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I frequently hear in election cycles these days a repeated phrase that sounds something like the following: “This is the most important election of our life-time.” I think the purpose of the statement in its various forms is to stir certain emotions and resolves toward rushing to the polling place and casting a vote to stop this madness. But like the 100th artillery shell to fall near your trench, you become numb to the effects of these dire predictions. Either the effects of this election will end life as you know it, or it won’t, and there is little to be done about it. We are “election shell-shocked”. That does not mean that there is less danger because we are insensitive to the falling declarations of disaster, but only that we can no longer respond to it as such. But the situation is grave for the continuance of our free society and it causes me to think about the first verse of a hymn:

“Once to every man and nation,
comes the moment to decide,
in the strife of truth with falsehood,
for the good or evil side;
some great cause, some great decision,
offering each the bloom or blight,
and the choice goes by forever,
‘twixt that darkness and that light.” (1)

“One salient point of this hymn is the burden that it places, not only upon the individual man, but upon nations as well to obey God and to honor His Law. If decisions to obey God are made in the hearts of the people of a nation, that nation will also follow in like obedience to that Law. If we find that our beloved nation today has gone from following God to following after the world, it is because our ministers and churches have failed to call her citizens to repentance. When we begin to see national laws that forbid sin to be repealed, and those laws converted to the side of evil, then we shall know the extreme danger of our national condition. There is only one great decision – to follow God!” (2)

Take note about the conclusion to this quote about the hymn. It does not say panic and run off doing some Herculean task. It says “follow God”. That is a daily, in the trenches, persistent, long-term repentance. It matters not what shells of destruction fall around you. You continue about your duties to your ruler. Live a life different from the world that pushes and pulls others, even a society toward God.

Furthermore, though the hymn verse is grave, the situation is not yet so grave as the hymn talks about. Later verses speak of “by the light of burning martyrs” (3) and “Tho’ her portion be the scaffold, and upon the throne be wrong”. So, I think that in reality there are many choices on the road to hell, not just one great decision. There comes a time certainly when God says enough is enough. When the Israelites turned away from entering the Promised Land (Numbers 13 and 14) and God made them wonder in the wilderness for 38 more years until “your dead bodies shall fall in this wilderness”, (Numbers 14:32) there was a “Once to every man and nation.” But this judgment had been building, for God says in His first response after Moses pleads that God not immediately destroy them, that “none of the men who have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have put me to the test these ten times and have not obeyed my voice, shall see the land that I swore to give to their fathers. And none of those who despised me shall see it.” (Numbers 14:22-23) Did you see it? Not once but ten times they spurned God. As He says in Hebrews 3:16-19: “For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did he swear that they would not enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief.” It was not merely a single act of rebellion but a condition of unbelief revealed through continued rebellion over time.

So, where are we as a nation? At the time of this writing, purposefully so, this is prior to the election. I do not know the outcome or the ramifications of that outcome. Regardless of the outcome, repentance, trust in God, and perseverance in right living are far more important than what the result of this election will be. God may again be gracious to us and prolong our prosperity, or He may gives us what we deserve, and our demise will be swift, but we must turn to God for the good of our nation, our neighbors, our family, our posterity, and our world.

What is the hope for a nation over whom destruction has been declared? In the case of Israel, it was God’s mercy for the children, for He says, “But your little ones, who you said would become a prey, I will bring in, and they shall know the land that you have rejected. But as for you, your dead bodies shall fall in this wilderness.” (14:31-32) God may yet be entreated by a repentant people, just as He was by Nineveh (Jonah 3:10).

May God give us “a heart to understand or eyes to see or ears to hear.” (Deuteronomy 29:4 says He had not yet done so for Israel.)

1. Hymn: “Once to Every Man and Nation” by James Russell Lowell in 1845

2. http://www.faithfulcenturion.org/AOCBlog/Hymns/Hymn%20519%20-%20Once%20to%20Every%20Man%20and%20Nation.pdf#:~:text=%E2%80%9COnce%20to%20every%20man%20and%20nation%2C%20comes%20the,by%20forever%2C%20%27twixt%20that%20darkness%20and%20that%20light.

