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Archive for the ‘Person of Jesus’ Category

In the last entry we considered that the offices of prophet, priest, and king are the means and authority by which our Redeemer Christ accomplished our grand rescue. Jesus is the only one in Scripture who fulfilled all three offices. Some, like David who was both prophet and king, fulfilled two offices, but only Christ fulfilled three.

Now we consider the offices of priest and king (1).

Who can imagine a priest who crawls up onto the altar? That is what Jesus did, becoming the sacrifice as well as the mediator and intercessor before the Father, and a priest forever according to the order of Melchizedek (2).

As sovereign king, He has power to bring about all that He has purchased for us. “For You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation.” (Revelation 5:9) Thus, He rules over His church as Head (3), indeed “over all rule and authority” (4), and will at last rule visibly over all the earth and then forever (5).

Question 29: How does Christ perform the office of a priest?
Answer: Christ performs the office of a priest by once offering himself as a sacrifice to satisfy divine justice, and to reconcile us to God; and by making continual intercession for us before God.

1 Peter 2:24; Hebrews 2: 17; 7:25; 9:28; Ephesians 5:2; Romans 8:34.

Question 30: How does Christ perform the office of a king?
Answer: Christ performs the office of a king, in subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies.

Psalm 110:1-2; Matthew 2:6; Luke 1:32-33; 1 Corinthians 15:25.

  1. For an introduction and consideration of Christ as prophet, click on “Kinsman-Redeemer“.
  2. Psalm 110:4, Hebrews 5:6, 6:20, 7:17.
  3. Colossians 1:18
  4. Colossians 2:10
  5. Daniel 7:14, Revelation 20:4, Daniel 2:44

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The Hebrew word for Redeemer is used once in the book of Ruth to refer to Boaz, who redeemed the widow Ruth. Then also, Isaiah refers to “your Redeemer, the Holy One of Israel,” using the word Redeemer 13 times. A similar Hebrew term is used used twice in Ruth, kinsman or intimate friend. These are terms that show that someone like us who cares for us, rescues us. The idea is one who buys back another from slavery, debtor’s prison, or the destitution of widowhood. This concept originates in Leviticus 25:25 where God says, “If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold.” The book of Ruth gives the example that specifically has the kinsman-redeemer, Boaz, marrying Ruth which is a picture of Christ and His Church. Then Isaiah fills our the description of Messiah as strong, able, willing, loving, diligent, and patient to carry out the rescue of His people. Jeremiah proclaims strongly, “Thus says the Lord of hosts, “The sons of Israel are oppressed, and the sons of Judah as well; and all who took them captive have held them fast, they have refused to let them go. Their Redeemer is strong, the Lord of hosts is His name; He will vigorously plead their case so that He may bring rest to the earth, but turmoil to the inhabitants of Babylon.”” (50:33-34)

Jesus best fulfills the dual role of kinsman-redeemer, having taken on flesh to become one of us and having died in our place to pay our sin debt, rescuing us from the wrath of God and the domain of darkness. By nature God, He had the power and purity to take the sin of everyone who believes. By nature man, He had the standing in the heavenly court to die in our place.

But wat do the offices or duties of prophet, priest, and king have to do with being a redeemer? The offices are the means and authority by which the Redeemer accomplishes this grand rescue. Consider the office of prophet. We think of a prophet as one who can reveal the future. Jesus certainly did that predicting His own future: death, resurrection, the destruction of Jerusalem, and His second coming. But in a wider sense, He reveals God, most notably in redemption through God’s justice and mercy in the plan of salvation.

Next time we will talk about Jesus as Priest and King.

Question 27: What offices does Christ perform as our Redeemer?
Answer: Christ, as our Redeemer, performs the offices of a prophet, of a priest, and of a king, both in his condition of humiliation and exaltation. Acts 3:22; Hebrews 5:6; Psalm 2:6.

Question 28: How does Christ perform the office of a prophet?
Answer: Christ performs the office of a prophet, in revealing to us, by his Word and Spirit, the will of God for our salvation. John 1:18; 14:26; 15:15.

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Consider the mystery of Christ’s nature. Theologians refer to the hypostatic union of His divine and human nature. Hypostatic is a fancy word composed of “hypo”, underneath, and “stasis”, position. It means what is underneath all else, essential, or foundational, and by extension, unchanging.

