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Archive for June 14th, 2018

The Lie that was promulgated in the garden is persistent and pernicious. The enemy knows it is the most subtle way to destroy us, and it is persistent because it is part of our nature. “You will be like God” (Genesis 3:5) is a Lie with many iterations. It is the basis of all works salvation whether it be the religions of the world, the self-assured atheist, or the nominal, legalist Christian. Such an ominous enemy to our soul must be regularly and rigorously opposed. The remedy for me is focusing on the grace of God brought to us in the Gospel of Jesus Christ.

To that end, I asked my pastor recently if he had a book that would refresh my focus on grace. He loaned me the little book, “All of Grace” by C. H. Spurgeon. He leaves no stone unturned in his pursuit of convincing the reader that God “justifieth the ungodly” (Romans 4:5).

The persistence of the Lie most frequently resides here: “We stubbornly believe that there must be something in us in order to win the notice of God” (p.14) But “God, who sees through all deceptions, knows that there is no goodness whatsoever in us.” (p.14) Our pride rises up against this thought, but salvation is for those who realize “He makes those just who are unjust. He forgives those who deserve no favor.” (p.14) Those who are closest by training to what is right and good can sometimes be the fartherest from salvation because they have become self-deceived into thinking that the rightness and goodness resides, even if only partially, in them. On the other hand, some who reject the very existence of God are equally self-deceived about their own goodness. For this reason, what Spurgeon says is profoundly true: “The law is for the self-righteous, to humble their pride. The Gospel is for the lost, to remove their despair.” (p.21) To those already broken by their sin, we preach the good news of God’s grace. To those self-assured of their own goodness, we convey the law so that they will come to a point of despair over their sin and grow in desire for a solution only found in the Gospel. Though the witness is a messenger of these things, the Holy Spirit through the Word of God is the means of this grace. “When He [the Holy Spirit] comes, will convict the world concerning sin and righteousness and judgment” (John 16:8) and ” the Law has become our tutor to lead us to Christ, so that we may be justified by faith” (Galations 3:24).

So why must I, who have long been in the grace of God, refocus on that grace? As I have already said, the Lie is persistent and pernicious. My old nature would have me believe that afterall there is some measure of works I must provide to be satisfactory to God. No, I must continue in “simple reliance upon Jesus” (p.89), cling to Him, turn constantly for a view of His goodness, love, and power, all given to me by His grace. Herein is joy and peace; hence is purpose and hope. The quicker and more deeply I can become totally convinced of the grace of God, the more readily I can love others and point them to that all sufficient grace.

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