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Archive for the ‘Praise’ Category

While listening to a radio preacher on the way to work a few weeks ago, he challenged his listeners to take a blank piece of paper and write on it as many single words as they could that come to mind when thinking about God. That evening I sat down in my rocking chair to do just that. Many words came to me. I soon realized that all of the words should be understood to be superlatives. For example, God is not merely knowing but all knowing. The next thought came that any word that was superlative should describe God. Immediately a caution flag arose in my conceptual vision. I should only use words that are either in Scripture or clearly describe ideas in Scripture. It took me about 40 minutes to make the majority of the list below. More words came in subsequent days as I read the Scriptures in my devotions or heard a sermon at church, on the radio, and online. You cannot tell which words were on the first 40-minute list because I decided to alphabetize them for the sake of making a study out of them. I further decided to separate out descriptive words from names of God. I hope that this list is useful to you in your thinking about and meditating on God. There was one difficulty in the exercise. I tried to limit myself to attributes of God’s character and not works He has done. Much of what we know about God through Scripture and the witness of Creation revolves around what God has done. Many of the attributes listed below concern what He does flowing from who He is. It is a fine distinction that I tried to adhere to.

As a suggestion, you might meditate on one word per day, looking up the verses listed. You could also look up cross references in the column of your Bible to find more related verses. As you consider the ideas, praise and thank God for being an excellent being in this area. Consider three things additionally: 1) How does this attribute of God modify or fortify my concept of who God is? 2) How does this concept increase my security in God and confidence for living for Him? 3) How does this idea about God increase my piety, both positively in godly living and negatively in mortifying the flesh and overcoming temptation?

AbleLuke 3:8; Rom 4:21PerfectDeut 32:4; Mt 5:48 
AwesomeDeut 10:17PowerfulPsa 29:4 
BeautifulIsaiah 4:2Pure2Sam 22:27; Psa 19:8; 1Jn3:3 
CaringI Peter 5:7RealDeut 4:35; Isa 44:8, 45:5 
CommunicativeGen 35:13; Ps 50:1Relational1 Cor 1:9; 2 Cor 13:14; 1 Jn 1:3 
CompassionateExo 34:6; Deut 4:31ReposedGen 2:1-3; Is 28:12 
CondescendingGen 16:13, 21:15-19; Isa 57:15RighteousDeut 32:4; Psa 116:5; Acts 22:14 
DiscerningPs 138:6; 139:2Self-sufficientPsa 50:10-12 
EternalDt 33:27; Isa 9:6; Jn8:58ShiningEzek 8:2; 1 Jn 2:8; Rev 1:16 
ExaltedJob 36:26; Psa 97:9; Acts 5:31SourceDeut 8:3-9; Heb 5:9; James 1:17 
FaithfulDeut 7:9 ; Isa49:7; I Cor 10:13SovereignPsa 103:19;Dan 4:25,34-35, 5:21 
FamousIsaiah 66:19StrongJob 9:19; 2 Sam 22:33 
ForgivingNum14:18TranscendentI Kings 8:27;Job 37:23;Isa 57:15 
GivingJam 1:17; Dt 8:18; Matt 5:45TrueJer 10:10; Jn 3:33, 17:3; 1 Th 1:9 
GloriousExo 15:11, Psa 29:2,9TrustworthyPsa 22:4-5 
GoodI Chr 16:34; Ez 3:1;Mark 10:18UnsearchableJob 5:9; Rom 11:33 
GraciousNeh 9:17; Psa 103:8WiseRom 11:33, 16:27;1Cor 1:26 
GreatExo 18:11; Deut 5:24,10:17WonderfulIsa 9:6 
HeavyPsalm 32:4, see gloryWorthyPsa 18:3; Rev 4:11, 5:12 
HolyIsa 6:3; Rev 4:8,154WrathfulLev 26:28; Nah 1:2 
HonorableLev10:3; Dt28:58; Jn5:23ZealousJoel 2:18; Zech 1:14-15 
InfinitePs147:5; Eph3:18-19   
Intense (Fierce)Num25:4; Jer30:24; Rev19:15AlmightyGen 17:1; Job 40:2; Rev 1:8 
InvisibleCol1:15; J n1:18AlphaRev 1:8, 21:6, 22:13 
JealousEx20:5; Nah1:2CreatorEccl 12:1; Isa 40:28 
JustDt32:4; Rom3:26ChristActs 10:38; 18:28 
KindPs145:17; Eph1:5FatherPsa 68:5; Jn 8:54; 1 Cor 8:6 
LifeGen2:7; Jn1:414:6; Rev20:4JesusMatt 1:,16,21; Phil 2:10 
LongsufferingEx34:6; 2 Pt3:15JudgeGen 15:14,18:25; Psa 7:11, 75:7 
LovelyPs 84:1, 135:3JustifierIsa 53:11; Rom 3:26,30 
LovingkindnessPs 69:16; Jon4:2KingPsa 47:2,95:3; Mal 1:14;Rev15:3 
MajesticEx15:11; Is33:21LordGen 2:4,15:7; Ex 20:2;Acts 22:8 
MercifulPs 86:15; Jam 5:11OmegaRev 1:8, 21:6, 22:13 
MightyPs50:1; Is9:6PriestZech 6:13;Heb 3:1, 4:14, 5:6, 7:3 
MoralLk23:41; 2Cor5:21; Jam1:13ProphetDeut 18:15,18;Acts 3:13-23,7:37 
OmnipotentJob42:2; Eph1:18-22ProtectorPsa 14:6, 46:1, 146:9 
OmnipresentPsa 139:7-12ProviderPsa 147:8, Eph 3:20 
OmniscientJob34:4,21; Psa 33:13; 1Jn3:20RedeemerJob 19:25 
Patient2 Pt3:9,15; 1 Tim1:16SaviorIsa 43:3,11, 47:4 Jer 50:34 
  SpiritGen1:2;Jn14:16,16:13;Rom8:11 

