One of the most practical results of good theology is a strong sense of hope and assurance. With these one may have peace, joy, and concern for others. I have not always had these, not because my stated theology was bad, but because my practical theology was. Let me explain. I can affirm what the Bible says, but if for whatever deep or hidden reasons I do not believe it so as to affect my feelings and actions, my stated theology is not my practical (aka: real) theology. The place where theology frequently shows itself awry is in the area of hope for eternity and assurance of salvation. Without confidence in where you will be in the afterlife, you have not confidence for living.
Does God exist? What is He like? What is the fundamental nature of man? Does man need to be rescued from sin? Is there an afterlife? Is there a heaven and a hell? Is there only one way to salvation? What is the way to salvation? These are fundamental questions of life. The Bible clearly speaks about all of these and more. It says that the above yes/no questions are all answered, “Yes!” Two of three of the other above questions may most simply be answered, “Jesus” (John 1:18, 14:6), and the third one, “in God’s image but broken.” (Genesis 1:26-27, Romans 3:23)
With that basic foundation, can a person be confident that they are saved and will remain so into eternity? Clearly, I John 5:13 says you may know. The remainder of this article is to explain from Scripture how I know that I will remain in this condition of “saved”, headed to heaven, and why I have confidence. I have been considering this blog entry for several months now, but I could not bring myself to complete it because the task seems so daunting. I have now written because I realized that I don’t have to nor can I write an exhaustive or even complete treatise on the subject. That is OK. I want to encourage others and myself, not write a book on theology.
Romans 8:28-39 says, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring a charge against God’s elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, “For Your sake we are being put to death all day long; We were considered as sheep to be slaughtered.” But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”
But what if I quit loving God? If you belong to Him, you will not do that. How do I know? Read the passage. Second on the list of those whom “God causes all things to work together for good” are those “who are called according to His purpose.” In reference to Israel, Paul says, “The gifts and calling of God are irrevocable.” (Romans 11:29), but the idea may be applied to all who fall under His purpose. Notice the progression following, listed in past tense. “He foreknew.” As it says in Romans 9:11-13, “for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, “The older will serve the younger.” Just as it is written, “Jacob I loved, but Esau I hated.” It was not by anything that Esau or Jacob did but by God’s choice, which is a part of foreknowledge in that it involves predestinating, the next on the list. The next part of the sequence was calling. He then justified and finally glorified. In our time limited existence, glorified has not yet happened, but in God’s time scale it is a done deal. So how do you undo by your unbelief what God has already done and declared completed? You don’t! Those who turn back could not have ever been saved and were self-deceived, because “He who began a good work in you will perfect it until the day of Christ Jesus.” (Philippians 1:6)
Then God has Paul solidify the assurance by declaring that nothing can separate us from the love of God. The logical progression of the argument ensures that you know that no one or nothing physical or spiritual can rob God of you and therefore you of God. I find it most satisfying and interesting that He ends the list of things that cannot separate us from Him with “nor any other created thing.” (v.39) Are you, dear reader, a “created thing”? Can you separate yourself from God? I think not. Those whom God has chosen are confirmed. Those who separate themselves from the things of God were never His to start with. I am so thankful that I am His and that I am held firmly in the grasp of His mercy and grace.
A word of caution to those who feel self-satisfied with their assurance but show little or no evidence of a change in living. You are deceived. If I tell you that I have a red Lexus in the parking lot and you go out and do not find a red car nor a Lexus, then I have deceived you. Red and Lexus do not make them my car, but are mere evidences that the car is mine. So, if I say that I am a Christian, though I am not nor could I be saved by good works, then I must exhibit good works as evidence that God has gotten a hold of me and saved me. Am I being changed into a trajectory toward God and His ways, even with fits and starts and setbacks? Then I may have assurance that God has worked His work in my heart and I will persist in believing and persevere in salvation, already seen as glorified by God. Am I lacking in these evidences? Then I had better be crying out for God’s mercy and grace in my life so that I may see this sanctifying change, even if ever so slowly.
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CreatorWorship 
Moving Forward
Posted in Assurance, Civil Debate, Consequences, Cultural commentary, Faith, General, God Thoughts, Gospel, Implications, Sermon, Society, tagged bible, Blessed, Blessedness, Charlie Kirk, christianity, Faith, God, Jesus, Persecution, Results of Persecution, Sermon on the Mount on September 17, 2025| Leave a Comment »
I avoid political comment or commentary on this blog, but Charlie Kirk’s death is not primarily or most essentially a political assassination. His was a death (1) for his faith and the boldness with which he proclaimed the truth of God’s Word and power of Christ to save those who will turn from their wickedness to trust in the finished work of Christ on the cross and in His resurrection. This past Sunday, my pastor preached on how the Beatitudes of Matthew 5 apply to this and other situations of persecution. You can hear the sermon at “The True Meaning of the Blessed Life”. Without fully reviewing or summarizing the sermon, I want to point out three ideas that he communicated about the text, Matthew 5:1-12.
Firstly, he pointed out that the word “blessed” that Jesus spoke to His Jewish hearers would be understood to mean a “spiritual well-being growing out of a close relationship with God resulting in a happiness and settled nature in the recipient.” This is not prosperity gospel; it is peace and joy in knowing God.
Secondly, verses 3-9 about what blessedness looks like will result in verses 10-12, persecution. I add that Paul said, “all who desire to live godly in Christ Jesus will be persecuted.” (2) Therefore, Peter explains that since you do not do their sinful deeds, “In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you.” (3) On the other hand, “Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you.” (4). Persecution for doing what is right is to be expected.
Lastly, my pastor began listing some of the benefits of persecution even in the face of its horrors and difficulty. He seemed to have perhaps four or five items on his list, but he went on to list many more from which I made the following list:
Persecution brings
In all of these encouragements I have realized another most obvious result which Peter says most clearly, “If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.” (4) The reason for the 16 things above in the life of individuals and the Church is the presence of God. I do not desire persecution to come, but God will bless us as believers when it does- all glory be to Him. May God give us zeal through the loss of this brother in Christ to raise up many more like him, bold to proclaim truth.
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