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Archive for the ‘God’s Word’ Category

I have read through the Bible many times, but I always learn something new. Many times I come to better understand the overall purpose God is communicating in His Word to us. At other times I see a new insightful detail that fascinates me and strengthens my faith and understanding. I came across such a detail as I am reading about God’s instructions to Moses concerning the building of the Tabernacle and the production of the priestly and sacrificial accoutrements. In Exodus 25:1-9, God commands Moses “to raise a contribution for Me” (verse 2).

Then for the first time of many He says that the materials to be woven and contributed should be “blue, purple, and scarlet material, fine linen,…” (verse 4). The word material is italicized since it is not in the original Hebrew but evidently implied. Other passages place “fine linen” first and then the three colors. More frequently the three colors are followed by “and fine linen.” I record all of this in order to say that there seem to be four colors (fine linen being white) rather than three colors of dyed linen.

I have read this many times. In fact, I once wrote poems including these colors from this biblical description. (Click on “Tabernacled Among Us” and “Advent Colors” for poems of explanation.) However, this day I noticed a superscript 1 by the word blue. The center notes say 1violet. Now, I am aware that purple is a large range of colors and blue has its various tints, but in my language blue is not violet. And besides, the next word in the text is purple. The Orthodox Jewish Bible says, “turquoise” for blue, which I find only increases my confusion. So, I begin looking up Hebrew words. Tekeleth is a blue-violet dye thought to have come from a marine creature (1). Argaman is a red-purple dye, or royal purple or Tyrian purple, extracted from sea snails (2). But it is shani, a scarlet dye (3), that most fascinated me. Shani comes from a female worm (Tolaa– “destroyer” or “worm” (4)) that purposely attaches to a tree, losing use of its legs, thus making it seem to be a worm. She dies secreting the red dye and her young which are protected during development by her firm attachment to the tree. It is such an unmistakable picture of what Christ did on the cross, binding Himself to the cross to die for our sins so that we might be born from above, washed in the blood and protected.

I am amazed at the symbolism both outward and deeply inward that the Scripture holds to give us yet more evidence of its truth. It is not as though we should need more considering that “God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath, so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us.” (Hebrews 6:17-18) Indeed, He is good all the time.

  1. https://en.wikipedia.org/wiki/Tekhelet
  2. https://www.timesofisrael.com/ancient-cloths-with-royal-purple-dye-found-in-israel-dated-to-king-davids-time/
  3. https://biblehub.com/hebrew/8144.htm
  4. https://www.randomgroovybiblefacts.com/messiah_the_worm.html

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While listening to a radio preacher on the way to work a few weeks ago, he challenged his listeners to take a blank piece of paper and write on it as many single words as they could that come to mind when thinking about God. That evening I sat down in my rocking chair to do just that. Many words came to me. I soon realized that all of the words should be understood to be superlatives. For example, God is not merely knowing but all knowing. The next thought came that any word that was superlative should describe God. Immediately a caution flag arose in my conceptual vision. I should only use words that are either in Scripture or clearly describe ideas in Scripture. It took me about 40 minutes to make the majority of the list below. More words came in subsequent days as I read the Scriptures in my devotions or heard a sermon at church, on the radio, and online. You cannot tell which words were on the first 40-minute list because I decided to alphabetize them for the sake of making a study out of them. I further decided to separate out descriptive words from names of God. I hope that this list is useful to you in your thinking about and meditating on God. There was one difficulty in the exercise. I tried to limit myself to attributes of God’s character and not works He has done. Much of what we know about God through Scripture and the witness of Creation revolves around what God has done. Many of the attributes listed below concern what He does flowing from who He is. It is a fine distinction that I tried to adhere to.

As a suggestion, you might meditate on one word per day, looking up the verses listed. You could also look up cross references in the column of your Bible to find more related verses. As you consider the ideas, praise and thank God for being an excellent being in this area. Consider three things additionally: 1) How does this attribute of God modify or fortify my concept of who God is? 2) How does this concept increase my security in God and confidence for living for Him? 3) How does this idea about God increase my piety, both positively in godly living and negatively in mortifying the flesh and overcoming temptation?

AbleLuke 3:8; Rom 4:21PerfectDeut 32:4; Mt 5:48 
AwesomeDeut 10:17PowerfulPsa 29:4 
BeautifulIsaiah 4:2Pure2Sam 22:27; Psa 19:8; 1Jn3:3 
CaringI Peter 5:7RealDeut 4:35; Isa 44:8, 45:5 
CommunicativeGen 35:13; Ps 50:1Relational1 Cor 1:9; 2 Cor 13:14; 1 Jn 1:3 
CompassionateExo 34:6; Deut 4:31ReposedGen 2:1-3; Is 28:12 
CondescendingGen 16:13, 21:15-19; Isa 57:15RighteousDeut 32:4; Psa 116:5; Acts 22:14 
DiscerningPs 138:6; 139:2Self-sufficientPsa 50:10-12 
EternalDt 33:27; Isa 9:6; Jn8:58ShiningEzek 8:2; 1 Jn 2:8; Rev 1:16 
ExaltedJob 36:26; Psa 97:9; Acts 5:31SourceDeut 8:3-9; Heb 5:9; James 1:17 
FaithfulDeut 7:9 ; Isa49:7; I Cor 10:13SovereignPsa 103:19;Dan 4:25,34-35, 5:21 
FamousIsaiah 66:19StrongJob 9:19; 2 Sam 22:33 
ForgivingNum14:18TranscendentI Kings 8:27;Job 37:23;Isa 57:15 
GivingJam 1:17; Dt 8:18; Matt 5:45TrueJer 10:10; Jn 3:33, 17:3; 1 Th 1:9 
GloriousExo 15:11, Psa 29:2,9TrustworthyPsa 22:4-5 
GoodI Chr 16:34; Ez 3:1;Mark 10:18UnsearchableJob 5:9; Rom 11:33 
GraciousNeh 9:17; Psa 103:8WiseRom 11:33, 16:27;1Cor 1:26 
GreatExo 18:11; Deut 5:24,10:17WonderfulIsa 9:6 
HeavyPsalm 32:4, see gloryWorthyPsa 18:3; Rev 4:11, 5:12 
HolyIsa 6:3; Rev 4:8,154WrathfulLev 26:28; Nah 1:2 
HonorableLev10:3; Dt28:58; Jn5:23ZealousJoel 2:18; Zech 1:14-15 
InfinitePs147:5; Eph3:18-19   
Intense (Fierce)Num25:4; Jer30:24; Rev19:15AlmightyGen 17:1; Job 40:2; Rev 1:8 
InvisibleCol1:15; J n1:18AlphaRev 1:8, 21:6, 22:13 
JealousEx20:5; Nah1:2CreatorEccl 12:1; Isa 40:28 
JustDt32:4; Rom3:26ChristActs 10:38; 18:28 
KindPs145:17; Eph1:5FatherPsa 68:5; Jn 8:54; 1 Cor 8:6 
LifeGen2:7; Jn1:414:6; Rev20:4JesusMatt 1:,16,21; Phil 2:10 
LongsufferingEx34:6; 2 Pt3:15JudgeGen 15:14,18:25; Psa 7:11, 75:7 
LovelyPs 84:1, 135:3JustifierIsa 53:11; Rom 3:26,30 
LovingkindnessPs 69:16; Jon4:2KingPsa 47:2,95:3; Mal 1:14;Rev15:3 
MajesticEx15:11; Is33:21LordGen 2:4,15:7; Ex 20:2;Acts 22:8 
MercifulPs 86:15; Jam 5:11OmegaRev 1:8, 21:6, 22:13 
MightyPs50:1; Is9:6PriestZech 6:13;Heb 3:1, 4:14, 5:6, 7:3 
MoralLk23:41; 2Cor5:21; Jam1:13ProphetDeut 18:15,18;Acts 3:13-23,7:37 
OmnipotentJob42:2; Eph1:18-22ProtectorPsa 14:6, 46:1, 146:9 
OmnipresentPsa 139:7-12ProviderPsa 147:8, Eph 3:20 
OmniscientJob34:4,21; Psa 33:13; 1Jn3:20RedeemerJob 19:25 
Patient2 Pt3:9,15; 1 Tim1:16SaviorIsa 43:3,11, 47:4 Jer 50:34 
  SpiritGen1:2;Jn14:16,16:13;Rom8:11 

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Why did God include Obadiah in the Scriptures? Afterall, the judgements cited are repeated in Jeremiah 49, though who is repeating whom is not known since the date of Obadiah’s writing is uncertain. The book is very short, fewer verses than Jude, though a few dozen more words. Its purpose at the very least is to introduce or reiterate and confirm the judgements determined for Edom and clearly delineate why.