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I was somehow more attentive and engaged in Resurrection celebration today than I remember being in years past. God was at work in my heart and those of my brothers and sisters at church. The sunrise service, breakfast and fellowship, cantata, and sermon warmed my heart and encouraged my faith. This evening, full of many thoughts and thanksgivings, I desired to write a poem. The first verse began to come as my summary of my pastor’s thoughts on Resurrection Sunday rolled around in my mind.

Christ is risen and now I know
His blessings to me will forever flow
My past is covered
My future secured
My present empowered
So that I may grow

Christ is risen the church must go
To tell the nations and the Gospel sew
Its command rendered
Its purpose is clear
Its victory sure
That God’s glory show

Christ is risen who once was low
In pain and death to save sinners who owe
He ascended high
He reigns from there now
He will come again
In great glory to His saints all aglow

Christ is risen, do not say no
To His call of salvation don’t be slow
You are a sinner
You can’t save yourself
You need His mercy
Or you are headed for woe

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I only visit with my brother about once or twice a year. He is kind to let my wife and I stay in his house when we come to town for family functions. It was Thanksgiving week and we sat reading in the living room, and my daily reading was Psalm 116. When I read verse 13, “I shall lift up the cup of salvation and call upon the name of the Lord,” I mused that I did not know what the psalmist was referring to. Up to this point in the psalm there is not the least context hint of what the psalmist is doing or where he is. The rest of the psalm does give hints but could be taken several ways. So, I asked my brother if the cup of salvation was a celebratory cup at a feast or a cup of oblation before the altar. He whipped out his laptop and went commentary hunting on his Bible software. A number of commentators offered both possibilities as explanation, but there began to be a weight of evidence from the cross-references to other Scripture passages that leaned heavily toward cup of oblation. Scripture is always the best way to interpret Scripture, because it never contradicts and always tells the truth. Psalm 16:4-5 says, “

“The sorrows of those who have bartered for another god will be multiplied;
I shall not pour out their drink offerings of blood, nor will I take their names upon my lips.

The Lord is the portion of my inheritance and my cup; You support my lot.
The lines have fallen to me in pleasant places; Indeed, my heritage is beautiful to me.”

David gives hint at two types of cup here, both the drink offering of idols he will not sacrifice and the cup of abundant supply he has been allotted by God. A quick survey of the uses of cup throughout the Bible reveals that cup is a symbol for God’s provision. The majority of its uses are for the provision of wrath and judgement for the wicked. Other uses include drink offerings of idols, abundant provision of health and supplies for living, and soul salvation.

In Leviticus 17:11 it says, “For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.” Here God is explaining why the blood is drained out of a sacrifice and why He commands that blood be drained out of a slaughtered animal before cooking and eating it. The priest would lift up the cup of blood collected from the sacrificed animal, sprinkle some of it on the sacrifice on the altar, and pour most of it at the base of the altar. (ex. Leviticus 4:7,18,25; 5:9) Some small amounts were used for various ceremonies of sanctifying (setting apart) by sprinkling or rubbing some the blood on the the person or object (ex. Leviticus 1:5, 9:12, 14:14, 16:14). This cup of blood is very significant to the understanding of the sacrifice and its symbolic nature. God clearly explains why a sacrifice is accepted in place of the death of the sinner: “to make atonement for your souls” (v.11). God is accepting a life sacrifice in place of the life of a guilty sinner.

But, “Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation.” (Hebrew 9:9-10) Old Testament sacrifices were temporary “sweeping sins under the carpet” as it were. A better sacrifice was needed.

David mentions the context of the cup. He is fulfilling a vow in a certain place and way, in the temple:

“in the presence of all His people,
In the courts of the Lord’s house,
In the midst of you, O Jerusalem.” (Psalm 119:18-19)

It seems that His vow is to publicly thank and worship God as David raises the “cup of salvation”, the blood to be sprinkled by the priest on the offering.

And this cup of salvation has its fulfillment in Christ, who “not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.”(Hebrews 9:12) The blood of Christ is an abundant supply that satisfies the wrath of God for everyone who believes. At the Passover meal, the Last Supper, Jesus “took the cup after they had eaten, saying, “This cup which is poured out for you is the new covenant in My blood.” Jesus raised the cup of salvation which He explains symbolizes His blood.

Our worship is a raising of the cup of salvation in thanksgiving for what He has accomplished. David raised it before the fact. Jesus raised it just before the fact, then raised it by His own sacrifice. We raise it in memoriam of what Christ did for us.

