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Archive for the ‘Baptist Catechism’ Category

Out of nothing?
We create in the sense of making something not previously thought of or produced by man or else improving on previous creations. But we absolutely do not, nor can we, nor should we ever claim to create something out of nothing. And since we cannot even conceive of how that happens, many skeptics, even, if not especially educated ones, deny that it is possible and deny the creation of all things by God, even though Creation screams it. Logic also attests to its necessity since anything which has a beginning must have been created by something totally outside of itself, with sufficient power and intelligence to pull it off. Our God, as revealed in Scripture, is an infinite, immaterial spirit, all powerful, uncaused First Cause. Our ability to create in the sense of using existing materials to make something new is a testimony to our being made in the image of God (Zechariah 12:1), but we simply don’t speak to the emptiness, bringing about loveliness, order, information, and persistence of the material world.

The debate has too long raged over how many genders there be. God declares that he made them male and female (Genesis 1:27), end of discussion. If we don’t stand on the Word of God, we don’t stand at all, nor long will we stand. And consider the privileges of being created in His image. Dominion over the creatures and all of creation come first and most tangibly to our minds, but knowledge of self, God, and the world, and righteousness before God which was at first given and still available through His Son, are better and bigger.

All glory be to our Creator!

Question 13: What is the work of creation?
Answer: The work of creation is God’s making all things [out] of nothing, by the word of his power and all very good.
Genesis 1:1, 31; Hebrews 11:3; Exodus 20:11; Romans 4:17.

Question 14: How did God create man?
Answer: God created man male and female, after his own image, in knowledge, righteousness, and holiness, with dominion over the creatures.
Genesis 1:27-28; Colossians 3:10; Ephesians 4:24.

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Our two catechism questions for today are like two sides of the same coin. What God decrees, He accomplishes; nothing accomplished is outside of His decree; both proceed from His will. Because of this connection, His decree and accomplishment through creation and providential care are so inseparable that they are hard to talk about separately. Consider Psalm 115:3: “But our God is in the heavens; He does whatever He pleases.” What He “does” is create and providentially guide, and what He “pleases” is His decree proceeding forth from His will, which cannot be overcome or questioned (1).

It is good to mention the Christian definition of providence. Rather than being an impersonal hand of an absentee manager as the Agnostics (notably Deists) and nominal Christians fancy it, providence is the care, control, and rule of an involved, benevolent Father God. Being a giver of good gifts (James 1:17) and “righteous in all His ways” (Psalm 145:17), He is not fickle, changeable, vindictive, or trifling. He is good. Foreordain is a word meaning simply to “appoint or decree beforehand.” (2) Certainly, He is an omnipotent and omniscient God to be able to pull off what He decrees (3). All glory be to Him.

Question 11: What are the decrees of God?
Answer: The decrees of God are his eternal purpose, according to the counsel of his will, whereby for his own glory, he has foreordained whatsoever comes to pass.
Ephesians 1:11; Romans 11:36; Daniel 4:35; Isaiah 46:10; Psalm 115:3; Amos 3:6.

Question 12: How does God execute his decrees?
Answer: God executes his decrees in the works of creation and providence.
Genesis 1:1; Revelation 4:11; Matthew 5:45; 6:26; Acts 14:17: Proverbs 16:9, 33; 19:21; 20:24; 21:1, 31

  1. Job 42:2
  2. https://www.bing.com/search?q=define+foreordain&FORM=DCTSRC
  3. all powerful and all knowing

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3 in 1 Multipurpose Oil (1) was as much an assumed part of a household when I was growing up as toast for breakfast. Its ability to “clean, lubricate, and protect” (1b) was as multi-purposed as Jell-O and Duct Tape (2). But all of these examples are uses rather than essentials of existence.

Deuteronomy 6:4, called the Shema (“to hear”) in Hebrew, says, “Hear, O Israel! The Lord is our God, the Lord is one!” It does not merely say that there is one God, but it also communicates that God is a unity, one in essence. However, 2 Corinthians 13:14 says, “The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all,” and all are declared to be God in various places. How can there be one God who has three parts?

