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“Therefore” Psalm 1:5

Not because “they are like chaff” (v.4). That is a metaphor the result of their conduct and belief, not the cause. They shall not “stand in the judgment…” (v.5), because they do not delight in God’s law (v.2), and therefore not in Him or His salvation. God said, “I have spread out My hands all day long to a rebellious people, who walk in the way which is not good, following their own thoughts, a people who continually provoke Me to My face.” (Isaiah 65:2-3a) “…They refused to take correction. They have made their faces harder than rock; They have refused to repent.” (Jeremiah 5:3) “But they refused to pay attention and turned a stubborn shoulder and stopped their ears from hearing.” (Zechariah 7:11) God’s wrath upon them is fully justified and justice demands it, because of their refusal to listen or believe in God and their participation in evil. (v.1)

D17E, Hide His Word

I have two sons who can memorize long dialogues in movies by just watching it several times. I am not so gifted. However, if you repeat something long and often enough, it eventually sticks. This day I realized that I had memorized a bit more than the first three verses of Psalm 1.

“How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers. But his delight is in the law of the Lord, and in His law he meditates day and night. For he will be like a tree firmly planted by streams of water, which yields its fruit in season, and its leaf does not wither, and in whatever he does, he prospers. The wicked are not so.” Psalm 1:1-4a

D17M, “Delight”

“But his delight is in the law of the Lord.” (Psalm 1:2)

It is not enough to not “walk…stand…[or]sit” (v.1) in wickedness. We need God and His Word daily. And because it is a relationship, apathy or lack of passion cools or destroys the relationship. Where is your delight? Perhaps a better question, which delight(s) are you developing?

The whole of Psalm 1 is about contrasting ways. One establishes, blesses, makes righteous and eternal the traveler. The other brings death, that is, separation from God, the righteous, life, and blessing. The starkness of the contrast is meant to warn the sinner and saint away from the one and toward the other, for their good.

D15E, “Scoffing”

What is scoffing but saying with derisive passion that it is not so? (1) And about what are they scoffing? Is it not about the truth of God’s Word, the veracity of His promises, the wonder of His grace, the miracles of His workings, the condition of man, the hope of salvation, and the wisdom of living a godly life?

“A scoffer does not love one who reproves him, he will not go to the wise.” (Proverbs 15:12)

“Judgments are prepared for scoffers, and blows for the back of fools.” (Proverbs 19:29)

“Drive out the scoffer and contentions will go out, even strife and dishonor will cease.” (Proverbs 22:10)

  1. Dictionary definition- “contemptuously ridiculing or mocking someone or something”

D15M, Wicked Counsel

“The counsel of the wicked” (Psalm 1:1)

Is wicked counsel limited to those actively pursuing evil, or does it include seemingly benign culture wisdom like “it’s just the way its always been done.”

Jephthah of Judges 11 was desperate and vowed a foolish thing when he tried to buy God off instead of resolving to serve Him all of his life. David could not give up numbering the people even when warned not to (2 Samuel 24), and he had the ark carried on a cart (1 Chronicles 13). These seemed like the thing to do but people were killed because of them. And so, it was with Joshua and the elders who only sent a few thousand men to fight at Ai without inquiring of the Lord (Joshua 7). Had they inquired, God would have showed them Achan’s sin. More people lost their lives. Let us take heed not to walk in the counsel of wicked, be it ever so benign, passive, or non-threatening. Walk in God’s counsel watching, waiting, and inquiring of the Lord.

“He will be like a tree firmly planted…in whatever he does, he prospers.” (Psalm 1:3)

The psalmist moves smoothly into and out of the metaphor, transitioning from he to tree and tree to he. It all points to the righteous prospering. Why does he prosper? In the metaphor, the tree prospers because it is rooted in the Source, the Living (flowing) Water of Life. Jesus told the Samaritan woman at the well that the water He gives prevents thirst and springs up to eternal life (John4:14). The righteous man rooted in this Source is in a perpetual state of fruitfulness, undeterred growth, and prosperous activity.

D14M, “Path”

“Nor stand in the path of sinners” (Psalm 1:1)

The path or way of a man speaks of more than habit, procedure, lifestyle, or perspective. It is the very course of his life. Therefore, it will perish with him. The righteous, declared so by God, are under the blood of Christ, a strong umbrella shielding them from the wrath of God. The wicked are out in the open, unprotected from God’s judgment. God cares and He wants us to care, too: “Deliver those who are being taken away to death, and those who are staggering to slaughter, oh hold them back.” (Proverbs 24:11)

“The wicked will not stand in the judgment.” (Psalm 1:5)

“Not stand” is a metaphor perishing, being destroyed, or falling when The Judgment comes. And if you are not in the assembly of the righteous, then you are delegated to the assembly of the wicked with the devil and his angels in the lake of fire (Revelation 20:10-15).

