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Posts Tagged ‘Judgment’

D14M, “Path”

“Nor stand in the path of sinners” (Psalm 1:1)

The path or way of a man speaks of more than habit, procedure, lifestyle, or perspective. It is the very course of his life. Therefore, it will perish with him. The righteous, declared so by God, are under the blood of Christ, a strong umbrella shielding them from the wrath of God. The wicked are out in the open, unprotected from God’s judgment. God cares and He wants us to care, too: “Deliver those who are being taken away to death, and those who are staggering to slaughter, oh hold them back.” (Proverbs 24:11)

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“The wicked will not stand in the judgment.” (Psalm 1:5)

“Not stand” is a metaphor perishing, being destroyed, or falling when The Judgment comes. And if you are not in the assembly of the righteous, then you are delegated to the assembly of the wicked with the devil and his angels in the lake of fire (Revelation 20:10-15).

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“Nor sinners in the assembly of the righteous” (Psalm 1:4)

Presently many unsaved sinners do than in the assembly of the righteous and sometime lead. “But when the wheat sprouted and bore grain, then the tares became evident also.” (Matthew 13:26) But that is not how it will end: “So just as the tares are gathered up and burned with fire, so shall it be at the end of the age.” (Matthew 13:40)

The phrase being considered is a parallel thought to “wicked will not stand in the judgment.” (v.4) Because they have no hope in the judgment, then there is no hope of them being among the righteous. The consequence for them will be dire, eternal separation from God. The consequence for those of us who believe is that they will not be among us any longer inciting us to evil, deceiving us with falsehood, or leading us astray.

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The Word of God is one whole story written by an Infinite Author. Therefore, it should not surprise us when we study it, it yields ever more connections and truths about anything and everything. So, great is the Lord, His name, and His works. As it says in Psalm 111:2:

“Great are the works of the Lord; they are studied by all who delight in them.”

I was reading Psalm 149. It calls loudly for the praise of God. It has a secondary theme as to why “His godly ones” should praise Him: “For the Lord takes pleasure in His people.” (v.4) Is “His people” all Israel, godly Israel, or all His people for all time? It certainly is not all Israel for He says through Isaiah the prophet,

“Therefore the Lord does not take pleasure in their young men,
Nor does He have pity on their orphans or their widows;
For every one of them is godless and an evildoer,
And every mouth is speaking foolishness.” (Isaiah 9:17)

I don’t believe that He is speaking of merely godly Israel either. Here is the reason. Because He “takes pleasure in His people” the psalm reports two results: 1) “He will beautify the afflicted ones with salvation” (v.4b), and 2) “This is an honor for all His godly ones” (v.9).

Oh, what a privilege and joy to be beautified with salvation. I am afflicted and needy and unworthy and sinful, and yet He has lavished His grace upon me, and all those who submit to His rule and trust in Him, by beautifying me, us, with His salvation. Praise God!

But then comes the deep and glorious connection to future events. What is this “honor for all His godly ones”? This phrase is the conclusion of verses 5-9:

“The high praises of God be in their mouth, and a two-edged sword in their hand,
To execute vengeance on the nations and punishment on the peoples,
To bind their kings with chains and their nobles with fetters of iron,
To execute on them the judgment written;” (v.6-9a)

God is going to lead them in judgements. I see here some detail filled in for a verse in Revelation 19:

“And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.” (Revelation 19:11-16)

Obviously, the emphasis is and should be on Jesus, but verse 14 includes us: “And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses.” I believe that Psalm 149: 6-9 is telling us what we shall be doing as we follow “Him on white horses”. Even as Christ has had us, “the church, in filling up what is lacking in Christ’s afflictions,” so He will have us fill up His judgements at the end. And it will be an “honor for all of His godly ones.” We follow Him through thick and thin for He is worthy.

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Some of my friends have already seen this or were there, but others might benefit from what this video has to say. I had the privilege of preaching at my church this past Sunday. I felt led and carried along, so that I believe it is a message that God gave me. I give Him the glory for anything of profit therein. It is a message for the church of America. I hope that you will take the time to listen to it:

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The book of Jeremiah describes dark and somber scenes because God’s judgments are determined for a people who simply will not repent. We in America and the American church seem to think sin is not a problem, either because we think that we haven’t committed anything worthy of death, we have a free pass to sin, or God doesn’t exist or isn’t paying attention or is powerless to respond or has a character which is some version of twisted love that does not include justice.

As my Sunday School Class looked at the 2nd and 4th chapters of Jeremiah yesterday morning, I was struck by the ongoing recalcitrant refusal on the part of Judah to repent. God extended warning and offers of mercy numerous times before and during Jeremiah’s ministry, but the people and the leaders refused. For example, consider the last minute offer of mercy that God extends to Zedekiah when the Babylonians are outside the wall besieging the city: “Then said Jeremiah to Zedekiah, ‘Thus says the Lord God of Hosts, the God of Israel, “If you will indeed go out to the officers of the king of Babylon, you will live, this city will not be burned with fire, and you and your household will survive. But if you will not go out to the officers of the king of Babylon, then this city will be given over to the hand of the Chaldeans; and they will burn it with fire, and you yourself will not escape from their hand.”‘” (Jeremiah 38:17-18) He did not surrender.

And it wasn’t as if God hadn’t proven that He could and would punish Judah. Jeremiah’s ministry extended from approximately 650 BC until the destruction of Jerusalem in 586 BC, well after the Assyrians destroyed Samaria in 722 BC and resettled Israel’s inhabitants for years afterwards as God had warned through His prophets.

How had these people gotten into such a state of failure to repent. I saw from the early chapters of Jeremiah that Judah had many failures to repent though no lack of opportunity from a merciful God.

Judah had

   1) Forgotten God’s mercy and grace   (“I brought”, “forgotten Me” 2:6-7,32)

   2) Failed to call on God in their difficulties .  (“They did not say” 2:6,8)

   3) Forsaken God and His Law   (“did not know Me”, “transgressed against Me”, “changed their glory” 2:8,11)

   4) Forged their own way .  (“hew for themselves cisterns”, “drink the waters of the Nile…Euphrates” 2:13,18)

   5) Fallen from God’s favor .  (“you will not prosper”  2:37)

If these warnings were just historical notes, then we might not need to pay close attention. But judgments are certainly determined for U.S. as well, if we do not repent. And the longer we resist God’s offers of mercy in the Gospel which is preached, taught, and lived out before us in this country, the less God will listen: “…I will not listen when they call to Me because of their disaster.” (Jeremiah 11:14)

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