In reality, He doesn’t have three parts which is heresy (3). Instead, God is three persons, one in essence. Language and logic cannot fully explain or grasp triune God, three in one. It is true, the Bible teaches both the trinity and unity (4) of God in both the Old and New Testaments, and therefore, we believe it and declare it.

Thus, the catechism asks…

Question 9: Are there more Gods than one?

Answer: There is only one living and true God.

Deuteronomy 6:4, Jeremiah 10:10, Psalm 96:4-5.

Question 10: How many persons are there in the Godhead?

Answer: There are three persons in the Godhead: the Father, the Son, and the Holy Spirit; and these three are one God, the same in essence, equal in power and glory.

1 Corinthians 2:11, 8:6; John 1:1, 10:30, 14:9, 20:28; Acts 5:3-4, Matthew 28:19, 2 Corinthians 13:14, Colossians 2:9, Hebrews 1:3,8.

  1. a) https://www.fohbc.org/PDF_Files/3-In-One_Oil_CMunsey.pdf and b) https://en.wikipedia.org/wiki/3-in-One_Oil
  2. a) https://www.kraftheinz.com/jell-o/recipes and b) https://allusesof.com/electricity/19-uses-of-duct-tape/#:~:text=19%20uses%20of%20duct%20tape%201%201.%20Remove,Squeeze%20Toothpaste%20in%20their%20tube.%20…%20More%20items
  3. Either polytheism or modalism
  4. Though some skeptic will immediately point out that the words trinity and unity appear nowhere in the Scriptures, being labels for concepts clearly taught.

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What does the Bible teach and who is it written for?

These questions are covered in questions 6 and 7 of the Baptist Catechism:

Question 6: May all men make use of the Scriptures?
Answer: All men are not only permitted, but commanded and exhorted, to read, hear, and understand the Scriptures.
Question 7: What do the Scriptures mainly teach?
Answer: The Scriptures mainly teach what man is to believe about God and what duty God requires of man.

It is at moments like these that I have to remind myself that the catechism is a concise question and answer format. That format has its significant advantages, making the main things the main things, but it does leave some holes that are hard to not comment on. The one detail I feel compelled to add about question 6 is “believe”. All men are commanded and exhorted to read, hear, understand, and believe the Scriptures. Examples include the command to the Philippian jailer to “believe on the Lord Jesus, and you will be saved” (Acts 16:31), “there is salvation in no one else” (Acts 4:12), “Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies” (John 11:25), and “unless you believe that I am He, you will die in your sins.” (John 8:24)

The succinct answer to question 7 is spot on. It is very God-centered rather than emphasizing what the sinner will get out of trusting God. The Scripture does list many benefits to trusting and obeying God, but these point also to His goodness and justice. I only feel compelled to clarify that our “duty God requires of man” is as follows: “This is the work of God, that you believe in Him whom He has sent.” (John 6:29) since “by the works of the Law no flesh will be justified in His sight.” (Romans 3:20)

Take note of the fact that the Bible does not look to any external source of authority or truth. Truly, Scripture alone properly understood by the guidance of the Holy Spirit is our source of truth and practice. We plead with all men to submit to it as such, because it brings life and godliness, peace and joy, purpose and direction.

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How do we know? How do we know we know?

I would like to propose a definition of “know”: to perceive and be convinced of truth. Since truth is what is in accordance with fact or reality rather than what is thought to be, knowing something that is not true is not knowing but believing something to be true that isn’t. This definition of truth accepts that truth is an absolute, not a perception or belief apart from reality.

So, back to the question: How do we know? How do we know that what we believe and claim to be true is in fact true? Not being omniscient, we must rely on (believe, hold presuppositions) sources of truth. Evidence for the truthfulness of a source is important. There are two types of evidence: internal and external. Question 5 of the Baptist Catechism gives both concerning the Christian’s source of truth.

Question 5: How do we know that the Bible is the Word of God?

Answer: The Bible evidences itself to be God’s Word by the heavenliness of its doctrine, the unity of its parts, and its power to convert sinners and to edify saints. But only the Spirit of God can make us willing to agree and submit to the Bible as the Word of God.