I remind you that a catechism is an abbreviation of the a confession, just as a confession is an abbreviation and condensation of the essential truths of the Scriptures. In chapter 8.2 of the 1689 London Baptist Confession it says, “that two whole, perfect and distinct natures were inseparably joined together in one person.” How mysterious and wonderful it is that eternal, divine nature eternally takes on a second human nature, now equally essential to the divine. By this act, Jesus has exalted redeemed mankind far above all other created things, angels included. He cares about us more than we can imagine.

In this description of Christ’s human nature, the writer of the catechism included the following explanation: “Christ, the Son of God became man by taking to himself a true body and a reasonable soul.” This explanation was added to refute heresy that claimed Christ only appeared to have a body (1). “A true body” is not ethereal or substance of a spirit; it is flesh and bone. “A reasonable soul” means He had normal reasoning abilities of the mental, emotional capacity of His being.
So, being Spirit conceived and virgin born are not mere niceties for telling the story of Christ’s arrival. They are essential doctrines for our salvation. By reason of Spirit conception, He is divine without having Adam’s sin nature passed down through an earthly father. His divine nature enabled Him to bear the wrath of God on our behalf. By reason of His virgin birth, again the lack of sin nature, but also gave Him the judicial right to pay the penalty for our sins in our place.
Our security rests in the very double nature of our Savior. The grace of our loving Lord is all sufficient because He was and is all sufficient for the task of saving and sustaining all those He bought and brought to Himself. Praise be to the God-man, Jesus the Christ, our Savior and Lord.

Question 26: How did Christ, being the Son of God, become man?

Answer: Christ, the Son of God became man by taking to himself a true body and a reasonable soul. He was conceived by the power of the Holy Spirit in the womb of the Virgin Mary, and was born of her, yet without sin.

Hebrew 2:14, 4:14, 7:26; Matthew 26:38; Luke 2:52; John 1:14, 12:27; Luke 1:31,35; Colossians 2:9

  1. This heresy is called Docetism which many Gnostics held to.

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I rejoice that the transcendent, all powerful, sovereign, Creator of all things condescended to pour out His free grace upon an undeserving, rebellious sinner like me (1). I rejoice that his free grace (2) gifted me with eternal life (3), every spiritual blessing in the heavenly places while here on earth (4), all that I need for life and godliness (5), a growing knowledge of Him (6), and the ongoing sanctifying work of the Holy Spirit to completion (7).

Grace was free but not cheap. That sounds like a contradiction, but to clarify, grace was free to the recipients but very costly for “…Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” (8) Not only did He leave the throne of God to die on a cross, our Redeemer “became flesh, and dwelt among us.” (9) His condescension included permanently taking on the nature of a man and temporarily taking on flesh, for “much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many.” (10) “For there is one God, and one mediator also between God and men, the man Christ Jesus.” (11)

Question 24: Did God leave all mankind to perish in the condition of sin and misery?
Answer: God, out of his mere good pleasure, from all eternity, having chosen a people to everlasting life, did enter into a covenant of grace, to deliver them out of the condition of sin and misery, and to bring them into a condition of salvation, by a Redeemer.
Ephesians 1:3-4; 2 Thessalonians 2:13; Romans 5:21; 8:29-30; 9:11-12; 11:5-7; Acts 13:48; Jeremiah 31:33.

Question 25: Who is the Redeemer of God’s elect?
Answer: The only Redeemer of God’s elect is the Lord Jesus Christ, who, being the eternal Son of God, became man, and so was and continues to be God and man, in two distinct natures and one person, forever.
Galatians 3:13; 1 Timothy 2:5; 3:16; John 1:14; Romans 9:5; Colossians 2:9.

  1. Isaiah 55:8-9, Romans 11:33; Job 42:2, Numbers 11:23; Psalm 115:3; John 1:14, Psalm 103:7; Ephesians 2:8-9; Romans 3:23, Jeremiah 17:9, Nehemiah 9:26
  2. Ephesians 2:8-9, John 4:10
  3. Romans 6:23
  4. Ephesians 1:3
  5. 2 Peter 1:3
  6. 2 Peter 3:17-18
  7. Philippians 1:6, 1 Corinthians 6:11
  8. Hebrews 12:2
  9. John 1:14
  10. Romans 5:15
  11. 1 Timothy 2:5

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First Advent Celebration is a better moniker for the day that most people called Christmas. It more precisely indicates what we are celebrating, the first coming of the Savior, in the flesh. So, I am developing the habit of remarking Blessed First Advent Celebration to you or Blessed Advent Celebration. The word “First” is included, of course, because God says there will be a second advent: “so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.” (Hebrews 9:28) This is also the reason that Advent Celebration is adequate (1), since any proper consideration of and thanksgiving for His first advent will lead to consideration and anticipation of His second.