Verses 15-17 are key to the book:

“For the day of the Lord draws near on all the nations. As you have done, it will be done to you.
Your dealings will return on your own head. Because just as you drank on My holy mountain,
all the nations will drink continually. They will drink and swallow and become as if they had never existed. But on Mount Zion there will be those who escape, and it will be holy. And the house of Jacob will possess their possessions.” Obadiah 15-17

God is making use of Edom as an example of how He deals with any and all nations that tamper with His Chosen People. Edom and Israel are closely related by blood, history, proximity, and interaction, but they are treated identically to any unbelieving nation that harms Israel and will receive the same treatment at the hand of God. At this level it seems straightforward.

The understanding of God’s determination turns on the metaphor of drinking. Jeremiah 49:12-13 says, “For thus says the Lord, “Behold, those who were not sentenced to drink the cup will certainly drink it, and are you the one who will be completely acquitted? You will not be acquitted, but you will certainly drink it. For I have sworn by Myself,” declares the Lord, “that Bozrah will become an object of horror, a reproach, a ruin and a curse; and all its cities will become perpetual ruins.” From the context it is obvious that the cup that Bozrah, the capitol city of Edom, will be forced to drink is not pleasant. It is a cup of judgement. The Lord more clearly defines the nature of this cup in Jeremiah 25:15-16: “For thus the Lord, the God of Israel, says to me, “Take this cup of the wine of wrath from My hand and cause all the nations to whom I send you to drink it. They will drink and stagger and go mad because of the sword that I will send among them.” The cup is for Babylon, but verses seventeen and following tell of the many other nations who will have to drink it.

The tenses of the verb in the Obadiah verses cited above arrested my attention. In order they are “drank”, “will drink”, and “will drink”. Understanding that Edom will drink of God’s judgement and that all nations will likewise partake, is, as I said, straightforward. But what is it that Edom “drank”. Is God from His eternal, non-time bound perspective speaking of Edom’s future judgement as though it has already happened? I think that the detail of the passage says otherwise.

“As you have done, it will be done to you.” (v.15) In the metaphor of “drink”, I believe that the passage is saying that as you, Edom, did harm to My People, I, God, will do harm to you. How had Edom drunk? Verse 10 says, “Because of violence to your brother Jacob, you will be covered with shame, and you will be cut off forever.” Then the prophet lists the things that they should not do which they later did when the Babylonians destroyed Jerusalem. The cup that is drunk is one of wrath. Edom got their fill of scoffing, looting, enslaving, and cutting down escaping Israelites. They would receive the same punishment and more from God since they would “become as if they never existed” (v.16), like the nations.

The application to the United States as one of the nations is obvious. God will not ignore the many evil things that America has done and is doing to many peoples including their own. To name but a few, recall our proxy wars, setting up tribes (Taliban for instance) and turning around to destroy them, broken treaties, the many ways we poison our food, water, air, and soil for profit, sex trafficking, and abortion. Persecution of God’s People, the Church and the remnant of Israel, by America has begun and will intensify. God will not turn a blind eye concerning all of this evil. We will be judged like all the other nations who have not acknowledged Him and have hurt His People.

The judgements listed in Obadiah for Edom and the nations are further tied to the day of the Lord which includes God’s blessing of Israel. It is hard to sort out what parts of what verses refer to Edom and Jerusalem in the past and which are reserved for the future but based on the immediate and wider context of eschatological Scriptures, God is not done with Israel or the nations. And it is abundantly clear when the last verse of Obadiah says, “The deliverers will ascend Mount Zion to judge the mountain of Esau, and the kingdom will be the Lord’s.” (Obadiah 21) Take note of similar statements at the end of Joel 3, Amos 9, Zephaniah 3, and all of Zechariah 14, not to mention numerous times among the “major” prophets. The day of the Lord is a time of setting things right by fulfilling promises for judgement of sin and completing all of the blessings God has promised but not yet fulfilled. God be praised for His infinite knowledge, righteousness, and power. He has made known what His plans are for mankind.

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Pastor continued his exposition of Philippians today. He explained with references that the dual themes of the book are joy and humility. Paul presents himself as a bondservant, equal to Timothy, and the Philippians as saints, that is, sanctified slaves. The scriptural bondservant or slave is not a compelled or degraded slave of our understanding, but a voluntary servant to a great and glorious master who makes us kings and priests.

I heard the whole sermon, but I had a moment of mental wondering when he said the following: “I am content to be a third-row galley slave pushing the kingdom of God forward. I am not the captain of the ship.”

My mind went immediately to the scene in the movie, “Ben Hur”, in which Judah Ben-Hur (Charleton Heston) is being punished unjustly by being a Roman galley slave. The general admires him and has his chains undone before the battle begins. Judah in his mid-ship starboard placement rows defiantly with anger. Later, when the ship is sunk by a portside ramming, he rescues the drowning but victorious general to be adopted as his son and victorious companion in the parade before the emperor in Rome.

All of this flashed through my mind but is not where my focus alighted. The pastor was talking about humility that is not recognized, not angry pride that is rewarded. I visualized a third-row port-side galley slave rowing for all he is worth going down with the ship. Am I willing to stay in my voluntary bonds to further the kingdom of God when this ship called America goes down? Oh, yes, I will receive reward in heaven, but I may never see any praise or reward or even the results of my efforts on this side of heaven. One day soon persecution is coming and the cause of Christ will be a punishable crime, even a capital offense. How many will stay at their post and keep rowing then? Who among us will continue “fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”? (Hebrews 12:2) And who among us will “consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.” (v.3)? Will we be able to continue to the point of shedding blood though we “have not yet resisted to the point of shedding blood in your striving against sin.”? (v.4) God is so very gracious to call his bondservants to do hard things but with abundant reward with joy now and into eternity. “Therefore, we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.” (2 Corinthians 4:16-18) Let us focus on these things, brothers and sisters. Unbelievers seek this path of salvation, purpose, and reward “while it is said, “Today if you hear His voice, do not harden your hearts, as when they provoked Me.”” (Hebrews 3:15) Repent, believe, and serve our great and glorious Master, Jesus Christ.

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In Sunday School we have been studying Romans chapter 6. Some weeks we don’t even get through one verse. We were looking at verse 13: “Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness.” The word translated “instruments” is frequently translated “weapons”, so Paul is using a metaphor that has the parts of your body likened to weapons of warfare. One of the drills in military procedures, particularly since the inception of the firearm, is “Present arms!”. The soldier is displaying his weapon for inspection, drill, and show of allegiance. Also, there is a significant parallelism here, and I find it easier to see if I diagram it. My pastor pointed out that presentation of your members to God is not doing good deeds, which leads to a self-righteous moralism, as opposed to sinning. Rather, we present our members to God, which means sin is everything that is not God and counter to Him. This verse is very practical when it comes to growing in sanctification. This idea is why we must put on the armor of God described in Ephesians 6:10ff. We are at war with the world, the flesh, and the devil, but “His divine power has granted to us everything pertaining to life and godliness” (2 Peter 1:3).

