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Posts Tagged ‘theology’

2-in-1

Posted in Connotations, Doctrine, Faith, General, Gospel, Grace, Person of Jesus, Salvation, theology, Work of Jesus, tagged , , , , , , , , , on October 1, 2025| Leave a Comment »

Consider the mystery of Christ’s nature. Theologians refer to the hypostatic union of His divine and human nature. Hypostatic is a fancy word composed of “hypo”, underneath, and “stasis”, position. It means what is underneath all else, essential, or foundational, and by extension, unchanging.

I remind you that a catechism is an abbreviation of the a confession, just as a confession is an abbreviation and condensation of the essential truths of the Scriptures. In chapter 8.2 of the 1689 London Baptist Confession it says, “that two whole, perfect and distinct natures were inseparably joined together in one person.” How mysterious and wonderful it is that eternal, divine nature eternally takes on a second human nature, now equally essential to the divine. By this act, Jesus has exalted redeemed mankind far above all other created things, angels included. He cares about us more than we can imagine.

In this description of Christ’s human nature, the writer of the catechism included the following explanation: “Christ, the Son of God became man by taking to himself a true body and a reasonable soul.” This explanation was added to refute heresy that claimed Christ only appeared to have a body (1). “A true body” is not ethereal or substance of a spirit; it is flesh and bone. “A reasonable soul” means He had normal reasoning abilities of the mental, emotional capacity of His being.
So, being Spirit conceived and virgin born are not mere niceties for telling the story of Christ’s arrival. They are essential doctrines for our salvation. By reason of Spirit conception, He is divine without having Adam’s sin nature passed down through an earthly father. His divine nature enabled Him to bear the wrath of God on our behalf. By reason of His virgin birth, again the lack of sin nature, but also gave Him the judicial right to pay the penalty for our sins in our place.
Our security rests in the very double nature of our Savior. The grace of our loving Lord is all sufficient because He was and is all sufficient for the task of saving and sustaining all those He bought and brought to Himself. Praise be to the God-man, Jesus the Christ, our Savior and Lord.

Question 26: How did Christ, being the Son of God, become man?

Answer: Christ, the Son of God became man by taking to himself a true body and a reasonable soul. He was conceived by the power of the Holy Spirit in the womb of the Virgin Mary, and was born of her, yet without sin.

Hebrew 2:14, 4:14, 7:26; Matthew 26:38; Luke 2:52; John 1:14, 12:27; Luke 1:31,35; Colossians 2:9

  1. This heresy is called Docetism which many Gnostics held to.

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Federal Headship

Posted in Baptist Catechism, Consequences, Faith, Forgiveness, General, Grace, Judgment, Salvation, theology, Work of Jesus, tagged , , , , , , on April 27, 2025| 1 Comment »

“In Adam all die,” (1), the Scripture says. It is a matter of federal headship, one representing many, and in this case all. It doesn’t seem fair that I should die for someone else’s sin, but I don’t want fair, because then we would all be in a world of hurt (2). I want grace. Therefore, I am thankful for federal headship, because you and I, brothers and sisters in Christ, are counted alive spiritually and will one day be glorified because of the salvific work of one man, our federal head, Christ Jesus. And that goes for anyone who believes in the Lord Jesus (3), “for whosoever shall call upon the name of the Lord shall be saved.” (4)

Besides all of this accusation of the unfairness of God in applying Adam’s federal headship, it matters little for judgment ultimately, since each and every one of us has committed very own multiple sins, except the perfect God-man, Jesus, the Anointed One (Christ, Messiah) of God. Each of us is guilty in his own right and accountable before God.

Question 20: Did all mankind fall in Adam’s first sin?
Answer: All mankind, descending from Adam by ordinary generation, sinned in him, and fell with him in his first sin.
1 Corinthians 15:21-22; Romans 5:12, 18-19.

Question 21: Into what condition did the fall bring mankind?
Answer: The fall brought mankind into a condition of sin and misery.
Psalm 51:5; Romans 5:18-19; 7:18; Isaiah 53:6; 64:6; John 3:6-7; Ephesians 2:1-3; 1 Corinthians 2:14.

  1. 1 Corinthians 15:22
  2. Hell
  3. Acts 16:31
  4. Romans 10:13

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Epistemology

Posted in Assurance, Baptist Catechism, Doctrine, Faith, General, God Thoughts, Questioning, theology, Truth, Work of the Holy Spirit, tagged , , , , , , , , , on November 27, 2024| Leave a Comment »

How do we know? How do we know we know?

I would like to propose a definition of “know”: to perceive and be convinced of truth. Since truth is what is in accordance with fact or reality rather than what is thought to be, knowing something that is not true is not knowing but believing something to be true that isn’t. This definition of truth accepts that truth is an absolute, not a perception or belief apart from reality.

So, back to the question: How do we know? How do we know that what we believe and claim to be true is in fact true? Not being omniscient, we must rely on (believe, hold presuppositions) sources of truth. Evidence for the truthfulness of a source is important. There are two types of evidence: internal and external. Question 5 of the Baptist Catechism gives both concerning the Christian’s source of truth.

Question 5: How do we know that the Bible is the Word of God?

Answer: The Bible evidences itself to be God’s Word by the heavenliness of its doctrine, the unity of its parts, and its power to convert sinners and to edify saints. But only the Spirit of God can make us willing to agree and submit to the Bible as the Word of God.

The internal evidences are “heavenliness of its doctrine” and “the unity of its parts”. The former points to its high view of God and accurate view of man. The latter demonstrates its internal consistency even in the light of 40 authors in 66 books over 1500 years.

The external evidences are its “power to convert sinners” and “[power] to edify saints”. Lives are changed. This is the reason that personal testimony is so important and persuasive. The Bible is not just a set of facts and rules. It is a life-giving change agent. Other external evidences such as scientific discoveries, archaeology, logical arguments, historical confirmations, and answers to prayer, are useful, removing barriers to open-minded skeptics, but the Word of God opened to us by the Spirit of God is our only solid, unchangeable, ruling source of truth and knowledge.

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Infallible

Posted in Baptist Catechism, Doctrine, Experience, Faith, General, theology, tagged , , , , , , , on November 22, 2024| Leave a Comment »

Can you think of anything infallible? There are certainly things that are trustworthy and consistent, but only two things are truly infallible, God and His Word.

Question 4: What is the Word of God?
Answer: The Scriptures of the Old and New Testaments, being given by divine inspiration, are the Word of God, the only infallible rule of faith and practice.
2 Peter 1:21; 2 Timothy 3:16, 17; Isaiah 8:20; Matthew 5:17- 18; 1 Corinthians 2:13; Psalm 19:7-8.

Contained in a limited 66 books of Old and New Testament as witnessed by internal evidence (1), these were then confirmed by the church fathers and counsels as the whole of the Bible, the Word of God (2).

This communication from God is most narrowly declared to be the “only infallible rule”. Only is quite the exclusive word and declaration. Cannot experience or conscience or reason or observation or evidence also be used? These may only be used as they agree with and confirm what the Word of God says, but all of these other rules are fallible. They do not hold a candle to the brightness in trustworthiness of God’s Word. We must submit to this Bible as our rule, our guide, our instructor and manager, the very words from our King.