Besides consideration of His coming and the result of rescue from sin based on the death of the God-man, we remember His many ancillary benefits: family, material provision, friends. My wife and I enjoyed the consideration of eight of our grandchildren at our eldest son’s house. If you would like to participate, click on meet and greet of these “Developing Youngsters.”

  1. …and easier to say and be understood,

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While listening to a radio preacher on the way to work a few weeks ago, he challenged his listeners to take a blank piece of paper and write on it as many single words as they could that come to mind when thinking about God. That evening I sat down in my rocking chair to do just that. Many words came to me. I soon realized that all of the words should be understood to be superlatives. For example, God is not merely knowing but all knowing. The next thought came that any word that was superlative should describe God. Immediately a caution flag arose in my conceptual vision. I should only use words that are either in Scripture or clearly describe ideas in Scripture. It took me about 40 minutes to make the majority of the list below. More words came in subsequent days as I read the Scriptures in my devotions or heard a sermon at church, on the radio, and online. You cannot tell which words were on the first 40-minute list because I decided to alphabetize them for the sake of making a study out of them. I further decided to separate out descriptive words from names of God. I hope that this list is useful to you in your thinking about and meditating on God. There was one difficulty in the exercise. I tried to limit myself to attributes of God’s character and not works He has done. Much of what we know about God through Scripture and the witness of Creation revolves around what God has done. Many of the attributes listed below concern what He does flowing from who He is. It is a fine distinction that I tried to adhere to.

As a suggestion, you might meditate on one word per day, looking up the verses listed. You could also look up cross references in the column of your Bible to find more related verses. As you consider the ideas, praise and thank God for being an excellent being in this area. Consider three things additionally: 1) How does this attribute of God modify or fortify my concept of who God is? 2) How does this concept increase my security in God and confidence for living for Him? 3) How does this idea about God increase my piety, both positively in godly living and negatively in mortifying the flesh and overcoming temptation?

AbleLuke 3:8; Rom 4:21PerfectDeut 32:4; Mt 5:48 
AwesomeDeut 10:17PowerfulPsa 29:4 
BeautifulIsaiah 4:2Pure2Sam 22:27; Psa 19:8; 1Jn3:3 
CaringI Peter 5:7RealDeut 4:35; Isa 44:8, 45:5 
CommunicativeGen 35:13; Ps 50:1Relational1 Cor 1:9; 2 Cor 13:14; 1 Jn 1:3 
CompassionateExo 34:6; Deut 4:31ReposedGen 2:1-3; Is 28:12 
CondescendingGen 16:13, 21:15-19; Isa 57:15RighteousDeut 32:4; Psa 116:5; Acts 22:14 
DiscerningPs 138:6; 139:2Self-sufficientPsa 50:10-12 
EternalDt 33:27; Isa 9:6; Jn8:58ShiningEzek 8:2; 1 Jn 2:8; Rev 1:16 
ExaltedJob 36:26; Psa 97:9; Acts 5:31SourceDeut 8:3-9; Heb 5:9; James 1:17 
FaithfulDeut 7:9 ; Isa49:7; I Cor 10:13SovereignPsa 103:19;Dan 4:25,34-35, 5:21 
FamousIsaiah 66:19StrongJob 9:19; 2 Sam 22:33 
ForgivingNum14:18TranscendentI Kings 8:27;Job 37:23;Isa 57:15 
GivingJam 1:17; Dt 8:18; Matt 5:45TrueJer 10:10; Jn 3:33, 17:3; 1 Th 1:9 
GloriousExo 15:11, Psa 29:2,9TrustworthyPsa 22:4-5 
GoodI Chr 16:34; Ez 3:1;Mark 10:18UnsearchableJob 5:9; Rom 11:33 
GraciousNeh 9:17; Psa 103:8WiseRom 11:33, 16:27;1Cor 1:26 
GreatExo 18:11; Deut 5:24,10:17WonderfulIsa 9:6 
HeavyPsalm 32:4, see gloryWorthyPsa 18:3; Rev 4:11, 5:12 
HolyIsa 6:3; Rev 4:8,154WrathfulLev 26:28; Nah 1:2 
HonorableLev10:3; Dt28:58; Jn5:23ZealousJoel 2:18; Zech 1:14-15 
InfinitePs147:5; Eph3:18-19   
Intense (Fierce)Num25:4; Jer30:24; Rev19:15AlmightyGen 17:1; Job 40:2; Rev 1:8 
InvisibleCol1:15; J n1:18AlphaRev 1:8, 21:6, 22:13 
JealousEx20:5; Nah1:2CreatorEccl 12:1; Isa 40:28 
JustDt32:4; Rom3:26ChristActs 10:38; 18:28 
KindPs145:17; Eph1:5FatherPsa 68:5; Jn 8:54; 1 Cor 8:6 
LifeGen2:7; Jn1:414:6; Rev20:4JesusMatt 1:,16,21; Phil 2:10 
LongsufferingEx34:6; 2 Pt3:15JudgeGen 15:14,18:25; Psa 7:11, 75:7 
LovelyPs 84:1, 135:3JustifierIsa 53:11; Rom 3:26,30 
LovingkindnessPs 69:16; Jon4:2KingPsa 47:2,95:3; Mal 1:14;Rev15:3 
MajesticEx15:11; Is33:21LordGen 2:4,15:7; Ex 20:2;Acts 22:8 
MercifulPs 86:15; Jam 5:11OmegaRev 1:8, 21:6, 22:13 
MightyPs50:1; Is9:6PriestZech 6:13;Heb 3:1, 4:14, 5:6, 7:3 
MoralLk23:41; 2Cor5:21; Jam1:13ProphetDeut 18:15,18;Acts 3:13-23,7:37 
OmnipotentJob42:2; Eph1:18-22ProtectorPsa 14:6, 46:1, 146:9 
OmnipresentPsa 139:7-12ProviderPsa 147:8, Eph 3:20 
OmniscientJob34:4,21; Psa 33:13; 1Jn3:20RedeemerJob 19:25 
Patient2 Pt3:9,15; 1 Tim1:16SaviorIsa 43:3,11, 47:4 Jer 50:34 
  SpiritGen1:2;Jn14:16,16:13;Rom8:11 