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As I listened to the pastor preaching on the parable of the Lamp in Luke 8, my heart was stirred to further consider the truths of the passage. In the Gospels, Jesus is constantly urging His listeners to hear Him or else affirming the value of doing so. Following are two examples where He does the latter, revealing the relationship to God and blessing that comes from listening to His Word.

“But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.” Luke 8:21

“But He said, “On the contrary, blessed are those who hear the word of God and observe it.” Luke 11:28

What does Jesus mean by hearing? Certainly He does not mean merely receiving vibrations of air into one’s ears or even registering their reception or even focus on the communication. Jesus warns against this type of hearing in the preceding parable in Luke 8. “His disciples began questioning Him as to what this parable meant. And He said, “To you it has been granted to know the mysteries of the kingdom of God, but to the rest it is in parables, ‘so that seeing they may not see, and hearing they may not understand. [Isaiah 6:9]'”” (Luke 8:9-10) Jesus is defining ‘hearing’ as understanding and acting on what you understand. In the continuation of Isaiah call in chapter 6 of that book, God continues with what Jesus has quoted above (v.10):

“Render the hearts of this people insensitive,
Their ears dull, and their eyes dim,
Otherwise they might see with their eyes,
Hear with their ears,
Understand with their hearts,
And return and be healed.”

‘Return’ is an action of faith. Jesus makes a hard connection between hearing and heeding in the Word, His Word, God’s Word. You “hear…and do it” (Luke 8:21) and you “hear… and observe it.” (Luke 11:28) When you hear and heed, then you will highlight the goodness and power of God to change your life. You will be His “mother” and “brother” and “by this all men will know that you are My disciples, if you have love for one another.” (John 13:35) In John 15:7-9, Jesus calls this hearing, heeding “abid[ing”, which then results in highlighting the Father (glorified by this”) by “bear[ing] much fruit”.

Of course, this brings much blessing (Proverbs 4:4, John 14:21) to the one who truly hears, faithfully heeds, and graciously highlights the goodness of God.

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My pastor’s teaching is sound biblically and practical. He was teaching from Philippians 4:20-23: “Now to our God and Father be the glory forever and ever. Amen. Greet every saint in Christ Jesus. The brethren who are with me greet you. All the saints greet you, especially those of Caesar’s household. The grace of the Lord Jesus Christ be with your spirit.” Packed into these closing words are a doxology, a greeting, and a benediction. He pointed out that we should make use of these words to affect how we live in the following ways. The doxology focuses us to “live for God’s glory”. The greeting encourages us to “love people”, especially the saints. The benediction blesses us to “remember the grace of Christ.” He encouraged us to pray these three things before we arise in the morning. Now I had thought at the time that this was good instruction but that the third word, “remember”, was weak. This morning upon rising I was looking for a different word or phrase. In synch with preacher language I decided upon “lay hold of the grace of Christ.” I think that I thought to pray when I awoke because he asked what we should pray before we arose. In my then present frame of mind, I suggested “In the difficulties of this day…” So, I composed my thoughts before God and hope that He will work these truths into my life this day and for many to come:

“Dear Lord, in the midst of today’s joys and difficulties, help me to live for Your glory, love people, and lay hold of the grace of Christ.”

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Jesus said, “Sanctify them in the truth; Your word is truth.” (John 17:17)

Reading in the Proverbs lately, the sanctifying role of God’s Word to bring understanding and wisdom has captured my notice.

The confused understand; the despondent move toward hope; the fearful find security; the naive accept knowledge; the conflicted settle into peace; the foolish walk in wisdom; the sad perk up with joy; the timid boldly tell of the Savior; the persecuted receive comfort; the sinners dodge wrath and bask in blessing; the righteous are clothed in discernment and eternal riches.

Our God through communicating to man imparts life and godliness (2 Peter 1:3). “For the Lord God is a sun and shield; The Lord gives grace and glory; No good thing does He withhold from those who walk uprightly.” (Psalm 84:11) “I wait for the Lord, my sol does wait, and in His word do I hope.” (Psalm 130:5)

May you discover more of His grace and glory, and may His blessing overtake you in His light and protection that surround you, as you seek to walk uprightly before Him in 2022.

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Isaiah 53:3: “He was despised and forsaken of men, a man of sorrows and acquainted with grief; and like one from whom men hide their face He was despised, and we did not esteem Him.” Certainly Psalm 22 conveys Christ’s death in sorrowful and grief ridden detail. It is the most quoted Psalm in the New Testament (NT). But He was not esteemed and was despised in His life which increased His sorrows and grief as conveyed by the second most NT quoted Psalm, 69. (1) It is interesting that these two Psalms are the most quoted in the NT. The NT writers, inspired by the Holy Spirit thought it most important that we understand how Jesus fulfilled the role of Suffering Servant and what it means for us.

I should count, but it seems like David is repining and distressed at least as often in the Psalms as he dwells on a “good theme” (Psalm 45:1 (2)) It is obvious from these most NT quoted Psalms that David is acting in the capacity of a prophet concerning the coming Messiah, but also he is simply stressed and strained. (3)

Concerning the prophecy, since so much of Psalm 69 is quoted in the NT as referring to Christ (4), it seems reasonable to think it most all refers to Him. The deep waters that threaten Him in vs.1 and 2 are in deep contrast to the deep thirst He experienced on the cross. What were those deep mire and deep waters that threatened Him? Was it the wrath of God poured out on Him for our sin? And what was He restoring (v.4), other than our relationship with the Father, that He had not stolen? Verse 5 obviously does not apply to the Perfect, Holy One, and you might think that v.6 doesn’t either. But Isaiah says, “Kings will be your guardians, and their princesses your nurses. They will bow down to you with their faces to the earth and lick the dust of your feet; and you will know that I am the Lord; Those who hopefully wait for Me will not be put to shame.” (49:23), and Paul says, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” (1:16) When we trust in Him, we do not find ourselves ashamed of Him. Death loses its sting and trials have purpose and are ultimately for our good, (James 1:2ff, Romans 8:28)

On the subject of David’s complaint, I wonder at the spiritual battle going on while he was trying to be a righteous king trying to do justice. All of the “dogs” (5) bay and howl when their sinful scavenging is called into question. How were the evil doers blaspheming God concerning His sanctuary that caused David’s zeal to flare up? We know what caused it with Jesus: money changers. People were making up excuses to accuse David. In the midst of these trials, God knows that we are but dust, so we may call out to Him as David did. He called out in complaint. He called out in faith. He called out in praise. He called out in curses upon His enemies. He called out, pleading with God to answer him quickly and decisively.