3. Surely this is a reference to Nero using Christians as torches in his garden, though many others were burnt at the stake over the centuries.

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Here is a recent scene from early voting in my small town:

When I first came to this area 27 years ago, our voting place was a one room school house no longer used for anything but voting. It gave the feel of voting from times a century and more before. All who voted there were neighbors of long standing and we were the new ones, welcomed and smiled upon for voting in the long held tradition.

This year all tradition seems gone. Many would contradict, saying the voting has prevailed, but we wonder if it will be a free and fair election. Neighbors are distanced by disease and rhetoric and the persistent electronics. Somehow, I don’t feel like I am in the same nation I grew up in, the one that taught its young the regional songs and tales of the frontiersmen and miners and canal workers and farmers. We had connections to our past and stability in our present. Now we have neither. Rather than gain these things for those who lacked them as newcomers or oppressed people, we further divide ourselves from each other in order to scrap anything good about our nation for a future of slavery to the ruling class. (1)

The voting does not look and feel different because of polemical pandemic and politics. We have had division in the past. We have had disease and drought and war and depression and social unrest. It is different because we are giving up our freedoms for slavery of mind and one day body.

John Basil Barnhill, in a meeting in 1914, said, “When the people fear the government, there is tyranny. When the government fears the people, there is liberty.” (2) At present, the people are in fear of the government while simultaneously not respecting its institutions or personnel. This is a formula for disaster.

On the subject of the cruelty of slavery, Thomas Jefferson said, “And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the gift of God? That they are not to be violated but with his wrath? I tremble for my country when I reflect that God is just and that His justice cannot sleep forever…” (3) We have long since righted the wrong of the institution of slavery, though many have not changed there attitudes about it on either side. Now we threaten the liberty of us all by giving it up to control by government, to the continuance of slaughter or the unborn, and outright denial anything moral according to God’s law.

Why are we doing this evil to ourselves? We have turned away from God. Even many in the church do not know Him and the culture as a whole does not acknowledge Him. Many have argued that we have no need of acknowledging God as a nation since ‘we are not a Christian nation’, but God warns otherwise. “Now therefore, O kings, show discernment;
Take warning, O judges of the earth. Worship the Lord with reverence and rejoice with trembling.” (Psalm 2:10-11) “Nations are obligated to worship the true God,” said John MacArthur in a recent sermon. (4)

You may be asking what this turning away from God has to do with voting. I can think of several ways, all of which involve God’s judgement on our forsaking Him and running to wickedness:

1. We will lose our incredible freedom to have substantive say our government.

2. God judges individuals and institutions.

3. The righteous in general are delivered over with the wicked in times of judgement.

4. Voting may no longer be neighborly and civil.

It is on this last point that I want to dwell upon for just a short moment. I have friends who have been missionaries with AIM/Air in Nairobi, Kenya, for many years. As a mechanic, the man is head of maintenance to the many planes that fly out to villages for the many ways they help people. The woman has taught in a local seminary. In their newsletters over the year by paper and then email, they would periodically ask for prayer about national elections. This is frequently a time of violence in the streets and at the polling places and upon the candidates. This nation is not the only one plagued with this problem, but one that has dealt with it more or less since their independence. With the level of division, selfishness, and God hating present in our nation, it will come here if we do not repent.

Intentionally pray for your repentance and mine and our neighbors and our nation. Pray that God will yet again be merciful and patient to give us a time of renewal and turning to Him. Vote for righteousness and the rule of law. Pray for civility throughout this election process.

  1. Read ‘anarchy, socialism, communism’.
  2. https://www.monticello.org/site/research-and-collections/when-government-fears-people-there-liberty-spurious-quotation
  3. https://www.bradford-delong.com/2020/07/jefferson-1781-indeed-i-tremble-for-my-country-an-exchange-of-situation-is-possiblenoted.html
  4. https://www.youtube.com/watch?v=t5vAA_QpNh8 This is well worth the listen since he lays out the scriptural requirement for nations in detail.