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The Word of God is one whole story written by an Infinite Author. Therefore, it should not surprise us when we study it, it yields ever more connections and truths about anything and everything. So, great is the Lord, His name, and His works. As it says in Psalm 111:2:

“Great are the works of the Lord; they are studied by all who delight in them.”

I was reading Psalm 149. It calls loudly for the praise of God. It has a secondary theme as to why “His godly ones” should praise Him: “For the Lord takes pleasure in His people.” (v.4) Is “His people” all Israel, godly Israel, or all His people for all time? It certainly is not all Israel for He says through Isaiah the prophet,

“Therefore the Lord does not take pleasure in their young men,
Nor does He have pity on their orphans or their widows;
For every one of them is godless and an evildoer,
And every mouth is speaking foolishness.” (Isaiah 9:17)

I don’t believe that He is speaking of merely godly Israel either. Here is the reason. Because He “takes pleasure in His people” the psalm reports two results: 1) “He will beautify the afflicted ones with salvation” (v.4b), and 2) “This is an honor for all His godly ones” (v.9).

Oh, what a privilege and joy to be beautified with salvation. I am afflicted and needy and unworthy and sinful, and yet He has lavished His grace upon me, and all those who submit to His rule and trust in Him, by beautifying me, us, with His salvation. Praise God!

But then comes the deep and glorious connection to future events. What is this “honor for all His godly ones”? This phrase is the conclusion of verses 5-9:

“The high praises of God be in their mouth, and a two-edged sword in their hand,
To execute vengeance on the nations and punishment on the peoples,
To bind their kings with chains and their nobles with fetters of iron,
To execute on them the judgment written;” (v.6-9a)

God is going to lead them in judgements. I see here some detail filled in for a verse in Revelation 19:

“And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.” (Revelation 19:11-16)

Obviously, the emphasis is and should be on Jesus, but verse 14 includes us: “And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses.” I believe that Psalm 149: 6-9 is telling us what we shall be doing as we follow “Him on white horses”. Even as Christ has had us, “the church, in filling up what is lacking in Christ’s afflictions,” so He will have us fill up His judgements at the end. And it will be an “honor for all of His godly ones.” We follow Him through thick and thin for He is worthy.

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Isaiah 53:3: “He was despised and forsaken of men, a man of sorrows and acquainted with grief; and like one from whom men hide their face He was despised, and we did not esteem Him.” Certainly Psalm 22 conveys Christ’s death in sorrowful and grief ridden detail. It is the most quoted Psalm in the New Testament (NT). But He was not esteemed and was despised in His life which increased His sorrows and grief as conveyed by the second most NT quoted Psalm, 69. (1) It is interesting that these two Psalms are the most quoted in the NT. The NT writers, inspired by the Holy Spirit thought it most important that we understand how Jesus fulfilled the role of Suffering Servant and what it means for us.

I should count, but it seems like David is repining and distressed at least as often in the Psalms as he dwells on a “good theme” (Psalm 45:1 (2)) It is obvious from these most NT quoted Psalms that David is acting in the capacity of a prophet concerning the coming Messiah, but also he is simply stressed and strained. (3)

Concerning the prophecy, since so much of Psalm 69 is quoted in the NT as referring to Christ (4), it seems reasonable to think it most all refers to Him. The deep waters that threaten Him in vs.1 and 2 are in deep contrast to the deep thirst He experienced on the cross. What were those deep mire and deep waters that threatened Him? Was it the wrath of God poured out on Him for our sin? And what was He restoring (v.4), other than our relationship with the Father, that He had not stolen? Verse 5 obviously does not apply to the Perfect, Holy One, and you might think that v.6 doesn’t either. But Isaiah says, “Kings will be your guardians, and their princesses your nurses. They will bow down to you with their faces to the earth and lick the dust of your feet; and you will know that I am the Lord; Those who hopefully wait for Me will not be put to shame.” (49:23), and Paul says, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” (1:16) When we trust in Him, we do not find ourselves ashamed of Him. Death loses its sting and trials have purpose and are ultimately for our good, (James 1:2ff, Romans 8:28)

On the subject of David’s complaint, I wonder at the spiritual battle going on while he was trying to be a righteous king trying to do justice. All of the “dogs” (5) bay and howl when their sinful scavenging is called into question. How were the evil doers blaspheming God concerning His sanctuary that caused David’s zeal to flare up? We know what caused it with Jesus: money changers. People were making up excuses to accuse David. In the midst of these trials, God knows that we are but dust, so we may call out to Him as David did. He called out in complaint. He called out in faith. He called out in praise. He called out in curses upon His enemies. He called out, pleading with God to answer him quickly and decisively.