God knows my frame, too, that I am but dust. I must call out to Him for help with my challenges and problems and weaknesses. For “The humble have seen it and are glad; you who seek God, let your heart revive. For the Lord hears the needy and does not despise His who are prisoners.” (Psalm 69:32-33)

  1. http://e-mechanika.pl/ryq4jqn/096575-most-quoted-psalms-in-the-new-testament Psalm 110:1 is the most NT quoted verse in the Psalms.
  2. And Psalm 45 is not even written by David, but the sons of Korah.
  3. In Physics stress is causative applied force and strain is the resulting deformation. Psychophysically we can have stress, troubles and trials, and either be strained, worrying or sick or depressed or complaining, or not.
  4. Verses 3, 4, 9a, 9b, 21, 22-23, and 25 are quoted in the NT. https://en.wikipedia.org/wiki/Psalm_69#New_Testament
  5. “Dogs” was a Jewish derogatory term for Gentiles in Jesus’ day, but the insult had a wider meaning for any evil doer (see Isaiah 56:11, Philippians 3:2, Revelation 22:15)

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“’For My thoughts are not your thoughts,
Nor are your ways My ways,’ declares the Lord.” Isaiah 55:8

Consequently, don’t be surprised when God accomplishes His will in what seems like to you a totally novel and unexpected way. Consider the following description of what God accomplished through Paul:

“Now I want you to know, brethren, that my circumstances have turned out for the greater progress of the gospel, so that my imprisonment in the cause of Christ has become well known throughout the whole praetorian guard and to everyone else, and that most of the brethren, trusting in the Lord because of my imprisonment, have far more courage to speak the word of God without fear. Some, to be sure, are preaching Christ even from envy and strife, but some also from good will; the latter do it out of love, knowing that I am appointed for the defense of the gospel; the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to cause me distress in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice.” Philippians 1:12-18

So, you see, a seeming hindrance to the Gospel God used as an advancement of the Gospel. And Paul “want[s] them to know” (v.12), not because He is bragging, but always because he wants them to be encouraged about God’s glory in His character and works (provision, guidance, enabling, etc). The result for the hearers would be faith rather than fear.

Paul’s “circumstances turned out” (v.12) is not an admission of fortune (luck) or coincidence but a declaration of providence, which is “divine guidance or care” (Merriam-Webster). God carries out what He designs to do according to His Word (Isaiah 55:8-11) and for His people: “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” Romans 8:28

The enemies of God tried to silence Paul by false accusations concerning desecrating the temple by bring Gentiles inside and inciting riots (Acts 24:5-9: Tertullus before Felix). The result for Paul when he wrote Philippians was house arrest in Rome for two years, always chained to a Roman soldier. The result that God brought about for the Gospel and the people of God was two-fold. Firstly, Paul had a captive audience with the chained soldiers and others who could come and go. This situation exposed the Praetorian Guard assigned to guard him and Caesar’s household (Philippians 4:22) to the Gospel which may not have happened otherwise. Secondly, believers who heard of God’s protection of Paul, Paul’s boldness, and people being saved, were encouraged and emboldened to share the Gospel in the face of difficulty. Paul later said in 2 Timothy 2:8-9, “Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel, for which I suffer hardship even to imprisonment as a criminal; but the word of God is not imprisoned.” The Gospel cannot be stopped, even if Christians are silenced, imprisoned, or killed.

We think that God saves in a certain way, but He is sovereign in salvation and may accomplish an individual’s salvation by many, varied, and frequently unexpected means. “Some, to be sure, are preaching Christ even from envy and strife” (v.15). What these people meant as a distressing situation for Paul, he instead saw as assistance in spreading the Gospel. It reminds me of the Proverbs: “The plans of the heart belong to man, but the answer of the tongue is from the Lord.” (16:1), “The mind of man plans his way, but the Lord directs his steps.” (16:9), and “Many plans are in a man’s heart, but the counsel of the Lord will stand.” (19:21) God’s counsel overcomes men’s plans in order to accomplish His will. Jesus confirmed a similar situation to His disciples: “John answered and said, “Master, we saw someone casting out demons in Your name; and we tried to prevent him because he does not follow along with us.” But Jesus said to him, “Do not hinder him; for he who is not against you is for you.” Even the best of preaching is a form of foolishness for Paul says, “ For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.” (I Corinthians 1:21) That does not mean that well-studied, well-intentioned, and well-delivered preaching of the Gospel is not valuable and not used of God, but only that man’s best is far short of God’s glory.

I glean two encouragements from this passage: 1) Even when everything seems to not go well and even appears to be a failure, God is not hindered from accomplishing His purposes, and 2) I am humbled because God is gracious to use me and pleased when I obey, but He does not need me and my best efforts do not impress Him.

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We are made of stardust. It is a hugely popular saying in our culture. In one form or another it has been repeated numerous times in recent years by such people as singer Joni Mitchell (August, 1969), Carl Sagan (book, 1973; “Cosmos”, 1980), and most recently and sophisticatedly by physicist, Neil deGrasse Tyson (2017). It is not a new idea, showing up in an ancient Serbian Proverb and probably being first stated in modern times in a speech by Albert Durrant Watson, then president of the Royal Astronomical Society of Canada: “Our bodies are made of star stuff.”

What are we to make of it?
As Christians we evaluate all truth claims in the light of Scripture. The Bible says, “In the beginning God created the heavens and the earth (Genesis 1:1), and not until day four that “God said, ‘Let there be lights in the expanse of the heavens’” (1:14). Since “the Lord God formed man of the dust from the ground” (2:7), the dust out of which man was made existed before the stars were created. It is reasonable that we have many of the same elements as we measure to be present in stars through spectral light analysis. Those elements were present in both the heavens and earth formed in the beginning. But a straightforward reading of the text gives no indication that earth was derived from this substance and there were certainly no stars. Therefore, we are not made of stardust.

The Substance behind the Material.
Earth, and therefore people, derived from stardust is a construct to fit Big Bang cosmology, and it fits well with our self-importance in God-denying Humanism. As Bible believing Christians, we must be very careful not to be drawn in by seemingly innocuous ideas that are false and dangerous.


The Real Source.
Our real value and source is not derived from “stardust brought to life, then empowered by the universe to figure itself out” (Tyson), but from God “breathed into his nostrils the breath of life, and man became a living being.” (2:7) Man is impressed by the dust because it is self-glorifying, but the believer is impressed by the breath of life because it and the dust are God-glorifying. Our value comes from being made in God’s image. (1:27)

Implications.
This greater value of man means capital punishment is right(Genesis 9:6) and abortion is wrong (Exodus 21:22-25), children are a blessing (Psalm 127:3-5), and “you shall love your neighbor as yourself” (Leviticus 19:18, Matthew 22:39, Romans 13:9).

And we have known this value and source of mankind since ancient times as well: ““The Spirit of God has made me, and the breath of the Almighty gives me life.” (Job 33:4) These ideas are not just about theological or scientific perspectives. It is about who receives glory and praise and allegiance:

“Thus says God the Lord,
Who created the heavens and stretched them out,
Who spread out the earth and its offspring,
Who gives breath to the people on it
And spirit to those who walk in it,
“I am the Lord, I have called you in righteousness,
I will also hold you by the hand and watch over you,
And I will appoint you as a covenant to the people,
As a light to the nations, To open blind eyes,
To bring out prisoners from the dungeon
And those who dwell in darkness from the prison.
I am the Lord, that is My name;
I will not give My glory to another,
Nor My praise to graven images.
Behold, the former things have come to pass,
Now I declare new things;
Before they spring forth I proclaim them to you.” Isaiah 42:5-9

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We need hope, but from whence does it come?

Certainly a sense of purpose or destiny or family and friends bring hope, but what about when these fail or seem distant? Hear what source of hope the Scriptures give us:

“For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope. Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ.” Romans 15:4-6

Given that this was written before any of the four Gospels and the book of Acts, it must refer to the Old Testament from which Jesus had “opened their minds to understand the Scriptures, and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem.”” Luke 24:45-47 Now, I am not excluding the great encouragement and instruction given by the New Testament, but I magnify the value of reading and studying the Old, especially for those many of you who don’t spend much time there or see much value in it, thinking I’m “not under law but under grace” Romans 6:14 (1) It was written for our instruction, so read the instruction manual before assembly.

