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Posts Tagged ‘christianity’

What does the Bible teach and who is it written for?

These questions are covered in questions 6 and 7 of the Baptist Catechism:

Question 6: May all men make use of the Scriptures?
Answer: All men are not only permitted, but commanded and exhorted, to read, hear, and understand the Scriptures.
Question 7: What do the Scriptures mainly teach?
Answer: The Scriptures mainly teach what man is to believe about God and what duty God requires of man.

It is at moments like these that I have to remind myself that the catechism is a concise question and answer format. That format has its significant advantages, making the main things the main things, but it does leave some holes that are hard to not comment on. The one detail I feel compelled to add about question 6 is “believe”. All men are commanded and exhorted to read, hear, understand, and believe the Scriptures. Examples include the command to the Philippian jailer to “believe on the Lord Jesus, and you will be saved” (Acts 16:31), “there is salvation in no one else” (Acts 4:12), “Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies” (John 11:25), and “unless you believe that I am He, you will die in your sins.” (John 8:24)

The succinct answer to question 7 is spot on. It is very God-centered rather than emphasizing what the sinner will get out of trusting God. The Scripture does list many benefits to trusting and obeying God, but these point also to His goodness and justice. I only feel compelled to clarify that our “duty God requires of man” is as follows: “This is the work of God, that you believe in Him whom He has sent.” (John 6:29) since “by the works of the Law no flesh will be justified in His sight.” (Romans 3:20)

Take note of the fact that the Bible does not look to any external source of authority or truth. Truly, Scripture alone properly understood by the guidance of the Holy Spirit is our source of truth and practice. We plead with all men to submit to it as such, because it brings life and godliness, peace and joy, purpose and direction.

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How do we know? How do we know we know?

I would like to propose a definition of “know”: to perceive and be convinced of truth. Since truth is what is in accordance with fact or reality rather than what is thought to be, knowing something that is not true is not knowing but believing something to be true that isn’t. This definition of truth accepts that truth is an absolute, not a perception or belief apart from reality.

So, back to the question: How do we know? How do we know that what we believe and claim to be true is in fact true? Not being omniscient, we must rely on (believe, hold presuppositions) sources of truth. Evidence for the truthfulness of a source is important. There are two types of evidence: internal and external. Question 5 of the Baptist Catechism gives both concerning the Christian’s source of truth.

Question 5: How do we know that the Bible is the Word of God?

Answer: The Bible evidences itself to be God’s Word by the heavenliness of its doctrine, the unity of its parts, and its power to convert sinners and to edify saints. But only the Spirit of God can make us willing to agree and submit to the Bible as the Word of God.

The internal evidences are “heavenliness of its doctrine” and “the unity of its parts”. The former points to its high view of God and accurate view of man. The latter demonstrates its internal consistency even in the light of 40 authors in 66 books over 1500 years.

The external evidences are its “power to convert sinners” and “[power] to edify saints”. Lives are changed. This is the reason that personal testimony is so important and persuasive. The Bible is not just a set of facts and rules. It is a life-giving change agent. Other external evidences such as scientific discoveries, archaeology, logical arguments, historical confirmations, and answers to prayer, are useful, removing barriers to open-minded skeptics, but the Word of God opened to us by the Spirit of God is our only solid, unchangeable, ruling source of truth and knowledge.

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Having heard catechism questions read in a worship service several times and done well, I thought it might be of benefit for our church to do so. I volunteered to the pastor, receiving an enthusiastic confirmation.

Following is how I introduced the subject to the church:

“Considering that “the Word of God [is] the only infallible rule of faith and practice” (1), why are confessions, creeds, and catechisms useful and prudent (though not necessary)? The truths about God, man, and the way of salvation are scattered throughout the Scripture like nuggets in a quartz vein of a goldmine. Many do not have the skills or inclination to dig so hard, tough that is no excuse to not learn and acquire them. So, a catechism is a systematic, focused, concise set of questions and answers to train the young, the uninformed (2), and the forgetful in the overall message of the Scriptures. We are accused of indoctrination. [Certainly,] the world continually teaches and persuades of its lies, so we must counter with truth carefully and consistently conveyed.”

I did not grow up with confessions and catechisms and only occasionally recited the Apostle’s Creed in church. In fact, when I first came in contact with them, I thought they were unnecessary and even detrimental since they could be a source of division. Furthermore, why not just study Scripture so that you get it right? That is more complicated than it may first appear. There are the matters of Hermeneutics (3) and Exegesis. Throwing around big words and saying it is complicated throws up red flags for many people to avoid the subject and claim agnosticism concerning truth. That is a cop out. The Scripture encourages and enjoins with these words: “But when He, the Spirit of truth, comes, He will guide you into all the truth…” (4)(John 16:13), and “Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.” (2 Timothy 2:15). So, you can know and must avail yourself to know. Having a tool to point you to the major points of truth in Scripture, like a confession or catechism with Scripture references to look up, is very helpful for the “young, uninformed, and forgetful.” They are also useful to parents and teachers of the Word in order to convey the basics and crucials of Scriptures while pursuing the study of the details in Bible Study.

God has no grandchildren, that is, each generation must be convicted, repent, and believe on the Lord Jesus, but that does not absolve the church, the teacher, and the parent from indoctrinating their hearers in the truth. All belief systems indoctrinate (5); we best not fall behind.

  1. This quote is part of the answer to question 4 of the Baptist Catechism of 1693 (Collins), which makes the rest of the sentence somewhat of an irony.
  2. I originally wrote “ignorant” which is not wrong, but I thought better of it since many people would be insulted by the term, though accurate.
  3. Three good articles on biblical hermeneutics: https://www.apologeticsindex.org/5846-biblical-interpretation-rules#hermeneutics; https://www.logos.com/grow/biblical-hermeneutics-guide/?msockid=091b1c02a8ee649603de0914a9f96573; https://seminary.grace.edu/what-is-biblical-hermeneutics/
  4. Since context is king and this Jesus was speaking to His disciples, it is proper to understand that the truth they were to be guided into was the inspiration of the Scriptures. However, immediately after Jesus prays the Father “sanctify them in the truth;…” (John 17:17), He continues with “I do not ask on behalf of these alone, but for those also who believe in Me through their word” (v.20). You, believer, are included.
  5. A fact I know all too well from having studied Biology at a secular university

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