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Archive for the ‘Grace’ Category

”Be a good little boy (or girl),” we are apt to say. The problem is, even the best of children cannot be truly good. The purpose of the Law is to both to teach us what we should be and that we cannot be that. Many do not want to be good, but those effectually called (“Effectual Calling”) will persist in a desire to be good owing to the enabling indwelling of the Holy Spirit. This pushes them to Christ (Galatians 3:24) who is able to make them right. Justify is “1To demonstrate or prove to be just, right, or valid. 2To free (a human) of the guilt and penalty attached to grievous sin.” (1) Since no man or woman can prove him/herself just or right before God, the justification must come from without. “Who will bring a charge against God’s elect? God is the one who justifies.” (Romans 8:33) What we cannot do, God graciously does.

But how does He justify undeniable sinners? Does He merely overlook the sin and the guilt of the sinner? No, the price was paid in Christ’s death, and a glorious transfer is made. “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” (2 Corinthians 5:21) Without this transfer from Christ to us, God would in fact be unjust. With the transfer, His righteousness is demonstrated “so that He would be just and the justifier of the one who has faith in Jesus.” (Romans 3:26) Trust Jesus Christ who alone can remove the source of your guilt, which is sin, and justify you in the eyes of God.

Justification is so great and gracious, but the goodness of God shines even brighter. What if I pulled someone out of a muddy ditch, cleaned them up, clothed him in clean garments, and then said, “I’ve cleaned you up. Now be on your way and have a good life.” I might even provide him with some food, a little starter money, and a place to live. But where is his sense of belonging, source of counsel, provision of friendship and mentorship? As a part of justifying the sinner, God adopts him into His spiritual family where He is his Eternal Father and other believers are his eternal and temporal, spiritual brothers and sisters. Emotional and spiritual belonging and provision are secured. He is not a cleaned-up orphan but a provisioned, protected, and purpose driven son of his Heavenly Father.

Oh, I give glory to God for justifying this sinner and adopting him into His family. I am blessed beyond understanding even as I seek to understand and pursue the God-given purpose in it all.

Question 37: What is justification?

Answer: Justification is an act of God’s free grace, by which he pardons all our sins, and accepts us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone.

Romans 3:24, 5:19; Ephesians 1:7; 2 Corinthians 5:21; Philippians 3:9; Galatians 2:16

Question 38: What is adoption?

Answer: Adoption is an act of God’s free grace, by which we are received into the company of God’s children and have a right to all the privileges of his sons.

1 John 3:1; John 1:12; Romans 8:16-17

  1. “The American Heritage Dictionary of the English Language, 5th Edition

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There is nothing in salvation brought about by man, not conviction, not faith, not the purchase of the sinner, not conversion, not assurance. I rejoice with Jonah, who said, “I will sacrifice to You with a voice of thanksgiving. That which I have vowed I will pay. Salvation is from the Lord.” (Jonah 2:9)

The catechism questions before us touch on the work that God, the Holy Spirit, does to bring about the “regeneration and renewing” of the sinner. He opens a person’s heart to respond (Acts 16:14) and be born of the Spirit (John 3:5) by washing of regeneration and renewing by the Holy Spirit (Titus 3:5-6), so that salvation is by grace through faith and not of works (Ephesians 2:8-9).

As Horatius Bonar well put it,

“Not what these hands have done
can save this guilty soul;
not what this toiling flesh has borne
can make my spirit whole.
Not what I feel or do
can give me peace with God;
not all my prayers and sighs and tears
can bear my awful load.” (1)

He goes on to praise the Christ for the singular excellence and efficacy of His saving work on our behalf. It is wonderful. From that work the Spirit applies the grace to the sinner.

Isaac Watts voices this collaborative work by saying,

”’Tis through the purchase of His death
Who hung upon the tree,
The Spirit is sent down to breathe
On such dry bones as we.” (2)

All glory goes to God for saving the unworthy sinner.

