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Posts Tagged ‘Catechism’

The Hebrew word for Redeemer is used once in the book of Ruth to refer to Boaz, who redeemed the widow Ruth. Then also, Isaiah refers to “your Redeemer, the Holy One of Israel,” using the word Redeemer 13 times. A similar Hebrew term is used used twice in Ruth, kinsman or intimate friend. These are terms that show that someone like us who cares for us, rescues us. The idea is one who buys back another from slavery, debtor’s prison, or the destitution of widowhood. This concept originates in Leviticus 25:25 where God says, “If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold.” The book of Ruth gives the example that specifically has the kinsman-redeemer, Boaz, marrying Ruth which is a picture of Christ and His Church. Then Isaiah fills our the description of Messiah as strong, able, willing, loving, diligent, and patient to carry out the rescue of His people. Jeremiah proclaims strongly, “Thus says the Lord of hosts, “The sons of Israel are oppressed, and the sons of Judah as well; and all who took them captive have held them fast, they have refused to let them go. Their Redeemer is strong, the Lord of hosts is His name; He will vigorously plead their case so that He may bring rest to the earth, but turmoil to the inhabitants of Babylon.”” (50:33-34)

Jesus best fulfills the dual role of kinsman-redeemer, having taken on flesh to become one of us and having died in our place to pay our sin debt, rescuing us from the wrath of God and the domain of darkness. By nature God, He had the power and purity to take the sin of everyone who believes. By nature man, He had the standing in the heavenly court to die in our place.

But wat do the offices or duties of prophet, priest, and king have to do with being a redeemer? The offices are the means and authority by which the Redeemer accomplishes this grand rescue. Consider the office of prophet. We think of a prophet as one who can reveal the future. Jesus certainly did that predicting His own future: death, resurrection, the destruction of Jerusalem, and His second coming. But in a wider sense, He reveals God, most notably in redemption through God’s justice and mercy in the plan of salvation.

Next time we will talk about Jesus as Priest and King.

Question 27: What offices does Christ perform as our Redeemer?
Answer: Christ, as our Redeemer, performs the offices of a prophet, of a priest, and of a king, both in his condition of humiliation and exaltation. Acts 3:22; Hebrews 5:6; Psalm 2:6.

Question 28: How does Christ perform the office of a prophet?
Answer: Christ performs the office of a prophet, in revealing to us, by his Word and Spirit, the will of God for our salvation. John 1:18; 14:26; 15:15.

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“In Adam all die,” (1), the Scripture says. It is a matter of federal headship, one representing many, and in this case all. It doesn’t seem fair that I should die for someone else’s sin, but I don’t want fair, because then we would all be in a world of hurt (2). I want grace. Therefore, I am thankful for federal headship, because you and I, brothers and sisters in Christ, are counted alive spiritually and will one day be glorified because of the salvific work of one man, our federal head, Christ Jesus. And that goes for anyone who believes in the Lord Jesus (3), “for whosoever shall call upon the name of the Lord shall be saved.” (4)

Besides all of this accusation of the unfairness of God in applying Adam’s federal headship, it matters little for judgment ultimately, since each and every one of us has committed very own multiple sins, except the perfect God-man, Jesus, the Anointed One (Christ, Messiah) of God. Each of us is guilty in his own right and accountable before God.

Question 20: Did all mankind fall in Adam’s first sin?
Answer: All mankind, descending from Adam by ordinary generation, sinned in him, and fell with him in his first sin.
1 Corinthians 15:21-22; Romans 5:12, 18-19.

Question 21: Into what condition did the fall bring mankind?
Answer: The fall brought mankind into a condition of sin and misery.
Psalm 51:5; Romans 5:18-19; 7:18; Isaiah 53:6; 64:6; John 3:6-7; Ephesians 2:1-3; 1 Corinthians 2:14.