To what part of life does the Scripture apply? It should have full reign over “faith and practice”, belief and conduct, which includes perspective, intention, speech, emotion (3) Right practice arises from right belief and right belief arises from right teaching which arises from truth which arises from the Word of God. If you base your faith and practice on any other foundation, you will be led astray and ruined.

God’s Word is declared to be truth by Jesus: “Your Word is truth.” (John 17:17b) The source of God’s Word is the inspiration of God resting upon the biblical authors (2 Timothy 3:16), directed or moved by the Holy Spirit (2 Peter 1:20-21).

In a world awash with truth claims from Empiricism to Historicity to Existentialism to Spiritism, the Bible stands out by boldly claiming to have an exclusive corner on truth. Jesus, as its author and defender, claims Himself to be “the way, the truth, and the life, no one comes to the Father except through Him.” (John 14:6) All other truths, for the devout follower of Christ, are considered true to the extent that they line up with the Word of God.

May our practical (actual lived out) theology grow in alignment to our stated (what we argue for) theology.

  1. “Thus says the Lord”, 2 Peter 3:14-16, “The word of the Lord came to me saying”, John 5:37, 12:49, etc
  2. https://www.historyinthebible.com/supplementary_pages/church_fathers.html, https://en.wikipedia.org/wiki/Development_of_the_New_Testament_canon
  3. In all of this list, our ability to perfectly align our faith and practice to God’s Word is beyond our capabilities, and no more so that in our short-term emotional responses, but we can do as David did, pour out our woes and come around to declaring God’s goodness, righteousness, and provision.

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Unexpected Delight

Posted in Baptist Catechism, Education, Faith, God Thoughts, God's Word, tagged , , , , , , , , on November 10, 2024| Leave a Comment »

Having heard catechism questions read in a worship service several times and done well, I thought it might be of benefit for our church to do so. I volunteered to the pastor, receiving an enthusiastic confirmation.

Following is how I introduced the subject to the church:

“Considering that “the Word of God [is] the only infallible rule of faith and practice” (1), why are confessions, creeds, and catechisms useful and prudent (though not necessary)? The truths about God, man, and the way of salvation are scattered throughout the Scripture like nuggets in a quartz vein of a goldmine. Many do not have the skills or inclination to dig so hard, tough that is no excuse to not learn and acquire them. So, a catechism is a systematic, focused, concise set of questions and answers to train the young, the uninformed (2), and the forgetful in the overall message of the Scriptures. We are accused of indoctrination. [Certainly,] the world continually teaches and persuades of its lies, so we must counter with truth carefully and consistently conveyed.”

I did not grow up with confessions and catechisms and only occasionally recited the Apostle’s Creed in church. In fact, when I first came in contact with them, I thought they were unnecessary and even detrimental since they could be a source of division. Furthermore, why not just study Scripture so that you get it right? That is more complicated than it may first appear. There are the matters of Hermeneutics (3) and Exegesis. Throwing around big words and saying it is complicated throws up red flags for many people to avoid the subject and claim agnosticism concerning truth. That is a cop out. The Scripture encourages and enjoins with these words: “But when He, the Spirit of truth, comes, He will guide you into all the truth…” (4)(John 16:13), and “Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth.” (2 Timothy 2:15). So, you can know and must avail yourself to know. Having a tool to point you to the major points of truth in Scripture, like a confession or catechism with Scripture references to look up, is very helpful for the “young, uninformed, and forgetful.” They are also useful to parents and teachers of the Word in order to convey the basics and crucials of Scriptures while pursuing the study of the details in Bible Study.

God has no grandchildren, that is, each generation must be convicted, repent, and believe on the Lord Jesus, but that does not absolve the church, the teacher, and the parent from indoctrinating their hearers in the truth. All belief systems indoctrinate (5); we best not fall behind.

  1. This quote is part of the answer to question 4 of the Baptist Catechism of 1693 (Collins), which makes the rest of the sentence somewhat of an irony.
  2. I originally wrote “ignorant” which is not wrong, but I thought better of it since many people would be insulted by the term, though accurate.
  3. Three good articles on biblical hermeneutics: https://www.apologeticsindex.org/5846-biblical-interpretation-rules#hermeneutics; https://www.logos.com/grow/biblical-hermeneutics-guide/?msockid=091b1c02a8ee649603de0914a9f96573; https://seminary.grace.edu/what-is-biblical-hermeneutics/
  4. Since context is king and this Jesus was speaking to His disciples, it is proper to understand that the truth they were to be guided into was the inspiration of the Scriptures. However, immediately after Jesus prays the Father “sanctify them in the truth;…” (John 17:17), He continues with “I do not ask on behalf of these alone, but for those also who believe in Me through their word” (v.20). You, believer, are included.
  5. A fact I know all too well from having studied Biology at a secular university

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“R” Theology

Posted in Doctrine, General, Obedience, Piety, Sanctification, theology, tagged , , , , on November 11, 2023| Leave a Comment »

The elder preached from Nehemiah 8 last Sunday. Ezra read the book of the Law to all Israel. They and we need it regularly read and preached to us because we dismiss or diminish its authority and efficaciousness (1) in our lives. He further pointed out that this passage is very frequently used to promote and instruct on expositional preaching. To read, explain, and exhort with the Word is the pattern for expository preaching. The passage also speaks of God’s people’s 1) need of the Word, 2) requiring the leadership to read the Word, 3) requirement to obey the Word, 4) need to speak with a unified voice from preachers, teachers, to all church members and parents on the truth of the Word, 5) need to understand the Word, and 6) response to the Word.

It was on the sixth point that my mind started musing as he unpacked it. In good preacher language, he proceeded to alliterate the process of God returning His people to Himself in “r’s”. The “r’s” caught my attention for two reasons. Firstly, I have been ruminating on the very idea for quite some time. Secondly, he said one minor thing that I disagreed with based on that rumination, namely that rejoicing is the endpoint. To be fair, when I asked him about it afterwards, he agreed with me, saying that it was effectively an intermediate endpoint since he could not preach the whole of Nehemiah in one sermon. So, his sermon helped me to complete the following diagram which had a few holes beforehand.

A continuing reverence for God and His Word will not prevent the need for repentance but it will reduce the depth of repentance needed as you keep short accounts and avoid presumptuous, chronic, and devastating sins. Also, as regular disclaimer for my diagrams, this is not the only way God may draw you back to Himself. It may be in a different order with additional or less steps. These are merely major signposts of restoration (2). Without spoiling the diagram by over-explanation, I offer this one clarification. One, saved or unsaved, may recognize (3) the message of revelation to their heart but not repent. He/she may never or just delay repentance as he/she resists the work of the Holy Spirit. So with all of the steps, the time across the arrows may vary greatly. May God bless us as we seek to draw nearer to the burning center (4) of His presence.

  1. efficaciousness- successful in producing a desired or intended result; effectiveness- the degree to which something is successful in producing a desired result; success
  2. That could have been the title!
  3. We call it conviction (of sin).
  4. Allusion to “The Burning Center” by John Piper

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Worm or god or saint?

Posted in Discipline, General, Sanctification, Work of Jesus, Work of the Holy Spirit, tagged , , , , , on September 25, 2022| Leave a Comment »

A colleague and I were discussing some of the challenges and emotional oscillations of our lives and work. She pointed out that we as Christians focus on our sin far too much and that we should focus on the victory we have in Jesus. I agreed and referenced a number of verses in support of focusing on overcoming sin.