Question 33: How are we made partakers of the redemption purchased by Christ?

Answer: We are made partakers of the redemption purchased by Christ, by the effective application of it to us, by his Holy Spirit.  John 3:5-6; Titus 3:5-6

Question 34: How does the Spirit apply to us the redemption purchased by Christ?

Answer: The Spirit applies to us the redemption purchased by Christ, by working faith in us, and thereby uniting us to Christ in our effectual calling. 1 John 5:1; Philippians 1:29; Ephesians 2:8; Acts 16:14; 18:27

  1. “Not What These Hands Have Done” by Horatius Bonar, 1864
  2. “’Tis Not by Works of Righteousness” by Isaac Watts,

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Consider the mystery of Christ’s nature. Theologians refer to the hypostatic union of His divine and human nature. Hypostatic is a fancy word composed of “hypo”, underneath, and “stasis”, position. It means what is underneath all else, essential, or foundational, and by extension, unchanging.

I remind you that a catechism is an abbreviation of the a confession, just as a confession is an abbreviation and condensation of the essential truths of the Scriptures. In chapter 8.2 of the 1689 London Baptist Confession it says, “that two whole, perfect and distinct natures were inseparably joined together in one person.” How mysterious and wonderful it is that eternal, divine nature eternally takes on a second human nature, now equally essential to the divine. By this act, Jesus has exalted redeemed mankind far above all other created things, angels included. He cares about us more than we can imagine.

In this description of Christ’s human nature, the writer of the catechism included the following explanation: “Christ, the Son of God became man by taking to himself a true body and a reasonable soul.” This explanation was added to refute heresy that claimed Christ only appeared to have a body (1). “A true body” is not ethereal or substance of a spirit; it is flesh and bone. “A reasonable soul” means He had normal reasoning abilities of the mental, emotional capacity of His being.
So, being Spirit conceived and virgin born are not mere niceties for telling the story of Christ’s arrival. They are essential doctrines for our salvation. By reason of Spirit conception, He is divine without having Adam’s sin nature passed down through an earthly father. His divine nature enabled Him to bear the wrath of God on our behalf. By reason of His virgin birth, again the lack of sin nature, but also gave Him the judicial right to pay the penalty for our sins in our place.
Our security rests in the very double nature of our Savior. The grace of our loving Lord is all sufficient because He was and is all sufficient for the task of saving and sustaining all those He bought and brought to Himself. Praise be to the God-man, Jesus the Christ, our Savior and Lord.

Question 26: How did Christ, being the Son of God, become man?

Answer: Christ, the Son of God became man by taking to himself a true body and a reasonable soul. He was conceived by the power of the Holy Spirit in the womb of the Virgin Mary, and was born of her, yet without sin.

Hebrew 2:14, 4:14, 7:26; Matthew 26:38; Luke 2:52; John 1:14, 12:27; Luke 1:31,35; Colossians 2:9

  1. This heresy is called Docetism which many Gnostics held to.

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I rejoice that the transcendent, all powerful, sovereign, Creator of all things condescended to pour out His free grace upon an undeserving, rebellious sinner like me (1). I rejoice that his free grace (2) gifted me with eternal life (3), every spiritual blessing in the heavenly places while here on earth (4), all that I need for life and godliness (5), a growing knowledge of Him (6), and the ongoing sanctifying work of the Holy Spirit to completion (7).

Grace was free but not cheap. That sounds like a contradiction, but to clarify, grace was free to the recipients but very costly for “…Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” (8) Not only did He leave the throne of God to die on a cross, our Redeemer “became flesh, and dwelt among us.” (9) His condescension included permanently taking on the nature of a man and temporarily taking on flesh, for “much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many.” (10) “For there is one God, and one mediator also between God and men, the man Christ Jesus.” (11)

Question 24: Did God leave all mankind to perish in the condition of sin and misery?
Answer: God, out of his mere good pleasure, from all eternity, having chosen a people to everlasting life, did enter into a covenant of grace, to deliver them out of the condition of sin and misery, and to bring them into a condition of salvation, by a Redeemer.
Ephesians 1:3-4; 2 Thessalonians 2:13; Romans 5:21; 8:29-30; 9:11-12; 11:5-7; Acts 13:48; Jeremiah 31:33.