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If you are reading this blog entry and have not read the prequel (“Basis of Civil Debate“), it will seem to lack context and may be confusing. Please read the previous blog entry first so that I may be truly heard in this one.

The debate itself was about the following subject:

Mr. L stated that he hated child labor laws because they represented an abrogation of family jurisdiction. The state does not have the right to tell the family how to function even if the family structure is severely compromised or clearly in the wrong. I pointed out that the reason such laws exist was because of Dickens’ writing about conditions during the Industrial Revolution. Those conditions were not right and needed to be stopped. At least two times, and I think more, I agreed in principle with Mr. L’s statement and Mr. F’s restatement of their point.

In part I may have not been heard because of my initial statement about Dickens. Why you may ask? It was immediately thrown back at me that poor conditions are no reason to lay aside the law of God. Again I agreed, but I was not allowed to state my case. The more I tried the louder the counter repetitions of the first point became.

What then was my point? I agree that it is wrong to lay aside the God-given jurisdiction of the family in favor of a mis-placed jurisdiction of government. However, I do not believe that, for instance, child labor laws are the problem or that eliminating them will solve the problem. In fact, I do not believe that under the present form of government, ruled mostly by emotion rather than law, that child labor laws, or many other family jurisdiction abrogating laws, will be rescinded until the real problem is solved. Why do I believe that? I believe that people will not allow abuse of women and children to continue even if the means of attempting to stop it is wrong and a failure* in practice.

So, what is the real problem and what is the solution? We the people, by and large have turned away from God and His Law. Until and unless we repent and turn back to His way we will not rescind these laws because we think we know better than God. And maybe we should not even try to change the laws and we definitely won’t, because there is too much travesty and hurt in a society where God’s rule is debased and ignored. Does that mean we can never go back to being a godly nation**? No, it does not, but there will need to be some deep repentance on the part of parents and employers and government officials, both bureaucratic and elected, and most notably those who claim to know God. The order of retracing our steps to godliness is more likely repentance, revival, renewal, then reformation of life and law. That does not mean that to have just, God honoring laws we must be a perfect nation, but we must first have a majority of the people acknowledging God and God’s Law.  When the travesties of child abuse in the home and the society at large are rarities rather than regular fare, then we will be more likely to correct our laws to reflect God’s Law.

To simplify this idea, let me summarize by saying the following: You don’t legislate morality; morality determines just law. Mr. L stated the first half of my statement at one point in his argument, and I believe he could agree with the second half of the statement if he had truly heard me. That might have involved me having a better handle on how to present it to him and Mr. F.

The Founding Fathers, by in large, got it right. They based our laws on God’s law. Even as we, they had influences that drew them away from the knowledge of God and His law. Therefore, unlike the Scriptures, the Constitution is a human document, which cannot be perfect. It is very likely the best document of its kind produced by humans, because it so largely reflects God’s law. And I agree with Washington when he said to Henry Lee, “Let the reins of government then be braced and held with a steady hand, and every violation of the constitution be reprehended. If defective, let it be amended, but not suffered to be trampled upon whilst it has an existence.” (letter 10/31/1786) It has been and is being trampled upon because the basis for this document, God’s law, is trampled.

*Yes, child-labor laws stopped children from working in dangerous conditions, but it did not stop the abuse of children.

**I do not equate us with Israel, nor do I say that we have no heinous sins for which God will judge us. However, we have a system that is based on God’s laws with many past examples of godly people and building of God’s kingdom around the world.

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If ever I could hope that one of my blog entries would go viral, this would be the one!

What is the way forward in this time of crisis for our country? Is is sociological, psychological, judicial, political, philosophical? There is a Facebook post shared among some that is a Venn Diagram having four circles representing perspectives on our present troubles (You can see it here). Simply put, it says that a person may reasonably hold that murder, looting, and corruption are wrong and that lawful protests are legitimate responses. When my friend posted the diagram, I had an immediate two-fold reaction. Firstly, I agreed with the diagram. Secondly, I felt like it was incomplete and needed a fifth circle. I assumed at the time that the fifth circle would be a part of a five-circle Venn struggling to overlap in the middle. Later it occurred to me that the fifth circle should surround the other four, being both foundational and all encompassing. 