God knows my frame, too, that I am but dust. I must call out to Him for help with my challenges and problems and weaknesses. For “The humble have seen it and are glad; you who seek God, let your heart revive. For the Lord hears the needy and does not despise His who are prisoners.” (Psalm 69:32-33)

  1. http://e-mechanika.pl/ryq4jqn/096575-most-quoted-psalms-in-the-new-testament Psalm 110:1 is the most NT quoted verse in the Psalms.
  2. And Psalm 45 is not even written by David, but the sons of Korah.
  3. In Physics stress is causative applied force and strain is the resulting deformation. Psychophysically we can have stress, troubles and trials, and either be strained, worrying or sick or depressed or complaining, or not.
  4. Verses 3, 4, 9a, 9b, 21, 22-23, and 25 are quoted in the NT. https://en.wikipedia.org/wiki/Psalm_69#New_Testament
  5. “Dogs” was a Jewish derogatory term for Gentiles in Jesus’ day, but the insult had a wider meaning for any evil doer (see Isaiah 56:11, Philippians 3:2, Revelation 22:15)

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My oldest brother sent out a family email with a link (Major DW Whittle) and a “hope they will encourage you…” concerning the last words penned by D.W. Whittle, who wrote some 200 hymns. Well they did indeed encourage me for reasons of knowing at present a minor bit of the pain from which he must have written these faith filled words and his focus on heaven and God’s presence then and now. But I was also challenged by the words, “The last words he wrote have never been set to music.” I determined the meter to be 6, 6, 8, 6. I looked in one of my hymnbooks and did not find a tune that fit the words. There was not an exact match of the meter to this this poem, but even if there had been, tunes don’t always fit the syllable emphases. So, foolish neophyte songwriter that I am, I wrote my own tune. Singing it through, I realized that the first line needed an eighth note couplet for differing phrasing in different verses. Then I realized that in three of the lines Mr. Whittle had not been so exact in his number of syllables. In one of these the eighth note couplet took care of it, but in verse 4 I could find no other way to fit the words to the tune than to eliminate two words and add two tied eighth notes that are used in this verse. The deletions I made don’t significantly change the meaning and are shown in parentheses below. Still, line 3 has 9 syllables so “cre-a” in “creation’s” is divided into the two eighth notes.

“Not every night is thus;
Some nights with pain are drear.
(Then) I join my moan with creation’s groan
(And) the chimes I do not hear.”

If somehow my tune might introduce this encouraging poem to singing it for some number of Christians, it would have been well worth the effort. It was worth it anyway as I reflected on God’s goodness to me communicated through the words and sang about it.

My Lord Draws Nigh tune is a link to the melody written and a short mp3 file of me singing the second verse. Enjoy and be encouraged by considering the goodness and nearness of our God.

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Merciful Heavenly Father, prepare us for worship by calling to mind those sins of the past week that we need to confess and give us repentant hearts in this moment. Prepare us for worship by focusing our minds on Your glorious character and excellent provision. Prepare us for worship by giving us attention to the truth of Your Word with a desire to heed its life-giving counsel. Prepare us for worship by opening our hearts to true fellowship and unity with our brothers and sisters in Christ. Prepare us for worship by raising our voices in praise of our good and glorious God and His all sufficient grace toward us. We pray for the sake of Your praise and the furtherance of Your Kingdom in the world and in our hearts. Amen.

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Adorable may be defined as

“1: extremely charming or appealing” [examples:] an adorable child, an adorable cottage
2: worthy of adoration or veneration” (1,2)

Notice that the charming definition comes before the adoration one. I assume that this preference is based on the amount of usage in the English language. Interestingly, the etymology (3) of adorable and its base word, adore, is based entirely in worship of God. To find one’s spouse or child or anything adorable is secondary and found arising in language 3 centuries later. So, it makes sense that the definition of adore reflects this origin:

“1: to worship or honor as a deity or as divine
2: to regard with loving admiration and devotion [example:] He adored his wife.
3: to be very fond of [example:] adores pecan pie” (4)

More than likely this order of definition is also based on usage. In present culture, I dare say that you have heard the word adorable in its primary use more than adore in its primary use. With this in mind, consider that it is reasonable that I was struck anew with the following phrase from the hymn, “Immortal, Invisible, God Only Wise”:

“Great Father of glory, pure Father of light,

Thine angels adore Thee, all veiling their sight.”

Now you may wonder what the purpose of my introduction is. Obviously, this sentence is talking about God. But I didn’t have the definitions and preferences of use in mind at the time, just the cultural tendency to think of adorable, for example, adorable grandchildren (5).

But then I thought, “Wait, these angels believe God is adorable, that is, lovable, beautiful, worthy of veneration and devotion.” And they do not worship Him out of compulsion or duty, afterall 1/3 refused to and became demons (6). No, they veil their sight, for though they are powerful and beautiful and pure beings among whom humans faint and tremble, their power and beauty and purity is trivial compared to God’s. Are they ashamed to look upon Him? Probably not, since they are pure. But He is so holy, so other, and so glorious, so heavy, and so pure, so full of light. They adore Him because He is worthy and they want to, are privileged to. That will be heaven, worshiping before Him because He has enabled me to and with a pure heart I will want to and it will be blissful.

  1. Adorable | Definition of Adorable by Merriam-Webster
  2. It may surprise you to know it is an adjective only. In the sentence, “The puppy is adorable.” it is still an adjective.
  3. Etymology- the history of a word or linguistic form
  4. Adore | Definition of Adore by Merriam-Webster
  5. I have eight grandchildren, so it is natural for that to come to mind immediately.
  6. Revelation 12:3-4

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We need hope, but from whence does it come?

