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Posts Tagged ‘God’s Law’

There is probably not any theological issue about which you cannot find controversy and disagreement in some sphere. From major heresies to minor differences in conviction, they are everywhere. This fact fortifies the double need of confessions and catechisms, to pin down the Scripture’s teaching on sound doctrine, and to define and defend what it means to be Christian. In my years of contact and interaction with the public, there have been two disagreements of doctrine and practice that are quite common: what version of the Bible you use and the Sabbath.

It may surprise you to find out that there are more than two convictions (Saturday or Sunday) about what the Sabbath is for present day Christians, and how it should be practiced (1).

Sabbath does not originate in the Law of Moses but in the command of God at creation. The word sabbath means rest or stop work. It is an acknowledgement, commemoration, and practice of what God did after creating the world. We worship, serve, rest, and refresh in Sabbath. The word hallowed means sanctified or set apart as holy. Since God hallowed the day, so should we.

Question 63: Which is the fourth commandment?
Answer: The fourth commandment is, “Remember the Sabbath day to keep it holy. Six days shalt thou labor and do all thy work; but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day and hallowed it.” Exodus 20:8-11

Question 64: What is required in the fourth commandment?
Answer: The fourth commandment requires the keeping holy to God such set times as he has appointed in his word, expressly one whole day in seven to be a holy Sabbath to himself.

Leviticus 19:30; Deuteronomy 5:12

Question 65: Which day of the seven has God appointed to be the weekly Sabbath?
Answer: From the creation of the world to the resurrection of Christ, God appointed the seventh day of the week to be the weekly Sabbath; and the first day of the week ever since, to continue to the end of the world, which is the Christian Sabbath.

Genesis 2:3; John 20:19; Acts 20:7; 1 Corinthians 16:1, 2; Revelation 1:10

  1. Defining the Debate by R.C. Sproul

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What is in a name? Is it a mere label or representation of a concept, thing, or person? Does a name have significance, and if so, who assigns the significance? In the case of God’s name, He assigns significance to His name by the third commandment and many other commands, exhortations, and warnings. The significance of His name is more than a representation of His person, power, deeds, and glory, however. His name has innate power proceeding from His person (1) to put demons to flight, heal the sick, bring meaningful comfort to the distraught, and more. I am reminded of Proverbs 18:10: “The name of the LORD is a strong tower; the righteous runs into it and are safe”, or more literally, “are set securely on high.”

Taking God’s name in vain is using it intentionally or flippantly with disrespect. (2) God demonstrates His intolerance of denigrating the glory of His name during several circumstances in Scriptures. The first of these appears in the early stages of Israel. “The son of the Israelite woman blasphemed the Name and cursed… let all the congregation stone him… ‘If anyone curses his God, then he will bear his sin. Moreover, the one who blasphemes the name of the Lord shall surely be put to death.'” (3)

His name is not a talisman to be wielded at the will of anyone who names it, but God does endow His name with power for those who trust in Him according to His will. We must treat His name with reverence and care, but we are also commanded to call on His name (4) and “Ascribe to the LORD the glory due to His name” (5).

Question 59: Which is the third commandment?
Answer: The third commandment is, “Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.” Exodus 20:7.

Question 60: What is required in the third commandment?
Answer: The third commandment requires the holy and reverent use of God’s name, titles, attributes, ordinances, words, and works.

Psalm 29:2; 111:9; 138:2; Deuteronomy 32:1-4; 28:58-59; Matthew 6:9; Ecclesiastes 5:1; Job 36:24; Revelation 4:8; 15:3, 4.

Question 61: What is forbidden in the third commandment?
Answer: The third commandment forbids all profaning and abusing of anything whereby God makes himself known.

Exodus 20:7; Malachi 1:6, 7; Leviticus 20:3; 19:12; Matthew 5:34-37; Isaiah 52:5.

Question 62: What is the reason annexed to the third commandment?
Answer: The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous judgment.

Exodus 20:7; Deuteronomy 28:58, 59; Malachi 2:2.

  1. Psalm 29:2a, 115:1 (Notice the phrase “because of”.), 148:13 (Notice the parallel of name’s glory and “His glory”.)
  2. What is taking the Lord’s name in vain?
  3. Leviticus 24:10-16
  4. Isaiah 12:4, 55:6; Psalm 105:1
  5. Psalm 29:2a

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Many would say that we should not even be talking about the Law since we are not under it any longer. Of course, the Law and some of the Prophets were all that the psalmist who wrote Psalm 1 had, but we would now say the Word of God which includes all 66 books. Should we ignore the Law as New Testament Christians?