Later I reflected on the conversation, finding nothing amiss, but still having some small discomfort over what was not said. You see, we live in a culture at large and Christian with many voices.

I read Puritan prayers, fully concurring with their attributing to themselves, and by extension me, actions, thoughts, intentions, and omissions no better than a worm. I am a sinner by nature and a sinner by practice. Job’s false comforter, Bildad the Shuhite, says truly, ““How then can a man be just with God? Or how can he be clean who is born of woman? If even the moon has no brightness and the stars are not pure in His sight, how much less man, that maggot,
and the son of man, that worm!” (Job 25:4-6) We are promised that we will be made perfect in heaven (Hebrews 12:23), but we fall far short, as it says in Romans 7:18-19, “I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. For the good that I want, I do not do, but I practice the very evil that I do not want.” I have this fallen nature, but that is not who I am in Christ. I am a new creation, the old things passed away. (II Corinthians 5:17) I have the mind of Christ. (I Corinthians 2:16)

But more prevalent in our society than the worm mentality are voices that proclaim either overtly or by implication that each person is or can be perfect or powerful or in control, being or having god within us. These voices, though many proclaim to be, are not Christian. They are Humanist and counter to the Scriptures, attributing to man god-like qualities. Power of positive thinking gurus hawk self-improvement books and faith healer-prosperity gospel preachers tickle ears (2 Timothy 4:3). Whereas the Scripture teaches that “The heart is deceitful above all things, and desperately wicked: Who can know it?” (Jeremiah 17:9, KJV) Therefore “Thus says the Lord, “Cursed is the man who trusts in mankind and makes flesh his strength, and whose heart turns away from the Lord.” (Jeremiah 17:5, NASB*) And we struggle, as it says in Romans 7:18-19: “For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. For the good that I want, I do not do, but I practice the very evil that I do not want.”

Being neither worthless and unable to respond nor godlike and supremely powerful, “your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price, therefore, glorify God in your body. (I Corinthians 6:19-20) We are “called as saints” (Romans 1:7), that is, sanctified or made holy. We called beloved: “Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.” (II Corinthians 7:1) Because we are loved by God, we are both motivated and enabled (II Peter 1:3) to cleanse ourselves. That means avoiding sin (I Corinthians 10:13), quickly confessing sin (I John 1:9), and perfecting holiness are top among our duties. Don’t focus on your sinful tendencies; focus on your ability in Christ to daily overcome those tendencies. In balance, pursue victory, but take heed lest you fall (I Corinthians 10:12, KJV), informed by the Word of God and led by the Spirit of God.

*NASB is what I almost always quote from, but I use other versions on occasions for emphasis.

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Theology Diagrammed

Posted in Connotations, General, God Thoughts, Implications, Knowledge, Learning, Questioning, Reflection, Understanding, tagged , , on April 11, 2021| 2 Comments »

I recently completed the book, “Visual Theology”, by Tim Challies and Josh Byers. I can recommend the book as a good overview of practical theology and encouragement in godly thinking and living. The book has colorful, well explained diagrams, infographics as the author calls them in keeping with the latest buzzword. A friend at church gave me the book because she knew that I like to teach using diagrams. I pursue diagram making to organize, simplify, help memory, and give insight into complex or voluminous concepts. I think my diagrams and tables have insight and are useful, realizing they may not communicate to all minds. A few examples include “Effort and Empowerment“, “Spiritual Growth“, “God’s Word and Community“.

A number of the diagrams in “Visual Theology” are instructive, convicting, and sufficiently deep to draw you into figuring them out. The one I found most useful and convicting was the one on pages 96-97 that is a flowchart about “How to put sin to death” by biblical thought and action. It rightly does not let one get off the hook with excuses. It does this by directing you to see that either you aren’t a Christian, you aren’t believing what God says about His power to overcome sin, or you don’t believe in the seriousness of sin. The flowchart then cycles back around to how to confront these problems.

Also, the summary diagram on pages 104-105 that shows the spiritual disciplines enabling movement from “putting sin to death” to “putting on the new” is beneficial. The color scheme of red to green speaks death to life. I only wished the diagram had started low with “putting…to death” and come up to “putting on…new”, instead of the other way around.

Perhaps the best infographic is the very simple one on page 108, “True Life Change”. It features two arrows cycling around amongst four major spiritual changes continuously going on in the believer’s life: “spiritual awakening”, “true repentance”, “new behavior”, and “receiving forgiveness”.

I am disappointed with the scope and depth of many of the other infographics in the book for three reasons. First of all, as my son-in-law commented after a cursory glance through the book, “It has too many words and not enough diagrams.” After reading the book, I saw the words were indeed good explanations of the points, but they did make the diagrams seem less useful. Perhaps the diagrams should have spoken for themselves and then minimal explanation given for the purpose of preventing misunderstanding.

Secondly, I feel as though several opportunities to deepen the diagrams’ messages by multiple levels interaction between the parts rendered many of the diagrams monochromatic or merely one-dimensional. For example, in the last section on vocation, the authors have a diagram called “The Work Of A Christ Follower” (page 122) that diagrams the three areas of vocation, “being”, “calling”, and “passions”. These are connected by lines to various vocations of the Christian like artist, father, husband, neighbor, athlete, etc. These vocations are placed randomly on a circle around a center circle labeled “You have many vocations”. Why not rather make the center circle say something like “What God has given you to do.” Then each concentric circle could be a priority list of vocations. In my case I would diagram what God has given me to do presently in this order from the center outward: Christian, husband, father, grandfather, church member, citizen, neighbor, carpenter, rock climber, writer, etc. Then connect the three areas of vocation to these. The only real difference I have made to the diagram is priority ordering the vocations rather than randomly listing them. To me that gives the diagram more depth.

Thirdly, I reflect that many of the infographics were merely pretty bulleted lists. They did not in themselves communicate or extend the concepts they presented. An example of this is the diagram in chapter 5 titled “Doctrine Leads To” on pages 82-83. These words form the center of the circular diagram with the words “Love”, “Humility”, ” Obedience”, ” Unity”, and “Healthy Growth” surrounding the title. On the adjacent page the words are bulleted with explanation. On the pages before and after this diagram explanation is given for how each of these words proceeds from doctrine. The explanation suggests a much more in-depth diagram that shows progression.

Following is my attempt at making a diagram that represents the author’s own explanation of the benefits of doctrine in the life of the believer and the church. Notice that “Knowledge”, “Assent”, “Affection”, and “Trust” are not in the above list of items on his diagram. But these words do appear in his explanation and I think are the key to the sequence of changes that begin to take place in the believer that result in actions. Notice also that I do not say that this process is one-dimensional, always following this single pathway. “Doctrine” results in an acceleration of “Growth” in many areas at once. I also began to see that doctrine changed the will which changes the emotions which results in right actions. The penciled in “trust?” and “humility” are suggestions of friends as to possible changes to the diagram. And that is the benefit of more extensive diagrams of ideas: thought, discussion, musing, critical thinking, deepening.