Certainly a sense of purpose or destiny or family and friends bring hope, but what about when these fail or seem distant? Hear what source of hope the Scriptures give us:

“For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope. Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ.” Romans 15:4-6

Given that this was written before any of the four Gospels and the book of Acts, it must refer to the Old Testament from which Jesus had “opened their minds to understand the Scriptures, and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem.”” Luke 24:45-47 Now, I am not excluding the great encouragement and instruction given by the New Testament, but I magnify the value of reading and studying the Old, especially for those many of you who don’t spend much time there or see much value in it, thinking I’m “not under law but under grace” Romans 6:14 (1) It was written for our instruction, so read the instruction manual before assembly.

Now we get to the meat of our source of hope. The passage reveals a two-fold instruction on hope from God with an ancillary instruction on hope from fellow believers.

Those who are blood bought, Holy Spirit sealed believers (2) increase in hope of their relationship to God and future rescue through persisting in faith in the midst of difficulty- perseverance. In fact, the teaching of perseverance of the saints is pointing out how believers persist in belief to the end while “the Spirit explicitly says” of those who do not truly belonging to God through belief in Jesus “that in later times some will fall away from the faith.” I Timothy 4:1

How does this strange occurrence of hardship increasing trust in God work? As the believer comes to understand that he or she does not deserve anything and yet God is carrying him or her through difficulty and revealing Himself in the process, the believer trusts more. The unbeliever begins to doubt that God cares and pulls further away. Many a believer will also struggle with doubts and be estranged, but it will not persist. In the end faith will persist. The believer perseveres.

The greatest help to perseverance is the Word of God. For this reason, Open Doors, a ministry to persecuted believers all over the world, frequently reports how believers ask for Scriptures over security, food, or shelter. The Bible brings hope and especially when we are paying attention during difficulty. The passage says “the encouragement of the Scriptures”. As we read of others who struggled but found God’s grace to persevere, we find strength. Promises of God impart strength. Ultimately, the excellency of the character of God imparts strength. Strength comes in the form of hope. When we are hopeless, then we are weak. When we are full of hope, then we are strong, strong in the Lord.

But God gives yet another avenue for increasing hope- fellowship. The passage speaks of “same mind”, that is, unity of belief and purpose. Then it says “with one voice glorify”, which is unified worship. When we worship together in unity and convey how God has increased our faith in difficulty and have comforted others in their difficulty with the hope of God and shared Scriptures of encouragement and instruction, then true fellowship and encouragement has occurred and hope is increased. For this reason “let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.” Hebrews 10:24-25

The other disciplines of the faith like prayer, witness, fasting, service, and so forth, are all a part of this perseverance-Scripture-fellowship encouragement that strengthens faith leading to hope. What a good God we have who for His glory and our good by “His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.” 2 Peter 1:3

And one day we will be removed from all difficulty and spend eternity in His presence. That will be glory!

  1. In context, this verse has nothing to do with the value or truth of the Old Testament. Rather, it refers to the source and power for overcoming sin, grace applied by the Holy Spirit and not striving to fulfill the requirement of the law. Why? Well it is because “a man is not justified by the works of the Law but through faith in Christ Jesus.” Galatians 2:16
  2. These are not a special breed or dispensation of believers, just plain believers. I use these adjectives to exclude those who have mental assent to the things of God and are spectators in the church, but not saved.

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Preaching from John 20:19-23, my preacher asked, “Do you feel overwhelmed, uncertain, and afraid like the disciples on the day of the resurrection? Jesus meets us with a message that overcomes.” He went on to explain that Jesus provided forgiveness, peace, joy, purpose, and help through the power of the resurrection. I had already been thinking about Resurrection Celebration, but this gave so much more fuel for musing and giving praise.

Risen, oh risen from the dead
Joy in our hearts is widely spread
Death now forever overcome
For those who trust Him, rescued from

Without death no resurrection
His sacrifice, our protection
From God’s retribution and wrath
Giving us new life, a new path

His rising shows His power to save
Power to quell fear of the grave
Securing true peace for His own
The Spirit now sent from the throne

And by this power we now live
Witnesses who the Gospel give
Others know this peace and power
Stand unscathed in the judgement hour

Christ the first fruits to rise anew
Harvest of saints will not be few
On final resurrection day
Peace, joy, and nothing to dismay

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Snow delayed church today, enabling extended, much needed sleep and more time for personal worship. I frequently recall the phrase “Prophet, Priest, and King”, which pretty much summarizes all that Jesus is to us. But as this thought returned to me as I was reading the Davidic Covenant in II Samuel 7, I began reflecting on who this King, this Messiah would be, and was, and is. In the next hour I listed and referenced the following names, titles, and functions of our Lord. It is not exhaustive*, but it is glorious.