What does Jesus say on the subject? “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.” (Matthew 5:17-19)

The Law has relevance for living, but it also has significance for understanding and belief. “Now He said to them, “These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then He opened their minds to understand the Scriptures,” (Luke 24:44-45)

Christ fulfilled the Law. We are free from its penalty and the ceremonial and civil components, but the moral law is being fulfilled as the Spirit works within us (Romans 8:1-4). This is all accomplished by the Incarnate Christ who died and rose and reigns, whose 1st Advent we celebrate this day (1).

  1. Originally written on 12/25/23

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In Psalm 1:1, the psalmist lists three ways of the wicked to be avoided: “counsel…path…seat.”

Counsel is the advice or wisdom of the wicked, and therefore of the world. Walking in their counsel means that you have more than heard it or considered it. It means you are heeding it and have more than your toe dipped in this way. If you are day and night meditating on God’s Word, I cannot see how you would get past the considering and rejecting it phase.

Path or way is the rut or habit that sinners run in. We should not even stand there, let alone walk or run there. Keep your way far from that way, even if you must bushwack across country to avoid it. In reality, however, heed “Thus says the Lord, “Stand by the ways and see and ask for the ancient paths, Where the good way is, and walk in it; And you will find rest for your souls.”” (Jeremiah 6:16)

Seat is a place of repose. In their self-satisfied, self-important perspective, scoffers mock the righteous and anyone who would dare to seek for truth. Do not take up your repose nor linger in their presence, but rather run out of earshot.

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If you are reading this blog entry and have not read the prequel (“Basis of Civil Debate“), it will seem to lack context and may be confusing. Please read the previous blog entry first so that I may be truly heard in this one.

The debate itself was about the following subject:

Mr. L stated that he hated child labor laws because they represented an abrogation of family jurisdiction. The state does not have the right to tell the family how to function even if the family structure is severely compromised or clearly in the wrong. I pointed out that the reason such laws exist was because of Dickens’ writing about conditions during the Industrial Revolution. Those conditions were not right and needed to be stopped. At least two times, and I think more, I agreed in principle with Mr. L’s statement and Mr. F’s restatement of their point.

In part I may have not been heard because of my initial statement about Dickens. Why you may ask? It was immediately thrown back at me that poor conditions are no reason to lay aside the law of God. Again I agreed, but I was not allowed to state my case. The more I tried the louder the counter repetitions of the first point became.

What then was my point? I agree that it is wrong to lay aside the God-given jurisdiction of the family in favor of a mis-placed jurisdiction of government. However, I do not believe that, for instance, child labor laws are the problem or that eliminating them will solve the problem. In fact, I do not believe that under the present form of government, ruled mostly by emotion rather than law, that child labor laws, or many other family jurisdiction abrogating laws, will be rescinded until the real problem is solved. Why do I believe that? I believe that people will not allow abuse of women and children to continue even if the means of attempting to stop it is wrong and a failure* in practice.

So, what is the real problem and what is the solution? We the people, by and large have turned away from God and His Law. Until and unless we repent and turn back to His way we will not rescind these laws because we think we know better than God. And maybe we should not even try to change the laws and we definitely won’t, because there is too much travesty and hurt in a society where God’s rule is debased and ignored. Does that mean we can never go back to being a godly nation**? No, it does not, but there will need to be some deep repentance on the part of parents and employers and government officials, both bureaucratic and elected, and most notably those who claim to know God. The order of retracing our steps to godliness is more likely repentance, revival, renewal, then reformation of life and law. That does not mean that to have just, God honoring laws we must be a perfect nation, but we must first have a majority of the people acknowledging God and God’s Law.  When the travesties of child abuse in the home and the society at large are rarities rather than regular fare, then we will be more likely to correct our laws to reflect God’s Law.

To simplify this idea, let me summarize by saying the following: You don’t legislate morality; morality determines just law. Mr. L stated the first half of my statement at one point in his argument, and I believe he could agree with the second half of the statement if he had truly heard me. That might have involved me having a better handle on how to present it to him and Mr. F.

The Founding Fathers, by in large, got it right. They based our laws on God’s law. Even as we, they had influences that drew them away from the knowledge of God and His law. Therefore, unlike the Scriptures, the Constitution is a human document, which cannot be perfect. It is very likely the best document of its kind produced by humans, because it so largely reflects God’s law. And I agree with Washington when he said to Henry Lee, “Let the reins of government then be braced and held with a steady hand, and every violation of the constitution be reprehended. If defective, let it be amended, but not suffered to be trampled upon whilst it has an existence.” (letter 10/31/1786) It has been and is being trampled upon because the basis for this document, God’s law, is trampled.

*Yes, child-labor laws stopped children from working in dangerous conditions, but it did not stop the abuse of children.

**I do not equate us with Israel, nor do I say that we have no heinous sins for which God will judge us. However, we have a system that is based on God’s laws with many past examples of godly people and building of God’s kingdom around the world.

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