“He will be like a tree firmly planted by streams of water.” (Psalm 1:3)

God fully supplies the needs of His own with an overflowing abundance. Do you suffer, particularly for His cause and as a believer? Yes, but even then He provides comfort, confidence, and purpose. Tap into the Source that never runs dry.

D12E, At Odds

Psalm 1:1- “Blessed is the man who does not walk in the counsel of the wicked, not stand in the path of sinners, nor sit in the seat of scoffers.” “wicked…sinners…scoffers.”

In regard to intention, action, and speech, these people are at odds with and God and man. Their counsel is destructive; their way is away from God; their conversation is demeaning, if not degrading.

It occurs to me after making these statements, that frequently these people seem to be nice, helpful, well educated, and well-spoken, but spiritually their conduct may simultaneously be destructive, away from God, and demeaning.

In Psalm 1:1, the psalmist lists three ways of the wicked to be avoided: “counsel…path…seat.”

Counsel is the advice or wisdom of the wicked, and therefore of the world. Walking in their counsel means that you have more than heard it or considered it. It means you are heeding it and have more than your toe dipped in this way. If you are day and night meditating on God’s Word, I cannot see how you would get past the considering and rejecting it phase.

Path or way is the rut or habit that sinners run in. We should not even stand there, let alone walk or run there. Keep your way far from that way, even if you must bushwack across country to avoid it. In reality, however, heed “Thus says the Lord, “Stand by the ways and see and ask for the ancient paths, Where the good way is, and walk in it; And you will find rest for your souls.”” (Jeremiah 6:16)

Seat is a place of repose. In their self-satisfied, self-important perspective, scoffers mock the righteous and anyone who would dare to seek for truth. Do not take up your repose nor linger in their presence, but rather run out of earshot.

“Therefore, the wicked will not stand in the judgment, nor sinners in the assembly of the righteous.” (Psalm 1:5)

Many in present society would say that it is cruel and condemning to talk about Hell and the judgment of sinners, but it is a kindness on the part of God and His witnesses to warn people of the result of their rejection of Him. Revelation 22:14-15 one last time contrasts the righteous and the wicked: “Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter by the gates into the city. Outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters, and everyone who loves and practices lying.” They will not be with the righteous, in the presence of God, in eternal bliss. They will be where there is “weeping and gnashing of teeth.” (Matthew 8:12, 13:42,50, 22:13, 24:51, 25:30)

Conversely, the righteous are “a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes,…” (Revelation 7:9) It is not too late for you to be included in this assembly, worshipping the Lord Jesus. Submit to Him now; worship and serve Him now; He saves those who trust in Him.

*Oops, missed another one

The Law of the LORD has several nuanced meanings referring to the total body of God’s commands and instruction, to the narrower part of that body-the Pentateuch or first five books of the Moses, or simply the Ten Commandments. When God commanded Joshua to meditate on “the book of the law”, it undoubtably meant the five books of Moses. By the time of the psalmist, it would have included the histories of Joshua and Judges and perhaps some part of the Samuels and Chronicles.

Among its many purposes, the law reveals God’s righteousness and our wickedness, God’s will and our resistance to it, the way of life and of death, and points us to Christ (Galatians 3:24-25). We have so much more in the canon of God’s completed revelation, and by the Holy Spirit we are enabled to fulfill the works of the law (Romans 8:3-4). We are no longer under the curse of the law, but the law of liberty or law of Christ (James 1:25, Galatians 3:13, 6:2). These direct us. The New Covenant law is not different than the Old Covenant moral law in content, only deeper as it includes matters of the heart- intentions. We may and should meditate on the Law of the LORD both day and night so that “He shall bring forth thy righteousness as the light, and thy judgment as the noonday.” (Psalm 37:6, KJV)

*LORD- YHWH (Yahweh), the I AM (self-existent) covenant keeping God

Psalm 1 lays out an overview of the characteristics of the righteous and the wicked. Do the characteristics listed in verses 1-3 make a man righteous or do those made righteous do these things?

Verse six says, “The Lord knows (approves, has regard to (1)) the way of the righteous.” Does that mean that the sinner is saved by keeping the law or that the one declared righteous lives rightly and is approved?

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” (Galatians 2:16) Are these two passages contradictory, or were Old Testament saints saved by a different means than we are today?

No, these two passages agree but one speaks of cause and the other effect. God saved by the same means in the Old Testament. In Habakkuk 2:4 the Lord says to the prophet, “Behold, as for the proud one, his soul is not right within him; but the righteous will live by his faith.” God is referring to those who would judge Israel, as He said, “I am raising up the Chaldeans.” (Habakkuk 1:6) But anyone is a “proud one” who seeks to make his own way apart from God, so He states how one lives (is saved, justified, continues)- by faith.

