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Archive for the ‘Salvation’ Category

”Be a good little boy (or girl),” we are apt to say. The problem is, even the best of children cannot be truly good. The purpose of the Law is to both to teach us what we should be and that we cannot be that. Many do not want to be good, but those effectually called (“Effectual Calling”) will persist in a desire to be good owing to the enabling indwelling of the Holy Spirit. This pushes them to Christ (Galatians 3:24) who is able to make them right. Justify is “1To demonstrate or prove to be just, right, or valid. 2To free (a human) of the guilt and penalty attached to grievous sin.” (1) Since no man or woman can prove him/herself just or right before God, the justification must come from without. “Who will bring a charge against God’s elect? God is the one who justifies.” (Romans 8:33) What we cannot do, God graciously does.

But how does He justify undeniable sinners? Does He merely overlook the sin and the guilt of the sinner? No, the price was paid in Christ’s death, and a glorious transfer is made. “He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.” (2 Corinthians 5:21) Without this transfer from Christ to us, God would in fact be unjust. With the transfer, His righteousness is demonstrated “so that He would be just and the justifier of the one who has faith in Jesus.” (Romans 3:26) Trust Jesus Christ who alone can remove the source of your guilt, which is sin, and justify you in the eyes of God.

Justification is so great and gracious, but the goodness of God shines even brighter. What if I pulled someone out of a muddy ditch, cleaned them up, clothed him in clean garments, and then said, “I’ve cleaned you up. Now be on your way and have a good life.” I might even provide him with some food, a little starter money, and a place to live. But where is his sense of belonging, source of counsel, provision of friendship and mentorship? As a part of justifying the sinner, God adopts him into His spiritual family where He is his Eternal Father and other believers are his eternal and temporal, spiritual brothers and sisters. Emotional and spiritual belonging and provision are secured. He is not a cleaned-up orphan but a provisioned, protected, and purpose driven son of his Heavenly Father.

Oh, I give glory to God for justifying this sinner and adopting him into His family. I am blessed beyond understanding even as I seek to understand and pursue the God-given purpose in it all.

Question 37: What is justification?

Answer: Justification is an act of God’s free grace, by which he pardons all our sins, and accepts us as righteous in his sight, only for the righteousness of Christ imputed to us, and received by faith alone.

Romans 3:24, 5:19; Ephesians 1:7; 2 Corinthians 5:21; Philippians 3:9; Galatians 2:16

Question 38: What is adoption?

Answer: Adoption is an act of God’s free grace, by which we are received into the company of God’s children and have a right to all the privileges of his sons.

1 John 3:1; John 1:12; Romans 8:16-17

  1. “The American Heritage Dictionary of the English Language, 5th Edition

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Today we consider effectual calling and its benefits. We are never amiss to repeat and confirm the truths of God. Salvation is totally and absolutely of God. He alone draws the sinner to Himself in a way that cannot be precluded, prevented, or postponed- that is, an irresistible grace. Call is a command from a sovereign Creator and Ruler. All of this occurs in the face of a sinner who hates and resists the very God who calls Him. But the resistance does not persist, because the calling is effectual.

To change this from a theological explanation to a personal application, I ask the following question. What do you personally think is the greatest felt benefit of His effectual calling? Is it empowering to live righteously and for Him? Is it boldness to proclaim the Gospel, knowing that it will land on those He is calling? Is it peace and joy in the knowledge of His care for you?

For me it is the assurance that nothing will, and nothing can separate me from God. As Romans 8:38-39 says, “For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.” And the thing that I feared most separating me from God was me. I would reject or neglect or displease or fail Him. But I can’t and won’t, because it says, “nor any other created thing.” I am a “created thing”, therefore, I cannot separate myself from Him. Can I reject or neglect or displease or fail Him? Yes, but it will be temporary, because His effectual calling leads to the perseverance of the saints. My faith will last to the end because He gave and sustains it in me. I am not passive in the process, and though I fail frequently, I am held tightly, securely, inextricably. Security, peace, joy, and confidence are the result as He trains me to trust Him. His training ground are trials coupled with the need to question and pray. He prevails; He sustains; He wins; I win; He gets the glory.

Question 35: What is effectual calling?
Answer: Effectual calling is the work of God’s Spirit, to convince us of our sin and misery, to enlighten our minds in the knowledge of Christ, to renew our wills, and thus persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel. 2 Timothy 1:9; John 6:44, 45; 16:8-11; Acts 2:37; 26:18; Ezekiel 36:26; Romans 8:30; 1 Corinthians 1:24; 12:3.

Question 36: What benefits do those who are effectually called receive in this life?
Answer: Those who are effectually called receive in this life justification, adoption, sanctification, and the several benefits which in this life accompany or flow from them. Romans 8:30-32; Galatians 3:26; 1 Corinthians 1:30; 6:11; Ephesians 1:5.

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There is nothing in salvation brought about by man, not conviction, not faith, not the purchase of the sinner, not conversion, not assurance. I rejoice with Jonah, who said, “I will sacrifice to You with a voice of thanksgiving. That which I have vowed I will pay. Salvation is from the Lord.” (Jonah 2:9)

The catechism questions before us touch on the work that God, the Holy Spirit, does to bring about the “regeneration and renewing” of the sinner. He opens a person’s heart to respond (Acts 16:14) and be born of the Spirit (John 3:5) by washing of regeneration and renewing by the Holy Spirit (Titus 3:5-6), so that salvation is by grace through faith and not of works (Ephesians 2:8-9).

As Horatius Bonar well put it,

“Not what these hands have done
can save this guilty soul;
not what this toiling flesh has borne
can make my spirit whole.
Not what I feel or do
can give me peace with God;
not all my prayers and sighs and tears
can bear my awful load.” (1)

He goes on to praise the Christ for the singular excellence and efficacy of His saving work on our behalf. It is wonderful. From that work the Spirit applies the grace to the sinner.