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I have nearly completed an abridged version of John Owen’s book, “The Glory of Christ.” (1) The book lifts your gaze from the mundane and glitzy things of this Earth to a deeper vision of who Christ is in His humanity. Theologically I did not learn much but devotionally I was challenged to a new level of pursuit of God.

On page 33, Owens writes, “It is impossible that someone who never meditates with delight on the glory of Christ here in this world, who does not make every effort to behold it by faith as it is revealed in Scripture, should ever have any real gracious desire to behold it in heaven.”

This statement and similar ones jolted me. Though the statement above could be applied to all Christ is in His divinity and humanity, Owen spends most of his time talking about Jesus’ humanity. Why do I not meditate and revel in the glory of Christ’s humility, willing submission, lowliness of life, and cruel death. Why could I not? As I read these things I came to realize the problem was not in ignoring or undervaluing what He did for me. Rather, I did not understand these things to be glorious. Glory in Hebrew is Kabod, meaning “heavy”. So, God’s glory is heavy or substantial. We think of brightness and omnipotent and exalted and incessantly praised and sovereign. These things come to mind when I think of the glory of God. Here Owens was urging me to see poverty, humility, and submission to death as glorious. Considering His willingness, facility, and power in carrying them out, indeed, they are glorious. I was pushed to consider them in a different way.

In consideration of my need for a mindset shift about how I considered Christ’s glory, I wrote the following poem:

Glory in lowliness
Who would have thought?
Supreme humility
Salvation brought

Glory seen in brightness
I would have thought
But here He was in flesh
No fanfare sought

Glory means weightiness
Substantial thought
Yet His work as Savior
Our poor souls bought

Glory submissiveness
Opposing thought?
But here He was dying
Salvation wrought

Glory in humbleness
Meek in all thought
His pattern and decree
While here He taught

Glory of God’s likeness
Oh blessed thought
In all He is and did
Him we exalt

  1. “The Glory of Christ” by John Owen, abridged and made easy to read by R.J.K. Law, first published 1684, abridged edition 1994, reprinted 2018, Puritan Paperbacks. (Not a very proper bibliography, but more than enough to find it online.)

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Perhaps it is a funny name for a poem before Christmas, but I do not mean chronologically beyond Christmas but rather conceptually beyond Christmas. The baby in the manger is a good historical reality and symbol for the humility of the divine Son of God, but it is only the beginning and by no means to the focus of His coming. As a lady reflected to me the other day, “We should always connect Christmas to Easter.”* For that matter I would add, we should connect First Advent to Second (judgment and heaven), and to Passover (the Cross), and to Resurrection. It is important and essential that we know and believe Jesus is fully God and fully man, as the Christmas story conveys, and why that is important in God’s salvation plan.