The whole of Scripture agrees: “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.” (Ephesians 2:8-10) Works is excluded (Romans 3:27-28). So where do works come in? They are the effect, or result. Those made righteous by “grace… through faith” will demonstrate it by their works (James 2:18-26).

  1. NASB 1995 center notes

“He will be like a tree firmly planted by streams of water.” (Psalm 1:3)

Only the NASB of the English translations inserts the word “firmly”. The question is why? The “NAS Exhaustive Concordance” defines the word as simply “planted”. I believe it is an interpretative translation (1) based on the good watering (“by streams of water”) and other Scriptures that confirm the idea by similar metaphors. For example, Psalm 92:12-14 speaks of the “righteous…planted” as flourishing, being substantial tree palms and cedars, yielding fruit, full of sap, and green. Such vigor supports the idea of being firmly planted. Jeremiah 17:7-8 uses similar language with the addition of “extends its roots by the stream”. (v.8) “It is planted in good soil beside abundant waters.” (Ezekial 17:8) And all of the references tout the fruitfulness and drought resistance of this planting. I think the metaphors support the idea but the Hebrew does not support the addition of the word.

  1. I do not like it. Why not have a side note with reasons and other Scriptures supporting why the planting is substantial, as I have done, rather than adding to the Word with an interpretation.

D9M, “Blessed”

“Blessed is the man who does not…does” (Psalm 1:1,3)

Blessed in a biblical sense is to be “granted special favor by God resulting in joy and prosperity.” (1) That it is granted clearly shows that this blessedness results from God’s grace. The Hebrew word is “baruch” meaning “to increase (in joy, in peacefulness)” (2)

“Then the Lord spoke to Moses, saying, “Speak to Aaron and to his sons, saying, ‘Thus you shall bless the sons of Israel. You shall say to them:

The Lord bless you, and keep you; The Lord make His face shine on you,
And be gracious to you; The Lord lift up His countenance on you,
And give you peace.’

So they shall invoke My name on the sons of Israel, and I then will bless them.”

(Numbers 6:22-26) God commanded the priests through Moses to speak this blessing over the Israelites. God has the intention of blessing His people, and more so those who delight in Him.

“It [blessing] bestows on a person the honor of experiencing God’s presence, His care and His favor.” (2)

The word “How” (v.1) emphasizes the overwhelming extent of the blessing. I want Your presence, care, and favor in my life, Lord.

  1. biblestudytools.com/blessing/
  2. firmisrael.org/learn/the-hebrew-meaning-of-blessed/

“And in His law he meditates day and night.” (Psalm 1:2)

How often do I forget You, Lord? How few and how shallow are my thoughts about You? How selfish and self-absorbed are my thoughts and utilitarian and pragmatic requests of You?

I want to be more consumed by thoughts of You and Your Word so that my every reaction and intention pleases You and is guided by You.

Joshua and elders of Israel did not inquire of the Lord concerning Ai. (Joshua 7) So many times I have not inquired of God, or I thought or said that I was when I was interjecting my own desires. Guard me, O Lord, from presumptuous thoughts and actions by giving me a desire and habit of meditating in Your Word day and night and acting accordingly.

“Nor sinners in the assembly of the righteous” (Psalm 1:4)

Presently many unsaved sinners do than in the assembly of the righteous and sometime lead. “But when the wheat sprouted and bore grain, then the tares became evident also.” (Matthew 13:26) But that is not how it will end: “So just as the tares are gathered up and burned with fire, so shall it be at the end of the age.” (Matthew 13:40)

The phrase being considered is a parallel thought to “wicked will not stand in the judgment.” (v.4) Because they have no hope in the judgment, then there is no hope of them being among the righteous. The consequence for them will be dire, eternal separation from God. The consequence for those of us who believe is that they will not be among us any longer inciting us to evil, deceiving us with falsehood, or leading us astray.

“The wicked will not stand in the judgment” (Psalm 1:4) “Behold, these are the wicked…I perceived their end. Surely You set them in slippery places; You cast them down to destruction” (Psalm 73:12,17-18) By the grace of God through faith in Jesus’s substitutionary death your end can be far different.

“The servant…will stand, for the Lord is able to make him stand.; (Romans 14:4) How? “the gospel…in which you stand.” (1 Corinthians 15:1) We participate in standing, though it is positively in his strength: “It was for freedom that you were set free, therefore keep standing firm.” (Galatians 5:1) Furthermore, “Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil…, and having done everything, to stand firm.” (Ephesians 6:11,13)

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