The internal evidences are “heavenliness of its doctrine” and “the unity of its parts”. The former points to its high view of God and accurate view of man. The latter demonstrates its internal consistency even in the light of 40 authors in 66 books over 1500 years.

The external evidences are its “power to convert sinners” and “[power] to edify saints”. Lives are changed. This is the reason that personal testimony is so important and persuasive. The Bible is not just a set of facts and rules. It is a life-giving change agent. Other external evidences such as scientific discoveries, archaeology, logical arguments, historical confirmations, and answers to prayer, are useful, removing barriers to open-minded skeptics, but the Word of God opened to us by the Spirit of God is our only solid, unchangeable, ruling source of truth and knowledge.

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Can you think of anything infallible? There are certainly things that are trustworthy and consistent, but only two things are truly infallible, God and His Word.

Question 4: What is the Word of God?
Answer: The Scriptures of the Old and New Testaments, being given by divine inspiration, are the Word of God, the only infallible rule of faith and practice.
2 Peter 1:21; 2 Timothy 3:16, 17; Isaiah 8:20; Matthew 5:17- 18; 1 Corinthians 2:13; Psalm 19:7-8.

Contained in a limited 66 books of Old and New Testament as witnessed by internal evidence (1), these were then confirmed by the church fathers and counsels as the whole of the Bible, the Word of God (2).

This communication from God is most narrowly declared to be the “only infallible rule”. Only is quite the exclusive word and declaration. Cannot experience or conscience or reason or observation or evidence also be used? These may only be used as they agree with and confirm what the Word of God says, but all of these other rules are fallible. They do not hold a candle to the brightness in trustworthiness of God’s Word. We must submit to this Bible as our rule, our guide, our instructor and manager, the very words from our King.

To what part of life does the Scripture apply? It should have full reign over “faith and practice”, belief and conduct, which includes perspective, intention, speech, emotion (3) Right practice arises from right belief and right belief arises from right teaching which arises from truth which arises from the Word of God. If you base your faith and practice on any other foundation, you will be led astray and ruined.

God’s Word is declared to be truth by Jesus: “Your Word is truth.” (John 17:17b) The source of God’s Word is the inspiration of God resting upon the biblical authors (2 Timothy 3:16), directed or moved by the Holy Spirit (2 Peter 1:20-21).

In a world awash with truth claims from Empiricism to Historicity to Existentialism to Spiritism, the Bible stands out by boldly claiming to have an exclusive corner on truth. Jesus, as its author and defender, claims Himself to be “the way, the truth, and the life, no one comes to the Father except through Him.” (John 14:6) All other truths, for the devout follower of Christ, are considered true to the extent that they line up with the Word of God.

May our practical (actual lived out) theology grow in alignment to our stated (what we argue for) theology.

  1. “Thus says the Lord”, 2 Peter 3:14-16, “The word of the Lord came to me saying”, John 5:37, 12:49, etc
  2. https://www.historyinthebible.com/supplementary_pages/church_fathers.html, https://en.wikipedia.org/wiki/Development_of_the_New_Testament_canon
  3. In all of this list, our ability to perfectly align our faith and practice to God’s Word is beyond our capabilities, and no more so that in our short-term emotional responses, but we can do as David did, pour out our woes and come around to declaring God’s goodness, righteousness, and provision.

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As we began the catechism questions in the worship service, The Catechism starts off with questions of highest import.

Question 1: Who is the first and best of beings? Answer: God is the first and best of beings.
Isaiah 44:6; Psalm 8:1; 96:4; 97:9, 1 Samuel 2:2

First has more than one meaning. Chronologically it means first in time, or in this case, eternity. Additionally, it means first in position, rank, or accomplishment, as it says in Isaiah 44:6-7a: “Thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts: ‘I am the first and I am the last, and there is no God besides Me. Who is like Me? Let him proclaim and declare it…”

He is best: “O Lord, our Lord, how majestic is Your name in all the earth, who have displayed Your splendor above the heavens!” (Psalm 8:1) Being best of beings extends far beyond power and glory. “There is no one holy like the Lord…” (2 Samuel 2:2a) Holy is so unreachable and unfathomable to us. We can better understand and appreciate a best being who “…is righteous in all His ways and kind in all His deeds.” (Psalm 145:17)

He is best at being best, that is, He is best at any and all areas of which you may think.

