A few days ago I had a conversation with a guy about getting back into shape, who said, “I don’t like running by myself. I need the motivation of running with someone.” I told him that I have run by myself for years since I never had anyone to run with, barring a few short stints. The conversation got me to thinking about what motivated me to run. Afterall, I am OK with running, but I certainly don’t love it. My motivation is a desire to stay in shape cardio vascularly speaking so that I can do the things I want to do, like hiking, playing with grandchildren, and approaching a climbing area. I don’t have the time or opportunity to do any of those things regularly enough to stay in shape that way. Running can be done on a local greenway or in the neighborhood where I work during lunch or around the house or at the local school track for a short period of time about three times a week, or simply, where and when I have time.
The questions that occurred to me were the following:
What is the difference in desire and motivation? Do desire and motivation overlap, and if so, at what points?
I start with definitions, not because I have no more creativity or original thoughts, but because many words and ideas have become confused, switched, and overlapped when they are actually distinct. For example, we say, “I feel guilty”, when guilt is a judicial problem, not a feeling. In reality, we should say, “I feel shame” about my guilt. I can almost feel some people’s response: “You know what is meant. What’s the big deal?” Well, guilty feelings, shame, may or may not follow guilt. Understanding the difference between a legitimate or false feeling and legitimate or false problem helps one to see the way forward in resolving either or both. If the problem is guilt, one needs to seek out forgiveness. If the problem is shame apart from unforgiven guilt, one needs to accept forgiveness already tendered, and forgive self. (1)
Desire is a longing or craving. Motivation is an incentive or drive.
So, it seems reasonable to say that desire is a feeling and motivation is a compelling cause behind the feeling. Where it seems to get complicated or confused is the source of the motivation. Feelings are internal, but motivation can be either internal or external. For example, running with others is clearly an external motivation. However, is it driven by a feeling or an internal motivation? Fear of being alone or desire to be with others are feelings, but they are also motivators because they push one to do certain things. But this just reversed the cause and effect in that now feeling is driving the motivation.
Desire can be an internal motivation, but so may cold logic about what is beneficial. And there may be a feedback loop where a desire causes a motivation and a motivation causes a desire. This feedback loop may be positive, more motivation produces more desire produces more motivation, etc. Or it may be negative in that a certain desire kills motivation which kills desire, etc.
It is at this point that the confused or credulous reader might ask what the usefulness of this mental exercise has been. If you know what motivation, internal or external is behind your desire, or conversely what desire is behind your motivation, you may be able to substitute other motivations or desires to change a negative feedback loop into a positive one.
For example, perhaps you are in the “Exercise Protection Program” as a friend of mine likes to say. The thought of exercise demotivates you. You consider all of the downsides of exercise: sweating, soreness, time, effort, ability deficiency. That kills any desire you have to exercise. If instead, you could focus on upsides of exercise: cardiovascular fitness, strength and coordination gains, body purifying aspects, goals you may set, good changes to your body you will observe. That grows you desire to exercise. Realizing even a few of the benefits further increases you desire, which is a further motivator to continue.
Which one comes first, desire or motivation? Some external push, a motivator, might get you started trying to learn a new skill like playing the guitar. But would you have begun if it did not touch on a desire you had to grow in that area or in general? Conversely, some internal pull, a desire, grows within you to stop, for example, speeding on the highway. Would you have that desire if you had not been motivated by hearing of a wreck or ticket or moral imperative to obey the law?
My intermediate conclusion to this discussion is that motivations include all external and internal influences. Desires are those types of motivations that are internal and sometimes first causes. (2) We can interject motivations that will change our course. Surround yourself with people who will cheer you one, or focus on outcomes that are beneficial, or pursue diligence until you acclimate to the desire for the activity. These are ways you may interject new energy into your desires and motivations.
- Sometime my examples or asides become the focus because a full explanation is needed for them to make sense. So much for brevity, conciseness, and clarity.
- THE First Cause of all things is God, but here I mean a first cause within the individual that comes from the will of that person unprovoked by outside influences. I do not here refer to moral freedom. I believe we have moral freedom, but there is a problem. Our natures are totally depraved. We always choose what we want to do, but our choice apart from the Holy Spirit of God is always wrong and in rebellion against God, since our nature compels us to do wrong. God, being totally sovereign rules over all outcomes and inputs, and we as moral agents work within the framework of His will and purpose.
