and strengthen your heart.
Listen closely! The heavenly messengers melodically announcing ‘High praise for the weightiness of the freshly arrived sovereign.’
You know that as “Hark the herald angels sing. Glory to the Newborn King!” My interpretation of the excellent poetry of Charles Wesley is pedantic but also calls attention to the meaning of the phrase. This hymn of the season is my favorite. I like it so much because of its dense theology. There is nothing trivial or lightly thought out about it and it demands thought to understand which raises high praise for God’s work in Christ on our behalf.
It had been my intention to discuss the “dense theology” of this beloved hymn, which I will do at another time. This morning as I contemplated its meaning other praise came to my mind. It is not so dense in content but it is of some value I hope:
Oh, that more praise were lifted up That more souls of salvation’s cup Would drink and raise their voice in song Harmonize with heavenly throng
For God is worthy of all praise Loud shouts and quiet voice we raise That more may know His holiness And live for Him in righteousness
A God transcendent above all Yet stoops to save us from the Fall His Son in flesh to recue man Christ’s death brought life, a gracious plan
Creating all was just a start Sustaining it in every part Reversing corruption of sin Those who trust Him, He now calls kin
We see His goodness in this life Not despite but in midst of strife We by His Spirit overcome Submit to His rule and kingdom
All things His power and beauty show The heavens and all things that grow Design complex and delicate Ever studied, how intricate
His Word reveals all we must know To serve Him well and in Him grow His peace and joy will through us flow The world His praise and glory show
All our worship to God should be From a heart that has been set free In spirit and truth ever praise His name and works forever raise
It is time for a seasonal entry. I start off with a little “bah-humbug”, but hang with me, because is is short.
I have long been disturbed by the a phrase in the third verse of the Advent hymn, “Joy to the World”:
“No more let sins and sorrow grow, nor thorns infest the ground.”
As if we could prevent these problems or as if they will be quelled this side of His second advent. And yet, by the power of the Spirit, we can and should reduce sins (1 Corinthians 10:13), and that will reduce sorrow (Proverbs 13:15). But deceivers will go from bad to worse (2 Timothy 3:13) and the world problems will increase (Matthew 24:7-8). The post-millennial view (1) that things will improve until Christ’s return just does not fit Scripture (Matthew 24-25 and many others). Thorns, both literal and spiritual, will increase. (Isaiah 51:6, Jude 1:14-15)
So how do I sing this verse? In times past I have hummed this line, but I realized last evening that the majority of this hymn is about the Second Advent. Consider Psalm 98 from which Isaac Watts is said the have been inspired to write the hymn. It concludes, “For He is coming to judge the earth; He will judge the world with righteousness and the peoples with equity.” (verse 9) Yes, we received our King with the Magi as vanguard, in our hearts individually as believers, and intermittently in various societies, but the level of fulfillment of His reign herein sung about occurs during the time of the Second Advent.
That being the case, I will sing this song with renewed and greater joy this season because celebration of the First Advent should always point to the Second.
“Joy to the world! the Lord is come; Let earth receive her King; Let every heart prepare him room, And heaven and nature sing, And heaven and nature sing, And heaven, and heaven, and nature sing.
Joy to the world! the Savior reigns; Let men their songs employ; While fields and floods, rocks, hills, and plains Repeat the sounding joy, Repeat the sounding joy, Repeat, repeat the sounding joy.
No more let sins and sorrows grow, Nor thorns infest the ground; He comes to make His blessings flow Far as the curse is found, Far as the curse is found, Far as, far as, the curse is found.