The husband of the lady who gave me the book reflected that the book was “ground-breaking” in the area of communicating theology using graphics, and it would lead others to do more and better efforts at diagramming theology because the idea had been initiated and because we have become such a visual, quick information acquisition society. He urged me to write a follow-up book, which I said I would call “Theology Diagrammed”. The main problems with that are lack of time and a lack of completeness and coherence to the diagrams I have made. But perhaps with time, encouragement, and help, it might happen.

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My Tutor No More

Posted in General, God Thoughts, God's Word, Grace, Work of Jesus, Work of the Holy Spirit, tagged , , , , , , on August 5, 2018| 1 Comment »

A little confession time meant to show God’s goodness. I could have acquired my Sunday School lesson book in the five days since being home but other things, including a distracted mind, prevented me from making the one hour drive. So I desperately reached out to two of the pastors to tell me what the main passages were for the lesson. Both replied, one with the answer. So, I pray, study, go to bed a bit late. This morning as I am traveling to church, two other applicable Scriptures come to mind but I can’t remember where they are found. I charge into the church, asking the pastor for a concordance, look them up, and rush off to prayer. Even though I don’t advise this type of study and most usually don’t practice it, God was gracious to give me a very productive class in the logic of my presentation for young minds and the attentiveness of my class- they are such a joy.

The lesson was the Ten Commandments. We read Exodus 20:1-21, taking breaks along the way to to explain the commandments and God’s commentary on them. First of all was verse two. God gives the reason why we should heed these commandments: He is God, and He is the one who rescues. In fact, this is the reason for all law. Rule by law is ultimately based on fear (proper reverence) for the Law Giver, and there is only One. The breakdown of law comes when we reject the Law Giver, making all our laws relative, that is, non-absolute.

Next I pointed out that the first four laws are focussed toward God, and later that the next six laws are focussed toward your fellow humans. God’s person, name, and worship are to be reverenced. The day He set aside as the remembrance of His creation is to be observed (no excuses- notice the list to prevent loopholes). This passage, as my son points out, is the best one to refute Old-Earth Creationists. There is nothing symbolic or allegorized about the Ten Commandments, the Sabbath, or six literal days in this passage. To say otherwise makes a mockery of all of Scripture.

“Honor your father and mother (which is the first commandment with a promise)” (Ephesians 6:2) It is not simply obeying when young, but esteeming in speech and practice when grown. God blesses this attitude and action with long life.

Murder is not the same as killing since God requires killing when murder has been committed: “Whoever sheds man’s blood, by man his blood shall be shed, for in the image of God He made man.” (Genesis 9:6)

Adultery is acting like married people do with each other. Since that is a protected relationship, God says, “No.”

Stealing, lying, and wanting things that are not yours are wrong.

God said all this with “thunder and the lightning flashes and the sound of the trumpet and the mountain smoking” (Exodus 20:18) to scare the people into reverencing Him and obeying Him.

(It didn’t work, as the golden calf demonstrated (Genesis 32), and as God knew it would not. Why, because that was not the purpose of the Law as evidenced by what Moses and Joshua said: “The Lord said to Moses, “Behold, you are about to lie down with your fathers; and this people will arise and play the harlot with the strange gods of the land, into the midst of which they are going, and will forsake Me and break My covenant which I have made with them.” (Deuteronomy 31:16) and “Joshua said to the people, “You will not be able to serve the Lord, for He is a holy God. He is a jealous God; He will not forgive your transgression or your sins.” (Joshua 24:19))

The purpose of the Law is stated in Galatians 3:23-26, “But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. But now that faith has come, we are no longer under a tutor. For you are all sons of God through faith in Christ Jesus.” So, believers don’t neglect to include the Law in your Gospel presentations. The sinner must know that he has transgressed the Law before he will understand that he needs a Savior. But what a blessed thought, as the hymn says, “Free from the Law, oh, happy condition, Jesus hath bled and there is remission…” The Law no longer condemns me, for I am under the blood of Christ. I am freed from the penalty of sin.

Does that mean that the Ten Commandments no longer apply to me. No, ridiculous! As Jesus says in Matthew 5:17-18, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.”

But how does He fulfill the Law, enabling us to obey it so that it is accomplished? “For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.” (Romans 8:3-4) Because of the sinfulness of our flesh, we could not keep the Law, meaning the Law was weak to bring about its own accomplishment. But God the Father sent Jesus whose death on the cross and sending of the Spirit enables us to overcome the power of sin. The Law showed us our inability; Christ on the cross provided ability; the Spirit applies the ability.

In  conclusion, John 1:17-18 says, “For the Law was given through Moses; grace and truth were realized through Jesus Christ. No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him.” We were given this valuable tutor, the Law, to point us to Christ through whom we may receive grace and truth to know and obey God. If you have come to Christ and are seeking to live by the Spirit, you are fulfilling the Law and it is no longer your tutor. It has accomplished its purpose; God is accomplishing His purpose, praise God!

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His Inimitable Person

Posted in General, God Thoughts, Poem, Random thoughts, Work of Jesus, tagged , , , , on January 29, 2018| 2 Comments »

When my pastor was leading the Lord’s Supper yesterday, he spoke of the Savior’s perfections, making mention of His impeccable life. For those who have read my blog for some time, you know that words and thoughts can set me off. Words beginning in “im” and “in” began to pour into my mind concerning all the ways that Jesus is perfect. The only one that didn’t come to me was inimitable, but I was looking for an “i” word that means perfect to use in the title. I came home in the afternoon and wrote the following poem. I have provided definitions below to help you.

His impeccable life
On display to see
His impervious character
The reason it could be
His invincible power
Makes His enemies flee
His indescribable wisdom
Totally beyond me
His indefatigable grace
Has set believers free
His incomparable mercy
I praise on bended knee
His interposed blood
Rescued His church, we
His inconceivable love
In salvation the key
His infinite existence
The great I AM is He

Inimitable-so good or unusual as to be impossible to copy; unique
Impeccable-in accordance with the highest standards of propriety; faultless
Impervious-unable to be affected by
Invincible-too powerful to be defeated or overcome
Indescribable-too unusual, extreme, or indefinite to be adequately described
Indefatigable-persisting tirelessly
Incomparable-without an equal in quality or extent; matchless
Interposed-place or insert between one thing and another
Inconceivable-not capable of being imagined or grasped mentally; unbelievable
Infinite-limitless or endless in space, extent, or size; impossible to measure

 

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6, Yea 7, Abhorrences

Posted in General, God Thoughts, God's Word, Poem, Truth, Work of the Holy Spirit, tagged , , , , , on January 28, 2018| Leave a Comment »

Last Sunday my pastor preached from Proverbs 6:16-19. He began by assuring us that the purpose of the passage, as well as his sermon, was not to condemn but to help. God points out our sin for the purpose of warning us so that we might come to Him for help. His second point was how far short we fall, yet how gracious God is. My heart was stirred by the sermon and I reflected on it later in the week, I put many of the pastor’s thoughts into the following poem. I hope that you find it admonishing, instructive, and encouraging.

