“Low in the grave He lay
Jesus my Savior!
Waiting the coming day
Jesus my Lord!
Death cannot keep his prey
Jesus, my Savior!
He tore the bars away
Jesus my Lord!
Vainly they watch His bed
Jesus, my Savior!
Vainly they seal the dead
Jesus my Lord!” (1)
What was He doing? He had suffered but was now at rest, but He was not idle. The Bible says, “But to each one of us grace was given according to the measure of Christ’s gift. Therefore it says, “When He ascended on high, He led captive a host of captives, and He gave gifts to men.” (Now this expression, “H e ascended,” what does it mean except that He also had descended into the lower parts of the earth? He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.)” Ephesians 4:7-10 “made alive in the spirit, in which also He went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark” I Peter 3:18-19 I don’t fully know what this means, that He “led captive” and “made proclamation”, but it certainly did and will bring glory to Him for His power over death and grace toward sinful man. The next verse may or may not relate to this scene in The Grave where He descended. It may mean that they had the Gospel preached to them during their lifetime, but it may also mean they were preached to in The Grave. “For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God.” I Peter 4:6
Back on the top side, “Pilate said to them, “You have a guard; go, make it as secure as you know how.” And they went and made the grave secure, and along with the guard they set a seal on the stone.” Matthew 27:65-66 But it was in vain, for He arose, the stone was rolled back, and the guards were as dead, fully fainted away. Death could not hold its prey, nor could the government seal and secure His grave, nor could the religious leaders lie Him out of existence and influence, nor could the crowd crying, “Crucify, crucify Him!” thwart His purpose to rescue His people. The mystery of the crucifixion, burial, and resurrection, how God died, how sinners were rescued, the timing, the scope, the suffering, and the victory were a mystery to all, even prophets and angels:
“It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven—things into which angels long to look.” I Peter 1:12
His victory was not merely His and our joy, but our assurance and proof to anyone willing to look that He is who He says He is and accomplished what He says He accomplished.
“Up from the grave He arose
With a mighty triumph o’er His foes
He arose a Victor from the dark domain
And He lives forever with His saints to reign
He arose! (He arose)
He arose! (He arose)
Hallelujah! Christ arose!” (1)
- Hymn by Robert Lowry, 1874







His Redemption Sufficed
Posted in Cultural commentary, General, God Thoughts, God's Word, Grace, Poem, Salvation, Sanctification, Work of Jesus, tagged God Thoughts, godless, Righteousness, Salvation, Savior, Titus 1 and 2 on July 24, 2020| Leave a Comment »
I read the book of Titus recently and came away reflecting on the contrasts of our sinful past, our God altered present, and our glory bound future. Paul speaks some ugly things about Cretans but makes it clear that all we sinners share the same ground. The difference for believers is that Christ, “to rescue me from danger, interposed His precious blood.”* Paul wanted Titus to silence the “empty talkers” and “liars” who “deny Him”, so that they will not “upset whole families” on the one hand, and “be sound in the faith” on the other. This reminds me that we must stop soft peddling the Gospel because it is not true to God or His Word and because sinners need to hear the truth of the desperation of their condition in order to be saved. The following poem came slowly with much labor, but I think the result communicates the essence of the passage (Titus 1:10-16, 2:11-14).
Lazy and rebellious
You know the kind
Hateful and pugnacious
A good one hard to find
Foolish, godless, enslaved
And such were we
Deceivers and deceived
Who truth refused to see
Defiled, unbelieving
Claim to know God
Worthless for well-doing
Perverse things get the nod
God’s grace has now appeared
Salvation come
Ungodliness denied
We more righteous become
For blessed hope looking
Glory of Christ
Savior and God stooping
His redemption sufficed
From every lawless deed
To purify
For Himself His own breed
Ardent good works thereby
*from the hymn “Come Thou Fount of Every Blessing”
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