He rules the world with truth and grace, And makes the nations prove The glories of His righteousness, And wonders of His love, And wonders of His love, And wonders, wonders, of His love.” (2)
“Do not let kindness and truth leave you; bind them around your neck, write them on the tablet of your heart, so that you will find favor and good repute in the sight of God and man.” Proverbs 3:3-4
There resides deep within our collective thinking a dichotomy that somehow there is a separation between love (or kindness) and truth. The word dichotomy comes from the Greek and means literally “to cut in two”. This implies that love and truth are mutually exclusive, that is to say, the only thing they have in common is that they have nothing in common. You know this in daily conversation. “Oh, she’s just a bleeding heart liberal who couldn’t see the truth as plain as the nose on her face.” Or “He is just bullheaded (1) and unkind and only cares about the facts.” “She thinks she knows so much, but doesn’t care a bit about people’s feelings or how much people are being hurt.” “He is gullible but such a helpful and friendly guy.” We evaluate churches and ministries in a similar way. “I love that church. They are so caring and help people regardless of their lifestyle or beliefs.” “They uphold the truth but there’s no spirit in their worship.”
I see four possibilities here: 1) Kindness and truth are two different concepts with two different ways of applying them to life. 2) There is a societal dichotomy in thinking, speech, and action surrounding kindness and truth. 3) Personal perspectives and biases cause us to see a dichotomy in kindness and truth where there isn’t one. Or 4) there is no dichotomy apart from our misunderstanding and application of these two concepts.
Even with all of the biases of perception, it is obvious that there are significant differences in how people do life, and some lean toward kindness more than truth and others toward truth over kindness. But are these two concepts poles apart or two sides of the same coin? Have we misunderstood what they are and how to apply them in our lives? I try to find answers to my questions in Scripture, which communicates the truth and love of God. Let’s look at some things it says.
Proverbs 3:3-4 says, “Do not let kindness and truth leave you; bind them around your neck, write them on the tablet of your heart, so that you will find favor and good repute in the sight of God and man.” The verses are explaining that both are important and should go together in your clinging to them. You should take both to the seat of your emotions and will and make them visible in how you do life. God will be pleased and you will gain a good reputation with people even if you don’t always please everyone.
Romans 3:24-26 “Being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed;for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.” I see truth in His righteousness and being just. I see kindness in His grace and being our Justifier. There would be no need or love of His kindness if there was no truth and He was not just. There would be no need or love of His truth if there was no kindness to rescue us and restore us to that truth.
Psalm 145:17 “The Lord is righteous in all His ways and kind in all His deeds.” Only He could pull off both at the same time. That is what “just and the justifier” means in the previous verse.
Psalm 116:5 “Gracious is the Lord, and righteous; Yes, our God is compassionate.” Righteous means “morally right”, which then is based on truth. Compassionate means feeling and showing concern for others, which is based in kindness toward others.
Psalm 5:4 “For You are not a God who takes pleasure in wickedness; No evil dwells with You.” Wickedness and evil necessitate a right and good, which means there is moral truth. But we see here and in the Luke verse below that because of God’s goodness, He acts kindly and rejoices over sinners who turn away from wickedness.
Luke 15:10 “In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.” God loves those who love truth. He knows you cannot pay the price for your sin, but He does require that you admit to guilt before Him and call on Him to save and change you.
Micah 7:20 “You will give truth to Jacob and unchanging love to Abraham, which You swore to our forefathers from the days of old.” There it is, the strongest most straightforward statement that truth and love are merely two sides of the same coin. Hebrew parallelism (2) helps us to expand our concept of truth and our concept of love. They are part of each other. The reference to Jacob and Abraham, both mean their descendants, the nation of Israel. (3) When God gives one, He is giving the other.
II John 1-6 “The elder to the chosen lady and her children, whom I love in truth; and not only I, but also all who know the truth,for the sake of the truth which abides in us and will be with us forever:Grace, mercy and peace will be with us, from God the Father and from Jesus Christ, the Son of the Father, in truth and love. I was very glad to find some of your children walking in truth, just as we have received commandment to do from the Father.Now I ask you, lady, not as though I were writing to you a new commandment, but the one which we have had from the beginning, that we love one another.And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it.” Truth and love are intertwined and of equal standing and part and parcel of one another. Love is to obey truth; truth is to embrace love.
I Corinthians 13:4,6 “Love…does not rejoice in unrighteousness, but rejoices with the truth.” Love is not merely a warm fuzzy feeling. It is a way of thinking about what is right and true and therefore best for someone with whom love is felt and expressed in words and actions.