Isaac Watts voices this collaborative work by saying,

”’Tis through the purchase of His death
Who hung upon the tree,
The Spirit is sent down to breathe
On such dry bones as we.” (2)

All glory goes to God for saving the unworthy sinner.

Question 33: How are we made partakers of the redemption purchased by Christ?

Answer: We are made partakers of the redemption purchased by Christ, by the effective application of it to us, by his Holy Spirit.  John 3:5-6; Titus 3:5-6

Question 34: How does the Spirit apply to us the redemption purchased by Christ?

Answer: The Spirit applies to us the redemption purchased by Christ, by working faith in us, and thereby uniting us to Christ in our effectual calling. 1 John 5:1; Philippians 1:29; Ephesians 2:8; Acts 16:14; 18:27

  1. “Not What These Hands Have Done” by Horatius Bonar, 1864
  2. “’Tis Not by Works of Righteousness” by Isaac Watts,

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The Hebrew word for Redeemer is used once in the book of Ruth to refer to Boaz, who redeemed the widow Ruth. Then also, Isaiah refers to “your Redeemer, the Holy One of Israel,” using the word Redeemer 13 times. A similar Hebrew term is used used twice in Ruth, kinsman or intimate friend. These are terms that show that someone like us who cares for us, rescues us. The idea is one who buys back another from slavery, debtor’s prison, or the destitution of widowhood. This concept originates in Leviticus 25:25 where God says, “If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold.” The book of Ruth gives the example that specifically has the kinsman-redeemer, Boaz, marrying Ruth which is a picture of Christ and His Church. Then Isaiah fills our the description of Messiah as strong, able, willing, loving, diligent, and patient to carry out the rescue of His people. Jeremiah proclaims strongly, “Thus says the Lord of hosts, “The sons of Israel are oppressed, and the sons of Judah as well; and all who took them captive have held them fast, they have refused to let them go. Their Redeemer is strong, the Lord of hosts is His name; He will vigorously plead their case so that He may bring rest to the earth, but turmoil to the inhabitants of Babylon.”” (50:33-34)

Jesus best fulfills the dual role of kinsman-redeemer, having taken on flesh to become one of us and having died in our place to pay our sin debt, rescuing us from the wrath of God and the domain of darkness. By nature God, He had the power and purity to take the sin of everyone who believes. By nature man, He had the standing in the heavenly court to die in our place.

But wat do the offices or duties of prophet, priest, and king have to do with being a redeemer? The offices are the means and authority by which the Redeemer accomplishes this grand rescue. Consider the office of prophet. We think of a prophet as one who can reveal the future. Jesus certainly did that predicting His own future: death, resurrection, the destruction of Jerusalem, and His second coming. But in a wider sense, He reveals God, most notably in redemption through God’s justice and mercy in the plan of salvation.

Next time we will talk about Jesus as Priest and King.

Question 27: What offices does Christ perform as our Redeemer?
Answer: Christ, as our Redeemer, performs the offices of a prophet, of a priest, and of a king, both in his condition of humiliation and exaltation. Acts 3:22; Hebrews 5:6; Psalm 2:6.

Question 28: How does Christ perform the office of a prophet?
Answer: Christ performs the office of a prophet, in revealing to us, by his Word and Spirit, the will of God for our salvation. John 1:18; 14:26; 15:15.

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Consider the mystery of Christ’s nature. Theologians refer to the hypostatic union of His divine and human nature. Hypostatic is a fancy word composed of “hypo”, underneath, and “stasis”, position. It means what is underneath all else, essential, or foundational, and by extension, unchanging.

I remind you that a catechism is an abbreviation of the a confession, just as a confession is an abbreviation and condensation of the essential truths of the Scriptures. In chapter 8.2 of the 1689 London Baptist Confession it says, “that two whole, perfect and distinct natures were inseparably joined together in one person.” How mysterious and wonderful it is that eternal, divine nature eternally takes on a second human nature, now equally essential to the divine. By this act, Jesus has exalted redeemed mankind far above all other created things, angels included. He cares about us more than we can imagine.

In this description of Christ’s human nature, the writer of the catechism included the following explanation: “Christ, the Son of God became man by taking to himself a true body and a reasonable soul.” This explanation was added to refute heresy that claimed Christ only appeared to have a body (1). “A true body” is not ethereal or substance of a spirit; it is flesh and bone. “A reasonable soul” means He had normal reasoning abilities of the mental, emotional capacity of His being.
So, being Spirit conceived and virgin born are not mere niceties for telling the story of Christ’s arrival. They are essential doctrines for our salvation. By reason of Spirit conception, He is divine without having Adam’s sin nature passed down through an earthly father. His divine nature enabled Him to bear the wrath of God on our behalf. By reason of His virgin birth, again the lack of sin nature, but also gave Him the judicial right to pay the penalty for our sins in our place.
Our security rests in the very double nature of our Savior. The grace of our loving Lord is all sufficient because He was and is all sufficient for the task of saving and sustaining all those He bought and brought to Himself. Praise be to the God-man, Jesus the Christ, our Savior and Lord.

Question 26: How did Christ, being the Son of God, become man?

Answer: Christ, the Son of God became man by taking to himself a true body and a reasonable soul. He was conceived by the power of the Holy Spirit in the womb of the Virgin Mary, and was born of her, yet without sin.

Hebrew 2:14, 4:14, 7:26; Matthew 26:38; Luke 2:52; John 1:14, 12:27; Luke 1:31,35; Colossians 2:9

  1. This heresy is called Docetism which many Gnostics held to.

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I rejoice that the transcendent, all powerful, sovereign, Creator of all things condescended to pour out His free grace upon an undeserving, rebellious sinner like me (1). I rejoice that his free grace (2) gifted me with eternal life (3), every spiritual blessing in the heavenly places while here on earth (4), all that I need for life and godliness (5), a growing knowledge of Him (6), and the ongoing sanctifying work of the Holy Spirit to completion (7).