Question 25: Who is the Redeemer of God’s elect?
Answer: The only Redeemer of God’s elect is the Lord Jesus Christ, who, being the eternal Son of God, became man, and so was and continues to be God and man, in two distinct natures and one person, forever.
Galatians 3:13; 1 Timothy 2:5; 3:16; John 1:14; Romans 9:5; Colossians 2:9.

  1. Isaiah 55:8-9, Romans 11:33; Job 42:2, Numbers 11:23; Psalm 115:3; John 1:14, Psalm 103:7; Ephesians 2:8-9; Romans 3:23, Jeremiah 17:9, Nehemiah 9:26
  2. Ephesians 2:8-9, John 4:10
  3. Romans 6:23
  4. Ephesians 1:3
  5. 2 Peter 1:3
  6. 2 Peter 3:17-18
  7. Philippians 1:6, 1 Corinthians 6:11
  8. Hebrews 12:2
  9. John 1:14
  10. Romans 5:15
  11. 1 Timothy 2:5

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“In Adam all die,” (1), the Scripture says. It is a matter of federal headship, one representing many, and in this case all. It doesn’t seem fair that I should die for someone else’s sin, but I don’t want fair, because then we would all be in a world of hurt (2). I want grace. Therefore, I am thankful for federal headship, because you and I, brothers and sisters in Christ, are counted alive spiritually and will one day be glorified because of the salvific work of one man, our federal head, Christ Jesus. And that goes for anyone who believes in the Lord Jesus (3), “for whosoever shall call upon the name of the Lord shall be saved.” (4)

Besides all of this accusation of the unfairness of God in applying Adam’s federal headship, it matters little for judgment ultimately, since each and every one of us has committed very own multiple sins, except the perfect God-man, Jesus, the Anointed One (Christ, Messiah) of God. Each of us is guilty in his own right and accountable before God.

Question 20: Did all mankind fall in Adam’s first sin?
Answer: All mankind, descending from Adam by ordinary generation, sinned in him, and fell with him in his first sin.
1 Corinthians 15:21-22; Romans 5:12, 18-19.

Question 21: Into what condition did the fall bring mankind?
Answer: The fall brought mankind into a condition of sin and misery.
Psalm 51:5; Romans 5:18-19; 7:18; Isaiah 53:6; 64:6; John 3:6-7; Ephesians 2:1-3; 1 Corinthians 2:14.

  1. 1 Corinthians 15:22
  2. Hell
  3. Acts 16:31
  4. Romans 10:13

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What does the Bible teach and who is it written for?

These questions are covered in questions 6 and 7 of the Baptist Catechism:

Question 6: May all men make use of the Scriptures?
Answer: All men are not only permitted, but commanded and exhorted, to read, hear, and understand the Scriptures.
Question 7: What do the Scriptures mainly teach?
Answer: The Scriptures mainly teach what man is to believe about God and what duty God requires of man.

It is at moments like these that I have to remind myself that the catechism is a concise question and answer format. That format has its significant advantages, making the main things the main things, but it does leave some holes that are hard to not comment on. The one detail I feel compelled to add about question 6 is “believe”. All men are commanded and exhorted to read, hear, understand, and believe the Scriptures. Examples include the command to the Philippian jailer to “believe on the Lord Jesus, and you will be saved” (Acts 16:31), “there is salvation in no one else” (Acts 4:12), “Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies” (John 11:25), and “unless you believe that I am He, you will die in your sins.” (John 8:24)