Now we get to the meat of our source of hope. The passage reveals a two-fold instruction on hope from God with an ancillary instruction on hope from fellow believers.

Those who are blood bought, Holy Spirit sealed believers (2) increase in hope of their relationship to God and future rescue through persisting in faith in the midst of difficulty- perseverance. In fact, the teaching of perseverance of the saints is pointing out how believers persist in belief to the end while “the Spirit explicitly says” of those who do not truly belonging to God through belief in Jesus “that in later times some will fall away from the faith.” I Timothy 4:1

How does this strange occurrence of hardship increasing trust in God work? As the believer comes to understand that he or she does not deserve anything and yet God is carrying him or her through difficulty and revealing Himself in the process, the believer trusts more. The unbeliever begins to doubt that God cares and pulls further away. Many a believer will also struggle with doubts and be estranged, but it will not persist. In the end faith will persist. The believer perseveres.

The greatest help to perseverance is the Word of God. For this reason, Open Doors, a ministry to persecuted believers all over the world, frequently reports how believers ask for Scriptures over security, food, or shelter. The Bible brings hope and especially when we are paying attention during difficulty. The passage says “the encouragement of the Scriptures”. As we read of others who struggled but found God’s grace to persevere, we find strength. Promises of God impart strength. Ultimately, the excellency of the character of God imparts strength. Strength comes in the form of hope. When we are hopeless, then we are weak. When we are full of hope, then we are strong, strong in the Lord.

But God gives yet another avenue for increasing hope- fellowship. The passage speaks of “same mind”, that is, unity of belief and purpose. Then it says “with one voice glorify”, which is unified worship. When we worship together in unity and convey how God has increased our faith in difficulty and have comforted others in their difficulty with the hope of God and shared Scriptures of encouragement and instruction, then true fellowship and encouragement has occurred and hope is increased. For this reason “let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.” Hebrews 10:24-25

The other disciplines of the faith like prayer, witness, fasting, service, and so forth, are all a part of this perseverance-Scripture-fellowship encouragement that strengthens faith leading to hope. What a good God we have who for His glory and our good by “His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.” 2 Peter 1:3

And one day we will be removed from all difficulty and spend eternity in His presence. That will be glory!

  1. In context, this verse has nothing to do with the value or truth of the Old Testament. Rather, it refers to the source and power for overcoming sin, grace applied by the Holy Spirit and not striving to fulfill the requirement of the law. Why? Well it is because “a man is not justified by the works of the Law but through faith in Christ Jesus.” Galatians 2:16
  2. These are not a special breed or dispensation of believers, just plain believers. I use these adjectives to exclude those who have mental assent to the things of God and are spectators in the church, but not saved.

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Snow delayed church today, enabling extended, much needed sleep and more time for personal worship. I frequently recall the phrase “Prophet, Priest, and King”, which pretty much summarizes all that Jesus is to us. But as this thought returned to me as I was reading the Davidic Covenant in II Samuel 7, I began reflecting on who this King, this Messiah would be, and was, and is. In the next hour I listed and referenced the following names, titles, and functions of our Lord. It is not exhaustive*, but it is glorious.

Messiah shall be…

  • Creator Genesis 1:26, John 1:3, Colossians 1:16
  • Seed of woman Genesis 3:15
  • Seed of Abraham Genesis 12:3, 17:19
  • Prophet Deuteronomy 18:18-19
  • Captain of the host of the Lord Joshua 5:14
  • Holy One of Israel Isaiah 48:17
  • Suffering Servant Isaiah 52:13 – 53:11
  • Root and Branch of David Isaiah 11:1, 53:2; Revelation 22:16
  • Redeemer Job 19:25, Isaiah 54:5
  • Son of Man Daniel 7:13
  • King Daniel 7:14, Isaiah 23:5, Matthew 27:11
  • Messiah the Prince Daniel 9:25
  • Priest and King Zechariah 6:13
  • Son of God Matthew 26:63-64, Luke 22:70, John 1:34, 3:18
  • Word John 1:1
  • I Am John 8:58
  • Savior Matthew 1:21, Luke 2:11
  • Sustainer Colossians 1:17
  • Head of the Church Colossians 1:18
  • Resurrection and Life John 11:25

As a recent documentary my wife and I were watching said, “He is worth it.” Worth what you may say? He is worth giving up all that we desire and pursue, worth pain and persecution, misunderstanding and dismissal, and loss of all for gain of Him. My life doesn’t always reflect that worth in all I do and say and think, but I believe it and am wanting it more as time goes along.

*He is God, The Door, The Good Shepherd, The Alpha and Omega, Lord, Friend, The Lamb, Warrior King, and on and on the Scripture reveals. Extend my list and reference it. It will focus your mind and strengthen your heart.

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 “Do not let kindness and truth leave you; bind them around your neck, write them on the tablet of your heart, so that you will find favor and good repute in the sight of God and man.” Proverbs 3:3-4

There resides deep within our collective thinking a dichotomy that somehow there is a separation between love (or kindness) and truth. The word dichotomy comes from the Greek and means literally “to cut in two”. This implies that love and truth are mutually exclusive, that is to say, the only thing they have in common is that they have nothing in common. You know this in daily conversation. “Oh, she’s just a bleeding heart liberal who couldn’t see the truth as plain as the nose on her face.” Or “He is just bullheaded (1) and unkind and only cares about the facts.” “She thinks she knows so much, but doesn’t care a bit about people’s feelings or how much people are being hurt.” “He is gullible but such a helpful and friendly guy.” We evaluate churches and ministries in a similar way. “I love that church. They are so caring and help people regardless of their lifestyle or beliefs.” “They uphold the truth but there’s no spirit in their worship.”

I see four possibilities here: 1) Kindness and truth are two different concepts with two different ways of applying them to life. 2) There is a societal dichotomy in thinking, speech, and action surrounding kindness and truth. 3) Personal perspectives and biases cause us to see a dichotomy in kindness and truth where there isn’t one. Or 4) there is no dichotomy apart from our misunderstanding and application of these two concepts.

Even with all of the biases of perception, it is obvious that there are significant differences in how people do life, and some lean toward kindness more than truth and others toward truth over kindness. But are these two concepts poles apart or two sides of the same coin? Have we misunderstood what they are and how to apply them in our lives? I try to find answers to my questions in Scripture, which communicates the truth and love of God. Let’s look at some things it says.

Proverbs 3:3-4 says, “Do not let kindness and truth leave you; bind them around your neck, write them on the tablet of your heart, so that you will find favor and good repute in the sight of God and man.” The verses are explaining that both are important and should go together in your clinging to them. You should take both to the seat of your emotions and will and make them visible in how you do life. God will be pleased and you will gain a good reputation with people even if you don’t always please everyone.

Romans 3:24-26 “Being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.” I see truth in His righteousness and being just. I see kindness in His grace and being our Justifier. There would be no need or love of His kindness if there was no truth and He was not just. There would be no need or love of His truth if there was no kindness to rescue us and restore us to that truth.

Psalm 145:17 “The Lord is righteous in all His ways and kind in all His deeds.” Only He could pull off both at the same time. That is what “just and the justifier” means in the previous verse.

Psalm 116:5 “Gracious is the Lord, and righteous; Yes, our God is compassionate.” Righteous means “morally right”, which then is based on truth. Compassionate means feeling and showing concern for others, which is based in kindness toward others.

Psalm 5:4 “For You are not a God who takes pleasure in wickedness; No evil dwells with You.” Wickedness and evil necessitate a right and good, which means there is moral truth. But we see here and in the Luke verse below that because of God’s goodness, He acts kindly and rejoices over sinners who turn away from wickedness.