Ephesians 3:19 “…and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.” This love of Christ does not mean that knowledge is useless by comparison, but rather there is a higher knowledge, loving Christ.
Colossians 2:2-3 “…that their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, that is, Christ Himself,in whom are hidden all the treasures of wisdom and knowledge.” The love that is knitting their hearts together is resulting in full knowledge.
These verses make a very strong case for kindness and truth being inseparable concepts. They are not the same but are like two sides of coin, facing in opposite directions, holding equal value, and part of one another. That being the case, what can we do about the tendency to treat them as mutually exclusive?
We pursue them equally. It is not loving to allow someone to continue in ignorance or wickedness. Supporting evil in society that is clearly counter to the truth of the Word of God is not loving and tolerant. It is wicked and unloving. Jesus did not say to woman caught in adultery, ‘I know your upbringing and circumstances were difficult so I forgive you of your sinful lifestyle that you continue in because you can’t help it.’ Rather “Jesus said, “I do not condemn you, either. Go. From now on sin no more.” (John 8:11) They both knew she had sinned, but Jesus extended forgiveness for repentance (“sin no more”). This does not mean we excuse wickedness and that there are no consequences for evil acts. It means we work with people who are repentant to live through and above the consequences. It is not truthful to overlook people’s needs and pleas just because you can or the law supports you in it. Have compassion and empathy in feeling and action. It will reveal deeper truth and benefit the recipient and benefactor.
not the term usually used but I don’t repeat the ones that are
The context assures us that this refers to the people of God- Micah 7:14: “Shepherd Your people with Your scepter” and 7:20: “Which You swore to our forefathers from the days of old.”
Have you ever smelled rain? Have you been exhilarated by lightning? Have you ever been fearful in the wind or awestruck at the rising waters? The power of the storm both attracts and repels. Why might that be?
The air of rain does smell All birds’ songs it does quell The nerves of grazing beasts try When a fierce storm is nigh
Of sudden does it burst Relieving ground’s long thirst Overtop river banks Calamitous flood pranks
No way to stem the tide Or break the waves’ wild pride Neither calm the screaming wind Nor many trees defend
Where can one find shelter Midst the helter-skelter? Or from much loss be spared No matter how prepared?
The Maker of the storm Who gave to all things form He our refuge always To Him for help one prays
He may deem things be lost Great material cost But rescue of the soul Is the reward and goal
Though many troubles come Storms that frighten and numb Yet He is gracious still Your heart with thankfulness fill
.
We are awed by the wonderful, the powerful, the overwhelming, and the strikingly beautiful. The God who created the world is all of those things and more and He has made us for Him. We have then an inbred desire to seek for the glorious*. I believe that it gives glory to Him to see the superior in Creation. We must, however, make it our goal to see Him in all that He has created and done, so that all glory and honor goes to Him as is due Him and beneficial for us. Fear of harm must surely be the main reason we are repelled by storms. God is merciful to those who trust Him, but He is powerful and not to be trifled with.
I read poetry online infrequently, but recently I did because of a poet’s name that came up in conversation. One of the poems was about storms. It was good poetry, but it was atrocious theology. I don’t like poetry with bad form but I really don’t like poetry that tells lies or misses the truth. So, I set out to write my own poem about storms. When it flows and conveys deeper truths, I am happy with what I have written. Given the constraints of poetical form I place upon myself, it is difficult to convey the ideas in the way that I want.
*from Hebrew kabod, meaning weighty and the Greek doxa, meaning of honorable reputation
I love words. God has graciously created language so that we may commune with Him and with each other. Language enables us to think and create abstractly.
Certainly language is changed and molded by culture, but culture is profoundly and deeply effected by language as well. For example, as my pastor is preaching, he will occasionally explain how a thought is put at the beginning of a sentence in Greek for emphasis. English generally places the subject and verb at the beginning or in the place of prominence in a sentence. In this way the language influences how the conveyed thought is perceived by the hearer or reader. I think that means that our language is an action language. Subject, action, emphasis- how do they influence our communication, intent, and meaning? In another example, Don Richardson in the book “Peace Child” says, “The Sawi have no word for nor concept of God; they believe only in disinterested or malevolent demons and spirits of the dead.” (1) The result was an elevation of treachery and revenge killing in their culture. But their culture also had a redemptive analogy, the “peace child”, that Richardson utilized to teach them of the ultimate peace child, Jesus Christ.