The succinct answer to question 7 is spot on. It is very God-centered rather than emphasizing what the sinner will get out of trusting God. The Scripture does list many benefits to trusting and obeying God, but these point also to His goodness and justice. I only feel compelled to clarify that our “duty God requires of man” is as follows: “This is the work of God, that you believe in Him whom He has sent.” (John 6:29) since “by the works of the Law no flesh will be justified in His sight.” (Romans 3:20)

Take note of the fact that the Bible does not look to any external source of authority or truth. Truly, Scripture alone properly understood by the guidance of the Holy Spirit is our source of truth and practice. We plead with all men to submit to it as such, because it brings life and godliness, peace and joy, purpose and direction.

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I will have to practice by repeating Psalm 1 in order to retain it, but I have memorized it in the process of these 21 days. Reading and reflecting for 21 days has deepened my resolve to focus more on God and His Word. In context, the Scripture says, “Now that no one is justified by the Law before God is evident; for, “The righteous man shall live by faith.”” (1) (Galatians 3:18) A desire for God’s law and the totality of His Word is not the way of salvation but a result of it. The righteous are and will be known by these things, but salvation is by grace through faith. This grace separates the saved from the unbelieving lost, resulting in righteousness or wickedness.

I hope that you have benefited even a fraction of the amount that I have from doing this 21-day Psalm 1 Challenge. In some respects, I did it twice, because I read and journaled last month and clarified and deepened it to present to you this month.

  1. Habakkuk 2:4

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“He will be like a tree firmly planted by streams of water.” (Psalm 1:3)

God fully supplies the needs of His own with an overflowing abundance. Do you suffer, particularly for His cause and as a believer? Yes, but even then He provides comfort, confidence, and purpose. Tap into the Source that never runs dry.

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Psalm 1 lays out an overview of the characteristics of the righteous and the wicked. Do the characteristics listed in verses 1-3 make a man righteous or do those made righteous do these things?

Verse six says, “The Lord knows (approves, has regard to (1)) the way of the righteous.” Does that mean that the sinner is saved by keeping the law or that the one declared righteous lives rightly and is approved?

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” (Galatians 2:16) Are these two passages contradictory, or were Old Testament saints saved by a different means than we are today?

No, these two passages agree but one speaks of cause and the other effect. God saved by the same means in the Old Testament. In Habakkuk 2:4 the Lord says to the prophet, “Behold, as for the proud one, his soul is not right within him; but the righteous will live by his faith.” God is referring to those who would judge Israel, as He said, “I am raising up the Chaldeans.” (Habakkuk 1:6) But anyone is a “proud one” who seeks to make his own way apart from God, so He states how one lives (is saved, justified, continues)- by faith.

The whole of Scripture agrees: “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” (Ephesians 2:8-10) Works is excluded (Romans 3:27-28). So where do works come in? They are the effect, or result. Those made righteous by “grace… through faith” will demonstrate it by their works (James 2:18-26).

  1. NASB 1995 center notes

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Never will I cease to remind myself and others of His grace. My words and actions will all fall short, but I will not cease to try. For He is worthy and I am eternally grateful.

The glory of Your grace
More than tongue can tell
We in the Scriptures trace
With joy our hearts swell

The goodness of Your grace
Chosen, undeserved
Guilty ones of this race
Forever preserved

The gusto of Your grace
That Holy God would
The lost sinner embrace
Ever praise we should

The greatness of Your grace
More than our deep need
Christ did our sin erase
By His dying deed

Oh, the gain of Your grace
One day raised anew
To ever see Your face
Because death You slew

