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Posts Tagged ‘Advent’

It is time for a seasonal entry. I start off with a little “bah-humbug”, but hang with me, because is is short.

I have long been disturbed by the a phrase in the third verse of the Advent hymn, “Joy to the World”:

“No more let sins and sorrow grow, nor thorns infest the ground.”

As if we could prevent these problems or as if they will be quelled this side of His second advent. And yet, by the power of the Spirit, we can and should reduce sins (1 Corinthians 10:13), and that will reduce sorrow (Proverbs 13:15). But deceivers will go from bad to worse (2 Timothy 3:13) and the world problems will increase (Matthew 24:7-8). The post-millennial view (1) that things will improve until Christ’s return just does not fit Scripture (Matthew 24-25 and many others). Thorns, both literal and spiritual, will increase. (Isaiah 51:6, Jude 1:14-15)

So how do I sing this verse? In times past I have hummed this line, but I realized last evening that the majority of this hymn is about the Second Advent. Consider Psalm 98 from which Isaac Watts is said the have been inspired to write the hymn. It concludes, “For He is coming to judge the earth; He will judge the world with righteousness and the peoples with equity.” (verse 9) Yes, we received our King with the Magi as vanguard, in our hearts individually as believers, and intermittently in various societies, but the level of fulfillment of His reign herein sung about occurs during the time of the Second Advent.

That being the case, I will sing this song with renewed and greater joy this season because celebration of the First Advent should always point to the Second.

“Joy to the world! the Lord is come;
Let earth receive her King;
Let every heart prepare him room,
And heaven and nature sing,
And heaven and nature sing,
And heaven, and heaven, and nature sing.

Joy to the world! the Savior reigns;
Let men their songs employ;
While fields and floods, rocks, hills, and plains
Repeat the sounding joy,
Repeat the sounding joy,
Repeat, repeat the sounding joy.

No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found,
Far as the curse is found,
Far as, far as, the curse is found.

He rules the world with truth and grace,
And makes the nations prove
The glories of His righteousness,
And wonders of His love,
And wonders of His love,
And wonders, wonders, of His love.” (2)

  1. 3 Views on the Millennial Kingdom | Christopher L. Scott3 Views on the Millennial Kingdom – Christopher L. Scott (christopherscottblog.com)
  2. Isaac Watts, 1739

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We had such a blessing around the table and advent wreath last evening with three of our sons and future daughter-in-law. My personality hardly even knows how to do unhurried time, but it was so good, good conversation, good food, good consideration of both advents, good singing, and good gifts.

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Let us remember that among the other blessings that Christ brought was His rescue of us from under the Law as slaves to sin so that we might become sons of God. He accomplished all of this through His incarnation, sacrificial death, and resurrection. The penalty of sin is gone because He eliminated the legal problem by satisfying it. Now His Spirit indwells us so that the power of sin is retreating from our lives. And we have hope of His second advent that will bring judgement so that we might live in His holy presence apart from the presence of sin. May your New Year be prosperous in health, relationships, finances, and most of all, your knowledge and service of our Savior.

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When two different objects or ideas are placed near to one another, so that their nearness emphasizes their differences, this is called juxtaposition. [Raise up an off white, slightly stained rag and ask, “Is it clean?” When there is doubt, say, “Let me help you.” Raise up a very white, clean rag and point to the first rag, saying, “Is it clean?”] The hymn writer highlights the juxtaposition well, a contrast of seemingly incompatible facts, when he writes: “’Tis myst’ry all: th’ Immortal dies: Who can explore His strange design?” (Charles Wesley) Indeed, how can this be, that the infinite, immortal, all powerful, all knowing, everywhere present, eternal God sovereignly limits Himself to finite, mortal, frail, limited in knowledge and location and time, human flesh?

We do not merely speak of incarnation. You and I are incarnate, that is, housed in flesh. No, we speak of Divine Incarnation, God in flesh. As the Scripture says, “Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself” (Philippians 2:6-8) But another Scripture says, “He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power.” (Hebrews 1:3)

We have stated the fact of God the Son taking on human flesh. But what was the means? How did it happen? The Scripture says, “an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” Now all this took place to fulfill what was spoken by the Lord through the prophet: “Behold, the virgin shall be with child and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us.” And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, but kept her a virgin until she gave birth to a Son; and he called His name Jesus.” (Matthew 1:20-24)

Through the conception by the Holy Spirit within the Virgin Mary, Jesus retained His sinless, divine nature enabling Him to live a perfect life and overcome death, which had the power to save. By being developed in Mary’s womb, Jesus gained a body of flesh and human nature and capacities by which He could be a substitutionary sacrifice for “without shedding of blood there is no forgiveness of sin.” (Hebrews 9:22)

Therefore, we should celebrate the Incarnation of Christ, because by it we are both saved and taught about God. We should also resolve to serve the Incarnate Christ, because we owe Him our life now and for eternity. As the songwriter says:

“From heaven you came helpless babe
Entered our world, your glory veiled
Not to be served but to serve
And give Your life that we might live

This is our God, The Servant King
He calls us now to follow Him
To bring our lives as a daily offering
Of worship to The Servant King”                (by Graham Kendrick)

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Overflows from the Heart

"But the things that proceed out of the mouth come from the heart…" Matthew 15:18

CreatorWorship

Pointing to the One who made, saved, and sustains