Luke 15:10 “In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.” God loves those who love truth. He knows you cannot pay the price for your sin, but He does require that you admit to guilt before Him and call on Him to save and change you.

Micah 7:20 “You will give truth to Jacob and unchanging love to Abraham, which You swore to our forefathers from the days of old.” There it is, the strongest most straightforward statement that truth and love are merely two sides of the same coin. Hebrew parallelism (2) helps us to expand our concept of truth and our concept of love. They are part of each other. The reference to Jacob and Abraham, both mean their descendants, the nation of Israel. (3) When God gives one, He is giving the other.

II John 1-6 “The elder to the chosen lady and her children, whom I love in truth; and not only I, but also all who know the truth, for the sake of the truth which abides in us and will be with us forever: Grace, mercy and peace will be with us, from God the Father and from Jesus Christ, the Son of the Father, in truth and love. I was very glad to find some of your children walking in truth, just as we have received commandment to do from the Father. Now I ask you, lady, not as though I were writing to you a new commandment, but the one which we have had from the beginning, that we love one another. And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it.” Truth and love are intertwined and of equal standing and part and parcel of one another. Love is to obey truth; truth is to embrace love.

I Corinthians 13:4,6 “Love…does not rejoice in unrighteousness, but rejoices with the truth.” Love is not merely a warm fuzzy feeling. It is a way of thinking about what is right and true and therefore best for someone with whom love is felt and expressed in words and actions.

Ephesians 3:19   “…and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.” This love of Christ does not mean that knowledge is useless by comparison, but rather there is a higher knowledge, loving Christ.

Colossians 2:2-3 “…that their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God’s mystery, that is, Christ Himself, in whom are hidden all the treasures of wisdom and knowledge.”   The love that is knitting their hearts together is resulting in full knowledge.

These verses make a very strong case for kindness and truth being inseparable concepts. They are not the same but are like two sides of coin, facing in opposite directions, holding equal value, and part of one another. That being the case, what can we do about the tendency to treat them as mutually exclusive?

We pursue them equally. It is not loving to allow someone to continue in ignorance or wickedness. Supporting evil in society that is clearly counter to the truth of the Word of God is not loving and tolerant. It is wicked and unloving. Jesus did not say to woman caught in adultery, ‘I know your upbringing and circumstances were difficult so I forgive you of your sinful lifestyle that you continue in because you can’t help it.’ Rather “Jesus said, “I do not condemn you, either. Go. From now on sin no more.” (John 8:11) They both knew she had sinned, but Jesus extended forgiveness for repentance (“sin no more”). This does not mean we excuse wickedness and that there are no consequences for evil acts. It means we work with people who are repentant to live through and above the consequences. It is not truthful to overlook people’s needs and pleas just because you can or the law supports you in it. Have compassion and empathy in feeling and action. It will reveal deeper truth and benefit the recipient and benefactor. 

  1. not the term usually used but I don’t repeat the ones that are
  2. Hebrew Parallelism – The Christian Researcher provides a very good article on this concept.
  3. The context assures us that this refers to the people of God- Micah 7:14: “Shepherd Your people with Your scepter” and 7:20: “Which You swore to our forefathers from the days of old.”

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While preparing to lead two songs for Sunday worship, I was drawn to the words and odd tune*, by Western standards, of the first song, “Of the Father’s Love Begotten”. The three verses translated and frequently used in English hymnbooks of the nine originally written by Marcus Aurelius Clemens Prudentius in the late 4th century focus on Christ’s eternality and the praise due to Him. My meditation focused on the first verse:

“Of the Father’s love begotten
ere the worlds began to be,
He is Alpha and Omega,
He the Source, the Ending He,
of the things that are, that have been,
and that future years shall see,
evermore and evermore!”

The concept of begotten of the Father is indeed a mystery. Mothers bear children and fathers beget children, but Christ was not created, so what does it mean? Afterall, this idea is used by the skeptics and cults to deny His divinity and eternality, both of which Scriptures clearly teach. I sought out commentary and interpretation but most importantly related Scripture passages. I discovered two ways in which Jesus Christ is “the only begotten” of the Father.

In the story about Abraham being commanded by God to sacrifice his son, Isaac, God uses the term only son when He commands the act and after He prevents him.** As it says in Hebrews 11:17-18, “By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son; it was he to whom it was said, “In Isaac your descendants shall be called.” (Hebrews 11:17-18 NASB1995) How was Isaac his only begotten son when he had an older son, Ishmael? Verse 18 gives the answer: “In Isaac…” In other words, Isaac had a special relationship with his father. We are brothers and sisters who are in Christ by faith in Him. Therefore, since Christ is our older brother (Hebrews 2:11), God the Father has many children also. But there is little doubt that Christ has a special relationship with the Father since He is the second person of the Godhead. So the first reason Christ is the only begotten is the uniqueness of His relationship to the Father.

Jesus says something in John 8:42 that has long bothered me because I didn’t know why He seemingly repeats Himself. Does He repeat for emphasis, because that was a cultural way of focusing the hearers’ attention, or because it really isn’t repetition? “Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me.”” As I considered this turn of words, I considered that “proceeded forth” is a good definition for begotten. In eternity past, and therefore not marked by time, Jesus proceeded forth from the Father. This is not a moment of production but of introduction as God, being one in substance with the Father. Having “come from” God is the act of having “emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.” (Philippians 2:7) I think that Jesus was declaring to these unbelieving Pharisees that He was both God and Man- God by way of “proceeded forth” and Man by way of “have come from”. The second way in which He is the only begotten of the Father is proceeding forth from the Father and revealing “His glory, glory as of the only begotten from the Father” when “the Word became flesh, and dwelt among us” (John 1:14).

Jesus is Eternal God, revealed in the flesh. As “Alpha and Omega” He is the “Source” of all things and the “Ending” point of all that ever will be. To Him be praise and glory!

*It was written as plainsong, which means that it has no meter.

**Genesis 22

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I have a desire to write my blog to give glory to God by relating everyday events, intermittent musings, scriptural insights, and special privileges/opportunities in my life. There are, of course, some things too private to share, but there are others that I am not sure if I should share. Consider pictures of a worship service, for instance. Video, if done discreetly, for the purpose of conveying a sermon or song to encourage or instruct someone not in attendance seems appropriate to me. But I simply took pictures during church which could have distracted others and certainly my own worship. Actually, only three of the following images were taken during the service, at the very beginning of the speakers’ comments. The rest were captured before or after church.

And I did know what the sermon was about. Our pastor finished a series on Second Peter with the last five verses of the third chapter. He reiterated that the theme of Peter’s second epistle is godly living in an ungodly world. No more apropos subject could be addressed in these times. In these closing verses, Peter gives four closing commands to his Christian readers. Firstly, be diligent to be found in peace and live godly. Secondly, account or regard the patience of God for salvation for the lost. Thirdly, beware of false teachers. Fourthly, grow in grace and knowledge of Jesus Christ. I take Peter’s words to mean that sanctification is a work of God but not a passive pursuit on our part. We cannot work apart from God but God most usually does not work apart from our participation. He is not restrained by us but He does frequently choose to work through us. He receives all of the glory; we receive the benefit.

I especially find the third chapter of Second Peter challenging and satisfying. It delivers much fodder for thought about godly living and about apologetics of the faith. Verses about the true history of the world and the canon of Scripture are very instructive.*

Congregants arriving
Fellowshipping before service in the seating area
Front row seating
Soundman, Music Leader, and Pianist

You can see several people visiting around to various cars. Church is not just about hearing a sermon. It involves fellowship, which is the sharing of Christ’s life lived out in the individual’s life with others of like mind and belief. That includes but is not limited to songs, sermons, prayer, sharing, giving, and serving others. You can’t do that in front of a screen.

