I have nearly completed an abridged version of John Owen’s book, “The Glory of Christ.” (1) The book lifts your gaze from the mundane and glitzy things of this Earth to a deeper vision of who Christ is in His humanity. Theologically I did not learn much but devotionally I was challenged to a new level of pursuit of God.
On page 33, Owens writes, “It is impossible that someone who never meditates with delight on the glory of Christ here in this world, who does not make every effort to behold it by faith as it is revealed in Scripture, should ever have any real gracious desire to behold it in heaven.”
This statement and similar ones jolted me. Though the statement above could be applied to all Christ is in His divinity and humanity, Owen spends most of his time talking about Jesus’ humanity. Why do I not meditate and revel in the glory of Christ’s humility, willing submission, lowliness of life, and cruel death. Why could I not? As I read these things I came to realize the problem was not in ignoring or undervaluing what He did for me. Rather, I did not understand these things to be glorious. Glory in Hebrew is Kabod, meaning “heavy”. So, God’s glory is heavy or substantial. We think of brightness and omnipotent and exalted and incessantly praised and sovereign. These things come to mind when I think of the glory of God. Here Owens was urging me to see poverty, humility, and submission to death as glorious. Considering His willingness, facility, and power in carrying them out, indeed, they are glorious. I was pushed to consider them in a different way.
In consideration of my need for a mindset shift about how I considered Christ’s glory, I wrote the following poem:
Glory in lowliness
Who would have thought?
Supreme humility
Salvation brought
Glory seen in brightness
I would have thought
But here He was in flesh
No fanfare sought
Glory means weightiness
Substantial thought
Yet His work as Savior
Our poor souls bought
Glory submissiveness
Opposing thought?
But here He was dying
Salvation wrought
Glory in humbleness
Meek in all thought
His pattern and decree
While here He taught
Glory of God’s likeness
Oh blessed thought
In all He is and did
Him we exalt
- “The Glory of Christ” by John Owen, abridged and made easy to read by R.J.K. Law, first published 1684, abridged edition 1994, reprinted 2018, Puritan Paperbacks. (Not a very proper bibliography, but more than enough to find it online.)
His Redemption Sufficed
Posted in Cultural commentary, General, God Thoughts, God's Word, Grace, Poem, Salvation, Sanctification, Work of Jesus, tagged God Thoughts, godless, Righteousness, Salvation, Savior, Titus 1 and 2 on July 24, 2020| Leave a Comment »
I read the book of Titus recently and came away reflecting on the contrasts of our sinful past, our God altered present, and our glory bound future. Paul speaks some ugly things about Cretans but makes it clear that all we sinners share the same ground. The difference for believers is that Christ, “to rescue me from danger, interposed His precious blood.”* Paul wanted Titus to silence the “empty talkers” and “liars” who “deny Him”, so that they will not “upset whole families” on the one hand, and “be sound in the faith” on the other. This reminds me that we must stop soft peddling the Gospel because it is not true to God or His Word and because sinners need to hear the truth of the desperation of their condition in order to be saved. The following poem came slowly with much labor, but I think the result communicates the essence of the passage (Titus 1:10-16, 2:11-14).
Lazy and rebellious
You know the kind
Hateful and pugnacious
A good one hard to find
Foolish, godless, enslaved
And such were we
Deceivers and deceived
Who truth refused to see
Defiled, unbelieving
Claim to know God
Worthless for well-doing
Perverse things get the nod
God’s grace has now appeared
Salvation come
Ungodliness denied
We more righteous become
For blessed hope looking
Glory of Christ
Savior and God stooping
His redemption sufficed
From every lawless deed
To purify
For Himself His own breed
Ardent good works thereby
*from the hymn “Come Thou Fount of Every Blessing”
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