His grace is spread abroad in us
By manifold and diverse ways
That cleanses us from deadly sins
To live for Him all of our days

To end six sins which God so hates
His character pure they offend
Even seven sins He abhors
By fierce judgment He shall attend

No more haughty eyes glaring pride
Now like the humble Savior be
Eyes that show compassion and love
That all might His grace and truth see

Enough of tongues that concoct lies
Denying and obscuring truth
God’s truth will set you free, He said
Renewing your years as in youth

Hands that shed innocent blood, stop
The Savior’s blood was shed for you
Now like the Master’s healing hands
Helping the poor and infirm, too

Hearts devise wicked plans to scheme
Transgress the righteousness of God
A heart of compassion put on
Equity more than just a nod

Feet run rapidly to evil
While rebellion rules in the heart
Submit to the Savior and live
In healing conflict do your part

False witnesses uttering lies
Gossip and slander destroy lives
Put away filthy, silly talk
Be instead one who for truth strives

One spreading strife among brothers
Strikes a note of profound discord
Seek unity with the brethren
Dwelling in peace with one accord

By God’s help we pursue these things
Bringing all glory to our Lord
Blessings come to ourselves and kin
Others encouragement afford

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Juxtaposition within the God-Man

Posted in Advent, General, God Thoughts, Work of Jesus, tagged , , , , on December 3, 2017| Leave a Comment »

When two different objects or ideas are placed near to one another, so that their nearness emphasizes their differences, this is called juxtaposition. [Raise up an off white, slightly stained rag and ask, “Is it clean?” When there is doubt, say, “Let me help you.” Raise up a very white, clean rag and point to the first rag, saying, “Is it clean?”] The hymn writer highlights the juxtaposition well, a contrast of seemingly incompatible facts, when he writes: “’Tis myst’ry all: th’ Immortal dies: Who can explore His strange design?” (Charles Wesley) Indeed, how can this be, that the infinite, immortal, all powerful, all knowing, everywhere present, eternal God sovereignly limits Himself to finite, mortal, frail, limited in knowledge and location and time, human flesh?

We do not merely speak of incarnation. You and I are incarnate, that is, housed in flesh. No, we speak of Divine Incarnation, God in flesh. As the Scripture says, “Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself” (Philippians 2:6-8) But another Scripture says, “He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power.” (Hebrews 1:3)

We have stated the fact of God the Son taking on human flesh. But what was the means? How did it happen? The Scripture says, “an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” Now all this took place to fulfill what was spoken by the Lord through the prophet: “Behold, the virgin shall be with child and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us.” And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, but kept her a virgin until she gave birth to a Son; and he called His name Jesus.” (Matthew 1:20-24)

Through the conception by the Holy Spirit within the Virgin Mary, Jesus retained His sinless, divine nature enabling Him to live a perfect life and overcome death, which had the power to save. By being developed in Mary’s womb, Jesus gained a body of flesh and human nature and capacities by which He could be a substitutionary sacrifice for “without shedding of blood there is no forgiveness of sin.” (Hebrews 9:22)

Therefore, we should celebrate the Incarnation of Christ, because by it we are both saved and taught about God. We should also resolve to serve the Incarnate Christ, because we owe Him our life now and for eternity. As the songwriter says:

“From heaven you came helpless babe
Entered our world, your glory veiled
Not to be served but to serve
And give Your life that we might live

This is our God, The Servant King
He calls us now to follow Him
To bring our lives as a daily offering
Of worship to The Servant King”                (by Graham Kendrick)

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Soli Deo Gloria

Posted in Faith, General, Glory, God Thoughts, Grace, Reformation 500, Truth, tagged , , , , , , on October 31, 2017| 1 Comment »

On October 31, 1517, the Protestant Reformation began when Martin Luther nailed his 95 theses on to the Wittenburg Castle Church door. The Protestant Reformation was a movement in the 16th and 17th centuries in Europe, which tried to reform the Roman Catholic Church, because of perceived doctrinal and moral corruption that undermined the Christian gospel. The result was excommunication and the Protestant movement. These Latin phrases; sola scriptura (Scripture Alone), sola gratia (Grace Alone), sola fide (Faith Alone), sola Christus (Christ Alone), Soli Deo Gloria (for the glory of God Alone), were the fundamental principles of the protestant reformers. They were developed over time, to summarize the theological conviction of the reformers and are central to the doctrine of salvation. -John Piper

In April of 1518, the head of the Augustinian Order called for a formal disputation of the ideas that Martin Luther had put forth. This gave Luther an opportunity to expand upon his concerns. At the meeting, Luther put forward a “theology of the cross” as opposed to a “theology of glory.” -Editors Introduction to the Book of Concord

A theology of glory expects total success, finding all the answers, winning all the battles, and living happily ever after. The theology of glory is all about my strength, my power, and my works. A theologian of glory expects his church to be perfect and always to grow. If a theologian of glory gets sick, he expects God to heal him. And if he experiences failure and weakness, if his church has problems and if he is not healed, then he is often utterly confused, questioning the sufficiency of his faith and sometimes questioning the very existence of God. -Gene Edward Veith

To better understand the theology of glory, one need only look at the adjective included in the five Latin phrases. Alone. The use of this simple term suggests that the theology of glory, understood God’s work of Scripture, Grace, Faith and Christ were insufficient.

The Catholic Church adhered to what Martin Luther called the “theology of glory” (in opposition to the “theology of the cross”), in which the glory for a sinner’s salvation could be attributed partly to Christ, partly to Mary and the saints, and partly to the sinner himself. The reformers responded, “No, the only true gospel is that which gives all glory to God alone, as is taught in the scriptures.” -Monergism.com

This true and Biblical gospel, proclaimed by the reformers, was about how man can be justified before a holy God. Not by any merited favor, but by grace alone. Not any works a man can do such as the confession, penance or indulgences, but by faith alone. Not by any other sacrifice, such as mass, but only in Christ alone. Not found in the church, papacy or tradition, but in Scripture alone. And not for the veneration, worship or glory of Mary, Saints or Angels, but to the Glory of God Alone.

For Luther, the bottom line was the bondage of the will, or the deadness of the human soul. The Bible tells us that we are totally helpless. Ephesians 2:1-3, “And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.” We were dead in our trespasses and sin and by nature children of wrath. Only grace can raise us from the dead and only Christ could be our punishment. Those two miracles, life from death and wrath removed, can only be received as a gift. Thus, it is to the glory of God alone. -John Piper

When reflecting on today’s subject of God receiving all glory, you may have thought, “I am a Baptist. I know that we do not glorify Mary, Saints or Angels.” This, I’m sure, is true for many of us here. However, these two verses may shed some light on our weakness and who we do glorify instead of God alone.

Proverbs 14:12, “There is a way which seems right to a man, But its end is the way of death.”     2 Timothy 3:2, “For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy…”                            

The Bible tells us:

  • Scripture is from God. 2 Timothy 3:16, “All Scripture is inspired by God…”
  • Grace is from God. Ephesians 2:8, “For by grace you have been saved through faith; and that not of yourselves…”
  • Faith comes from God. Hebrews 12:2, “looking to Jesus, the founder and perfecter of our faith”
  • Christ was sent by God. John 3:17, “For God did not send the Son into the world to judge the world, but that the world might be saved through Him.”
  • Genesis 1:1, “In the beginning God created the heavens and the earth.”
  • Proverbs 16:9, “The mind of man plans his way, but the Lord directs his steps”
  • Psalm 103: 19, “The Lord has established His throne in the heavens, And His sovereignty rules over all.”
  • Psalm 19:1, “The heavens are telling of the glory of God; And their expanse is declaring the work of His hands.”
  • Romans 13:1, “Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God.”
  • Ephesians 1:11-12, “also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory.”
  • Colossians 1:16-17, “For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together.”
  • Hebrews 1:3, “And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high…”
  • Hebrews 11:10, “for he was looking for the city which has foundations, whose architect and builder is God.”
  • John 3:16, “For God so loved the world, that He sent His one and only son, that everyone believing in Him should not perish but have everlasting life.”
  • 1 John 1:9, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”
  • Philippians 1:6, “For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”
  • Revelation 4:11, “Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created.”