Hard Words
November 15, 2022 by creatorworship
Why did God include Obadiah in the Scriptures? Afterall, the judgements cited are repeated in Jeremiah 49, though who is repeating whom is not known since the date of Obadiah’s writing is uncertain. The book is very short, fewer verses than Jude, though a few dozen more words. Its purpose at the very least is to introduce or reiterate and confirm the judgements determined for Edom and clearly delineate why.
Verses 15-17 are key to the book:
“For the day of the Lord draws near on all the nations. As you have done, it will be done to you.
Your dealings will return on your own head. Because just as you drank on My holy mountain,
all the nations will drink continually. They will drink and swallow and become as if they had never existed. But on Mount Zion there will be those who escape, and it will be holy. And the house of Jacob will possess their possessions.” Obadiah 15-17
God is making use of Edom as an example of how He deals with any and all nations that tamper with His Chosen People. Edom and Israel are closely related by blood, history, proximity, and interaction, but they are treated identically to any unbelieving nation that harms Israel and will receive the same treatment at the hand of God. At this level it seems straightforward.
The understanding of God’s determination turns on the metaphor of drinking. Jeremiah 49:12-13 says, “For thus says the Lord, “Behold, those who were not sentenced to drink the cup will certainly drink it, and are you the one who will be completely acquitted? You will not be acquitted, but you will certainly drink it. For I have sworn by Myself,” declares the Lord, “that Bozrah will become an object of horror, a reproach, a ruin and a curse; and all its cities will become perpetual ruins.” From the context it is obvious that the cup that Bozrah, the capitol city of Edom, will be forced to drink is not pleasant. It is a cup of judgement. The Lord more clearly defines the nature of this cup in Jeremiah 25:15-16: “For thus the Lord, the God of Israel, says to me, “Take this cup of the wine of wrath from My hand and cause all the nations to whom I send you to drink it. They will drink and stagger and go mad because of the sword that I will send among them.” The cup is for Babylon, but verses seventeen and following tell of the many other nations who will have to drink it.
The tenses of the verb in the Obadiah verses cited above arrested my attention. In order they are “drank”, “will drink”, and “will drink”. Understanding that Edom will drink of God’s judgement and that all nations will likewise partake, is, as I said, straightforward. But what is it that Edom “drank”. Is God from His eternal, non-time bound perspective speaking of Edom’s future judgement as though it has already happened? I think that the detail of the passage says otherwise.
“As you have done, it will be done to you.” (v.15) In the metaphor of “drink”, I believe that the passage is saying that as you, Edom, did harm to My People, I, God, will do harm to you. How had Edom drunk? Verse 10 says, “Because of violence to your brother Jacob, you will be covered with shame, and you will be cut off forever.” Then the prophet lists the things that they should not do which they later did when the Babylonians destroyed Jerusalem. The cup that is drunk is one of wrath. Edom got their fill of scoffing, looting, enslaving, and cutting down escaping Israelites. They would receive the same punishment and more from God since they would “become as if they never existed” (v.16), like the nations.
The application to the United States as one of the nations is obvious. God will not ignore the many evil things that America has done and is doing to many peoples including their own. To name but a few, recall our proxy wars, setting up tribes (Taliban for instance) and turning around to destroy them, broken treaties, the many ways we poison our food, water, air, and soil for profit, sex trafficking, and abortion. Persecution of God’s People, the Church and the remnant of Israel, by America has begun and will intensify. God will not turn a blind eye concerning all of this evil. We will be judged like all the other nations who have not acknowledged Him and have hurt His People.
The judgements listed in Obadiah for Edom and the nations are further tied to the day of the Lord which includes God’s blessing of Israel. It is hard to sort out what parts of what verses refer to Edom and Jerusalem in the past and which are reserved for the future but based on the immediate and wider context of eschatological Scriptures, God is not done with Israel or the nations. And it is abundantly clear when the last verse of Obadiah says, “The deliverers will ascend Mount Zion to judge the mountain of Esau, and the kingdom will be the Lord’s.” (Obadiah 21) Take note of similar statements at the end of Joel 3, Amos 9, Zephaniah 3, and all of Zechariah 14, not to mention numerous times among the “major” prophets. The day of the Lord is a time of setting things right by fulfilling promises for judgement of sin and completing all of the blessings God has promised but not yet fulfilled. God be praised for His infinite knowledge, righteousness, and power. He has made known what His plans are for mankind.
Posted in America, Consequences, Cultural commentary, Day of the Lord, General, God's Word, Judgment, Metaphor | Tagged Cup of Wrath, Day of the Lord, End Times, Judgement, Obadiah | Leave a Comment »