Grace was free but not cheap. That sounds like a contradiction, but to clarify, grace was free to the recipients but very costly for “…Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” (8) Not only did He leave the throne of God to die on a cross, our Redeemer “became flesh, and dwelt among us.” (9) His condescension included permanently taking on the nature of a man and temporarily taking on flesh, for “much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many.” (10) “For there is one God, and one mediator also between God and men, the man Christ Jesus.” (11)

Question 24: Did God leave all mankind to perish in the condition of sin and misery?
Answer: God, out of his mere good pleasure, from all eternity, having chosen a people to everlasting life, did enter into a covenant of grace, to deliver them out of the condition of sin and misery, and to bring them into a condition of salvation, by a Redeemer.
Ephesians 1:3-4; 2 Thessalonians 2:13; Romans 5:21; 8:29-30; 9:11-12; 11:5-7; Acts 13:48; Jeremiah 31:33.

Question 25: Who is the Redeemer of God’s elect?
Answer: The only Redeemer of God’s elect is the Lord Jesus Christ, who, being the eternal Son of God, became man, and so was and continues to be God and man, in two distinct natures and one person, forever.
Galatians 3:13; 1 Timothy 2:5; 3:16; John 1:14; Romans 9:5; Colossians 2:9.

  1. Isaiah 55:8-9, Romans 11:33; Job 42:2, Numbers 11:23; Psalm 115:3; John 1:14, Psalm 103:7; Ephesians 2:8-9; Romans 3:23, Jeremiah 17:9, Nehemiah 9:26
  2. Ephesians 2:8-9, John 4:10
  3. Romans 6:23
  4. Ephesians 1:3
  5. 2 Peter 1:3
  6. 2 Peter 3:17-18
  7. Philippians 1:6, 1 Corinthians 6:11
  8. Hebrews 12:2
  9. John 1:14
  10. Romans 5:15
  11. 1 Timothy 2:5

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“In Adam all die,” (1), the Scripture says. It is a matter of federal headship, one representing many, and in this case all. It doesn’t seem fair that I should die for someone else’s sin, but I don’t want fair, because then we would all be in a world of hurt (2). I want grace. Therefore, I am thankful for federal headship, because you and I, brothers and sisters in Christ, are counted alive spiritually and will one day be glorified because of the salvific work of one man, our federal head, Christ Jesus. And that goes for anyone who believes in the Lord Jesus (3), “for whosoever shall call upon the name of the Lord shall be saved.” (4)

Besides all of this accusation of the unfairness of God in applying Adam’s federal headship, it matters little for judgment ultimately, since each and every one of us has committed very own multiple sins, except the perfect God-man, Jesus, the Anointed One (Christ, Messiah) of God. Each of us is guilty in his own right and accountable before God.

Question 20: Did all mankind fall in Adam’s first sin?
Answer: All mankind, descending from Adam by ordinary generation, sinned in him, and fell with him in his first sin.
1 Corinthians 15:21-22; Romans 5:12, 18-19.

Question 21: Into what condition did the fall bring mankind?
Answer: The fall brought mankind into a condition of sin and misery.
Psalm 51:5; Romans 5:18-19; 7:18; Isaiah 53:6; 64:6; John 3:6-7; Ephesians 2:1-3; 1 Corinthians 2:14.

  1. 1 Corinthians 15:22
  2. Hell
  3. Acts 16:31
  4. Romans 10:13

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While discussing verses in Ephesians chapter one in Bible study I began to think on God’s goodness toward us. Many of the thoughts that I am going to share are insights that my brothers in Christ shared during our study.

In Ephesians 1:11-14 inheritance appears twice: “In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory. In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promised, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory.” The word inheritance appears again in v.18: “I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the surpassing greatness of His power toward us who believe.” Commentators (1) have a disagreement as to who is receiving an inheritance in these verses, God or saints. John Piper (2) thinks that the answer is both. The leader of our group ferreted out these details in his own study of the use of inheritance. We discussed it and saw more examples of this dual inheritance.

In grappling with what this means for us, I concluded that our inheritance is that we are God’s inheritance. As I continued meditating on it, I further realized that God’s inheritance in us is quite different than most inheritances. When you receive an inheritance, you may get a very desirable one or one that is not so much. You do not decide what the inheritance will be. But in God’s case, He chose His inheritance. Therefore, He must and does cherish it. He further lavishes all riches upon it. Examples of this include Ephesians 1:3: “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ.” Also, consider 2 Peter 1:3: “… seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.” Or think of this: “It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ.” (2 Thessalonians 2:14)

I, indeed, we, brothers and sisters in Christ, are cherished, cared for, and secured by God in Christ for a glorious future, living in His presence. He is our inheritance; we are His.

We are getting the better end of the deal it seems. The leader I spoke of earlier said that he feels humbled by why God would want us. His glory and our good are furthered.

I know that my blog is read by people on several continents, though not followed by many. Some of those people cannot at present be encouraged by the contents of this entry. They are not cherished by God and have no great inheritance for eternity (3). Dear friend, that can change. You may know this great and kind God by turning away from your sin and trusting Jesus as you Savior and Lord. Except for His one and only Son, Jesus, all God’s other sons and daughters are adopted. Seek Him. Ask Him to save you. Trust Him. Listed below are some verses in the Bible that may help you to begin that journey. (4)

  1. https://biblehub.com/commentaries/ephesians/1-11.htm
  2. I highly recommend this 14-minute podcast, as it is very encouraging. https://www.desiringgod.org/labs/are-we-gods-inheritance-or-is-he-ours
  3. Actually an eternity of pain and despair
  4. John 1:12; Romans 3:23, 6:23, 5:8, 10:9-10,13; Acts 4:12; John 14:6; Ephesians 2:1-10

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One of the most practical results of good theology is a strong sense of hope and assurance. With these one may have peace, joy, and concern for others. I have not always had these, not because my stated theology was bad, but because my practical theology was. Let me explain. I can affirm what the Bible says, but if for whatever deep or hidden reasons I do not believe it so as to affect my feelings and actions, my stated theology is not my practical (aka: real) theology. The place where theology frequently shows itself awry is in the area of hope for eternity and assurance of salvation. Without confidence in where you will be in the afterlife, you have not confidence for living.

