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Archive for January, 2025

Toward the end of last year, I declared that I would reveal why my blog frequency had dropped off. This entry is the beginning of fulfilling that promise. After moving to East Tennessee in August of 2022, I was busy cleaning up the yard and arranging the house. I had it in my mind to build a workshop, perhaps a bit larger than the 12 x 20 shed I had constructed at the last permanent residence wherein we dwelled for 21 years (1). The most obvious place to put it for access and non-obstructiveness/obtrusiveness, was the back corner of the lot. However, there suspiciously resided there a rectangular area of brush. When I began to clear the vines and shrubbery, it revealed construction debris. I began to sort it for recycle, reuse (as filler), and reduction of payment for the landfill for acceptance (2). To see what I was up to for the initial months of this project, check out “Much Rubbish” (3).

  1. Obviously, permanent is more of a functional word than accurate word here.
  2. I had never lived in a locality where the public could not take their trash, even debris to the dump without a significant fee.
  3. Nehemiah 4:10

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Our two catechism questions for today are like two sides of the same coin. What God decrees, He accomplishes; nothing accomplished is outside of His decree; both proceed from His will. Because of this connection, His decree and accomplishment through creation and providential care are so inseparable that they are hard to talk about separately. Consider Psalm 115:3: “But our God is in the heavens; He does whatever He pleases.” What He “does” is create and providentially guide, and what He “pleases” is His decree proceeding forth from His will, which cannot be overcome or questioned (1).

It is good to mention the Christian definition of providence. Rather than being an impersonal hand of an absentee manager as the Agnostics (notably Deists) and nominal Christians fancy it, providence is the care, control, and rule of an involved, benevolent Father God. Being a giver of good gifts (James 1:17) and “righteous in all His ways” (Psalm 145:17), He is not fickle, changeable, vindictive, or trifling. He is good. Foreordain is a word meaning simply to “appoint or decree beforehand.” (2) Certainly, He is an omnipotent and omniscient God to be able to pull off what He decrees (3). All glory be to Him.

Question 11: What are the decrees of God?
Answer: The decrees of God are his eternal purpose, according to the counsel of his will, whereby for his own glory, he has foreordained whatsoever comes to pass.
Ephesians 1:11; Romans 11:36; Daniel 4:35; Isaiah 46:10; Psalm 115:3; Amos 3:6.

Question 12: How does God execute his decrees?
Answer: God executes his decrees in the works of creation and providence.
Genesis 1:1; Revelation 4:11; Matthew 5:45; 6:26; Acts 14:17: Proverbs 16:9, 33; 19:21; 20:24; 21:1, 31

  1. Job 42:2
  2. https://www.bing.com/search?q=define+foreordain&FORM=DCTSRC
  3. all powerful and all knowing

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While reading an article on the need for lineman to build, maintain, and repair our electrical grid infrastructure, I did a double take at a quote from a lineman for a need for confidence and humility while being a lineman. All sorts of questions arose in my mind.

Is it possible to have both confidence and humility? If so, is it desirable or useful? Why do we think them antithetical?

Oxford Languages:

Confidence- the feeling or belief that one can rely on someone or something, firm trust; the state of feeling certain about the truth of something; a feeling of self-assurance arising from one’s appreciation of one’s own abilities or qualities

Humility- a modest or low view of one’s own importance; humbleness

If you are paying attention, you immediately see the assumed antithesis between these two concepts. On the one hand, “a feeling of self-assurance…”, while on the other hand, “a modest or low view of one’s own importance.” It seems that we have our answer: These concepts are mutually exclusive.

Not so fast! There is another contradiction, or at least variance, that must be reckoned with. In dictionary definitions, there are different entries (1,2,3… and so forth) representing different uses and connotations of the word. I have clumped the three main entries for confidence into one definition, separated by semi-colons (2). In all three entries for confidence, there is “someone”, “something”, or “self” trusted or believed. If that someone trusted is self, then it is hard to be simultaneously humble. Though the two words aim for different goals, namely “abilities or qualities” as opposed to “one’s own importance”, a high view of abilities and qualities does not particularly co-exist with a low view of one’s own importance.

However, if the something or someone being relied upon, trusted or believed, is outside of oneself, confidence and humility may co-exist and thrive. The best, most reliable object of trust is God the Creator and Savior.