It has been quite some time since I have written a poem for Christmas. If you want to read my last ones, click on “Advent Colors” and “Tabernacled Among Us“, and then click on “The Fullness of the Empty” for a short commentary that explains much of what is intended to be conveyed in the following poem.

Just a little note to say
That we remember the day
Christ came to Earth as a man
To fulfill God’s saving plan

In the manger there He lay
All for us our sins to pay
Lived a life utterly pure
By His death made us secure

Exalted divinity
In fragile humanity
Perfect substitute we trust
By faith we can and we must

As man could die in our place
As God rescue Adam’s race
The little babe of Bethlehem
Came here sin and death to stem

The first noel angels sang
From David a Savior sprang
Peace and joy to Earth He’ll bring
With hope the ransomed will sing

Gold a present for the King
He has come, let the bells ring
Speaks of glory of divine
Never tarnish, always shine

Frankincense, means for the Priest
To please God well for us least
Our sins are gone, we rejoice
Loudly give our praise voice

Myrrh encases the Savior
Who died for our behavior
Symbol of a true wonder
Death could not hold Him under

Unto us a Son given
With death and hell has striven
Next time He will rule outright
With one word put foes to flight

Merry Christmas and a new year of knowing God better and following Him more closely.

*I am quoting, but I no longer use that term. I prefer Resurrection Day and I regularly use the term First Advent.

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The Word of God is one whole story written by an Infinite Author. Therefore, it should not surprise us when we study it, it yields ever more connections and truths about anything and everything. So, great is the Lord, His name, and His works. As it says in Psalm 111:2:

“Great are the works of the Lord; they are studied by all who delight in them.”

I was reading Psalm 149. It calls loudly for the praise of God. It has a secondary theme as to why “His godly ones” should praise Him: “For the Lord takes pleasure in His people.” (v.4) Is “His people” all Israel, godly Israel, or all His people for all time? It certainly is not all Israel for He says through Isaiah the prophet,

“Therefore the Lord does not take pleasure in their young men,
Nor does He have pity on their orphans or their widows;
For every one of them is godless and an evildoer,
And every mouth is speaking foolishness.” (Isaiah 9:17)

I don’t believe that He is speaking of merely godly Israel either. Here is the reason. Because He “takes pleasure in His people” the psalm reports two results: 1) “He will beautify the afflicted ones with salvation” (v.4b), and 2) “This is an honor for all His godly ones” (v.9).

Oh, what a privilege and joy to be beautified with salvation. I am afflicted and needy and unworthy and sinful, and yet He has lavished His grace upon me, and all those who submit to His rule and trust in Him, by beautifying me, us, with His salvation. Praise God!

But then comes the deep and glorious connection to future events. What is this “honor for all His godly ones”? This phrase is the conclusion of verses 5-9:

“The high praises of God be in their mouth, and a two-edged sword in their hand,
To execute vengeance on the nations and punishment on the peoples,
To bind their kings with chains and their nobles with fetters of iron,
To execute on them the judgment written;” (v.6-9a)

God is going to lead them in judgements. I see here some detail filled in for a verse in Revelation 19:

“And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.” (Revelation 19:11-16)

Obviously, the emphasis is and should be on Jesus, but verse 14 includes us: “And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses.” I believe that Psalm 149: 6-9 is telling us what we shall be doing as we follow “Him on white horses”. Even as Christ has had us, “the church, in filling up what is lacking in Christ’s afflictions,” so He will have us fill up His judgements at the end. And it will be an “honor for all of His godly ones.” We follow Him through thick and thin for He is worthy.

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I process my greatest joys and deepest trials and conflicts by writing. I don’t always communicate those on my blog, but here goes.

I was reading as the young couple entered the doctor’s office. Both tall and slender, dressed in black and gray, he walked with a bit of a swagger. I glanced up from my reading and offered for one of them to take a seat as I cleared my personal effects from the chair beside me, mumbling an apology for all my stuff. She bade him to sit down, which he did and turned to me and said, “Hi brother, my name is …”, extending his hand. I returned in kind and we began talking about his first visit to the office. I made a comment about his girlfriend’s (as it turned out) accent, to which he rejoined that she is a citizen of Kazakhstan, later showing me her passport with the Cyrillic lettering. We discussed her native Russian language, homeland, Tartar heritage, and travels.