Does God exist? What is He like? What is the fundamental nature of man? Does man need to be rescued from sin? Is there an afterlife? Is there a heaven and a hell? Is there only one way to salvation? What is the way to salvation? These are fundamental questions of life. The Bible clearly speaks about all of these and more. It says that the above yes/no questions are all answered, “Yes!” Two of three of the other above questions may most simply be answered, “Jesus” (John 1:18, 14:6), and the third one, “in God’s image but broken.” (Genesis 1:26-27, Romans 3:23)

With that basic foundation, can a person be confident that they are saved and will remain so into eternity? Clearly, I John 5:13 says you may know. The remainder of this article is to explain from Scripture how I know that I will remain in this condition of “saved”, headed to heaven, and why I have confidence. I have been considering this blog entry for several months now, but I could not bring myself to complete it because the task seems so daunting. I have now written because I realized that I don’t have to nor can I write an exhaustive or even complete treatise on the subject. That is OK. I want to encourage others and myself, not write a book on theology.

Romans 8:28-39 says, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring a charge against God’s elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, “For Your sake we are being put to death all day long; We were considered as sheep to be slaughtered.” But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”

But what if I quit loving God? If you belong to Him, you will not do that. How do I know? Read the passage. Second on the list of those whom “God causes all things to work together for good” are those “who are called according to His purpose.” In reference to Israel, Paul says, “The gifts and calling of God are irrevocable.” (Romans 11:29), but the idea may be applied to all who fall under His purpose. Notice the progression following, listed in past tense. “He foreknew.” As it says in Romans 9:11-13, “for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, “The older will serve the younger.” Just as it is written, “Jacob I loved, but Esau I hated.” It was not by anything that Esau or Jacob did but by God’s choice, which is a part of foreknowledge in that it involves predestinating, the next on the list. The next part of the sequence was calling. He then justified and finally glorified. In our time limited existence, glorified has not yet happened, but in God’s time scale it is a done deal. So how do you undo by your unbelief what God has already done and declared completed? You don’t! Those who turn back could not have ever been saved and were self-deceived, because “He who began a good work in you will perfect it until the day of Christ Jesus.” (Philippians 1:6)

Then God has Paul solidify the assurance by declaring that nothing can separate us from the love of God. The logical progression of the argument ensures that you know that no one or nothing physical or spiritual can rob God of you and therefore you of God. I find it most satisfying and interesting that He ends the list of things that cannot separate us from Him with “nor any other created thing.” (v.39) Are you, dear reader, a “created thing”? Can you separate yourself from God? I think not. Those whom God has chosen are confirmed. Those who separate themselves from the things of God were never His to start with. I am so thankful that I am His and that I am held firmly in the grasp of His mercy and grace.

A word of caution to those who feel self-satisfied with their assurance but show little or no evidence of a change in living. You are deceived. If I tell you that I have a red Lexus in the parking lot and you go out and do not find a red car nor a Lexus, then I have deceived you. Red and Lexus do not make them my car, but are mere evidences that the car is mine. So, if I say that I am a Christian, though I am not nor could I be saved by good works, then I must exhibit good works as evidence that God has gotten a hold of me and saved me. Am I being changed into a trajectory toward God and His ways, even with fits and starts and setbacks? Then I may have assurance that God has worked His work in my heart and I will persist in believing and persevere in salvation, already seen as glorified by God. Am I lacking in these evidences? Then I had better be crying out for God’s mercy and grace in my life so that I may see this sanctifying change, even if ever so slowly.

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The preacher said, “It is inexplicable to me why there is an interest in zombies.” He explained that zombies are animated corpses in certain pagan worship rituals, particularly in Africa. In modern culture they are walking dead corpses that mindlessly go around eating people.

So, what was a preacher doing talking about zombies, and is it really inexplicable? Genesis 2:17 says, “From the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.” And “since by a man came death,” and “in Adam all die” (I Corinthians 15:21,22), then all of unregenerate mankind are walking dead, zombies, physically alive and deteriorating toward death and spiritually dead. (1)

Our physical vitality is the reason we don’t immediately understand our spiritual death, but I believe that there is another reason that most of the society doesn’t believe it. Death is defined in our culture as annihilation. Afterall, if we are no more than a set of chemical reactions slated to one day end, then this life is all that there is and death ends existence. I think that the strongest evidence that this is the prevailing idea about death is found in what happens after a mass shooter has done his worst. Almost always one does or attempts to take his/her (2) own life. Why do they do that? I believe that they think that they are getting away with it, since there is no afterlife and no consequences for their murders.

But as the preacher said and I heartily affirm, the Scripture teaches that death is a separation. By this definition there are three types of death: 1) physical (2 Corinthians 5:1-10), 2) spiritual (Isaiah 59:2), and 3) eternal (Matthew 7:21-23, Revelation 20:14-15). God has made us to be eternal being, not existing from eternity past, but continuing on into eternity future, some to eternal life (John 3:16) and others to eternal death (Romans 6:23, Revelation 20:14). Therefore, the spiritual zombies of this world are triply dead, already dead, deteriorating toward death, and eventually permanently dead. I further believe that this biblical definition of death helps us to understand the concept of hell. Whatever hell is, it need be no more than separation from God and His good gifts of common grace. Those who hate God, all who are lost, long to be far from Him. He will oblige them with separation from Him and all that he provides. There will be no hanging out with your buddies in hell. There will be a mutual separation, death, of all beings from one another because of hatred and fear and the absence of God and His grace.