Circle Five: Until and unless we repent and forgive none of these other ideas or steps we may take will matter.

We will continue to deteriorate as a society. Fomenting elements will continue to stir up the crowds. Unreasoning anger will continue to prevail. Corruption will proceed unchecked and at length increase in various levels of government and in the streets. Fear and hatred will increase.

America, repent! Lord, begin with me. Cause me to love my fellow created beings regardless of culture, color, creed, or craft. Cause us to see our eternal and daily need of a savior, the Savior, Jesus, because we are full of hatred, selfishness, apathy, and unbelief. 

America, forgive! Lord, begin with me. Enable me to extend forgiveness to those who have wronged me. Change us so that we do not suspect every neighbor of ill toward us, but desire and work for their good.

Church, pray! Lord, begin with me. Give me a persistent spirit of intercession for our nation and the Church. We are in dire and perilous times. If we don’t see it, it is because our enemy is not visible. The spiritual forces are stirring up trouble and trying to destroy our freedoms and blessings. God is calling on us to arise and call on Him for help. He will not continue to tolerate our evil and refusal to acknowledge Him. 

God be merciful to us. Pour out the knowledge of Yourself and Your ways upon Your Church who is slack in their piety at best. Extend mercy in salvation to a lost nation which is satisfied in their self-righteous refusal to acknowledge their sin and need of You. We need a revival of the Church and renewal of our nation. May You be merciful to give us repentance and forgiveness.

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A colleague of mine came to me with a legitimate concern and question. He prefaced his question by saying that he had no desire to argue but had a great desire to understand the meaning of a sign he had seen several times lately. He referred to a discussion we had earlier in the week, remarking that I seemed to have strong feelings about the subject. Before I reveal the question or my answer, I would like to say that I expressed gratitude for the demeanor of my colleague and friend to want to have substantive, civil discussion. That is rare these days. We seem to not be able to agree to disagree and give calm, reasoned answers to fellow citizens and human beings on controversial subjects.

The sign said, “Stop Socialism”. I think* that this may be the slogan of someone seeking political office. He said, “Give me your three best reasons for why you don’t like Socialism. I am going to go away for an hour and come back so that you have time to think about it.”

Shortly after he left the room I quickly prayed that God would give me clarity of mind, remembrance of apropos Scriptures, and an opportunity for witness. After a few minutes thought three reasons came to mind and Scriptures by way of an online concordance. Then I thought to call my older brother, who was a preacher for many years, in order to see if he had any better Scriptures. It was kinda a “call a friend” on “Who Wants To Be A Millionaire?” moment, but in God’s providence we could not make connection after several tries in both directions.

Though more well thought out and concise here, my answer went some like the following:

I began by saying that I suspected that many of the people who hate Socialism would agree with the points I was about to make, even if few know why or where the ideas come from. For my part, I come from a biblical worldview that judges all of life based on what the Scriptures say. (2)

Here are my three reasons for hating Socialism:

1) Role of Government

In Romans 13:1-5, Paul clearly lays out the God ordained role of government to punish evil doers. We can extend that to include internal and external enemies. The government should punish those who murder, steal, rape, and otherwise harm fellow citizens. They should raise a defense against invading enemies (3). Redistributing wealth is a gross overreach of a government’s God ordained role. As a self-governed, free people we should do all we can to stifle this overreach.