I have favorite words. Some because of meaning or usage or connotation and others because of sound. Below I list a few of these with explanation for why I like them. (I have already discussed my liking of many of these words, and I have links to some of my past blogs. But some of these terms have categories of their own on the sidebar of my blog. For instance, you can click on “Grace” here or on the sidebar for articles that specifically include the idea and workings of grace in Scripture or in my life.)
So: (“So..?!”)- I like therefore also, but so is a more intoned, intense than therefore in my mind and usage. I can hear it being pronounced “soooooo” or “so?” or “so cool”. Or it can mean “therefore” of “in conclusion”. It seems to function as an idea conjunction. (2) In short, I am fascinated by the multi-function of this short word.
Copious: An abundant supply of examples has been my usual use of this word. Newton’s Third Law comes to mind, in that every action is met with a reaction. You cannot touch without being touched. A normal force as read on your bathroom scale in the morning is also weighing the Earth. (3) The word itself has a narrow meaning, but the focus of that meaning possesses a cornucopia (4) of extent.
Ubiquitous: “Everywhere all the time” is how I think of this word. By example, most of the fundamental forces (5) are very short range. Gravity is by far the weakest but exerts its influence beyond galactic distances, and therefore may be said to be ubiquitous in the universe. I am seeing a trend in my liking of words: I seem to like words that reflect the big, complete, and abundant. Let us see if this continues.
Colloquialism: I am neither from a big city nor a rural life. My home town has grown into a small city after I left it, but when I was there our family lived in the older middle class suburbia in houses many people wouldn’t even look at on a real estate sales sheets these days. The houses were not run down but neither were they fancy. So, where did that come from? I have never felt like I grew up with nearly so much culture as I would have liked nor devoid of much culture that I only became aware of later. TV (now streaming) and cultural elitism have greatly damaged cultural diversity. Regional sayings and idioms seem to hold on most tenaciously and tenuously. Some of the language needs to go because of its crudeness and disrespect of others, but many sayings are informative of meaning and perspective, “I reckon”. It is more interesting to have different perspectives, ascents, and ways of saying things.
Jesus: I am forever and always thankful that the meaning and power of this name has been revealed to me. His name means “to rescue”, as the angel said, “for He will save His people from their sins.” (Matthew 1:21) “For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:9-11) At the mention of His name the demons obey (e.g. Acts 16:18) and tremble (James 2:19) for they “recognize Jesus” (Acts 19:15). I call on His name when I am afraid, when I am thankful and excited, and when I am confused or needy.
Grace: (“All of Grace” and “Of His Grace” and “Grace Enough” are blog examples) When speaking of it, I define grace as “getting what we don’t deserve”, while mercy is “not getting what we do deserve”. Where would I be without grace? I am grateful for God’s saving grace, His “manifold grace” (I Peter 4:10 KJV, NASB1995) for serving Him in the church and the world, and the abundance of grace for living (II Corinthians 1:12). It is my desire to make grace my life theme, but it is a struggle since everything in my upbringing seemed to speak otherwise.
Apropos: The word means “being both relevant and opportune” (6). Both of those ideas are connected to time and context. Speaking the right words at the right time for the right reason to a hearer in the right frame of mind to receive them in the right way is crucial for wisdom to be imparted rightly. I feel deep contentment when those moments occur. In fact, I hope that such a moment has occurred as you have read this blob entry.
If you have made it this far into my ramblings, I have a request to make of you. Put in a good word for me. That is, comment on this entry with a word that you like or is your favorite with a reason why. I look forward to seeing what you have to say.
Idea conjunction is my thought on connecting ideas as opposed to word or phrase conjunction like “and”, “or”, and “but” So is considered to be a regular ole conjunction, too.