And the fascination with zombies does not seem inexplicable to me. Those who are called to eternal life love and seek life. Those who are destined for eternal death, love and pursue death. From my experience of talking with, listening to, and observing students, death is fascinating to those not seeking after eternal life. I suspect that somehow, they feel an association with zombies because they innately know that it is an analogy for their life. They lack purpose, wonder if life and thought is real or illusory, and believe death is a natural part of life rather than an intrusion foisted upon life through the agency of sin.

If you have held on this long, you may think this a needlessly morbid diatribe upon humanity. However, it is needful to jolt some into hearing the solution and encouragement. Whereas “the wages of sin is death”, encouragingly, “the free gift of God is eternal life through Jesus Christ our Lord” (Romans 6:23), for “there is salvation in no one else; for there is no other name [Jesus] under heaven that has been given among men by which we must be saved.” (Acts 4;12) Sinner, take heed to it, turn away from sin in both your love of it and pursuit of it (repent), and believe in the Lord Jesus as your Rescuer from zombie death in all of its forms. Do not say that you must see to believe. Dead people cannot see or believe. Call out to God to bring you to life, no longer separated from Him, so that believing you may see. You will be eternally grateful and alive.

  1. “Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned” (Romans 5:12) We are sinners by nature and by practice.
  2. Why almost none of the mass shooters are females is a discussion for another day about the brokenness of males in our society and how it manifests as opposed to the brokenness of females and how it manifests in equally destructive ways not so viscerally apparent.

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I was somehow more attentive and engaged in Resurrection celebration today than I remember being in years past. God was at work in my heart and those of my brothers and sisters at church. The sunrise service, breakfast and fellowship, cantata, and sermon warmed my heart and encouraged my faith. This evening, full of many thoughts and thanksgivings, I desired to write a poem. The first verse began to come as my summary of my pastor’s thoughts on Resurrection Sunday rolled around in my mind.

Christ is risen and now I know
His blessings to me will forever flow
My past is covered
My future secured
My present empowered
So that I may grow

Christ is risen the church must go
To tell the nations and the Gospel sew
Its command rendered
Its purpose is clear
Its victory sure
That God’s glory show

Christ is risen who once was low
In pain and death to save sinners who owe
He ascended high
He reigns from there now
He will come again
In great glory to His saints all aglow

Christ is risen, do not say no
To His call of salvation don’t be slow
You are a sinner
You can’t save yourself
You need His mercy
Or you are headed for woe

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“Low in the grave He lay
Jesus my Savior!
Waiting the coming day
Jesus my Lord!

Death cannot keep his prey
Jesus, my Savior!
He tore the bars away
Jesus my Lord!

Vainly they watch His bed
Jesus, my Savior!
Vainly they seal the dead
Jesus my Lord!” (1)

What was He doing? He had suffered but was now at rest, but He was not idle. The Bible says, “But to each one of us grace was given according to the measure of Christ’s gift. Therefore it says, “When He ascended on high, He led captive a host of captives, and He gave gifts to men.” (Now this expression, “H e ascended,” what does it mean except that He also had descended into the lower parts of the earth? He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.)” Ephesians 4:7-10 “made alive in the spirit, in which also He went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark” I Peter 3:18-19 I don’t fully know what this means, that He “led captive” and “made proclamation”, but it certainly did and will bring glory to Him for His power over death and grace toward sinful man. The next verse may or may not relate to this scene in The Grave where He descended. It may mean that they had the Gospel preached to them during their lifetime, but it may also mean they were preached to in The Grave. “For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God.” I Peter 4:6

Back on the top side, “Pilate said to them, “You have a guard; go, make it as secure as you know how.” And they went and made the grave secure, and along with the guard they set a seal on the stone.” Matthew 27:65-66 But it was in vain, for He arose, the stone was rolled back, and the guards were as dead, fully fainted away. Death could not hold its prey, nor could the government seal and secure His grave, nor could the religious leaders lie Him out of existence and influence, nor could the crowd crying, “Crucify, crucify Him!” thwart His purpose to rescue His people. The mystery of the crucifixion, burial, and resurrection, how God died, how sinners were rescued, the timing, the scope, the suffering, and the victory were a mystery to all, even prophets and angels:

“It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven—things into which angels long to look.” I Peter 1:12

His victory was not merely His and our joy, but our assurance and proof to anyone willing to look that He is who He says He is and accomplished what He says He accomplished.

“Up from the grave He arose
With a mighty triumph o’er His foes
He arose a Victor from the dark domain
And He lives forever with His saints to reign
He arose! (He arose)
He arose! (He arose)
Hallelujah! Christ arose!” (1)

  1. Hymn by Robert Lowry, 1874

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I process my greatest joys and deepest trials and conflicts by writing. I don’t always communicate those on my blog, but here goes.

I was reading as the young couple entered the doctor’s office. Both tall and slender, dressed in black and gray, he walked with a bit of a swagger. I glanced up from my reading and offered for one of them to take a seat as I cleared my personal effects from the chair beside me, mumbling an apology for all my stuff. She bade him to sit down, which he did and turned to me and said, “Hi brother, my name is …”, extending his hand. I returned in kind and we began talking about his first visit to the office. I made a comment about his girlfriend’s (as it turned out) accent, to which he rejoined that she is a citizen of Kazakhstan, later showing me her passport with the Cyrillic lettering. We discussed her native Russian language, homeland, Tartar heritage, and travels.