2) Ownership

This concept flows from the eighth commandment, “You shall not steal.” (Exodus 20:15) God has given people the privilege of owning and stewarding possessions. The government is stealing possessions to give to others when taxes go beyond maintenance of the God ordained role of government. The government is playing Robin Hood with the taxpayer’s money, but much less efficiently or altruistically. A corollary to this principle arises in a parable that Jesus tells as an analogy for the kingdom of God. The reference to ownership is not the point of the parable, but Jesus teaches us truth about ownership in the midst of teaching about His kingdom. He does not use falsehood to support a truth He teaches. I read part of the parable from Matthew 20:1-16 to my colleague and explained the rest. The owner of the vineyard hires men to work in his vineyard at various times during the day as he finds them in the marketplace. At the end of the day he pays them all the same amount even though some worked all day in the heat and some worked for one hour (4). When questioned about the unfairness of this pay scheme, the owner says, “‘Friend, I am doing you no wrong; did you not agree with me for a denarius? Take what is yours and go, but I wish to give to this last man the same as to you. Is it not lawful for me to do what I wish with what is my own? Or is your eye envious because I am generous?’” (Matthew 20:13-15). The corollary to ownership is freedom to dispose of what belongs to you as you see fit. It is not the government’s place to decide how you spend or give your possessions.

3) Diligence

This last point is the most telling as to the disaster of Socialism. I told my colleague that the Thessalonians (5) must have had a tendency toward Socialism, because Paul felt a need to mention their work ethic in both books he wrote, being quite direct in the second instance. In I Thessalonians 4:11-12, Paul admonished his readers “to make it your ambition to lead a quiet life and attend to your own business and work with your hands” for the purpose of witness to outsiders. In II Thessalonians 3:6-13, Paul is very direct about those who are idle and slack in discipline: “if anyone is not willing to work, then he is not to eat, either.” (v.10) The most extreme form of Socialism, Communism, has failed numerous times to produce hard work and altruism among those laboring on collective farms and in collective factories. On the one hand, why work hard if the government will supply what you need? On the other hand, why work hard if you don’t own the property (crop, stock, interest, benefit) of the enterprise to be able to profit from it succeeding? Socialism fails to provide because of the dual selfishness of the greedy ruler and the slack worker.

I ended the discussion by saying that it seems there is a continuum from the far right of unbridled capitalism and far left of authoritarian communism. It may look something like the following:

authoritarian – socialism –  socialist –  regulated  –  unbridled

communism                         democracy  capitalism   capitalism

I understand the draw of Socialism to curb the excesses of unbridled capitalism. I think that socialist democracy is an oxymoronic attempt either to deceive others or a self-deception on the way toward socialism. I would support a minimally regulated capitalism because it puts the government in a position to punish evil doers who are stealing from the neighbors while respecting the individual’s right to own and dispose of his wealth as he sees fit. I think that I stand in good company with our founding fathers who instituted the Patent Act of 1790, for example. (6) And I believe I am in better company with the principles God’s Word lays down for our interactions with our fellow citizens.

*I don’t follow the tit for tat details of politics because I find it disheartening. A quick Google search brought up several signs past and present of politicians and political groups touting this slogan.

(2) No, I didn’t say that sentence quite so concisely or clearly, but I wish I had. Much that calls itself Christian these days is not, because it does not obey the admonition to be “destroying every speculation” by “taking every thought captive to the obedience of Christ” (II Corinthians 10:5). The direction for obedience to Christ is the Scripture.

(3) Augustine’s Just War Theory would not include expansionist offensives though it could be well argued that it could include pre-emptive offensives.

(4) His actual point is that whether you come late or early, God gives the grace of salvation (“one denarius”, a day’s wage) to each so the “last shall be first, and the first last.” (Matthew 20:16).

(5) Thessalonica was an ancient city in Macedonia in the north of Greece from whence came Alexander the Great and where Paul planted a church.

(6) As far back as 500 B.C. right of ownership of an idea or new product is noted.

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I had another few moments of reflective insight upon waking this morning. All kinds of things bubble up when the pressure is only released for a few moments. It works for uncapped sodas and beleaguered minds alike.

Yesterday was an odd day for me. I was questioning my long-term purpose continuing where I am, doing what I am doing. For many years that was not a question as I felt confident as to my whereabouts and ‘whyabouts’. On top of that, my lesson plans were not the most gorgeous pedagogy, rather boring to be frank, and not having the time or creativity to fix it this time around. Add to that the fact that for some reason, for which I had no clue of at the time, I didn’t feel well. In this state of mind and body I experienced what is not an uncommon pair of interactions with two students.