In the course of the conversation I offered for him to read the first sentence of the book I was reading, published in 1833 but written in 1562, with the warning that the one sentence goes on for a page and a half. Seeing that the sentence was an introduction and authorization by counselors of Queen Elizabeth I under her authority to read the following sermons in the churches in the absence of a proper sermon, it precipitated a spiritual conversation. He commented that he took his girlfriend to church recently, seeming to imply that she had not been before as she thought it was curious. I asked him if he was a believer in Jesus to which he replied yes, and continued by describing his church attendance and regular reading of God’s Word. Now his girlfriend got involved in the conversation. As that progressed she ascertained me that she has a relationship with God. Pressed as to what kind, it quickly became evident that she thought herself god and communed with God and that any sincere belief in God was a path to God. I quoted John 14:6, which says, “Jesus said, ‘I am the way, the truth, and the life; no one comes to the Father except by Me.'” She rebutted that it was a very exclusive claim. “Yes, it is,” I replied. There were many more rejoinders, so I am giving the essence, most intense parts, and highlights only. “So, then you are saying that a Muslim (remember that she is from Kazakhstan) who has never heard of Jesus is doomed to hell.” I replied that many churches are springing up in Muslim and tribal and isolated places all over the world. “You are saying that I am going to hell.” I explained that is what the Bible is saying, for anyone who does not trust Jesus. Jesus is claiming to be the only way to God. “That is a very arrogant statement,” she said, looking me straight in the face. I replied, “I would agree with you if it were just me saying it, but that is what Jesus is saying. I am only the messenger.” She continued with the skeptic’s angle, saying that anyone could know that their way was right, and that there were many ways to God. I rejoined with evidence of the resurrection. “People don’t just rise from the dead.” The boyfriend ended the conversation by interjecting a possible way out, that Jesus was only referring to His immediate audience. I tried to reply with Scripture, but they both lost interest and the moment was ended. He and I trailed off into polite conversation about our mutual love of nature and exchanged contact information for a possible hike together in the future.

Had not several of the workers in the office been close by to hear most of the conversation, it might have ended with that. But I had seen the receptionist glare at me several times during the conversation and leave quite quickly as the conversation died down. In a few minutes the doctor called me aside, instructing me to not ever talk about religion or politics in his office again. What amazed me most was his previous claim that he is a Christian.* The conversation had not been loud, and though we vehemently disagreed, it did not end in ugly words. Had the doctor asked me to be careful about overheard conversations or to take care in how I talk to the people I meet in his office, I could have understood, but for him, claiming to be a Christian, to require me to not talk about God because it would upset some people who were there for healing was shocking to me. Have we become Christians in name only, fearing and revolting at the possibility of confronting people with the truth? He was trying to be forceful to get me to agree to not talk about these subjects. I was just replying “OK”, intending only to acknowledge his words. I may need to go back and clarify that I can not agree to not sharing Christ if the subject should come up. I wish that at that moment I had remembered the reply Peter and John had given to the rulers and elders: “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; for we cannot stop speaking about what we have seen and heard.” (Acts 4:19-20)

Several hours later I was assisting my wife and saw the young woman sitting in a nearby therapy chair. She smiled at me and gave what appeared to be a bit of a wave. I smiled back. After I had helped my wife, I went over and spoke to her, both of us agreeing that we enjoyed meeting each other. She gave no sign of awkwardness or disapproval. Given her total rejection of our discussion about salvation earlier, at least outwardly, I wondered who the conversation had been for: her, her boyfriend, the receptionist, the nurse, the patient assistant, or all of the above.

*I had a friend read this article before I published it, asking if I was out of line or missed something. He cautioned that I needed to see the situation from the doctor’s point of view. Perhaps he had a bad day, or maybe he just wanted to calm his employee who had just complained to him. I then realized that he had gotten the conversation secondhand and not accurately at that.

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Isaiah 53:3: “He was despised and forsaken of men, a man of sorrows and acquainted with grief; and like one from whom men hide their face He was despised, and we did not esteem Him.” Certainly Psalm 22 conveys Christ’s death in sorrowful and grief ridden detail. It is the most quoted Psalm in the New Testament (NT). But He was not esteemed and was despised in His life which increased His sorrows and grief as conveyed by the second most NT quoted Psalm, 69. (1) It is interesting that these two Psalms are the most quoted in the NT. The NT writers, inspired by the Holy Spirit thought it most important that we understand how Jesus fulfilled the role of Suffering Servant and what it means for us.