In the course of the conversation I offered for him to read the first sentence of the book I was reading, published in 1833 but written in 1562, with the warning that the one sentence goes on for a page and a half. Seeing that the sentence was an introduction and authorization by counselors of Queen Elizabeth I under her authority to read the following sermons in the churches in the absence of a proper sermon, it precipitated a spiritual conversation. He commented that he took his girlfriend to church recently, seeming to imply that she had not been before as she thought it was curious. I asked him if he was a believer in Jesus to which he replied yes, and continued by describing his church attendance and regular reading of God’s Word. Now his girlfriend got involved in the conversation. As that progressed she ascertained me that she has a relationship with God. Pressed as to what kind, it quickly became evident that she thought herself god and communed with God and that any sincere belief in God was a path to God. I quoted John 14:6, which says, “Jesus said, ‘I am the way, the truth, and the life; no one comes to the Father except by Me.'” She rebutted that it was a very exclusive claim. “Yes, it is,” I replied. There were many more rejoinders, so I am giving the essence, most intense parts, and highlights only. “So, then you are saying that a Muslim (remember that she is from Kazakhstan) who has never heard of Jesus is doomed to hell.” I replied that many churches are springing up in Muslim and tribal and isolated places all over the world. “You are saying that I am going to hell.” I explained that is what the Bible is saying, for anyone who does not trust Jesus. Jesus is claiming to be the only way to God. “That is a very arrogant statement,” she said, looking me straight in the face. I replied, “I would agree with you if it were just me saying it, but that is what Jesus is saying. I am only the messenger.” She continued with the skeptic’s angle, saying that anyone could know that their way was right, and that there were many ways to God. I rejoined with evidence of the resurrection. “People don’t just rise from the dead.” The boyfriend ended the conversation by interjecting a possible way out, that Jesus was only referring to His immediate audience. I tried to reply with Scripture, but they both lost interest and the moment was ended. He and I trailed off into polite conversation about our mutual love of nature and exchanged contact information for a possible hike together in the future.

Had not several of the workers in the office been close by to hear most of the conversation, it might have ended with that. But I had seen the receptionist glare at me several times during the conversation and leave quite quickly as the conversation died down. In a few minutes the doctor called me aside, instructing me to not ever talk about religion or politics in his office again. What amazed me most was his previous claim that he is a Christian.* The conversation had not been loud, and though we vehemently disagreed, it did not end in ugly words. Had the doctor asked me to be careful about overheard conversations or to take care in how I talk to the people I meet in his office, I could have understood, but for him, claiming to be a Christian, to require me to not talk about God because it would upset some people who were there for healing was shocking to me. Have we become Christians in name only, fearing and revolting at the possibility of confronting people with the truth? He was trying to be forceful to get me to agree to not talk about these subjects. I was just replying “OK”, intending only to acknowledge his words. I may need to go back and clarify that I can not agree to not sharing Christ if the subject should come up. I wish that at that moment I had remembered the reply Peter and John had given to the rulers and elders: “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; for we cannot stop speaking about what we have seen and heard.” (Acts 4:19-20)

Several hours later I was assisting my wife and saw the young woman sitting in a nearby therapy chair. She smiled at me and gave what appeared to be a bit of a wave. I smiled back. After I had helped my wife, I went over and spoke to her, both of us agreeing that we enjoyed meeting each other. She gave no sign of awkwardness or disapproval. Given her total rejection of our discussion about salvation earlier, at least outwardly, I wondered who the conversation had been for: her, her boyfriend, the receptionist, the nurse, the patient assistant, or all of the above.

*I had a friend read this article before I published it, asking if I was out of line or missed something. He cautioned that I needed to see the situation from the doctor’s point of view. Perhaps he had a bad day, or maybe he just wanted to calm his employee who had just complained to him. I then realized that he had gotten the conversation secondhand and not accurately at that.

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“’For My thoughts are not your thoughts,
Nor are your ways My ways,’ declares the Lord.” Isaiah 55:8

Consequently, don’t be surprised when God accomplishes His will in what seems like to you a totally novel and unexpected way. Consider the following description of what God accomplished through Paul:

“Now I want you to know, brethren, that my circumstances have turned out for the greater progress of the gospel, so that my imprisonment in the cause of Christ has become well known throughout the whole praetorian guard and to everyone else, and that most of the brethren, trusting in the Lord because of my imprisonment, have far more courage to speak the word of God without fear. Some, to be sure, are preaching Christ even from envy and strife, but some also from good will; the latter do it out of love, knowing that I am appointed for the defense of the gospel; the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to cause me distress in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice.” Philippians 1:12-18

So, you see, a seeming hindrance to the Gospel God used as an advancement of the Gospel. And Paul “want[s] them to know” (v.12), not because He is bragging, but always because he wants them to be encouraged about God’s glory in His character and works (provision, guidance, enabling, etc). The result for the hearers would be faith rather than fear.

Paul’s “circumstances turned out” (v.12) is not an admission of fortune (luck) or coincidence but a declaration of providence, which is “divine guidance or care” (Merriam-Webster). God carries out what He designs to do according to His Word (Isaiah 55:8-11) and for His people: “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” Romans 8:28

The enemies of God tried to silence Paul by false accusations concerning desecrating the temple by bring Gentiles inside and inciting riots (Acts 24:5-9: Tertullus before Felix). The result for Paul when he wrote Philippians was house arrest in Rome for two years, always chained to a Roman soldier. The result that God brought about for the Gospel and the people of God was two-fold. Firstly, Paul had a captive audience with the chained soldiers and others who could come and go. This situation exposed the Praetorian Guard assigned to guard him and Caesar’s household (Philippians 4:22) to the Gospel which may not have happened otherwise. Secondly, believers who heard of God’s protection of Paul, Paul’s boldness, and people being saved, were encouraged and emboldened to share the Gospel in the face of difficulty. Paul later said in 2 Timothy 2:8-9, “Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel, for which I suffer hardship even to imprisonment as a criminal; but the word of God is not imprisoned.” The Gospel cannot be stopped, even if Christians are silenced, imprisoned, or killed.