  1. 1 Corinthians 15:22
  2. Hell
  3. Acts 16:31
  4. Romans 10:13

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3 in 1 Multipurpose Oil (1) was as much an assumed part of a household when I was growing up as toast for breakfast. Its ability to “clean, lubricate, and protect” (1b) was as multi-purposed as Jell-O and Duct Tape (2). But all of these examples are uses rather than essentials of existence.

Deuteronomy 6:4, called the Shema (“to hear”) in Hebrew, says, “Hear, O Israel! The Lord is our God, the Lord is one!” It does not merely say that there is one God, but it also communicates that God is a unity, one in essence. However, 2 Corinthians 13:14 says, “The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all,” and all are declared to be God in various places. How can there be one God who has three parts?

In reality, He doesn’t have three parts which is heresy (3). Instead, God is three persons, one in essence. Language and logic cannot fully explain or grasp triune God, three in one. It is true, the Bible teaches both the trinity and unity (4) of God in both the Old and New Testaments, and therefore, we believe it and declare it.

Thus, the catechism asks…

Question 9: Are there more Gods than one?

Answer: There is only one living and true God.

Deuteronomy 6:4, Jeremiah 10:10, Psalm 96:4-5.

Question 10: How many persons are there in the Godhead?

Answer: There are three persons in the Godhead: the Father, the Son, and the Holy Spirit; and these three are one God, the same in essence, equal in power and glory.

1 Corinthians 2:11, 8:6; John 1:1, 10:30, 14:9, 20:28; Acts 5:3-4, Matthew 28:19, 2 Corinthians 13:14, Colossians 2:9, Hebrews 1:3,8.

  1. a) https://www.fohbc.org/PDF_Files/3-In-One_Oil_CMunsey.pdf and b) https://en.wikipedia.org/wiki/3-in-One_Oil
  2. a) https://www.kraftheinz.com/jell-o/recipes and b) https://allusesof.com/electricity/19-uses-of-duct-tape/#:~:text=19%20uses%20of%20duct%20tape%201%201.%20Remove,Squeeze%20Toothpaste%20in%20their%20tube.%20…%20More%20items
  3. Either polytheism or modalism
  4. Though some skeptic will immediately point out that the words trinity and unity appear nowhere in the Scriptures, being labels for concepts clearly taught.

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Shouldn’t it be “Who is God?” That is a simpler question to answer. The God revealed in the Bible is the only true God, and there is no other (1).

But how do you describe the substance of something so utterly different than anything we understand? It seems like an unreachable goal. And yet, God has condescended to reveal much about Himself to His creatures in the Word of God so that we may know Him and glorify Him. The latter part of this statement brings up another question: Do you delight in God for His benefits, or do you delight in Him for who He is? Delighting in Him for His benefits is great and encouraged by such passages as Psalm 103, but delighting in Him for who He is, is a more glory-ascribing, higher calling.

I was reading Psalm 119 recently. In the psalmist’s ecstasy over God’s statutes, I can only claim that perspective and desire as a far-off ambition of which I have made the smallest, little progress. But herein may be found the danger of loving Him only for His benefits over His essence. We have a tendency, as many among “god-believing” people in our society do, of making God in our own image as a doddering grandpa, an impotent, weak, fair god who makes us feel good. When we are confronted with the true God of the Scriptures who is so utterly different from us, we are at best afraid and at worst repulsed. We do share the characteristic of having a spirit, but we live in a tactile, concrete existence far removed from His timeless, noncorporal experience. We are woefully finite, only eternal from this day forward by His Spirit’s enabling, and as changeable as the waves and tides. God doesn’t just feel awesome and transcendent, He is.

In the catechism question for today, all of His attributes fall under the superlatives of eternal, infinite, and unchanging, with no dilution of one character trait by another (2). Furthermore, the list of attributes given covers all of the categories, but it does not begin to plumb the scope or depth of them. For example, what about goodness? His goodness is expressed in kindness, mercy, compassion, provision, salvation, common grace, pleasures, purpose, and more.

So then, what is God?

Question 8? What is God?

Answer: God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth.

