I have read through the Bible many times, but I always learn something new. Many times I come to better understand the overall purpose God is communicating in His Word to us. At other times I see a new insightful detail that fascinates me and strengthens my faith and understanding. I came across such a detail as I am reading about God’s instructions to Moses concerning the building of the Tabernacle and the production of the priestly and sacrificial accoutrements. In Exodus 25:1-9, God commands Moses “to raise a contribution for Me” (verse 2).
Then for the first time of many He says that the materials to be woven and contributed should be “blue, purple, and scarlet material, fine linen,…” (verse 4). The word material is italicized since it is not in the original Hebrew but evidently implied. Other passages place “fine linen” first and then the three colors. More frequently the three colors are followed by “and fine linen.” I record all of this in order to say that there seem to be four colors (fine linen being white) rather than three colors of dyed linen.
I have read this many times. In fact, I once wrote poems including these colors from this biblical description. (Click on “Tabernacled Among Us” and “Advent Colors” for poems of explanation.) However, this day I noticed a superscript 1 by the word blue. The center notes say 1violet. Now, I am aware that purple is a large range of colors and blue has its various tints, but in my language blue is not violet. And besides, the next word in the text is purple. The Orthodox Jewish Bible says, “turquoise” for blue, which I find only increases my confusion. So, I begin looking up Hebrew words. Tekeleth is a blue-violet dye thought to have come from a marine creature (1). Argaman is a red-purple dye, or royal purple or Tyrian purple, extracted from sea snails (2). But it is shani, a scarlet dye (3), that most fascinated me. Shani comes from a female worm (Tolaa– “destroyer” or “worm” (4)) that purposely attaches to a tree, losing use of its legs, thus making it seem to be a worm. She dies secreting the red dye and her young which are protected during development by her firm attachment to the tree. It is such an unmistakable picture of what Christ did on the cross, binding Himself to the cross to die for our sins so that we might be born from above, washed in the blood and protected.
I am amazed at the symbolism both outward and deeply inward that the Scripture holds to give us yet more evidence of its truth. It is not as though we should need more considering that “God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath, so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us.” (Hebrews 6:17-18) Indeed, He is good all the time.
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