I should count, but it seems like David is repining and distressed at least as often in the Psalms as he dwells on a “good theme” (Psalm 45:1 (2)) It is obvious from these most NT quoted Psalms that David is acting in the capacity of a prophet concerning the coming Messiah, but also he is simply stressed and strained. (3)

Concerning the prophecy, since so much of Psalm 69 is quoted in the NT as referring to Christ (4), it seems reasonable to think it most all refers to Him. The deep waters that threaten Him in vs.1 and 2 are in deep contrast to the deep thirst He experienced on the cross. What were those deep mire and deep waters that threatened Him? Was it the wrath of God poured out on Him for our sin? And what was He restoring (v.4), other than our relationship with the Father, that He had not stolen? Verse 5 obviously does not apply to the Perfect, Holy One, and you might think that v.6 doesn’t either. But Isaiah says, “Kings will be your guardians, and their princesses your nurses. They will bow down to you with their faces to the earth and lick the dust of your feet; and you will know that I am the Lord; Those who hopefully wait for Me will not be put to shame.” (49:23), and Paul says, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” (1:16) When we trust in Him, we do not find ourselves ashamed of Him. Death loses its sting and trials have purpose and are ultimately for our good, (James 1:2ff, Romans 8:28)

On the subject of David’s complaint, I wonder at the spiritual battle going on while he was trying to be a righteous king trying to do justice. All of the “dogs” (5) bay and howl when their sinful scavenging is called into question. How were the evil doers blaspheming God concerning His sanctuary that caused David’s zeal to flare up? We know what caused it with Jesus: money changers. People were making up excuses to accuse David. In the midst of these trials, God knows that we are but dust, so we may call out to Him as David did. He called out in complaint. He called out in faith. He called out in praise. He called out in curses upon His enemies. He called out, pleading with God to answer him quickly and decisively.

God knows my frame, too, that I am but dust. I must call out to Him for help with my challenges and problems and weaknesses. For “The humble have seen it and are glad; you who seek God, let your heart revive. For the Lord hears the needy and does not despise His who are prisoners.” (Psalm 69:32-33)

  1. http://e-mechanika.pl/ryq4jqn/096575-most-quoted-psalms-in-the-new-testament Psalm 110:1 is the most NT quoted verse in the Psalms.
  2. And Psalm 45 is not even written by David, but the sons of Korah.
  3. In Physics stress is causative applied force and strain is the resulting deformation. Psychophysically we can have stress, troubles and trials, and either be strained, worrying or sick or depressed or complaining, or not.
  4. Verses 3, 4, 9a, 9b, 21, 22-23, and 25 are quoted in the NT. https://en.wikipedia.org/wiki/Psalm_69#New_Testament
  5. “Dogs” was a Jewish derogatory term for Gentiles in Jesus’ day, but the insult had a wider meaning for any evil doer (see Isaiah 56:11, Philippians 3:2, Revelation 22:15)

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Snow delayed church today, enabling extended, much needed sleep and more time for personal worship. I frequently recall the phrase “Prophet, Priest, and King”, which pretty much summarizes all that Jesus is to us. But as this thought returned to me as I was reading the Davidic Covenant in II Samuel 7, I began reflecting on who this King, this Messiah would be, and was, and is. In the next hour I listed and referenced the following names, titles, and functions of our Lord. It is not exhaustive*, but it is glorious.

Messiah shall be…

  • Creator Genesis 1:26, John 1:3, Colossians 1:16
  • Seed of woman Genesis 3:15
  • Seed of Abraham Genesis 12:3, 17:19
  • Prophet Deuteronomy 18:18-19
  • Captain of the host of the Lord Joshua 5:14
  • Holy One of Israel Isaiah 48:17
  • Suffering Servant Isaiah 52:13 – 53:11
  • Root and Branch of David Isaiah 11:1, 53:2; Revelation 22:16
  • Redeemer Job 19:25, Isaiah 54:5
  • Son of Man Daniel 7:13
  • King Daniel 7:14, Isaiah 23:5, Matthew 27:11
  • Messiah the Prince Daniel 9:25
  • Priest and King Zechariah 6:13
  • Son of God Matthew 26:63-64, Luke 22:70, John 1:34, 3:18
  • Word John 1:1
  • I Am John 8:58
  • Savior Matthew 1:21, Luke 2:11
  • Sustainer Colossians 1:17
  • Head of the Church Colossians 1:18
  • Resurrection and Life John 11:25

As a recent documentary my wife and I were watching said, “He is worth it.” Worth what you may say? He is worth giving up all that we desire and pursue, worth pain and persecution, misunderstanding and dismissal, and loss of all for gain of Him. My life doesn’t always reflect that worth in all I do and say and think, but I believe it and am wanting it more as time goes along.