The first interaction happened about noon. This class has informed me that they don’t want me to say “Good morning” when they arrive in class at 11:35 AM, but instead, “Good mid-day.” In the middle of lecture, I stood off to the side preparing to interpret what was on the screen in front of us all. I felt slightly nauseated and when I looked at the screen my eyes were sufficiently blurry to not be able to add memory (1) and read what it said. I took my glasses off to see if they had some outrageous smudges on the lenses and clean them anyway since I can’t really see them. The students were still copying the screen so that there was not an awkward moment. One student nearby looked up at me, having had me a previous semester, had read my facial expressions many times, and said, “Are you OK, Mr. F?” Rubbing my eyes and replacing my glasses I quietly said, “No.” She replied, “Maybe you should sit down.” I was struck by the utter kindness in her words and tone of voice. I was also secretly chuckling at how old a grey-bearded 59 year-old must seem to a 16 year-old. I was able to recover by using my peripheral vision to discern the screen and continue and a few moments later at my instruction the students were working away quietly on a worksheet practicing the concepts that we had just gone over. I went and sat down and the girl came up to my desk and asked if “maybe you need to go see the nurse”, followed by “did you eat breakfast this morning?” (2) There was nothing but concern in her face, demeanor, and words, and I thanked her several times before the period was over.

After lunch, blurriness gone, I entered my last period of the last weekday. Students filed in to and with “Good Afternoons” and other comments about the day. One surly student entered at the last minute, wearing his hood and plopping down demonstrably at the bell. I don’t allow hats and hoods on heads in my classroom and he regularly pushes this rule and grunts when I would say, “It’s not raining in here, ___”. This day I could tell that he was in a particularly bad mood, so I thought to wait and ask privately or let it occur to him from my sideways glances. I know that this expectation is considered deeply old-fashioned and inexplicable to most people, but I think that it is a matter of respect. (3) Once again, upon reflection, I figured out why this student was non-verbally resisting. He had been told, no doubt moments before, of his lunch detention for a fourth tardy to my class yesterday. If this were the only or rare exhibition of disrespect toward me from this student, I could have totally ignored it, but I had also had him another semester, and this was the regular fare he serves up. I try to be patient because he is under significant pressure I believe from parents and siblings and friends to “make something of himself” through success in education. He has a good mind but not an excellent ability, so to succeed he must struggle and work hard. Interpreting what I see, I’d say his bad attitude results from much extrinsic motivation but little intrinsic motivation, daily lessened by the pressure of the extrinsic forms. I am probably among his least favorite teachers because my expectations require either that you prove through testing that you know the material or work and organize hard enough and consistently enough to convince me of your learning. Either one will garner a B, but only both precipitate an A. Therefore, his extrinsic motivations get turned up a notch because he is not willing or able to live up to my expectations, though more effort on his part would solve the problem.

These two deeply contrasting interactions within the span of an hour and a half have triggered my reflection on interaction between people. And in fact, I had intended to comment on this previously (“Review of what we should have learned” #2), and am self-chided for not completing that thought. So, in quick fashion, I intend to say what I believe to be several GLUES (Good Lessons Underpinning Effective Society) of Society. Society here means “a voluntary association of individuals for common ends”, and in particular I refer to that kind which is “an enduring and cooperating social group whose members have developed organized patterns of relationships through interaction with one another”. (4)

These two students teach us what we already know to be two required underpinnings of society: respect and kindness. We will forever battle, literally and verbally, if we do not hold these two expectations of ourselves and our fellow citizens. Respect should be for a minimum of two reasons: 1) All people deserve it because they are made in the image of God (5), and 2) Those in authority: a) government servants including elected officials and police, to name a few, b) those who work for our good such as teachers and preachers, fathers and mothers, and c) elders (6). Without interacting layers of respect a society cannot function with civility.

Kindness and mercy, which includes forgiveness, are the only ways past the juggernaut of hatred and fear that propels us to quarrel and be defensive even when there is no offense real or intended.

Additionally, a society must be characterized by truth in order to long endure. I fear our society will not long endure into the future owing to the fact that we have shed all modicum of truth either as a concept or in practice.