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The hymn that I have been enjoying recently, “Complete in Thee” (see last entry), keeps me considering how God has done “far more abundantly beyond all that we ask or think” (Ephesians 3:20). Many thoughts and many of my best thoughts arise soon after I awake. The tune to “Complete in Thee” is catchy, so I composed another verse this morning before I even opened my eyes. I think that I would make it the last verse of “my version” of the song. Then awhile later I was reading my Bible when I came across Jacob responding to God’s call to return to Bethel (“House of God”): “…let us arise and go up to Bethel, and I will make an altar there to God, who answered me in the day of my distress and has been with me wherever I have gone.” (Genesis 35:3) God then blesses Him and “makes official” the angel (possibly pre-incarnate Christ) renaming Jacob Israel (Genesis 32:28). Two phrases grabbed me: “my distress” and “has been with me”. From that another verse to the song began forming. Perhaps I am not a very good hymn writer, but I cherish opportunities to give praise to God for all of His benefits (Psalm 103:2) delivered through His “manifold grace”. (I Peter 4:10)

My joy and peace ever increase
My praise of Him will never cease
All pure in heart His face I’ll see
Before His throne, complete in Thee

He answered me in my distress
And through the years and now does bless
Grace manifold He gives to me
My cup o’erflows, complete in Thee

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I repeat myself a considerable amount on this blog, but it is a product of what I’m thinking (and maybe the beginnings of senility?). Anyway, repeating truth is a good thing. I love the “manifold grace of God” that He abundantly pours out on us for serving others. A full and running over cup is, well, full. I am overflowing with the arrival of my 12th grand-child. God has been so good to my family. Check out the pictures of my 6th Granddaughter.

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I have most of my life struggled with a sense that maybe God doesn’t care. I know from Scripture, experience with answers to prayer, blessings, and encouragements from numerous people over years of time that He does care, but still, though less now, there is this occasional nagging question in my heart as to whether He cares. I no longer believe that it is a lack of faith, because it is by faith that I quickly dismiss it by replacing it with truth.

You see, I have long known that God is able. Both my study of Scripture and experience of His grace confirm that. Sometimes I am tempted by the thought that He is not willing. Recently, I was again thinking about these things because I am reading “The Glory of Christ” by John Owen wherein he speaks of Christ being willing and able to help us. The word that came to my mind was efficacy. Suddenly it seemed to me that efficacy is the connecting bridge between willing and able. Efficacy, “the ability to produce a desired or intended result”, connects intent and ability. God accomplishes what He intends. He would not accomplish it if He did not intend to do so. When He intends to do so, it is accomplished to the extent that He speaks something into existence which was not. He did so in creation; He does so in salvation.

Also, I have long been amazed by a transcendent God who cares about an insignificant human like me. Only, based on His free sovereign grace, I am not insignificant.

Most efficacious He
Who speaks a thing and it comes to be
With a thought or His hand
It hastens to move or firmly stand

In Him power resides
Infinite, sovereign, above all rides
Yet with kindness and truth
He defends, provides, renews our youth

A picture of His grace
Power condescends for Adam’s race
Willingly was humbled
In flesh and death for us who stumbled

Willing and able He
With the greatest of all need are we
The efficacy is real
How thankful we for this hope and seal

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Some things may best be unsaid, and I certainly don’t say all that I think here, but I am also sine ceres, “without wax” (1). The cracks in my pot show, and I am content for them to show if it brings glory to my gracious God who always causes me to triumph in Christ Jesus so that the knowledge of Him may be in every place (2 Corinthians 2:14).

In years past I was chronically depressed. For many of those years I would not even have characterized my condition as such, not knowing what ailed me. I was a believer and follower of Jesus, but did not know joy or peace. My confidence in belonging to Him has grown over the years, but my sanctification has not kept pace. I can relate to Bono of U2 in this (2). Depression and anger no longer control me and are infrequent strangers who pass me by in my travels. One area of particular growth for me is the area of peace. Because of the blood of Christ, I have peace with God (Colossians 1:20, Hebrews 13:20), but I have not always felt that peace. Increasingly I do. A frequent reader of this blog could discern that an area that I long to see growth in is the area of joy. It is after all a fruit of the Spirit (Galatians 5:22-23). I get joy in little fits and starts, particularly when I am singing hymns about the grace and mercy of my Lord, but it is not the consistent nourishment of my soul.

