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Archive for the ‘Psalm’ Category

A brother in Christ was laughing with me about how I make lists. It set me to thinking about how I organize, deal with, and convey information. I do make lists, either numbered or bulleted (1), often indented much like outlines I enjoyed in school, and metaphors. Somehow, those seem worlds apart, lists and metaphors, but they seem to delineate the two most divergent (2) types of human thinking, analytical and creative.

So, when I run across lists or metaphors in the Bible, my mind and emotions sit up and take notice. Reading through the Psalms recently I came to the following verses in Psalm 84:5-7:

“How blessed is the man whose strength is in You,
In whose heart are the highways to Zion!
Passing through the valley of Baca they make it a spring;
The early rain also covers it with blessings.
They go from strength to strength,
Every one of them appears before God in Zion.”

Heart as highway is certainly metaphorical, but initially I struggled with what it meant, how it represented the heart. Two sources of confusion were 1) What is the antecedent of “it”? and 2) What is the meaning of the metaphor in light of the change from inanimate, singular “it” to personal, plural “they” and “everyone”? Further, confusion arises from how to end verse 5. Many translators believe that “to Zion” is implied because verse 7 ends “in Zion.” Translations without this phrase struggle to make sense out of the words. The context of the psalm is the temple in Zion.

Clarity came to me by zooming out to see what the overall message was before making inroads (3) into the details of the metaphor. How does one gain strength in God? He is a believer, a follower, a disciple, a worshipper. These children of God are blessed because each one makes his heart to contain multiple highways for God, to God, to and for blessing, to and for worship, and to and for righteousness.

When these hearts pass through the valley of weeping (“Baca”), they make them into springs. The early rains (those needed to sprout the crop) make blessings (literally, pools (4)). These highways in the blessed ones’ hearts are wet, initially with tears, but ultimately with life-giving springs and pools. The antecedent of “it” is valley of Baca. The antecedent of “they” is the ones’ whose hearts are highways.

“Strength to strength” reminds me of the phrase in Romans 1:17, “faith to faith”, which I find to be very confusing words. I don’t know exactly how to interpret it, but the passage certainly conveys a transition from the strength of trusting in God through the trials of the valley of weeping to the triumphant appearance before God for worship (5).

And what is the ultimate point to be understood? Those who trust in God have strength and blessing even in the midst of sorrow, and they mark the world with that blessing, being enabled (strengthened) to appear before God for worship. So, “direct your hearts to the Lord and serve Him alone” (1 Samuel 7:3 (6)), and He will bless and strengthen you.

  1. https://clearlyscientific.com/best-practice-writing-formatting-bulleted-lists/#:~:text=Sub-bullets%20should%20be%20indented%20further%20in,%20and%20it%E2%80%99s%20worth
  2. I am using the word divergent, not as opposed to convergent thinking, but in the usual way of considering the distance between the two, as in right and left brain.
  3. I hope that you didn’t miss that one.
  4. https://biblehub.com/interlinear/psalms/84.htm
  5. I keep assuming worship because Zion is where the temple was and that was where the children of Israel worshipped. The wider context of the psalm is about worship before God in the temple.
  6. 2 Chronicles 11:16-17, Isaiah 51:1, Hosea 6:3

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The superscription of Psalm 56 is one of the lengthier ones, but casual inspection lends little understanding. These subtitles to psalms were part of the original Hebrew (2), and they should be heeded as inspired Scripture which instructs, encourages, exhorts, and corrects (2 Timothy 3:16). The directions to the choir director indicate that the psalm, as are all psalms, are for public worship. This particular one is for the congregation to worshipfully hear from a choir. David indeed made it a statute that music be included with worship and the sacrifices and led by skilled men assigned to the task (3).

The present choir directive under consideration seems to be to a song, given by name, and a setting. The song, “Jonath Elem Rehokim”, is translated, “The dove of the distant terebinths”. The dove is seen as a faithful and forlorn bird, because they partner and mate for life and their call is melancholy (thus Mourning Dove). The terebinth (not to be translated as “oak”, as it is sometimes mistakenly translated (4)) is a small, resinous, Mediterranean tree from which turpentine is extracted. I think that the dove, distant, and terebinth sound sad. The song is not extant, but I feel sure that this was a sad tune for the sad subject of man who “man has trampled” (v.1), “they distort my words” (v.5), and “they attack…lurk…watch my steps…waited to take my life” (v. 6).

The setting adds to the sense of foreboding of the psalm. David wrote it either at the time or in memory of the time when the Philistines seized him in Gath. Though it does not say “seized” in 1 Samuel 21:15-19, this event was probably the one alluded to, David feigning madness before the Achish and the Philistines at Gath. It was a low point for David, exceeded only by his sin with Bathsheba and murder of Uriah her husband. In Gath, because of fear (v.12), David pretended to be mad, humiliating himself with scribblings and saliva running down his beard. And yet, David praises and trusts in God in this psalm and Psalm 34 (5), for his protection, direction, and future. May we all.

  1. hopefully
  2. https://www.crossway.org/articles/10-things-you-should-know-about-the-psalms/#:~:text=10%20Things%20You%20Should%20Know%20about%20the%20Psalms,Psalter%20consists%20of%20five%20%E2%80%9Cbooks.%E2%80%9D%20…%20More%20items item #5
  3. 1 Chronicles 15:19, 16:5,7,37, 25:1-2,6
  4. https://evangelicalfocus.com/zoe/16065/the-terebinth-tree-and-cultural-prostitution
  5. See Psalm 34 superscription; It is thought that Abimelech is a title, Achish a personal name for the same person.

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