Question2: What is the chief end of man? Answer: Man’s chief end is to glorify God and to enjoy him forever. 1 Corinthians 10:31; Psalm 16:11, 37:4, 73:25-26; Isaiah 43:7

What is our purpose for existing, our reason to remain alive, the goal around which we should center our lives? The answer given is twofold when the question asks for just one. I think that they are really one answer given from two perspectives, God’s and ours. Enjoying God, while obviously a great benefit to us, is the ultimate way to glorify God. Our passion of enjoyment of Him communicates more solidly than words that He is valuable and worthy of my attention, worship, witness, relationship, obedience, and our whole life. The more I cherish and desire Him, the more He is glorified. Therefore, do not look at your belief in God as a responsibility to be fulfilled but a relationship to be sought out.

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Having heard catechism questions read in a worship service several times and done well, I thought it might be of benefit for our church to do so. I volunteered to the pastor, receiving an enthusiastic confirmation.

Following is how I introduced the subject to the church:

“Considering that “the Word of God [is] the only infallible rule of faith and practice” (1), why are confessions, creeds, and catechisms useful and prudent (though not necessary)? The truths about God, man, and the way of salvation are scattered throughout the Scripture like nuggets in a quartz vein of a goldmine. Many do not have the skills or inclination to dig so hard, tough that is no excuse to not learn and acquire them. So, a catechism is a systematic, focused, concise set of questions and answers to train the young, the uninformed (2), and the forgetful in the overall message of the Scriptures. We are accused of indoctrination. [Certainly,] the world continually teaches and persuades of its lies, so we must counter with truth carefully and consistently conveyed.”

I did not grow up with confessions and catechisms and only occasionally recited the Apostle’s Creed in church. In fact, when I first came in contact with them, I thought they were unnecessary and even detrimental since they could be a source of division. Furthermore, why not just study Scripture so that you get it right? That is more complicated than it may first appear. There are the matters of Hermeneutics (3) and Exegesis. Throwing around big words and saying it is complicated throws up red flags for many people to avoid the subject and claim agnosticism concerning truth. That is a cop out. The Scripture encourages and enjoins with these words: “But when He, the Spirit of truth, comes, He will guide you into all the truth…” (4)(John 16:13), and “Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.” (2 Timothy 2:15). So, you can know and must avail yourself to know. Having a tool to point you to the major points of truth in Scripture, like a confession or catechism with Scripture references to look up, is very helpful for the “young, uninformed, and forgetful.” They are also useful to parents and teachers of the Word in order to convey the basics and crucials of Scriptures while pursuing the study of the details in Bible Study.

God has no grandchildren, that is, each generation must be convicted, repent, and believe on the Lord Jesus, but that does not absolve the church, the teacher, and the parent from indoctrinating their hearers in the truth. All belief systems indoctrinate (5); we best not fall behind.

  1. This quote is part of the answer to question 4 of the Baptist Catechism of 1693 (Collins), which makes the rest of the sentence somewhat of an irony.
  2. I originally wrote “ignorant” which is not wrong, but I thought better of it since many people would be insulted by the term, though accurate.
  3. Three good articles on biblical hermeneutics: https://www.apologeticsindex.org/5846-biblical-interpretation-rules#hermeneutics; https://www.logos.com/grow/biblical-hermeneutics-guide/?msockid=091b1c02a8ee649603de0914a9f96573; https://seminary.grace.edu/what-is-biblical-hermeneutics/
  4. Since context is king and this Jesus was speaking to His disciples, it is proper to understand that the truth they were to be guided into was the inspiration of the Scriptures. However, immediately after Jesus prays the Father “sanctify them in the truth;…” (John 17:17), He continues with “I do not ask on behalf of these alone, but for those also who believe in Me through their word” (v.20). You, believer, are included.
  5. A fact I know all too well from having studied Biology at a secular university

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