Isaiah 53:3: “He was despised and forsaken of men, a man of sorrows and acquainted with grief; and like one from whom men hide their face He was despised, and we did not esteem Him.” Certainly Psalm 22 conveys Christ’s death in sorrowful and grief ridden detail. It is the most quoted Psalm in the New Testament (NT). But He was not esteemed and was despised in His life which increased His sorrows and grief as conveyed by the second most NT quoted Psalm, 69. (1) It is interesting that these two Psalms are the most quoted in the NT. The NT writers, inspired by the Holy Spirit thought it most important that we understand how Jesus fulfilled the role of Suffering Servant and what it means for us.
I should count, but it seems like David is repining and distressed at least as often in the Psalms as he dwells on a “good theme” (Psalm 45:1 (2)) It is obvious from these most NT quoted Psalms that David is acting in the capacity of a prophet concerning the coming Messiah, but also he is simply stressed and strained. (3)
Concerning the prophecy, since so much of Psalm 69 is quoted in the NT as referring to Christ (4), it seems reasonable to think it most all refers to Him. The deep waters that threaten Him in vs.1 and 2 are in deep contrast to the deep thirst He experienced on the cross. What were those deep mire and deep waters that threatened Him? Was it the wrath of God poured out on Him for our sin? And what was He restoring (v.4), other than our relationship with the Father, that He had not stolen? Verse 5 obviously does not apply to the Perfect, Holy One, and you might think that v.6 doesn’t either. But Isaiah says, “Kings will be your guardians, and their princesses your nurses. They will bow down to you with their faces to the earth and lick the dust of your feet; and you will know that I am the Lord; Those who hopefully wait for Me will not be put to shame.” (49:23), and Paul says, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” (1:16) When we trust in Him, we do not find ourselves ashamed of Him. Death loses its sting and trials have purpose and are ultimately for our good, (James 1:2ff, Romans 8:28)
On the subject of David’s complaint, I wonder at the spiritual battle going on while he was trying to be a righteous king trying to do justice. All of the “dogs” (5) bay and howl when their sinful scavenging is called into question. How were the evil doers blaspheming God concerning His sanctuary that caused David’s zeal to flare up? We know what caused it with Jesus: money changers. People were making up excuses to accuse David. In the midst of these trials, God knows that we are but dust, so we may call out to Him as David did. He called out in complaint. He called out in faith. He called out in praise. He called out in curses upon His enemies. He called out, pleading with God to answer him quickly and decisively.
God knows my frame, too, that I am but dust. I must call out to Him for help with my challenges and problems and weaknesses. For “The humble have seen it and are glad; you who seek God, let your heart revive. For the Lord hears the needy and does not despise His who are prisoners.” (Psalm 69:32-33)
- http://e-mechanika.pl/ryq4jqn/096575-most-quoted-psalms-in-the-new-testament Psalm 110:1 is the most NT quoted verse in the Psalms.
- And Psalm 45 is not even written by David, but the sons of Korah.
- In Physics stress is causative applied force and strain is the resulting deformation. Psychophysically we can have stress, troubles and trials, and either be strained, worrying or sick or depressed or complaining, or not.
- Verses 3, 4, 9a, 9b, 21, 22-23, and 25 are quoted in the NT. https://en.wikipedia.org/wiki/Psalm_69#New_Testament
- “Dogs” was a Jewish derogatory term for Gentiles in Jesus’ day, but the insult had a wider meaning for any evil doer (see Isaiah 56:11, Philippians 3:2, Revelation 22:15)