John 4:24; Psalm 89:14, 90:2, 147:5; James 1:17; Revelation 4:8; Exodus 34:6-7; 1 Timothy 1:17; Numbers 23:19

  1. Deuteronomy 4:35
  2. Love does not lessen justice, for example, nor vice versa.

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What does the Bible teach and who is it written for?

These questions are covered in questions 6 and 7 of the Baptist Catechism:

Question 6: May all men make use of the Scriptures?
Answer: All men are not only permitted, but commanded and exhorted, to read, hear, and understand the Scriptures.
Question 7: What do the Scriptures mainly teach?
Answer: The Scriptures mainly teach what man is to believe about God and what duty God requires of man.

It is at moments like these that I have to remind myself that the catechism is a concise question and answer format. That format has its significant advantages, making the main things the main things, but it does leave some holes that are hard to not comment on. The one detail I feel compelled to add about question 6 is “believe”. All men are commanded and exhorted to read, hear, understand, and believe the Scriptures. Examples include the command to the Philippian jailer to “believe on the Lord Jesus, and you will be saved” (Acts 16:31), “there is salvation in no one else” (Acts 4:12), “Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies” (John 11:25), and “unless you believe that I am He, you will die in your sins.” (John 8:24)

The succinct answer to question 7 is spot on. It is very God-centered rather than emphasizing what the sinner will get out of trusting God. The Scripture does list many benefits to trusting and obeying God, but these point also to His goodness and justice. I only feel compelled to clarify that our “duty God requires of man” is as follows: “This is the work of God, that you believe in Him whom He has sent.” (John 6:29) since “by the works of the Law no flesh will be justified in His sight.” (Romans 3:20)

Take note of the fact that the Bible does not look to any external source of authority or truth. Truly, Scripture alone properly understood by the guidance of the Holy Spirit is our source of truth and practice. We plead with all men to submit to it as such, because it brings life and godliness, peace and joy, purpose and direction.

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A catechism is “a summary of the principles of Christian religion in the form of questions and answers, used for the instruction of Christians.” (1) Catechisms are useful tools for instructing the one poor in Bible knowledge, fortifying unity among like-minded believers, explaining the Gospel and Scripture to the unsaved, and rooting out wolves and heretics from damaging the church. However, they are not Scripture, and therefore, they are not inspired and may be discussed as to faithfulness and accuracy in summarizing Scripture.

In the varied church company that I have kept over the years, the most well known catechism question is the first one of the Westminster Shorter Catechism: “1. What is the chief end of man?” Answer: “Man’s chief end is to glorify God, and to enjoy Him forever.” (2)

It is a concise statement, but I think slightly inaccurate. As I have contemplated it over several years as it comes up in sermons and discussions, I feel that I want to make two changes to the answer. Firstly, I think that the purpose of all things created is to glorify their Creator. The second reason given in the answer is an example of how we do that. Therefore, I would change “and to enjoy” to “by enjoying”. This thought is not original with me (3), and I honestly don’t know if I came up with it independently or if I just cooped it from things I had heard or read unawares. That doesn’t really matter. Relationship with God and enjoying it is certainly beneficial for us in every way, but it is also glorifying to Him, especially in an environment of God-hating demons and people.

Secondly, I think that there is more to glorifying God than enjoying Him forever. One iteration of my change would read something like the following: “Man’s chief end is to glorify God by enjoying, worshipping, obeying, and serving Him forever.” Then my list grew and grew. So much for conciseness. I considered my list and concluded that all of the items after enjoying Him were examples of serving Him. Some will argue, and this probably includes the writers of the question and answer, that serving is a subset of enjoying. I would agree that we do enjoy Him when we serve Him, but He will have service for us to do.

Therefore, my final draft of how I think the answer should read for the reason of better faithfulness to Scripture is as follows: “The chief end of man is to glorify God by enjoying and serving Him forever.”

  1. Oxford Languages online
  2. https://www.ligonier.org/learn/articles/westminster-shorter-catechism
  3. https://www.desiringgod.org/messages/our-grand-obligation
  4. 2 Timothy 2:12, Revelation 4:10, 7:9

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