*He is God, The Door, The Good Shepherd, The Alpha and Omega, Lord, Friend, The Lamb, Warrior King, and on and on the Scripture reveals. Extend my list and reference it. It will focus your mind and strengthen your heart.

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My recent reflection on the hymn “Of the Father’s Love Begotten” (“The Only Begotten of the Father”) had a precursor thought to it in the form of a poem. I noticed the late 4th century date of composition and reflected that there was much heresy in the church then that centered mostly around the person and work of Christ.* True believers are called upon to always “earnestly contend for the faith which was once delivered unto the saints.” (Jude 1:3) Considering both the earnestly contending for the faith that has occurred in times of challenge to the truth and the person and work of Christ as revealed in Scripture, I wrote the following poem:

Songs, sermons, various creeds
Born in time of heresy
For those moments and those needs
Help us all their truths to see

To the Christ of Scripture point
The One Who God did anoint
God the Savior did appoint
He beginning and endpoint

Our focus must always be
Second person of the Three
In Jesus the Father see
He bought grace so rich and free

By words and deeds we defend
Truth of Christ against new trend
Knowing truth will transcend
Not allow with error to blend

New songs of praise we should write
With Scripture truth, never trite
Sermons preach with Gospel might
Know the creeds, why they are right

*In reality, there is always a focus on destroying our knowledge and faith about the person and work of Christ. This early time was just when many of the heresies went through the church the first time or first became public.

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While preparing to lead two songs for Sunday worship, I was drawn to the words and odd tune*, by Western standards, of the first song, “Of the Father’s Love Begotten”. The three verses translated and frequently used in English hymnbooks of the nine originally written by Marcus Aurelius Clemens Prudentius in the late 4th century focus on Christ’s eternality and the praise due to Him. My meditation focused on the first verse:

“Of the Father’s love begotten
ere the worlds began to be,
He is Alpha and Omega,
He the Source, the Ending He,
of the things that are, that have been,
and that future years shall see,
evermore and evermore!”

The concept of begotten of the Father is indeed a mystery. Mothers bear children and fathers beget children, but Christ was not created, so what does it mean? Afterall, this idea is used by the skeptics and cults to deny His divinity and eternality, both of which Scriptures clearly teach. I sought out commentary and interpretation but most importantly related Scripture passages. I discovered two ways in which Jesus Christ is “the only begotten” of the Father.

In the story about Abraham being commanded by God to sacrifice his son, Isaac, God uses the term only son when He commands the act and after He prevents him.** As it says in Hebrews 11:17-18, “By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son; it was he to whom it was said, “In Isaac your descendants shall be called.” (Hebrews 11:17-18 NASB1995) How was Isaac his only begotten son when he had an older son, Ishmael? Verse 18 gives the answer: “In Isaac…” In other words, Isaac had a special relationship with his father. We are brothers and sisters who are in Christ by faith in Him. Therefore, since Christ is our older brother (Hebrews 2:11), God the Father has many children also. But there is little doubt that Christ has a special relationship with the Father since He is the second person of the Godhead. So the first reason Christ is the only begotten is the uniqueness of His relationship to the Father.

Jesus says something in John 8:42 that has long bothered me because I didn’t know why He seemingly repeats Himself. Does He repeat for emphasis, because that was a cultural way of focusing the hearers’ attention, or because it really isn’t repetition? “Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me.”” As I considered this turn of words, I considered that “proceeded forth” is a good definition for begotten. In eternity past, and therefore not marked by time, Jesus proceeded forth from the Father. This is not a moment of production but of introduction as God, being one in substance with the Father. Having “come from” God is the act of having “emptied Himself, taking the form of a bond-servant, and being made in the likeness of men.” (Philippians 2:7) I think that Jesus was declaring to these unbelieving Pharisees that He was both God and Man- God by way of “proceeded forth” and Man by way of “have come from”. The second way in which He is the only begotten of the Father is proceeding forth from the Father and revealing “His glory, glory as of the only begotten from the Father” when “the Word became flesh, and dwelt among us” (John 1:14).

Jesus is Eternal God, revealed in the flesh. As “Alpha and Omega” He is the “Source” of all things and the “Ending” point of all that ever will be. To Him be praise and glory!

*It was written as plainsong, which means that it has no meter.

**Genesis 22

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