The podium is a tad bit scary to mount. Take note of the tall green tree over the rooftop.

Behind the podium
One pastor welcomes with Scripture
The director of the local Preganancy Care Center encourages the church because of God’s work there and the church’s generosity.
The pastor concludes Second Peter.

All during the service, a tree removal service was taking down a tall tree just beyond the first house from the church property. The tree at the far left is the one pictured earlier. Once upon a time in our culture, such loud work on Sunday would not have been dreamt of, especially on Sunday morning, and during a church service. The whole of the culture is responsible to acknowledge God. I couldn’t help thinking that the enemy of mankind did not want someone in the neighborhood to hear the service. Thankfully, apart from momentary cut-outs of the microphone, the communication came through loud an clear.

We were also thankful that the chipper did not begin until the benediction. It was truly loud.

It was quite a tall tree, probably a yellow poplar, before the service.

Pastor standing with Pregnancy Care Center Director

Be aware that the culture in subtle and not so subtle ways is trying to discourage and prevent worship of God. The difficulties so far are mild, but God may well be preparing us for much more difficult times. We belong to God. We must worship Him corporately because He commands it, because we need it, and because our culture needs it. As our church motto says, “”Loving God, loving one another, serving the world”. It is a tall order and our aspiration in knowing and serving God.

*2 Peter 3:5-7,10,15-16

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I am participating in a Ligonier Connect Bible Study online with my pastor and six or more other believers at my church. After answering questions and listening to a short lecture online, we have a Zoom meeting on Saturday evening to discuss the content. Fellowship with the saints over the Word of God, Christ, and our walk with God is always invigorating, encouraging and raising one’s spirit. Our topic is particularly encouraging since it is on assurance of saving faith. It can and should be sought after by the believer, because assurance strengthens faith, which in turn develops godliness and a desire for godliness.

In this last week’s lecture, Dr. Joel Beke mentions the key passages on assurance: I John, Galatians 5, Matthew 5, and II Peter 1:6-10. John states his theme toward the end of his book: “These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life.” (I John 5:13). Galatians 5:22-24 lists the fruits of the Spirit. Matthew 5-7 is the “Sermon on the Mount”, which Jesus begins by stating the “Beatitudes”, characteristics of those who are kingdom citizens. Peter is exhorting the believers to exercise “His [God’s] precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust” (v.4) by “applying all diligence” (v.5) in your faith. There is not a contradiction between what God gives and our proper utilization of it.

Dr. Beke’s lecture was very good, emphasizing the need to both trust the promises of God and “test yourselves to see if you are in the faith” (II Corinthians 13:5). I appreciated most that he dealt with the nuances of testing your faith to be sure you neither deceive yourself into thinking you have saving faith when you have none nor deceive yourself into despairing of faith. I wanted him to provide a list of the assurances, the external and internal (“practical and mystic evidences” as he said it). Since he did not, I have attempted to list and organize them for my benefit and yours. Dr. Beke said there are about 30 evidences in these passages. I came up with the number 37. I combined some because they seemed to be saying the same thing, but I am sure I combine differently than he does. For example, I speculate that he may have clumped all beliefs about who Jesus is into one evidence, whereas I kept them as four separate items. Also, I expanded the II Peter passage by three verses, adding one more evidence.

I further tried to organize the evidences into categories. This is where I ran into problems. At first I had a catch all category that was titled “Emotions/Intentions/Actions”, but I quickly realized that would include everything on the list. So, I separated out “Practice of Righteousness”, but that is still too vague. On that point of vagueness, John lists “practicing righteousness” as a way to know you know God, but that seemed to be a summary of all that he meant and not merely a concrete evidence. I say all of this to say, the process of delineating every single evidence of saving faith is not easy, but the testing of yourself to see that you have saving faith is encouraging and faith building, joy producing, and useful and advisable. I hope that you are encouraged as you read the Scriptures from the list that I have provided. Don’t hesitate to suggest ways that I may better organize my list.

Evidence for Assurance

Or click here to see a clearer Word document version.

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I read the book of Titus recently and came away reflecting on the contrasts of our sinful past, our God altered present, and our glory bound future. Paul speaks some ugly things about Cretans but makes it clear that all we sinners share the same ground. The difference for believers is that Christ, “to rescue me from danger, interposed His precious blood.”* Paul wanted Titus to silence the “empty talkers” and “liars” who “deny Him”, so that they will not “upset whole families” on the one hand, and “be sound in the faith” on the other. This reminds me that we must stop soft peddling the Gospel because it is not true to God or His Word and because sinners need to hear the truth of the desperation of their condition in order to be saved. The following poem came slowly with much labor, but I think the result communicates the essence of the passage (Titus 1:10-16, 2:11-14).

Lazy and rebellious
You know the kind
Hateful and pugnacious
A good one hard to find

Foolish, godless, enslaved
And such were we
Deceivers and deceived
Who truth refused to see

Defiled, unbelieving
Claim to know God
Worthless for well-doing
Perverse things get the nod

God’s grace has now appeared
Salvation come
Ungodliness denied
We more righteous become

For blessed hope looking
Glory of Christ
Savior and God stooping
His redemption sufficed

From every lawless deed
To purify
For Himself His own breed
Ardent good works thereby

*from the hymn “Come Thou Fount of Every Blessing”

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My pastor preached an informative, challenging, and encouraging sermon this morning on John 14:1-3. I am always trying to organize information so that I may digest it. If it is not organized in my brain, I have trouble living it, because I don’t know what the next step is or even where to look for it. He gave four reasons from the passage that Jesus gave for why their hearts should not be troubled: 1) Jesus is trustworthy (v.1), 2) We have a sure promise of a home with God (v.2), 3) Christ began preparing a place for us immediately afterwards through the cross, the resurrection, and the ascension (v.2)*, and 4) Jesus is coming again to take us to be with Him (v.3).

We will outlast troubles, while troubles will burn away like the morning fog, he said. He ended the sermon with the most encouraging book ends of the eighth chapter of Romans. From verse 1, we know that there is “no condemnation for those who are in Christ Jesus”, and from verses 38 and 39, “[nothing] will be able to separate us from the love of God, which is in Christ Jesus.”

Which of following two responses will you have to troubles and trials, brother and sister? Friend, will you consider the hope and peace you may have by trusting Christ, who saves** all those who trust Him?

Responses to Trouble

*Pastor agreed with me that those past preparations do not exclude the present and future preparations in us and the world and in heaven.

**He saves not only through troubles and trials but more importantly from sin and eternity under God’s wrath in hell.

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I had another few moments of reflective insight upon waking this morning. All kinds of things bubble up when the pressure is only released for a few moments. It works for uncapped sodas and beleaguered minds alike.

Yesterday was an odd day for me. I was questioning my long-term purpose continuing where I am, doing what I am doing. For many years that was not a question as I felt confident as to my whereabouts and ‘whyabouts’. On top of that, my lesson plans were not the most gorgeous pedagogy, rather boring to be frank, and not having the time or creativity to fix it this time around. Add to that the fact that for some reason, for which I had no clue of at the time, I didn’t feel well. In this state of mind and body I experienced what is not an uncommon pair of interactions with two students.