We think that God saves in a certain way, but He is sovereign in salvation and may accomplish an individual’s salvation by many, varied, and frequently unexpected means. “Some, to be sure, are preaching Christ even from envy and strife” (v.15). What these people meant as a distressing situation for Paul, he instead saw as assistance in spreading the Gospel. It reminds me of the Proverbs: “The plans of the heart belong to man, but the answer of the tongue is from the Lord.” (16:1), “The mind of man plans his way, but the Lord directs his steps.” (16:9), and “Many plans are in a man’s heart, but the counsel of the Lord will stand.” (19:21) God’s counsel overcomes men’s plans in order to accomplish His will. Jesus confirmed a similar situation to His disciples: “John answered and said, “Master, we saw someone casting out demons in Your name; and we tried to prevent him because he does not follow along with us.” But Jesus said to him, “Do not hinder him; for he who is not against you is for you.” Even the best of preaching is a form of foolishness for Paul says, “ For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe.” (I Corinthians 1:21) That does not mean that well-studied, well-intentioned, and well-delivered preaching of the Gospel is not valuable and not used of God, but only that man’s best is far short of God’s glory.

I glean two encouragements from this passage: 1) Even when everything seems to not go well and even appears to be a failure, God is not hindered from accomplishing His purposes, and 2) I am humbled because God is gracious to use me and pleased when I obey, but He does not need me and my best efforts do not impress Him.

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Preaching from John 20:19-23, my preacher asked, “Do you feel overwhelmed, uncertain, and afraid like the disciples on the day of the resurrection? Jesus meets us with a message that overcomes.” He went on to explain that Jesus provided forgiveness, peace, joy, purpose, and help through the power of the resurrection. I had already been thinking about Resurrection Celebration, but this gave so much more fuel for musing and giving praise.

Risen, oh risen from the dead
Joy in our hearts is widely spread
Death now forever overcome
For those who trust Him, rescued from

Without death no resurrection
His sacrifice, our protection
From God’s retribution and wrath
Giving us new life, a new path

His rising shows His power to save
Power to quell fear of the grave
Securing true peace for His own
The Spirit now sent from the throne

And by this power we now live
Witnesses who the Gospel give
Others know this peace and power
Stand unscathed in the judgement hour

Christ the first fruits to rise anew
Harvest of saints will not be few
On final resurrection day
Peace, joy, and nothing to dismay

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At my son’s church recently, the words to this hymn were projected on the screen while the pianist played the tuned. I wanted to sing it, but the reflection of words and music while I held the cup was intense and instructive.

Stricken, smitten, and afflicted,
See Him dying on the tree!
‘Tis the Christ by man rejected;
Yes, my soul, ’tis He, ’tis He!
‘Tis the long-expected prophet,
David’s Son, yet David’s Lord;
By His Son, God now has spoken
Tis the true and faithful Word.

Tell me, ye who hear him groaning,
Was there ever grief like his?
Friends thro’ fear his cause disowning,
Foes insulting his distress;
Many hands were raised to wound him,
None would interpose to save;
But the deepest stroke that pierced him
Was the stroke that Justice gave.

Ye who think of sin but lightly,
Nor suppose the evil great
Here may view its nature rightly,
Here its guilt may estimate.
Mark the sacrifice appointed,
See who bears the awful load;
‘Tis the Word, the Lord’s Anointed,
Son of Man and Son of God.

Here we have a firm foundation,
Here the refuge of the lost;
Christ’s the Rock of our salvation,
His the name of which we boast.
Lamb of God, for sinners wounded,
Sacrifice to cancel guilt!
None shall ever be confounded
Who on him their hope have built.

Thomas Kelly, Psalms and Hymns, 1802

The tune is wholly appropriate for the words: The Cyber Hymnal 6349. Stricken, smitten, and afflicted | Hymnary.org, a dirge tune if there ever was one. God made a most terrible event on a dark day (Matthew 27:45) into a glorious rescue mission (Acts 2:22-39).

“Here may view its nature rightly” struck me with considerable force. We play around with our little white lies and fleshly indulgences, but my sin caused the Savior’s cruel death. And then on the heels of this hard and convicting news is the strong hope and confidence we have in “Christ, the Rock of our salvation.”

Seeing how sinful, low, and helpless we are exalts the greatness of His mercy and grace all the more. We should dwell on the utter sinfulness of our sin only long enough to repent of it and see the height of salvation to which we run for refuge, comfort, and power for living.

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I am participating in a Ligonier Connect Bible Study online with my pastor and six or more other believers at my church. After answering questions and listening to a short lecture online, we have a Zoom meeting on Saturday evening to discuss the content. Fellowship with the saints over the Word of God, Christ, and our walk with God is always invigorating, encouraging and raising one’s spirit. Our topic is particularly encouraging since it is on assurance of saving faith. It can and should be sought after by the believer, because assurance strengthens faith, which in turn develops godliness and a desire for godliness.

In this last week’s lecture, Dr. Joel Beke mentions the key passages on assurance: I John, Galatians 5, Matthew 5, and II Peter 1:6-10. John states his theme toward the end of his book: “These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life.” (I John 5:13). Galatians 5:22-24 lists the fruits of the Spirit. Matthew 5-7 is the “Sermon on the Mount”, which Jesus begins by stating the “Beatitudes”, characteristics of those who are kingdom citizens. Peter is exhorting the believers to exercise “His [God’s] precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust” (v.4) by “applying all diligence” (v.5) in your faith. There is not a contradiction between what God gives and our proper utilization of it.

Dr. Beke’s lecture was very good, emphasizing the need to both trust the promises of God and “test yourselves to see if you are in the faith” (II Corinthians 13:5). I appreciated most that he dealt with the nuances of testing your faith to be sure you neither deceive yourself into thinking you have saving faith when you have none nor deceive yourself into despairing of faith. I wanted him to provide a list of the assurances, the external and internal (“practical and mystic evidences” as he said it). Since he did not, I have attempted to list and organize them for my benefit and yours. Dr. Beke said there are about 30 evidences in these passages. I came up with the number 37. I combined some because they seemed to be saying the same thing, but I am sure I combine differently than he does. For example, I speculate that he may have clumped all beliefs about who Jesus is into one evidence, whereas I kept them as four separate items. Also, I expanded the II Peter passage by three verses, adding one more evidence.