Messiah shall be…

  • Creator Genesis 1:26, John 1:3, Colossians 1:16
  • Seed of woman Genesis 3:15
  • Seed of Abraham Genesis 12:3, 17:19
  • Prophet Deuteronomy 18:18-19
  • Captain of the host of the Lord Joshua 5:14
  • Holy One of Israel Isaiah 48:17
  • Suffering Servant Isaiah 52:13 – 53:11
  • Root and Branch of David Isaiah 11:1, 53:2; Revelation 22:16
  • Redeemer Job 19:25, Isaiah 54:5
  • Son of Man Daniel 7:13
  • King Daniel 7:14, Isaiah 23:5, Matthew 27:11
  • Messiah the Prince Daniel 9:25
  • Priest and King Zechariah 6:13
  • Son of God Matthew 26:63-64, Luke 22:70, John 1:34, 3:18
  • Word John 1:1
  • I Am John 8:58
  • Savior Matthew 1:21, Luke 2:11
  • Sustainer Colossians 1:17
  • Head of the Church Colossians 1:18
  • Resurrection and Life John 11:25

As a recent documentary my wife and I were watching said, “He is worth it.” Worth what you may say? He is worth giving up all that we desire and pursue, worth pain and persecution, misunderstanding and dismissal, and loss of all for gain of Him. My life doesn’t always reflect that worth in all I do and say and think, but I believe it and am wanting it more as time goes along.

*He is God, The Door, The Good Shepherd, The Alpha and Omega, Lord, Friend, The Lamb, Warrior King, and on and on the Scripture reveals. Extend my list and reference it. It will focus your mind and strengthen your heart.

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Listen closely! The heavenly messengers melodically announcing ‘High praise for the weightiness of the freshly arrived sovereign.’

You know that as “Hark the herald angels sing. Glory to the Newborn King!” My interpretation of the excellent poetry of Charles Wesley is pedantic but also calls attention to the meaning of the phrase. This hymn of the season is my favorite. I like it so much because of its dense theology. There is nothing trivial or lightly thought out about it and it demands thought to understand which raises high praise for God’s work in Christ on our behalf.

It had been my intention to discuss the “dense theology” of this beloved hymn, which I will do at another time. This morning as I contemplated its meaning other praise came to my mind. It is not so dense in content but it is of some value I hope:

Oh, that more praise were lifted up
That more souls of salvation’s cup
Would drink and raise their voice in song
Harmonize with heavenly throng

For God is worthy of all praise
Loud shouts and quiet voice we raise
That more may know His holiness
And live for Him in righteousness

A God transcendent above all
Yet stoops to save us from the Fall
His Son in flesh to recue man
Christ’s death brought life, a gracious plan

Creating all was just a start
Sustaining it in every part
Reversing corruption of sin
Those who trust Him, He now calls kin

We see His goodness in this life
Not despite but in midst of strife
We by His Spirit overcome
Submit to His rule and kingdom

All things His power and beauty show
The heavens and all things that grow
Design complex and delicate
Ever studied, how intricate

His Word reveals all we must know
To serve Him well and in Him grow
His peace and joy will through us flow
The world His praise and glory show

All our worship to God should be
From a heart that has been set free
In spirit and truth ever praise
His name and works forever raise

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While driving a short distance to run at my local Greenway, I turned on the radio to hear the beginning of a TED Radio Hour presentation on NPR about the idea that “Everything Is A Remix”, a web series and idea by Kirby Ferguson. The host of “Science Friday”, Ira Flato, asked, “Is there really nothing new?” Mr. Ferguson said, “The Big Bang.” This line of thinking dissonated with me because of the worldview conflict, and because it is only correct in a way undisclosed by either of those speaking. Ecclesiastes 1:9 says, “That which has been is that which will be, and that which has been done is that which will be done. So there is nothing new under the sun.” But what about beyond the sun? And what does this mean, anyway?

Mr. Ferguson’s point is that any song you hear has an association to an earlier song. He generalizes his maxim to say no thought or attempt at creativity is original. The only creativity is found in remixing it to make it your own and make it fresh. Johannes Kepler wrote, “I was merely thinking God’s thoughts after Him. Since we astronomers are priests of the highest God in regard to the book of nature, it benefits us to be thoughtful, not of the glory of our minds, but rather, above all else, of the glory of God.” My conclusion to Kepler’s quote is that God has made us in His image, which includes creativity, but our discoveries are repeats of a limited nature of His thoughts and plans. We receive joy and He receives glory when we explore, create, discover, and acknowledge.

Create beauty in visual or musical art forms, God has been there already. Create beauty in prose or poetry. He has known it long since. Create sacrificial love and moral purity. He has perfected it. Create novel questions and solutions. He has mused upon and answered them all. The Humanist will be offended by what seem to him or her a deterministic regurgitation of God’s ways. I rather find joy in discovering what He has done.

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Paul and Jeremiah were compelled to preach the Word that God gave to them. Paul said, “Woe to me if I do not preach the Gospel.” Jeremiah said, “But if I say, ‘I will not remember Him or speak anymore in His name,’ then in my heart it becomes like a burning fire shut up in my bones; and I am weary of holding it in, and I cannot endure it.” From whence came these obligations? Is some obligation common with all believers? If so, how do we fulfill these compulsions?