So, a combination of conviction for sin and the sermon last Sunday precipitated the following verse (3):

Moments of sadness flood over me
Phosphenes of despair fleetingly see
From these vestiges may I be free
Satisfied and joyous in Christ be

I want to hasten to say how thankful that I am for God’s patience, provision, and presence. I am not who I should be, but I am not the man I once was. God is faithful (Philippians 1:6).

  1. https://banneroftruth.org/us/resources/articles/2008/sine-ceres-without-wax/
  2. http://jonathandodson.org/2006/10/sanctification-bono-barth/
  3. https://en.wikipedia.org/wiki/Phosphene The remembrances of past failures probably are the external stimuli that bring about the sensations of despair.

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Some of my deepest moments of awe come when I consider the contrast between who I am and who God is. In all of His nature and all of His ways He is wholly other and above me. And then to think that His mercy is so gracious toward me. Lean into the contrast and be in awe of God and His marvelous mercy and great grace.

God is transcendent, we are not so
Yet he condescends to us below

High and exalted; humble and low
Not to be faulted, if You cared not so

Holy and righteous; sinful condemned
Grace most amazing toward those who sinned

Having all knowledge; foolish unwise
Imparting truth, discerning all lies

Glory and honor; guilty with shame
Growing in blessing, glory and fame

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GPS is recognized as the acronym for Global Positioning System, an amazing gridwork of 31 functioning satellites that allow very accurate position and time information for anyone with a receiver.

gps is a new acronym I have been thinking about that orients the user to true evaluation of the source of good. gps stands for gracious providential serendipity. Grace is unmerited favor, or as I like to say, “getting what you don’t deserve”, compared to mercy, which is “not getting what you do deserve.” Providence is divine guidance and provision. Serendipity is “the faculty or phenomenon of finding valuable or agreeable things not sought for” (1) So, unmerited guidance or provision in an area unsought for is gps. God knows our need and desire and frequently graciously provides for us apart from our knowledge.

Several times recently I have been in utter need of knowledge and discernment regarding what I was doing. I prayed for clear answers. In the sense of seeking an answer, the guidance was definitely sought for, but the answer was several times surprising in content, delivery, and source. God is indeed gracious; He is sovereign; He has all knowledge and all power. I am constantly in need of His guidance but especially cognizant at the moment of that fact with significant decisions on the near horizon. I need some good gps signals.

  1. https://www.merriam-webster.com/dictionary/serendipity

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Some things that we say and believe are not what we presently experience in full,
but are what is true about us in our new nature, is becoming true about us through
sanctification, and will be totally true in heaven.

Never lonely when He is near
Never overcome by any fear
Always hopeful though life be drear
Always at peace even when not all is clear

Momentarily disturbed, oh sure
Momentarily give in, not pure
Eternally made right, the cure
Eternally held tight, secure

Daily the struggle goes on
Daily His Spirit I must don
Slowly sinful tendencies gone
Slowly His righteous ways in me dawn

Fearfully and wonderfully made
Fearfully work out my salvation I am bade
Joyfully go forth with His aid
Joyfully with His Spirit arrayed

Nevermore sorrow overcomes
Nevermore to sin succumbs
Forever peace until and when He comes
Forever glorious gracious outcomes

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We don’t think of heaven enough; we are too earthly bound. We cannot imagine the glories there; we look through a glass dimly. What will be our focus, what our glory there? I was listening to several hymns on the YouTube channel A Cappella Hymns. The simple, unadorned polyphony of voices helps me to focus on the words and learn the melody and parts. Arriving at the last verse of the hymn, “The Sands of Time”, I thought, “Yes, that is what I will do there.” I won’t be glancing around at lesser glories and gifts, but upon my glorious Redeemer. Then, because of His grace through the sanctifying work of the Holy Spirit and finished work of salvation, the phrase will be secured, “Blessed are the pure in heart, for they shall see God.” (Matthew 5:8) The metaphor in the song is biblical and applied well:

“The bride eyes not her garment,
but her dear bridegroom’s face;
I will not gaze at glory,
but on my King of grace;
not at the crown he giveth,
but on his piercèd hand:
the Lamb is all the glory
of Emmanuel’s land.”