I further tried to organize the evidences into categories. This is where I ran into problems. At first I had a catch all category that was titled “Emotions/Intentions/Actions”, but I quickly realized that would include everything on the list. So, I separated out “Practice of Righteousness”, but that is still too vague. On that point of vagueness, John lists “practicing righteousness” as a way to know you know God, but that seemed to be a summary of all that he meant and not merely a concrete evidence. I say all of this to say, the process of delineating every single evidence of saving faith is not easy, but the testing of yourself to see that you have saving faith is encouraging and faith building, joy producing, and useful and advisable. I hope that you are encouraged as you read the Scriptures from the list that I have provided. Don’t hesitate to suggest ways that I may better organize my list.

Evidence for Assurance

Or click here to see a clearer Word document version.

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I read the book of Titus recently and came away reflecting on the contrasts of our sinful past, our God altered present, and our glory bound future. Paul speaks some ugly things about Cretans but makes it clear that all we sinners share the same ground. The difference for believers is that Christ, “to rescue me from danger, interposed His precious blood.”* Paul wanted Titus to silence the “empty talkers” and “liars” who “deny Him”, so that they will not “upset whole families” on the one hand, and “be sound in the faith” on the other. This reminds me that we must stop soft peddling the Gospel because it is not true to God or His Word and because sinners need to hear the truth of the desperation of their condition in order to be saved. The following poem came slowly with much labor, but I think the result communicates the essence of the passage (Titus 1:10-16, 2:11-14).

Lazy and rebellious
You know the kind
Hateful and pugnacious
A good one hard to find

Foolish, godless, enslaved
And such were we
Deceivers and deceived
Who truth refused to see

Defiled, unbelieving
Claim to know God
Worthless for well-doing
Perverse things get the nod

God’s grace has now appeared
Salvation come
Ungodliness denied
We more righteous become

For blessed hope looking
Glory of Christ
Savior and God stooping
His redemption sufficed

From every lawless deed
To purify
For Himself His own breed
Ardent good works thereby

*from the hymn “Come Thou Fount of Every Blessing”

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If ever I could hope that one of my blog entries would go viral, this would be the one!

What is the way forward in this time of crisis for our country? Is is sociological, psychological, judicial, political, philosophical? There is a Facebook post shared among some that is a Venn Diagram having four circles representing perspectives on our present troubles (You can see it here). Simply put, it says that a person may reasonably hold that murder, looting, and corruption are wrong and that lawful protests are legitimate responses. When my friend posted the diagram, I had an immediate two-fold reaction. Firstly, I agreed with the diagram. Secondly, I felt like it was incomplete and needed a fifth circle. I assumed at the time that the fifth circle would be a part of a five-circle Venn struggling to overlap in the middle. Later it occurred to me that the fifth circle should surround the other four, being both foundational and all encompassing. 

Circle Five: Until and unless we repent and forgive none of these other ideas or steps we may take will matter.

We will continue to deteriorate as a society. Fomenting elements will continue to stir up the crowds. Unreasoning anger will continue to prevail. Corruption will proceed unchecked and at length increase in various levels of government and in the streets. Fear and hatred will increase.

America, repent! Lord, begin with me. Cause me to love my fellow created beings regardless of culture, color, creed, or craft. Cause us to see our eternal and daily need of a savior, the Savior, Jesus, because we are full of hatred, selfishness, apathy, and unbelief. 

America, forgive! Lord, begin with me. Enable me to extend forgiveness to those who have wronged me. Change us so that we do not suspect every neighbor of ill toward us, but desire and work for their good.

Church, pray! Lord, begin with me. Give me a persistent spirit of intercession for our nation and the Church. We are in dire and perilous times. If we don’t see it, it is because our enemy is not visible. The spiritual forces are stirring up trouble and trying to destroy our freedoms and blessings. God is calling on us to arise and call on Him for help. He will not continue to tolerate our evil and refusal to acknowledge Him. 

God be merciful to us. Pour out the knowledge of Yourself and Your ways upon Your Church who is slack in their piety at best. Extend mercy in salvation to a lost nation which is satisfied in their self-righteous refusal to acknowledge their sin and need of You. We need a revival of the Church and renewal of our nation. May You be merciful to give us repentance and forgiveness.

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My pastor preached an informative, challenging, and encouraging sermon this morning on John 14:1-3. I am always trying to organize information so that I may digest it. If it is not organized in my brain, I have trouble living it, because I don’t know what the next step is or even where to look for it. He gave four reasons from the passage that Jesus gave for why their hearts should not be troubled: 1) Jesus is trustworthy (v.1), 2) We have a sure promise of a home with God (v.2), 3) Christ began preparing a place for us immediately afterwards through the cross, the resurrection, and the ascension (v.2)*, and 4) Jesus is coming again to take us to be with Him (v.3).

We will outlast troubles, while troubles will burn away like the morning fog, he said. He ended the sermon with the most encouraging book ends of the eighth chapter of Romans. From verse 1, we know that there is “no condemnation for those who are in Christ Jesus”, and from verses 38 and 39, “[nothing] will be able to separate us from the love of God, which is in Christ Jesus.”

Which of following two responses will you have to troubles and trials, brother and sister? Friend, will you consider the hope and peace you may have by trusting Christ, who saves** all those who trust Him?

Responses to Trouble

*Pastor agreed with me that those past preparations do not exclude the present and future preparations in us and the world and in heaven.

**He saves not only through troubles and trials but more importantly from sin and eternity under God’s wrath in hell.

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