Why did God include Obadiah in the Scriptures? Afterall, the judgements cited are repeated in Jeremiah 49, though who is repeating whom is not known since the date of Obadiah’s writing is uncertain. The book is very short, fewer verses than Jude, though a few dozen more words. Its purpose at the very least is to introduce or reiterate and confirm the judgements determined for Edom and clearly delineate why.
Verses 15-17 are key to the book:
“For the day of the Lord draws near on all the nations. As you have done, it will be done to you.
Your dealings will return on your own head. Because just as you drank on My holy mountain,
all the nations will drink continually. They will drink and swallow and become as if they had never existed. But on Mount Zion there will be those who escape, and it will be holy. And the house of Jacob will possess their possessions.” Obadiah 15-17
God is making use of Edom as an example of how He deals with any and all nations that tamper with His Chosen People. Edom and Israel are closely related by blood, history, proximity, and interaction, but Edom is treated identically to any unbelieving nation that harms Israel and will receive the same treatment at the hand of God. At this level it seems straightforward.
The understanding of God’s determination turns on the metaphor of drinking. Jeremiah 49:12-13 says, “For thus says the Lord, “Behold, those who were not sentenced to drink the cup will certainly drink it, and are you the one who will be completely acquitted? You will not be acquitted, but you will certainly drink it. For I have sworn by Myself,” declares the Lord, “that Bozrah will become an object of horror, a reproach, a ruin and a curse; and all its cities will become perpetual ruins.” From the context it is obvious that the cup that Bozrah, the capitol city of Edom, will be forced to drink is not pleasant. It is a cup of judgement. The Lord more clearly defines the nature of this cup in Jeremiah 25:15-16: “For thus the Lord, the God of Israel, says to me, “Take this cup of the wine of wrath from My hand and cause all the nations to whom I send you to drink it. They will drink and stagger and go mad because of the sword that I will send among them.” The cup is for Babylon, but verses seventeen and following tell of the many other nations who will have to drink it.
The tenses of the verb in the Obadiah verses cited above arrested my attention. In order they are “drank”, “will drink”, and “will drink”. Understanding that Edom will drink of God’s judgement and that all nations will likewise partake, is, as I said, straightforward. But what is it that Edom “drank”. Is God from His eternal, non-time bound perspective speaking of Edom’s future judgement as though it has already happened? I think that the detail of the passage says otherwise.
“As you have done, it will be done to you.” (v.15) In the metaphor of “drink”, I believe that the passage is saying that as you, Edom, did harm to My People, I, God, will do harm to you. How had Edom drunk? Verse 10 says, “Because of violence to your brother Jacob, you will be covered with shame, and you will be cut off forever.” Then the prophet lists the things that they should not do which they later did when the Babylonians destroyed Jerusalem. The cup that is drunk is one of wrath. Edom got their fill of scoffing, looting, enslaving, and cutting down escaping Israelites. They would receive the same punishment and more from God since they would “become as if they never existed” (v.16), like the nations.
The application to the United States as one of the nations is obvious. God will not ignore the many evil things that America has done and is doing to many peoples including their own. To name but a few, recall our proxy wars, setting up tribes (Taliban for instance) and turning around to destroy them, broken treaties, the many ways we poison our food, water, air, and soil for profit, sex trafficking, and abortion. Persecution of God’s People, the Church and the remnant of Israel, by America has begun and will intensify. God will not turn a blind eye concerning all of this evil. We will be judged like all the other nations who have not acknowledged Him and have hurt His People.
The judgements listed in Obadiah for Edom and the nations are further tied to the day of the Lord which includes God’s blessing of Israel. It is hard to sort out what parts of what verses refer to Edom and Jerusalem in the past and which are reserved for the future but based on the immediate and wider context of eschatological Scriptures, God is not done with Israel or the nations. And it is abundantly clear when the last verse of Obadiah says, “The deliverers will ascend Mount Zion to judge the mountain of Esau, and the kingdom will be the Lord’s.” (Obadiah 21) Take note of similar statements at the end of Joel 3, Amos 9, Zephaniah 3, and all of Zechariah 14, not to mention numerous times among the “major” prophets. The day of the Lord is a time of setting things right by fulfilling promises for judgement of sin and completing all of the blessings God has promised but not yet fulfilled. God be praised for His infinite knowledge, righteousness, and power. He has made known what His plans are for mankind.
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Moving Forward
Posted in Assurance, Civil Debate, Consequences, Cultural commentary, Faith, General, God Thoughts, Gospel, Implications, Sermon, Society, tagged bible, Blessed, Blessedness, Charlie Kirk, christianity, Faith, God, Jesus, Persecution, Results of Persecution, Sermon on the Mount on September 17, 2025| Leave a Comment »
I avoid political comment or commentary on this blog, but Charlie Kirk’s death is not primarily or most essentially a political assassination. His was a death (1) for his faith and the boldness with which he proclaimed the truth of God’s Word and power of Christ to save those who will turn from their wickedness to trust in the finished work of Christ on the cross and in His resurrection. This past Sunday, my pastor preached on how the Beatitudes of Matthew 5 apply to this and other situations of persecution. You can hear the sermon at “The True Meaning of the Blessed Life”. Without fully reviewing or summarizing the sermon, I want to point out three ideas that he communicated about the text, Matthew 5:1-12.
Firstly, he pointed out that the word “blessed” that Jesus spoke to His Jewish hearers would be understood to mean a “spiritual well-being growing out of a close relationship with God resulting in a happiness and settled nature in the recipient.” This is not prosperity gospel; it is peace and joy in knowing God.
Secondly, verses 3-9 about what blessedness looks like will result in verses 10-12, persecution. I add that Paul said, “all who desire to live godly in Christ Jesus will be persecuted.” (2) Therefore, Peter explains that since you do not do their sinful deeds, “In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you.” (3) On the other hand, “Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you.” (4). Persecution for doing what is right is to be expected.
Lastly, my pastor began listing some of the benefits of persecution even in the face of its horrors and difficulty. He seemed to have perhaps four or five items on his list, but he went on to list many more from which I made the following list:
Persecution brings
In all of these encouragements I have realized another most obvious result which Peter says most clearly, “If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.” (4) The reason for the 16 things above in the life of individuals and the Church is the presence of God. I do not desire persecution to come, but God will bless us as believers when it does- all glory be to Him. May God give us zeal through the loss of this brother in Christ to raise up many more like him, bold to proclaim truth.
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