Preaching from Romans 1:12-15, my pastor communicated obligations that Paul had before God. My pastor made such conclusive statements as* ‘When duty is delight we please God and find joy,’ and ‘When love empowers our duty, it becomes delight’ glorifying God. From his explanation I took the clear point that our obligations before God must turn into love which will then result in eagerness.

obligation —> love —> eagerness

I wish it was easier to draw that here, because I would keep the arrow** between obligation and love dashed while making the one between love and eagerness solid. Eagerness will follow what you love, but love is not a necessary or normal result of obligation. And I said to my pastor after the sermon that I was challenged to muse on how to get from obligation to love. This is that musing.

How might I make the transition from obligation to love? I began to peer further back behind obligation, and further ahead of eagerness to find motivation for loving my obligations. Obligations before God come from His command. His command may come in the form of inner compulsions or providentially guided circumstances, but all must proceed out of and agree with God’s Word. God’s commands come from His purpose, which in turn come from His character. At the other end, delight will result in diligence in the form of prayer, pursuit, and practice. Diligence will bring about God’s purpose through the power He supplies, revealing the glory of His character and works. It would look something like the following:

God’s attributes —> God’s purpose —> God’s command —> my obligation —> my love —> my eagerness —> my diligence —> God’s purpose in me accomplished —> praise to the glory of God’s attributes and works***

If instead of focussing on my obligation before God or even His command, I focus on the beauty of His attributes and the praise of His glory, my love for Him will be increased along with a love of the obligations that bring that praise to Him. I must know my obligations before God. I must obey His commands. But I must focus on Him, His attributes and grace toward me, so that I love Him more along with all of my responsibilities before Him.

After I communicated these ideas to a friend, she said so concisely, “I don’t have to. I get to.” She went on to say, “I get to be a teacher. I get to be a mother. I get to wash the clothes.” Her attitude and simplicity are refreshing and true. I still needed to consider the why behind them so that when “I’m not feelin’ it”, I can focus on the One who is beautiful and merciful and worthy. Everything else will follow, if not immediately, then progressively and surely.

 

*When I use a ‘ instead a “, I mean it to communicate approximate quote rather than court evidence quote.

**As I tell my students, arrows mean for me cause and effect (cause—>effect). Sometimes that is just sequence or correlation, but with a desire to find and communicate cause and effect.

*** Notice that this cause and effect chain goes full circle: “so that God will be all in all.” (I Corinthians 15:28)

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I am thankful to God for life and grace. Today I am 60 years old. I appreciate all of my friends who have said, “Happy Birthday”. I got to thinking. I am twice as old as one of my colleagues, four times as old as most of my students, six time older than the students of my Sunday School class, and about 9 to 42 times as old as my grandchildren, oh, and about 1/16th the age of Methuselah. I pray that God may sustain me for better service in the coming years that He has ordained for me than in the ones past. He is the one to whom I give glory and thanks for health, purpose, ministry, direction, freedom, family, knowledge, opportunity, possessions, and comforts. This life is short with joys and struggles. I came in with a snowstorm and have no idea how I may go out, but I best put away futility and enjoy what God has given me while I may, not is a lackadaisical way, but in diligent life and service with thanksgiving. For He is worthy and life is short. I want to choose joy and decisiveness and humility over worry and regret and need of self justification. May it be so.

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If desperate times call for desperate measures, then tremendous provision calls for tremendous thanksgiving. Our youngest grandchild was born just over a year ago with heart problems. He had major heart surgery about 9 months later. Though small, he is now growing and happy with good skin color. It is amazing that he is alive and progressing. His father decided that in the light of God’s gracious provision of his child’s safety and health and the many people who showed concern, helped out, and prayed that a birthday party might not be enough. Instead, he decided to invite anyone who had been even distantly involved to come for a half day celebration of his son’s life and God’s goodness. 50 people responded that they would come. In the time my wife were able to be there, from 1-5:30 PM, the people came and went at a steady but reasonable pace for meet and greet. Good conversations, good food, and many stories of God’s goodness abounded.

After a year of multiple hospital stays, procedures, tests, and surgery, it is good to see the little man at home, content, and growing. God is good even when things are hard, but we celebrate His goodness when He is gracious to care for us with such largesse. His all sufficient grace is good and praiseworthy and full of joy.

In retrospect, I wish that I had taken pictures of the many people who came, but my few good pictures are of my own family gathered to encourage and give thanks. Also, notice that the little guy is almost always serious. He will go to anyone, probably because he is used to being held by nurses, but he takes a serious look at whoever picks him up.

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First Arrival Greeting

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Mama Talk

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Very Involved Sister

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A Few Moments Together

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Close Siblings (He smiles more often with his sister than any other time.)

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A Story and An Inquiry

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Intense Little Video (Uncle Time)

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With Uncle and Aunt

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With Those Swingin’ Uncles

Gift from a Pilot

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Odd picture: It must be blurred because I was shaky. Her face must be in focus because her movement matched my shakiness. That gives it a cool sense of motion.

