I have recently determined that there are several ways of asking why of God. “God, why is this happening to me?” is the simple question, but the intent behind asking reveals the heart and faith of the questioner.
“Why?” is frequently an accusation that God is being unfair to strap you with a particular problem or difficulty. You lose your job. “Why did this happen to me, God? I’m supposed to support my family, pay my bills, and pay my taxes. How am I supposed to fulfill my responsibilities.”
But “Why?” can be asked in a different way to mean “What do you want me to learn from this difficulty?” and “How will you get glory from this difficulty?” That is, “Why is this difficulty occurring to further Your kingdom and glory in me and those around me?” You lost your job. “Why did this happen, Lord? Were you trying to get my attention because I was doing something wrong, or are You trying to increase my faith, or do You have a better career in mind? Be glorified through Your provision for my family during this difficulty and in my reactions and trust in You. Bless my wife and children with provision and security. Bless those looking on with a sense of Your goodness to us.”
There is a third, mixed reaction to difficulty that involves asking “Why?”. I am reminded of the honest answer of the father in Mark 9:24, “I do believe, help my unbelief.” I can relate well to this response. I frequently respond initially with “Why…that’s not fair?” but then consider God’s goodness in times past and the Scriptures about His faithfulness and moderate my stance to “Why is this happening in this way for my instruction and Your glory?” In reality, it usually comes out in more colloquial language: “God, what are you up to?” or “What am I supposed to learn from this?” or “How do You get glory from this?”
I mark my progress in the faith largely by how quickly I move on to trust. And at times I am finding myself responding in faith immediately. Perhaps because of a sense of inability or defenselessness, I seem to respond in trust more immediately the more drastic the difficulty or disappointment. And that is the good in trials for us, learning to trust without accusations of “WHY?”
But lest you think I am saying that I have arrived, I also shrink back into discouragement and complaining all too often. A circumstance, a Scripture, my wife, a friend, or even a stranger communicate how blessed I am and how foolish ungratefulness is and I am set, sometimes hard, back onto the path of faith. May God patiently work His plan in me and through my circumstances, and I would append that request to say, may He do it gently because I am frail (“For He Himself knows our frame; He is mindful that we are but dust,” encourages Psalm 103:14.).
I have been thinking about Job lately. Do you feel like Job whose friend, Eliphaz, encouraged him by saying, “For man is born for trouble, as sparks fly upward.” (Job 5:7)? That’ll put pep in the step, not! I keep having to “humble [myself] under the mighty hand of God,… casting all [my] anxiety on Him, for He cares for [me]”.*
As I told my Sunday School class, “Resist temptation and replace it with something better.” Jesus is always better. Thanksgiving diverts my attention from temptation to Him. I’m preachin’ to myself. You can listen in if it gives you any help. Maybe I will even get to the place of saying with James, “Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.” (James 1:2-4)
*I inserted personal pronouns in place of yourself, your, you.
Read Full Post »
His Redemption Sufficed
Posted in Cultural commentary, General, God Thoughts, God's Word, Grace, Poem, Salvation, Sanctification, Work of Jesus, tagged God Thoughts, godless, Righteousness, Salvation, Savior, Titus 1 and 2 on July 24, 2020| Leave a Comment »
I read the book of Titus recently and came away reflecting on the contrasts of our sinful past, our God altered present, and our glory bound future. Paul speaks some ugly things about Cretans but makes it clear that all we sinners share the same ground. The difference for believers is that Christ, “to rescue me from danger, interposed His precious blood.”* Paul wanted Titus to silence the “empty talkers” and “liars” who “deny Him”, so that they will not “upset whole families” on the one hand, and “be sound in the faith” on the other. This reminds me that we must stop soft peddling the Gospel because it is not true to God or His Word and because sinners need to hear the truth of the desperation of their condition in order to be saved. The following poem came slowly with much labor, but I think the result communicates the essence of the passage (Titus 1:10-16, 2:11-14).
Lazy and rebellious
You know the kind
Hateful and pugnacious
A good one hard to find
Foolish, godless, enslaved
And such were we
Deceivers and deceived
Who truth refused to see
Defiled, unbelieving
Claim to know God
Worthless for well-doing
Perverse things get the nod
God’s grace has now appeared
Salvation come
Ungodliness denied
We more righteous become
For blessed hope looking
Glory of Christ
Savior and God stooping
His redemption sufficed
From every lawless deed
To purify
For Himself His own breed
Ardent good works thereby
*from the hymn “Come Thou Fount of Every Blessing”
Read Full Post »