As I taught my students, weight is not gravity nor the pull of gravity, but the measure of the pull of gravity. Because of the interaction of Newton’s Third Law that measure may differ between the two objects because of distance, relative motion, and the mass of the two objects.
Etymology is an interesting study, too. The “copia” part of the words comes from the same Latin word for abundance.
three, four? It changes, but I think in terms of Strong Nuclear, Electromagnetic, Weak Force, and Gravity, recognizing that Strong and Weak have theoretically already been combined as Electric and Magnetic were many years ago.
My recent reflection on the hymn “Of the Father’s Love Begotten” (“The Only Begotten of the Father”) had a precursor thought to it in the form of a poem. I noticed the late 4th century date of composition and reflected that there was much heresy in the church then that centered mostly around the person and work of Christ.* True believers are called upon to always “earnestly contend for the faith which was once delivered unto the saints.” (Jude 1:3) Considering both the earnestly contending for the faith that has occurred in times of challenge to the truth and the person and work of Christ as revealed in Scripture, I wrote the following poem:
Songs, sermons, various creeds Born in time of heresy For those moments and those needs Help us all their truths to see
To the Christ of Scripture point The One Who God did anoint God the Savior did appoint He beginning and endpoint
Our focus must always be Second person of the Three In Jesus the Father see He bought grace so rich and free
By words and deeds we defend Truth of Christ against new trend Knowing truth will transcend Not allow with error to blend
New songs of praise we should write With Scripture truth, never trite Sermons preach with Gospel might Know the creeds, why they are right
*In reality, there is always a focus on destroying our knowledge and faith about the person and work of Christ. This early time was just when many of the heresies went through the church the first time or first became public.
While preparing to lead two songs for Sunday worship, I was drawn to the words and odd tune*, by Western standards, of the first song, “Of the Father’s Love Begotten”. The three verses translated and frequently used in English hymnbooks of the nine originally written by Marcus Aurelius Clemens Prudentius in the late 4th century focus on Christ’s eternality and the praise due to Him. My meditation focused on the first verse:
“Of the Father’s love begotten ere the worlds began to be, He is Alpha and Omega, He the Source, the Ending He, of the things that are, that have been, and that future years shall see, evermore and evermore!”
The concept of begotten of the Father is indeed a mystery. Mothers bear children and fathers beget children, but Christ was not created, so what does it mean? Afterall, this idea is used by the skeptics and cults to deny His divinity and eternality, both of which Scriptures clearly teach. I sought out commentary and interpretation but most importantly related Scripture passages. I discovered two ways in which Jesus Christ is “the only begotten” of the Father.
In the story about Abraham being commanded by God to sacrifice his son, Isaac, God uses the term only son when He commands the act and after He prevents him.** As it says in Hebrews 11:17-18, “By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son; it was he to whom it was said, “In Isaac your descendants shall be called.” (Hebrews 11:17-18 NASB1995) How was Isaac his only begotten son when he had an older son, Ishmael? Verse 18 gives the answer: “In Isaac…” In other words, Isaac had a special relationship with his father. We are brothers and sisters who are in Christ by faith in Him. Therefore, since Christ is our older brother (Hebrews 2:11), God the Father has many children also. But there is little doubt that Christ has a special relationship with the Father since He is the second person of the Godhead. So the first reason Christ is the only begotten is the uniqueness of His relationship to the Father.
Jesus says something in John 8:42 that has long bothered me because I didn’t know why He seemingly repeats Himself. Does He repeat for emphasis, because that was a cultural way of focusing the hearers’ attention, or because it really isn’t repetition? “Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me.”” As I considered this turn of words, I considered that “proceeded forth” is a good definition for begotten. In eternity past, and therefore not marked by time, Jesus proceeded forth from the Father. This is not a moment of production but of introduction as God, being one in substance with the Father. Having “come from” God is the act of having “emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.” (Philippians 2:7) I think that Jesus was declaring to these unbelieving Pharisees that He was both God and Man- God by way of “proceeded forth” and Man by way of “have come from”. The second way in which He is the only begotten of the Father is proceeding forth from the Father and revealing “His glory, glory as of the only begotten from the Father” when “the Word became flesh, and dwelt among us” (John 1:14).