The first interaction happened about noon. This class has informed me that they don’t want me to say “Good morning” when they arrive in class at 11:35 AM, but instead, “Good mid-day.” In the middle of lecture, I stood off to the side preparing to interpret what was on the screen in front of us all. I felt slightly nauseated and when I looked at the screen my eyes were sufficiently blurry to not be able to add memory (1) and read what it said. I took my glasses off to see if they had some outrageous smudges on the lenses and clean them anyway since I can’t really see them. The students were still copying the screen so that there was not an awkward moment. One student nearby looked up at me, having had me a previous semester, had read my facial expressions many times, and said, “Are you OK, Mr. F?” Rubbing my eyes and replacing my glasses I quietly said, “No.” She replied, “Maybe you should sit down.” I was struck by the utter kindness in her words and tone of voice. I was also secretly chuckling at how old a grey-bearded 59 year-old must seem to a 16 year-old. I was able to recover by using my peripheral vision to discern the screen and continue and a few moments later at my instruction the students were working away quietly on a worksheet practicing the concepts that we had just gone over. I went and sat down and the girl came up to my desk and asked if “maybe you need to go see the nurse”, followed by “did you eat breakfast this morning?” (2) There was nothing but concern in her face, demeanor, and words, and I thanked her several times before the period was over.

After lunch, blurriness gone, I entered my last period of the last weekday. Students filed in to and with “Good Afternoons” and other comments about the day. One surly student entered at the last minute, wearing his hood and plopping down demonstrably at the bell. I don’t allow hats and hoods on heads in my classroom and he regularly pushes this rule and grunts when I would say, “It’s not raining in here, ___”. This day I could tell that he was in a particularly bad mood, so I thought to wait and ask privately or let it occur to him from my sideways glances. I know that this expectation is considered deeply old-fashioned and inexplicable to most people, but I think that it is a matter of respect. (3) Once again, upon reflection, I figured out why this student was non-verbally resisting. He had been told, no doubt moments before, of his lunch detention for a fourth tardy to my class yesterday. If this were the only or rare exhibition of disrespect toward me from this student, I could have totally ignored it, but I had also had him another semester, and this was the regular fare he serves up. I try to be patient because he is under significant pressure I believe from parents and siblings and friends to “make something of himself” through success in education. He has a good mind but not an excellent ability, so to succeed he must struggle and work hard. Interpreting what I see, I’d say his bad attitude results from much extrinsic motivation but little intrinsic motivation, daily lessened by the pressure of the extrinsic forms. I am probably among his least favorite teachers because my expectations require either that you prove through testing that you know the material or work and organize hard enough and consistently enough to convince me of your learning. Either one will garner a B, but only both precipitate an A. Therefore, his extrinsic motivations get turned up a notch because he is not willing or able to live up to my expectations, though more effort on his part would solve the problem.

These two deeply contrasting interactions within the span of an hour and a half have triggered my reflection on interaction between people. And in fact, I had intended to comment on this previously (“Review of what we should have learned” #2), and am self-chided for not completing that thought. So, in quick fashion, I intend to say what I believe to be several GLUES (Good Lessons Underpinning Effective Society) of Society. Society here means “a voluntary association of individuals for common ends”, and in particular I refer to that kind which is “an enduring and cooperating social group whose members have developed organized patterns of relationships through interaction with one another”. (4)

These two students teach us what we already know to be two required underpinnings of society: respect and kindness. We will forever battle, literally and verbally, if we do not hold these two expectations of ourselves and our fellow citizens. Respect should be for a minimum of two reasons: 1) All people deserve it because they are made in the image of God (5), and 2) Those in authority: a) government servants including elected officials and police, to name a few, b) those who work for our good such as teachers and preachers, fathers and mothers, and c) elders (6). Without interacting layers of respect a society cannot function with civility.

Kindness and mercy, which includes forgiveness, are the only ways past the juggernaut of hatred and fear that propels us to quarrel and be defensive even when there is no offense real or intended.

Additionally, a society must be characterized by truth in order to long endure. I fear our society will not long endure into the future owing to the fact that we have shed all modicum of truth either as a concept or in practice.

The two areas of the practice of truth that I think are a minimum requirement are the rule of law and integrity. I don’t say justice because human government may not even be capable of that in any real and balanced way. Rule of Law it seems to me is a consistent, that is, not fickle, determination to approximate justice in the black and white and gray areas of human ignorance on what constitutes real justice. (7) Some will argue that if we merely follow God’s Word, justice will always be done. I retort that God’s Word is absolutely true and just but our laws are evidence that He did not illuminate us on every detail of how to carry out His justice, though the principles are all there. It is most certainly due to our blindness and rebellion that we do not carry out His law, but that is where we are nonetheless.

Integrity is a term that seems vague to most people I talk to. They simply say it means honesty, or the more astute say it means honesty when no one is watching. Though true, these two definitions fall short of the deeper meaning that a society needs to function. Integrity involves an internal consistency of thought and action based in worldview that makes honesty the unassailable default mode. To put it simply, a person of integrity can’t lie (8) because his/her worldview comes unglued. As an illustration, a student told me that she was telling the truth. In reply, not really questioning her honesty but questioning her integrity and view of herself, I asked, “Do you ever lie?” She thought a moment and slowly replied, “I have.” I pointed out to her that she must, by in large, be an honest person, therefore, because she admits to the human condition that we all lie. (I John 1:5-9) Without integrity there is no good reputation, so where do I take my car to be worked on and do I ever receive change from a cashier without counting it?

How could I make such a list without love. “God is love.” “Without love I am [we are] nothing.” “Love covers a multitude of sins.” (9) Love holds together everything: self, family, friends, communities, nations. It stems directly from God’s nature and is the greatest need of mankind.

And there you have it, my ideas about the GLUE of Society: Kindness, respect, rule of law, mercy, truth, integrity, and love.

Now this list could go on and I hope the reader will comment with your candidates and reasonings for including other ideas, but I think these seven GLUES can be reduced down to two found in Proverbs 3:3: “Do not let kindness and truth leave you; bind them around your neck, write them on the tablet of your heart.” And these two are not dichotomous in nature, whereby you can’t hold one while entertaining the other. Instead, they are two sides of the same coin, whereby you cannot truly have one without the other. As a fellow citizen, yea human being, I cannot truly be kind to you if I do not tell you the truth. And I cannot really be true if I do not communicate and interact in kindness, because you cannot accept it and real truth is always kind by instructing us for our good. And these two can be further be reduced to just love, because it is an essential attribute of God, but not the only one. And that last little clarification is the the reason I think we need to discuss seven or more GLUES for our life together (10) and stop here.

  1. “add memory”- For those of you with good eyesight that means looking at something blurry but being able to discern from size and general shape what it must read.
  2. I told her that I did not know what was wrong and that I had had a good breakfast. Upon later reflection her prompting caused me to realize a possible cause of the episode. I had eaten eggs, sausage, almond meal pancake spread with almond butter missing one ingredient I usually eat that brought carbs to about zero. I have hypoglycemic tendencies from my father. When I ate lunch at noon the blurriness subsided in minutes.
  3. Few know its real meaning. Even this balanced article only hints at the real reason in ignorance: https://www.thespruce.com/etiquette-of-hats-indoors-1216685 I will likely get push back for communicating the real reason, but here it is: I Corinthians 11.
  4. https://www.merriam-webster.com/dictionary/society
  5. Ah! there is a sticking point and reason for decay in our society: lack of respect for and subsequent acknowledgement of Creator God.
  6. I am saying more in the footnotes than in the article, but putting it here hopefully prevents bogging down the main points of the article: Romans 13, I Timothy 5:1,17
  7. Victim’s rights balanced with mercy is something I am seeing more that only God can pull off both because of His omniscience and His omnipotence. (This is getting fun to see how many legit. footnotes I can make.)
  8. A person of integrity cannot lie ultimately or consistently and will at some level come back around to admit to any lie stated or acted out.
  9. I John 4:8, I Corinthians 13:2, I Peter 4:8
  10. But since this is not a theological treatise on the character of God, I will leave that for your Scripture reading and systematic theologies.

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