Soli Deo Gloria

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Sola Fide

Posted in Faith, General, Glory, God Thoughts, Grace, Reformation 500, Truth, tagged , , , , on October 31, 2017| 1 Comment »

Our pastor has encouraged us to look at the 5 solas of the Protestant Reformation. The first Sunday was Scripture alone. The second Sunday was Grace alone. Today we look at faith alone.

When Paul explains the gospel in Romans, he says that in that gospel “is the righteousness of God revealed…as it is written, The just shall live by faith.” (Romans 1:17)

I want to begin by looking at how the Catholic church obscured the gospel, then move to how the Reformation recovered the gospel, and finally give an implication of this gospel for us today.

The Catholic church obscured the gospel of faith alone by tangling up regeneration with justification like a really bad game of twister. Biblically, Regeneration is being born again—having eternal life infused into our souls. Justification is God the judge declaring us to be legally righteous in his sight (instead of guilty). The mixing up of regeneration and justification resulted in the Catholic church teaching that in baptism a man receives an infusion of righteousness into his soul. And this infusion of righteousness is what makes a man inherently righteous before God. Consequently, the Catholic church went on to teach that the fruit of righteousness flows from divine life experienced in baptism so that a man may merit by his gracious works justification. So, the foundation of a right standing before God is what a man becomes at his baptism and what a man does after his baptism. That baptism often being an infant baptism.

This was the thinking that Martin Luther was plagued by. If there was ever a monk who could have been saved by his monkery, it would have been Martin Luther. Vigils, prayers, reading, spending much time confessing, and fasting were performed by Luther. But all of this work failed to give him the peace with God that he was desperate for. And that’s because Galatians 2:16 says “a man is not justified by the works of the law.” So, the Catholic church obscured the gospel of faith alone by tangling up regeneration and justification and in this way tortured Martin Luther.

But what the Reformation did was untangle regeneration and justification. And this resulted in clarifying what justification means: Justification is not progressive, but the instantaneous declaration of God that a sinner is righteous instead of guilty. And the instrument by which a man is justified is not man’s work, but faith alone in Christ and his work at Calvary.

Romans 4:5 says “ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” Worketh “not”. Justifieth the “ungodly”.

But how can God declare an ungodly man righteous? He does not do this by infusing righteousness into a man’s soul (as the Catholic church taught), but by imputing the righteousness of Christ to a believing sinner. In other words, when a man believes on Christ, God considers the righteousness of Christ as belonging to the sinner.

Think of it this way—when a poor woman marries a rich man, that woman enters into a union with him so that she shares in his wealth. The poor woman becomes rich. Similarly, when a sinful man believes in Christ, that man enters into a union with Him so that he shares in His righteousness. And in this manner God considers Christ’s righteousness as belonging to the sinner and thus declares the sinner to be righteous. This is the only way that a sinful man may have peace with God.

We have seen how the Catholic church obscured the gospel of faith alone and how the Reformation recovered that gospel. Now, an implication for the church today is this: we had better get justification by faith alone right before we do any work. Another way to say it would be to say, the church had better get the gospel right before she gets to work.

When Paul reveals what the gospel means in Romans, he talks about justification by faith alone.

When the Catholic church obscured that gospel, it gave rise to an unhealthy religiosity. Germany was not being taken over by secularism—it was very religious, but it was an unhealthy religiosity that arose from the burial of justification by faith alone. Contrastingly, we here in America do see secularism taking over. And what a temptation it would be for us in our day to say “We need to get back to being religious!” But if that religiosity does not arise from justification by faith alone, then we are not standing on the gospel.

What revolutionized Europe was not increasing religious activity. It was the recovery of justification by faith alone. May it be so in our day.

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Sola Gratia

Posted in Faith, General, God Thoughts, Grace, Reformation 500, Work of Jesus, tagged , , , , , , on October 30, 2017| Leave a Comment »

In this third installation of the 5 solae, we come to what another brother had to say about grace alone:

I want to begin with a personal testimony from January of this year…

After a brief explanation from the Lutheran pastor, I followed the funeral procession into the church—deeply moved. Why? For sure I was going to miss my wife’s aunt, who had been a dear family member to us.

But more importantly, what impacted me was the symbol on her casket that illustrated a truth most dear to me. You see, the casket was covered in a white cloth, symbolizing righteousness, which would be the only thing God would accept from her as she would be presented to Him for judgment. But…whose righteousness?

The symbolism goes further—on the cover was the shape of a cross, and the Greek symbols for Christ. Whose righteous works is God accepting?   Would He see ANY of my aunt’s works?

No, for He would not accept them!

She was being presented to God, covered by the righteousness of our blessed Christ! And THIS was our family’s comfort in our loss.

Eph 2:8-10: “For by grace are you have been saved through faith, and that not of yourselves; it is the gift of God; not of works, lest anyone may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”

In this short statement is the sum of the Biblical teaching of the work of grace. It begins with God-working in us faith which justifies us (giving us Christ’s righteousness), which results in good works which please Him—according to His working in us.

Over time, as the Church of the Middle Ages abandoned the supreme authority of Scripture—“Sola Scriptura” in favor of traditions, other doctrines began to emerge—not only those absent from the Bible, but also changes to the understanding of grace itself.

The Medieval Church’s teaching gradually drifted to the assertion that God’s grace would help us produce the works that He would accept for justification, rather than the grace of Christ’s finished work of cross and resurrection for us.

It is in this world that Martin Luther sought to be right with a Holy God.

In keeping with church traditions, he followed the rules of the monastery, and did penance–all to a radical extreme (and even the annoyance of his fellow clergy)—all the time being under condemnation in his heart because of the majesty of God’s holiness and perfection overwhelming him.

At this point, as he studied the Bible, he discovered that it is not his righteousness that God will accept, but Christ’s, and that he should by faith abide in Him! Luther received God’s gracious gift of eternal life.

Luther and the other reformers returned to the Biblical, apostolic understanding that good works and a changed life flow from Christ’s righteousness given to us, instead of leading to it. God will not have his glorious gospel assisted by human works.

Our Christ, as God in human flesh, takes on Himself ALL of our sin and sinfulness on the cross, and gives us ALL of the righteous obedience of His perfect life.   We call this teaching Sola Gratia, or “grace alone.”

In short, God’s grace justifies us completely in Christ’s work, and gives us a heart of repentance, rather than demanding we “do penance.”

Church Historian Stephen Nichols tells us that Ulrich Zwingli, the Swiss reformer, is portrayed in a portrait with an open Bible.

In an illustration of this grace to us, the Bible was opened to Matt 11:27-30:

“All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him.

Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

This is Christ’s gracious invitation to us—then, and now.

On this 500th anniversary of the Reformation, we celebrate our salvation in Christ, Sola Gratia, by grace alone—in the words of the Apostle Paul: “…to the praise of the glory of His grace, which He freely bestowed on us in the Beloved…”

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Sola Scriptura

Posted in Faith, General, Glory, God Thoughts, God's Word, Grace, Reformation 500, Truth, tagged , , , , , , on October 29, 2017| Leave a Comment »

Several weeks ago my brother in Christ shared this about the sufficiency of Scripture:

“Sola Scriptura is a reminder that God has always worked and will always work on this side of eternity through His word the Bible. Sola Scriptura deals primarily with the issue of authority. It is not a base claim that says that nothing except Scripture is helpful. It is not a claim to Scripture only in all cases. That would not be Biblical. Recognizing this is to distinguish between Sola Scriptura and Scriptura Nuda. Sola Scriptura does not argue that there is no value in anything except for Scripture standing on its own. It is an argument that Scripture is the only basis of authority.

I think a couple of verses would help us frame this discussion. Psalm 138:2 captures the sentiment of Sola Scriptura in a poetic way, but it also stresses a note of praise and worship which seems very appropriate when we are remembering God’s faithfulness over the 500 years since the Reformation. The psalmist here says:

“I bow down toward your holy temple and give thanks to your name for your                       steadfast love and your faithfulness, for you have exalted above all things your                   name and your word.”

Several translations say this slightly differently, but the idea is clear: God exalts his Word. And God exalts those who exalted his word, and God will be exalted when his word is exalted.

The Reformation, which was a great turning from the time when doctrinal error was pervasive in the church, to a time when the church was based much more on the truth of Scripture follows clearly a line or trajectory of a return to Scripture. Every individual who had a hand in the Reformation of the church was a person who had first learned to see the Scriptures as their sole authority. You can back up to 200 years earlier and look at the life of John Wycliffe in England, who was persecuted for his position on the authority and importance of Scripture. You can look in the 1400s at John Huss, who was also persecuted for a similar stand. He was martyred for his belief in Scripture. But he is the one who famously said, “you may cook this goose.” His name Huss meaning goose, “but in its stead God will raise the Swan who will sing his praises.” That Swan came 100 years later, just a few miles away, in the person of Martin Luther. Martin Luther, was ironically induced into the priesthood in the same church that the bishop who condemned Huss was buried in. And so we see consistently through history, God superintending to bring about his own glory and the reform of his church through the honoring of Scripture. Each of those men engaged in the great task of putting the Scriptures into the language of the common man of their day. Each one of them understood that one of the great tasks of their life was to put Scripture into the language of the common man, so that the English plough boy could read Scripture in English, and the German peasant could read Scripture in German.

Simply put, Sola Scriptura is the cause of the Reformation. The other principles, or rally cries of the Reformation; the other solas, whether it is Sola Gratia, Solus Christus, Sola Fide, or Soli Deo Gloria. We could not and would not have any of these were it not for return to Scripture only. Scripture is the foundation; it is the foundation upon which God’s work will always be built.

Peter reminds us in II Peter 1:16. In this passage Peter reminds us of a pivotal time during the life of Christ. A time where Peter and two other disciples are alone with Christ on a mountaintop, and there in that Transfiguration moment they see the Lord in His glory. But Peter tells us in verse 19:

“And we have the prophetic word more fully confirmed, to which you will do well to          pay attention as to a lamp shining in a dark place, until the day dawns and the                    morning star rises in your hearts.”

The King James translation express this as “we have a more sure word of prophecy”. One of the things Peter is reminding us of here, is the fact that even if God were to reveal himself physically to us, as Christ was revealed to the disciples on that mountain Transfiguration, that appearance would not and should not be as authoritative or as significant to us as the physical pages of the word of God that we have in our hands. Peter says that what we have is a more sure word; it is a word more fully confirmed, which we do well to pay attention to. Sola Scriptura thus speaks to the authority and sufficiency of the word of God.

The threat to Scripture in the time leading up to the Reformation, came from an approach to Scripture which claimed that we could not know for sure what Scripture was saying. The scholars and some church authorities the time said that we could look to tradition and Scripture, we could look to reason and Scripture, we could look to the great leading voices of the church and Scripture, and we can look to experience and use that to temper our understanding of Scripture. And out of that mixture of endless qualifications and piles of meaningless footnotes maybe we can come up with something that in some way we could call true. Martin Luther said that that approach to truth, and approach to truth that is merely tentative, an approach to truth that denies the absolute authority of God’s word, an approach that says truth is only possible, is an approach to truth that paves the road to hell. Martin Luther said we do not need possible truth. We need therefore truths; truths that are absolute and unequivocal. We need truths that come to us with the thunderous certainty of Romans 5, “therefore there is now no condemnation for those that are in Christ Jesus.” We need truths that are absolute! And our only hope, our only source for that kind of truth comes in the revealed Word of God, Sola Scriptura.

Sola Scriptura is thus the basis of our confident joy. Every commemoration, every anniversary, every celebration, should ultimately be characterized by gratitude. A gratitude that shows that we are thankful to God. God is the only reason why good things live long. On the 500th anniversary of the Reformation our heart should be hearts that are filled with gratitude that God has kept his word. We can say with the hymn writer:

         “How firm a foundation the Saints of the Lord

          Is laid for your faith in His excellent Word

         What more can He say than to you He has said

         To you who to Jesus for refuge have fled.”

Let us be thankful for Sola Scriptura.”

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A 500 Project

Posted in General, God Thoughts, God's Word, Grace, Reformation 500, Work of Jesus, Work of the Holy Spirit, tagged , , , , , , on October 28, 2017| Leave a Comment »

My son and his wife hosted a Reformation 500th Anniversary Conference back in April. The website for the conference has history of the various states in Europe that were effected by the Reformation. They wrote and edited summaries of these histories. The website also has links to all of the conference speakers’ talks. Soon the site will have legible pictures of the 40 story boards (trifold boards) he and his wife made for the conference. All of these resources may be accessed at www.reformation500pa.com

Happy 500th and happy researching!

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Solus Christus

Posted in General, God Thoughts, Grace, Reformation 500, Work of Jesus, tagged , , , on October 28, 2017| 1 Comment »

Some anniversaries are celebrated with much pomp. Perhaps in limited or hidden circles or isolated from one another, the 500th anniversary of the Reformation is being celebrated. But from my limited view, I am not seeing it. Perhaps this history changing event is obscured by the willful ignoring of the main purveyors of information. It is my hope that the quiet remembrance and thanksgiving of the saints for this God directed change in direction of the church and at that time will result in godly resolution to renew repentance and reformation in our time.

My church is committing some small focus to this great event and how it effects the church today. For 5 weeks leading up to the 500th anniversary, we are presenting a 5-10 minute “Reformation Moment” on the 5 solae of the Reformation. Then this coming Sunday night we have a speaker who will give us an overview of Reformation history. One of the solae for which I have a transcript is “Solus Christus”:

In these 5 weeks we are giving consideration to the 5 solae that summarize the Reformation ideas about God bringing salvation to man. As has been said, the Latin word sola means “alone” or “only”: only Scripture, only grace, only faith, only Christ, only God’s glory. There is, however, one sense in which they are not alone. The solae must be taken together to give a full picture of what God has done and evermore will do to secure our salvation. All of these solae grew out of the reformers’ realizations that the Roman Catholic Church had strayed from the true Gospel message by adding requirements and layers to what God had done, much as the Pharisees had done by the time Jesus was on Earth.