The two areas of the practice of truth that I think are a minimum requirement are the rule of law and integrity. I don’t say justice because human government may not even be capable of that in any real and balanced way. Rule of Law it seems to me is a consistent, that is, not fickle, determination to approximate justice in the black and white and gray areas of human ignorance on what constitutes real justice. (7) Some will argue that if we merely follow God’s Word, justice will always be done. I retort that God’s Word is absolutely true and just but our laws are evidence that He did not illuminate us on every detail of how to carry out His justice, though the principles are all there. It is most certainly due to our blindness and rebellion that we do not carry out His law, but that is where we are nonetheless.

Integrity is a term that seems vague to most people I talk to. They simply say it means honesty, or the more astute say it means honesty when no one is watching. Though true, these two definitions fall short of the deeper meaning that a society needs to function. Integrity involves an internal consistency of thought and action based in worldview that makes honesty the unassailable default mode. To put it simply, a person of integrity can’t lie (8) because his/her worldview comes unglued. As an illustration, a student told me that she was telling the truth. In reply, not really questioning her honesty but questioning her integrity and view of herself, I asked, “Do you ever lie?” She thought a moment and slowly replied, “I have.” I pointed out to her that she must, by in large, be an honest person, therefore, because she admits to the human condition that we all lie. (I John 1:5-9) Without integrity there is no good reputation, so where do I take my car to be worked on and do I ever receive change from a cashier without counting it?

How could I make such a list without love. “God is love.” “Without love I am [we are] nothing.” “Love covers a multitude of sins.” (9) Love holds together everything: self, family, friends, communities, nations. It stems directly from God’s nature and is the greatest need of mankind.

And there you have it, my ideas about the GLUE of Society: Kindness, respect, rule of law, mercy, truth, integrity, and love.

Now this list could go on and I hope the reader will comment with your candidates and reasonings for including other ideas, but I think these seven GLUES can be reduced down to two found in Proverbs 3:3: “Do not let kindness and truth leave you; bind them around your neck, write them on the tablet of your heart.” And these two are not dichotomous in nature, whereby you can’t hold one while entertaining the other. Instead, they are two sides of the same coin, whereby you cannot truly have one without the other. As a fellow citizen, yea human being, I cannot truly be kind to you if I do not tell you the truth. And I cannot really be true if I do not communicate and interact in kindness, because you cannot accept it and real truth is always kind by instructing us for our good. And these two can be further be reduced to just love, because it is an essential attribute of God, but not the only one. And that last little clarification is the the reason I think we need to discuss seven or more GLUES for our life together (10) and stop here.

  1. “add memory”- For those of you with good eyesight that means looking at something blurry but being able to discern from size and general shape what it must read.
  2. I told her that I did not know what was wrong and that I had had a good breakfast. Upon later reflection her prompting caused me to realize a possible cause of the episode. I had eaten eggs, sausage, almond meal pancake spread with almond butter missing one ingredient I usually eat that brought carbs to about zero. I have hypoglycemic tendencies from my father. When I ate lunch at noon the blurriness subsided in minutes.
  3. Few know its real meaning. Even this balanced article only hints at the real reason in ignorance: https://www.thespruce.com/etiquette-of-hats-indoors-1216685 I will likely get push back for communicating the real reason, but here it is: I Corinthians 11.
  4. https://www.merriam-webster.com/dictionary/society
  5. Ah! there is a sticking point and reason for decay in our society: lack of respect for and subsequent acknowledgement of Creator God.
  6. I am saying more in the footnotes than in the article, but putting it here hopefully prevents bogging down the main points of the article: Romans 13, I Timothy 5:1,17
  7. Victim’s rights balanced with mercy is something I am seeing more that only God can pull off both because of His omniscience and His omnipotence. (This is getting fun to see how many legit. footnotes I can make.
  8. A person of integrity cannot lie ultimately or consistently and will at some level come back around to admit to any lie stated or acted out.
  9. I John 4:8, I Corinthians 13:2, I Peter 4:8
  10. But since this is not a theological treatise on the character of God, I will leave that for your Scripture reading and systematic theologies.

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