And it reminds me of a similar thought in the hymn, “Oh, That Will Be Glory”:

“When by the gift of His infinite grace,
I am accorded in heaven a place,
Just to be there and to look on His face
Will through the ages be glory for me.”

Mind you, infinite, all sufficient, sovereign, free grace is all that you or I need to enter heaven. The preacher I heard this morning pointed out that free grace is a tautology, a repetition of ideas, since grace, unmerited favor, could be no other than free, that is unearned. But then to say grace is sovereign, meaning that God has made the free, uninfluenced choice is yet another shade of the same thing. It seems man’s mind hunts for ways to contaminate the simple teaching of Scripture and we must add modifiers to limit and clarify terms to the exact meaning within Scripture. And so with infinite and all-sufficient, the same idea is emphasized in slightly different ways. Infinite speaks to my heart of the never ending nature of grace and all-sufficient pronounces all my sin and shortcomings fully covered by grace.

A mere place in heaven, “a cabin in the corner of gloryland” would be glory, but trivial compared to looking upon His face. And”That will be glory, be glory for me!”

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My pastor’s teaching is sound biblically and practical. He was teaching from Philippians 4:20-23: “Now to our God and Father be the glory forever and ever. Amen. Greet every saint in Christ Jesus. The brethren who are with me greet you. All the saints greet you, especially those of Caesar’s household. The grace of the Lord Jesus Christ be with your spirit.” Packed into these closing words are a doxology, a greeting, and a benediction. He pointed out that we should make use of these words to affect how we live in the following ways. The doxology focuses us to “live for God’s glory”. The greeting encourages us to “love people”, especially the saints. The benediction blesses us to “remember the grace of Christ.” He encouraged us to pray these three things before we arise in the morning. Now I had thought at the time that this was good instruction but that the third word, “remember”, was weak. This morning upon rising I was looking for a different word or phrase. In synch with preacher language I decided upon “lay hold of the grace of Christ.” I think that I thought to pray when I awoke because he asked what we should pray before we arose. In my then present frame of mind, I suggested “In the difficulties of this day…” So, I composed my thoughts before God and hope that He will work these truths into my life this day and for many to come:

“Dear Lord, in the midst of today’s joys and difficulties, help me to live for Your glory, love people, and lay hold of the grace of Christ.”

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It’s not enough that you know
Or have had a Jesus moment
Life in Him will make you grow
Sanctifying development

If you are not really sure
Receive the gift He does proffer
Then you will surely endure
No better or lasting offer

I would fall away from Him
By doubt or outright rebellion
Going out upon a limb
Cast away to oblivion

Nothing can me separate
Or plunge me headlong into hell
Nor peace with God confiscate
Of these with joy I do tell

I may walk by the Spirit
And not according to the flesh
Trust His words in Holy Writ
My joy and resolve intermesh

After the trials of this life
One day I will look on His face
When forgotten all the strife
With success completed the race

Some of my poetry is straight up how I feel and what I believe. Other parts are aspiration based on what I believe can be and should be and will be. This poem is a combination. Life is complicated and messy, but God is faithful and enables me more as the years go along and I submit to Him more. May He and the the grace He provides be glorified in my turning to Him in every difficulty and disappointment.

Also see “Response to Troubles and Trials

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Myrela

Art, health, civilizations, photography, nature, books, recipes, etc.

Overflows from the Heart

"But the things that proceed out of the mouth come from the heart…" Matthew 15:18

CreatorWorship

Pointing to the One who made, saved, and sustains