Today we focus on Solus Christus, Christ alone. That this idea is Scriptural is abundantly clear from numerous references. Jesus, Himself, proclaimed His exclusive role in salvation when He said in John 14, “I am the way, and the truth, and the life; no one comes to the Father but through Me.” (v. 6) Peter amplifies the idea when he and John are brought before the rulers and elders of the people in Acts 4: “ And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved”. (v. 12) No priest, no deacon, no pastor, no pope, no mentor or prophet or holy man or saint or angel can in any way help us in salvation other than to point us to Christ because, as I Timothy 2:5-6 says, “there is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all, the testimony given at the proper time.”

Furthermore, Christ is only and once sacrificed. For the celebration of the mass is said to be the true body and blood of Christ sacrificed for sins. Scripture says: “And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.” (Hebrews 9:27-28)” Salvation comes through trusting in Christ alone for his once and final sacrifice on the cross. We do not need the priest as mediator or the mass as a means of applying saving grace.

Luther understood our tendencies all too well when he said, “we humans are weak and stubbornly perverse and are more likely to become attached to saints than to Christ…that it is easier for us humans to believe and trust in everything else than in the name of Christ, who alone is all in all, and more difficult for us to rely on him in whom and through whom we possess all things.”

As Huldrych [Ulrich] Zwingli proclaimed, “Christ is the only way of salvation of all who were, are now, or shall be.” In Article 54 of his Sixty-Seven Articles (1523), Zwingli explicitly contrasts the Roman sacramentalist view with solus Christus: “Christ has borne all our pain and travail. Hence, whoever attributes to works of penance what is Christ’s alone, errs and blasphemes God.”1

Joel Beeke in writing about the Solus Christus says, “The centrality of Christ is the foundation of the Protestant faith. Martin Luther said that Jesus Christ is the “center and circumference of the Bible”—meaning that who He is and what He did in His death and resurrection is the fundamental content of Scripture. Salvation is only in Jesus Christ because there are two conditions that, no matter how hard we try, we can never meet. Yet, they must be done if we are to be saved. The first is to satisfy the justice of God through obedience to the law. The second is to pay the price of our sins. We cannot do either, but Christ did both perfectly”2

In his “Institutes of the Christian Religion”, John Calvin wrote, “Christ stepped in, took the punishment upon himself and bore the judgment due to sinners. With his own blood he expiated the sins which made them enemies of God and thereby satisfied him…we look to Christ alone for divine favour and fatherly love!…Hence Christ is called “King of peace” (Is. 9:6) and “our peace” (Eph 2:14) because he quiets all agitations of conscience. If we ask the means, we must come to the sacrifice by which God has been appeased. For anyone unconvinced that God is appeased by that one atonement, in which Christ endured his wrath, will never cease to tremble. In short, we must seek peace for ourselves solely in the anguish of Christ our Redeemer.”3

Solus Christus, Christ alone. As one blogger said, “Since Rome has not changed, and since our own hearts constantly look elsewhere for salvation, the issue is still before us today.  So it is still the duty of the church to clear away all helpers and assistants in salvation and preach Christ and him alone. He is all we have for salvation, but he is all that we’ll ever need.”4 Martin Luther gives us a simple summary, quote, “I must listen to the gospel. It tells me not what I must do, but what Jesus Christ the Son of God has done for me.”

  1. http://www.ligonier.org/blog/top-five-books-five-solas-solus-christus/
  2. http://www.ligonier.org/learn/articles/christ-alone/
  3. John Calvin, Institutes of the Christian Religion 2.16.2
  4. https://reformedreader.wordpress.com/2012/03/24/martin-luther-on-solus-christus/

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Inspired and Profitable

Posted in General, God's Word, Truth, tagged , , on September 17, 2017| 1 Comment »

It is such a joy to teach young people about the Word of God. God’s Word is our foundation for truth and life. Trying to increase the students’ understanding and memory of what was being taught, I came up with a diagram. Perhaps it will help you, too.

2 Tim 3-16

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Root and Branch

Posted in General, God Thoughts, Work of Jesus, tagged , , on January 15, 2017| Leave a Comment »

In Isaiah 11:1-10 the rule of the Messiah is gloriously summarized. The first and tenth verses suggest the lineage of this ruler by a plant metaphor. But at first glance it appears to be a mixed metaphor. Verse one reads, “Then a shoot will spring from the stem of Jesse, and a branch from his roots will bear fruit”, and verse ten in part reads, “Then in that day the nations will resort to the root of Jesse…” So which is he, a shoot and therefore a branch or a root? Is it a poorly played metaphor or a profound mystery?

The best place from which to better understand Scripture is Scripture. Isaiah 53:1-2 introduces the the chapter on the Suffering Servant: “Who has believed our message And to whom has the arm of the Lord been revealed? For He grew up before Him like a tender shoot, and like a root out of parched ground”. Here we see again that He is both shoot and root, and seemingly fragile and stressed. In this chapter the horrors of his demise are chronicled with such detail as to cause even the casual observer to think it must refer to Jesus on the cross. Jeremiah 23:5 states, ““Behold, the days are coming,” declares the Lord, “When I will raise up for David a righteous Branch; and He will reign as king and act wisely and do justice and righteousness in the land.” On trees trunks (or stems) shoots become branches. Now Jesse was the father of King David, so both passages imply the promises given to David in 2 Samuel 7 concerning “I will establish the throne of his kingdom forever.” (verse 13) In context the “his” of this verse is the descendant (branch) of David who will rule. Messiah will also be a priest: “Now listen, Joshua the high priest, you and your friends who are sitting in front of you—indeed they are men who are a symbol, for behold, I am going to bring in My servant the Branch.” (Zechariah 3:8) Priests symbolizing the Priest who will come, the Branch. In Revelation 5:1-5 His authority is shown: “I saw in the right hand of Him who sat on the throne a book written inside and on the back, sealed up with seven seals. And I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the book and to break its seals?” And no one in heaven or on the earth or under the earth was able to open the book or to look into it.  Then I began to weep greatly because no one was found worthy to open the book or to look into it; and one of the elders said to me, “Stop weeping; behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to open the book and its seven seals.” God, the Father, sits in majesty upon His throne holding a sealed scroll. John weeps because it seems that no one may open it. But the Root of David, Jesus, has that authority and power because He has overcome sin and death and hell according to the command of His Father. But why is He characterized as a Root here? The final verse I would like to share clears up this dichotomy: “I, Jesus, have sent My angel to testify to you these things for the churches. I am the root and the descendant of David, the bright morning star.” Jesus declares He is the root and shoot (descendant). I believe that the meaning of Him being declared both Root and Branch is as follows: As God He is the Root or origin of David’s line and all things; as Man He is the Branch or descendant of David who would save His people and rule righteously forever. Messiah Jesus is the perfect God-Man, both Root and Branch.

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