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Healthy and Happy

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Mamaw Loves Those Grandchildren

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I awoke this morning with a number of thoughts rolling around in my mind. Of the ones that rose to the top, I skimmed off the following in a poem that came fairly quickly:

Running fast was once a thing
But now I have grown old
Working ’til the break of dawn
But now I early fold

Once I walked with heavy pack
Many miles in a day
Now I sit in rocking chair
Recalling hard won play

Recovery was quick then
Endurance that would last
Injury slight problem when
Healing would come so fast

Now there is strength in wisdom
Knowing when best to stop
Working smarter not harder
No need to be on top

Much there is I’ve yet to learn
New vistas I would see
But lack of energy
Means that I am not free

My good days are not done yet
Though now I slow the pace
My hope is not in sprinting
But finishing the race

If it were in my own strength
Long since I would have failed
For God is my provision
Or long since I’d have bailed

As life begins to wind down
Vigor begins to wane
Glimpses I see of heaven
Through a dimly lit pane

One day before God I’ll dance
I’ll sing and serve and praise
In His strength forever there
His glories I will raise

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The first advent we celebrate
As babe in flesh we can relate
Without a sin He lived His life
Through all temptation, pain, and strife

Miracles He performed with ease
Controlling nature as He please
To His deity these pointed
And with the Spirit anointed

Taught us of the Father’s kindness
Of religious leader’s blindness
God’s kingdom come in hearts of men
Of wrath to come, the cost of sin

His most amazing, gracious toil
His death that sin and death did foil
For those who believe and submit
Eternal life He will commit

He rose from the grave on day three
From sin’s power He set us free
Now we serve Him with joy and peace
Seeking for others sweet release

He returns that glorious day
His mighty power on display
The dead are raised to life anew
Trailing the Master in full view

So with Him forever to reign
His was the price, ours is the gain
With joyful hearts we’ll worship Him
The saints singing eternal hymn

In His life and death is our hope
Eternal in extent and scope
What assurance it is to know
The One from Whom all blessings flow

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Keeping the Thanksgiving tradition alive on a day after hike is one of the enjoyable ways of renewing our family relationships. I find that the quieter, slower pace and distance between hikers perpetuates more personal conversation. It’s when I really catch up with where family members are at. And I met one new extended family member, too.

The best time to see waterfalls and cascades is when there is plenty of water. This must have been a record rainfall year. Chuck said the area is 10 inches above normal so far. And there had been a big storm just two days before.

The hike we took was on Rhododendron Creek in Greenbriar. I’m told it is not an official trail, but given the traffic, it might as well be. Toward the end of the 2.6 mile stroll we came to cemetery that had numerous Whaley’s in it. There was a curious story about how two distant cousins in my family meet, genealogically speaking.

When we got back to the road, my niece and I ran about 1.3 miles down the gravel to retrieve the cars. I am so happy that I can begin to run again. It was a pleasant hike all around.

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Ready for a hike even on a damp day

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Every little stream full to overflowing

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Hi-ho, hi-ho!

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I like to slow it down a little

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Plenty of water

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The crew at a destination

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A very bushy lichen (Anyone help with the ID?)

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Leon and Chuck

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To read and see my brother’s description of this and another hike, click on Chuck’s Description of the Hike 

While at one of the seven cascades, my niece decided to take a selfie. As she described it in her e-mail with the attached picture, this is the picture with my ‘crazy uncle’. That crazy uncle was trying to go see the next cascade up that was hidden in the rhododendron above. My nephew followed and you can see the site below.

 

Emily with me in background

My Niece’s Photo Bombed Selfie

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‘Crazy Uncle’ Cascade

Some people reading this blog may say that Leon (aka ‘crazy uncle’) seems to think that he has to tag on a thanksgiving or praise to God at the end of a blog entry. I don’t always, but if you look at the title and subtitle of this blog, you will see that it reminds me that He is the one worthy of praise and thanksgiving for our existence, provision, and salvation. I intend never to stop praising His glorious name, and enjoying and thanking Him for His provision of all things good and beautiful. Among those provisions are good health, the beauty of creation, and the warmth of family.

 

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Today’s Sunday School lesson was about Samuel’s call from God and God’s judgment on Israel and Eli in I Samuel 3 and 4. I started with an introduction to set the stage for why Samuel was where he was when he was. I had the children read various verses in chapters 1 and 2 (1:1-2, 10-11, 20, 26-28; 2:2:1), interspersing explanation about what was going on. The point of my introduction was to show how God set the stage for Samuel’s call in God’s working in Hannah’s walk of faith. In the middle of pointing out to my 4th through 6th graders about Hannah’s journey of faith, a five point alliteration came forcefully to me (Later I increased it to seven.). In fact, as I jumped up and began to review the points I had just made, I wrote it on my new, spacious whiteboard. The pastor’s daughter said, “It’s an alliteration! I thought those usually have only three words.” (You have to be laughing at this point.) Here it is in the form of seven:

     Problem- Hannah had no children.

     Prayer- At the tabernacle Hannah poured out her heart to God.

              Petition- Hannah asked for a son.

              Promise- Hannah promised to give the son back to God to serve Him.

     Pregnant- Hannah received the gift of a son in due time.

     Presentation- Hannah presented Samuel before God to serve Him continually.

     Praise- Hannah gave praise to God for His gift, power, and sovereignty.

God used Hannah’s problem to bring praise to Him, pleasure to Hannah, and a prophet to Israel.

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Overflows from the Heart

"But the things that proceed out of the mouth come from the heart…" Matthew 15:18

CreatorWorship

Pointing to the One who made, saved, and sustains