Paul, in comparing believers with false teachers, contrasts the two by saying that believers “put no confidence in the flesh” (Philippians 3:3). Or least ways we should not, because when we do it means we are trusting self rather than God. By denying God, we are denying that “Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.” (James 1:17) We should be humble, “so that no one of you will become arrogant in behalf of one against the other. For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?” (1 Corinthians 4:6b-7) Our abilities and qualities are all gifts from God. There is no place for us to be self-confident. However, we may be confident in God’s gifting and enabling while being humble since none of it comes from us.

In fact, our confidence in our God-given abilities is an acknowledgement of the greatness of the Giver. Acknowledgement of His gifts may also be a demonstration of humility, as we continually point to His gracious gifting and enabling. From the lineman’s point of view, the humility can keep us safe, while the confidence can enable us to complete our tasks well. Before God, that is how I want to live my life and fulfill my purpose.

  1. https://www.bing.com/search?q=confidence+definition&form=ANNTH1&refig=08ac3596b2d0443f8e9270eb877d7249&pc=HCTS&pqlth=10&assgl=21&sgcn=confidence+definition&smvpcn=0&swbcn=10&cvid=08ac3596b2d0443f8e9270eb877d7249&kpratsg=1&hsmssg=0
  2. The words are quoted accurately but not in the exact framework of numbered bulleting.

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3 in 1 Multipurpose Oil (1) was as much an assumed part of a household when I was growing up as toast for breakfast. Its ability to “clean, lubricate, and protect” (1b) was as multi-purposed as Jell-O and Duct Tape (2). But all of these examples are uses rather than essentials of existence.

Deuteronomy 6:4, called the Shema (“to hear”) in Hebrew, says, “Hear, O Israel! The Lord is our God, the Lord is one!” It does not merely say that there is one God, but it also communicates that God is a unity, one in essence. However, 2 Corinthians 13:14 says, “The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all,” and all are declared to be God in various places. How can there be one God who has three parts?

In reality, He doesn’t have three parts which is heresy (3). Instead, God is three persons, one in essence. Language and logic cannot fully explain or grasp triune God, three in one. It is true, the Bible teaches both the trinity and unity (4) of God in both the Old and New Testaments, and therefore, we believe it and declare it.

Thus, the catechism asks…

Question 9: Are there more Gods than one?

Answer: There is only one living and true God.

Deuteronomy 6:4, Jeremiah 10:10, Psalm 96:4-5.

Question 10: How many persons are there in the Godhead?

Answer: There are three persons in the Godhead: the Father, the Son, and the Holy Spirit; and these three are one God, the same in essence, equal in power and glory.

1 Corinthians 2:11, 8:6; John 1:1, 10:30, 14:9, 20:28; Acts 5:3-4, Matthew 28:19, 2 Corinthians 13:14, Colossians 2:9, Hebrews 1:3,8.

  1. a) https://www.fohbc.org/PDF_Files/3-In-One_Oil_CMunsey.pdf and b) https://en.wikipedia.org/wiki/3-in-One_Oil
  2. a) https://www.kraftheinz.com/jell-o/recipes and b) https://allusesof.com/electricity/19-uses-of-duct-tape/#:~:text=19%20uses%20of%20duct%20tape%201%201.%20Remove,Squeeze%20Toothpaste%20in%20their%20tube.%20…%20More%20items
  3. Either polytheism or modalism
  4. Though some skeptic will immediately point out that the words trinity and unity appear nowhere in the Scriptures, being labels for concepts clearly taught.

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First Advent Celebration is a better moniker for the day that most people called Christmas. It more precisely indicates what we are celebrating, the first coming of the Savior, in the flesh. So, I am developing the habit of remarking Blessed First Advent Celebration to you or Blessed Advent Celebration. The word “First” is included, of course, because God says there will be a second advent: “so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.” (Hebrews 9:28) This is also the reason that Advent Celebration is adequate (1), since any proper consideration of and thanksgiving for His first advent will lead to consideration and anticipation of His second.

Besides consideration of His coming and the result of rescue from sin based on the death of the God-man, we remember His many ancillary benefits: family, material provision, friends. My wife and I enjoyed the consideration of eight of our grandchildren at our eldest son’s house. If you would like to participate, click on meet and greet of these “Developing Youngsters.”

  1. …and easier to say and be understood,

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