Jesus is Eternal God, revealed in the flesh. As “Alpha and Omega” He is the “Source” of all things and the “Ending” point of all that ever will be. To Him be praise and glory!
*It was written as plainsong, which means that it has no meter.
The tradition in my family for about 30 years has been to gather at my oldest brother’s house for Thanksgiving. Numerous traditions grew up around this basic idea. One of the most enduring is the day after hike (see “Cascades and Escapades” and “Ebb and Flow of a Tradition” as two recent examples).
Of course, you can guess that this year was different. We didn’t meet at the elder brother’s house. His immediate family did. They also went on their hike. A good portion of my immediate family met at my house on Friday for thanksgiving reflections and a meal. There was plenty of good food prepared by numerous hands. We read psalms of thanksgiving and sang hymns and shared things we are thankful for.
On Saturday, prompted by two of my sons, we took a hike. My youngest and a young friend were beginning a one night backpacking trip, and the rest of us were along for the views and conversation. The slope had been burnt over twice about 15 years earlier and eliminated much of the topsoil. Regrowth has been slow, but the views are good.
The backlighting turned out OK, but since we did not know that at the time we shifted 180 degrees and posed again for the friendly hiker that I asked to record the images.
My son admitted that he was overly packed for a one nighter.
There are patches where it was not completely burned off and the younger trees come back faster here with the presence of more soil.
New growth is heartening.
The previous pictures show the relatively shallow slope the southeast face of the Shortoff Mountain. The next one shows where the trail comes along the edge of the vertical northwest facing precipice.
Table Mountain Pine predominates the stressed conditions of shallow soil, wind blown and otherwise drying conditions.
You wouldn’t be surprised to discover that this young friend is a tri-athlete. He stands upon metamorphized layers that are common to the Gorge.
Lake James actually dams three parallel streams, two of which are visible here. The South Mountains are visible in the background, being the last foothills before subsidence into the Piedmont region.
Wind is a creative and random sculptor of trees, imparting to this specimen a bonsai appearance.
There are many lone trees hanging onto the cliffs but the pine on this vertical section seems somehow “braver” or “more determined” as anthropomorphisms would have it.
Table Mountain Pine is also one of those species that require fire to open the cones and germinate the seeds. The cones appear to be fortresses against their time of opening.
Shortoff Mountain is amazingly flat on top as seen in this view along the Mountain to Sea Trail.
I know that fire is necessary and unavoidable, but I hate what it did to this little pond. First of all, it is amazing that a pond exists at the summit of a flat-topped mountain. It is not a mere wet weather pool. It used to have shade, open water, abundant frogs, small fish with only minimal vegetation in the water. Now the pond has eutrophied to such an extent as to hold no discernible animal life.
Not knowing that it was there, I had to point out to my young friends that we should stop and look at the best view of Linville Gorge available. Because the Gorge turns slightly at the mouth, you stand here on the rim looking straight up the majority of the length of the Gorge.
You can tell by the quality of the colors that this picture was not taken with my phone. I credit my daughter-in-law for this good picture.
And here she is with her husband.
Near the previous view is another one facing out of the mouth of the Gorge, revealing ridges more than 30 miles away.
I conclude with a picture of me contemplating the change and continuity of God’s nature. We can design our Biosphere 2 in an attempt to copy the real thing*, but our attempts cannot hold a candle to the ability of God’s designed Biosphere to absorb stress in the form of weather and natural disaster and human pollution and still recover and adapt. Man may have caused the fire that so affected this pond, but lightning could have just as well accomplished the same thing during drought. The pond may be changed for the duration of its existence or it may eventually recover its shaded, lively charm. Either way it is and will adapt well.
*If you don’t believe in design in nature, just consider the extent to which scientists go to design experiments like Biosphere 2 and they don’t even work that well.
